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Roadside attractions aren’t always the kitschy photo op we imagine them to be. Some have a complicated history that you can’t see from the side of the road.
Last episode, we took a road trip to Southern Illinois to look into a metal, firebreathing dragon. Today, we’re looking at a different landmark in nearby Alton: the Piasa. Unlike the Kaskaskia dragon, the Piasa has a centuries-old history that starts with the Indigenous people of what is now the Mississippi River.
The Piasa — as most people know it — is a mythical creature painted on the bluffs of the Mississippi. The image depicts a winged figure with antlers, fangs and talons. It’s a recreation of the original image which was destroyed in the 1850s because of quarrying on the bluffs. Through the centuries, different stories have been told about the meaning and origins behind this creature, including one that is popular but fabricated. Dr. Mark Wagner, director of the Center for Archaeological Investigations at Southern Illinois University at Carbondale, talks about the layered history of the mural. Logan Pappenfort, director of tribal relations for the Illinois State Museum, talks about why it’s important to uplift true cultural artifacts and says the real history behind them isn’t hard to uncover if you know where to look.
As many as 40,000 people have come to see this downstate roadside attraction: a metal dragon, as big as a school bus, with a flamethrower in its mouth. Curious City takes a road trip out of Chicago to get the story behind this dragon.
When it comes to picking the most consequential year in Chicago’s history, 1919 rises to the top for many historians because of how the race riots that year had a big impact on how the city segregates itself. But our experts agree that picking one pivotal year in the city’s history is impossible. Of course, years like 1871 or 1893 stand out for the Great Chicago Fire and the World’s Columbian Exposition. But what about important moments for civil rights and women’s rights? What about arts and culture? Hop inside the time machine as we explore other key years in Chicago’s rich history.
Historians say it’s an impossible question to answer. Major events have shaped Chicago from its very start in 1837, but one year stands out.
From mail carriers to photographers, we asked people who spend a lot of time in the cold how they stay warm.
Pop-up tree lots sprout up on every Chicago corner during the holiday season, only to disappear. Who are the people who make these happen and what's the business like? As one operator says, "It’s fast, it’s furious and it’s over in about three and a half weeks."
The CTA Holiday Train started from humble beginnings. Then a holiday celebrity and his helpers turned it into a Chicago tradition.
Chicago is a city of pubs and taverns with a robust drinking culture. During the holiday season, that might mean sipping on some warm Swedish glögg, or, as we heard in our last episode, grabbing a Tom and Jerry at Miller’s Pub. But what about a Chicago-specific cocktail?
“People really want us to have a cocktail,” said Liz Garibay, executive director of the Beer Culture Center. “It's like, you go to New Orleans and there's a Sazerac. You go to New York, there's Manhattan.”
So is there a quintessential Chicago cocktail? Curious City host Erin Allen talks to Garibay as well as Greg Shutters, owner of Cohassett Punch Liqueur to see what they think. Garibay says either way, the city’s drinking culture is shaped by its immigrant and working class roots.
We talk with Garibay and Shutters about Chicago’s drinking scene, past and present.
The Tom & Jerry cocktail didn’t originate in Chicago, but this cakey drink feels very Midwestern. We get into the drunken history of this classic drink, and why it’s become a holiday tradition.
If you’ve ever shown up to a bar on a Sunday afternoon or listened to a concert at the Chicago Symphony Orchestra, you’ve experienced firsthand the lasting impact of German culture in the city.
Last episode, we went to Christkindlmarket, one of the most prominent examples of German culture in Chicago. There are key organizations like the Goethe Institute and DANK Haus. But there are also more subtle, everyday activities we participate in that would be different had German immigrants never settled in this area, centuries ago.
Curious City host Erin Allen talks to two experts on German language and culture. They discuss how it has shaped Chicago’s history and present, from the products we consume to the rights and freedoms we enjoy.
A Curious City listener collects Christkindlmarket mugs. But there’s one mug in her collection without a year on it. We go in search of that lost year.
A curious listener asked why he saw an aviary at O'Hare Airport. It turns out, it isn't an aviary at all — it’s a trap for an invasive species of bird.
Airplanes aren’t the only ones flying around at the airport. Birds often get stuck inside the terminal, and they can be a challenge to get out.
November is National Native American Heritage Month, a time to celebrate and recognize the history, culture and contributions of Indigenous people in our country. If you look around Chicago, you see echoes of Native American history in names like Washtenaw, Skokie and Wabash. But Indigenous history is often presented from a settler or non-Native perspective.
Today, we get into a project out of the Newberry Library called “Indigenous Chicago.” Through art, education and collaboration, its goal is to change the dominant narratives about Chicago’s history with the overarching message: Chicago is, and always has been, a Native place. It all began a few years ago with conversations within the Native community.
“One of the things we heard over and over again was this issue of invisibility,” said Rose Miron, director of the D’Arcy McNickle Center for American Indian and Indigenous Studies. “Native community members found that there were far too many people who didn’t understand the long history of Chicago as an Indigenous place, but also didn’t realize that there was a large contemporary community here today.”
“Indigenous Chicago” is a collaboration between representatives of tribal nations and includes multimedia art, oral histories, public programs, educational curriculum and an exhibition. Curious City’s Erin Allen spoke with curators Miron and Analú María López, the Ayer Librarian and assistant curator of American Indian and Indigenous Studies.
Chicago histories usually start in 1830, but Native Americans were already settled in the region long before that. Curious City fills you in on what some history books are missing.
When you think of a family business, one of two images probably comes to mind: either the mom and pop shop around the corner or the dysfunctional family from “Succession.” But actually, “it could be anything,” says Jennifer M. Pendergast, family enterprise consultant and professor at Northwestern University’s Kellogg School of Management.
Last episode, we looked into the oldest family business in Chicago. And this got us thinking about family enterprise in general: Why do family members end up in business together? What happens when they do? Should they?
Curious City’s Erin Allen sat down with Pendergast to talk about this, plus why she says family business is the “backbone of the economy.”
Tracking down the oldest family business in the city is not as easy as it seems. The city’s business records only go back to 2002. Time for a fishing expedition.
A Curious City listener wanted to know about the decline of frogs in our area. We looked into what’s been happening with these species over the last couple decades in Chicago.
It turns out, frogs are some of the animals we call “indicator species.” How well or poorly they’re doing in their habitat can tell us about the health of our own. And they’re not the only ones; there are numerous plants and animals that serve as nature’s alarm system, so to speak.
Erin Allen talks with conservation researcher, Dr. Allison Sacerdote-Velat, about the indicator species that are most vital to us in the Chicago area and why we should be paying attention.
Frogs have been on the decline in the Chicago area. The health of the frog population tells us a lot about the health of our environment.
It’s spooky season, a time when we often visit haunted houses and think about the paranormal. And if you live in the Chicago area, you’ve probably seen billboards and ads for the Old Joliet Haunted Prison. But at one point, it was an actual prison. Whether you believe in ghosts or not, questions about the paranormal can serve as an entry into the historical context of a place. Last episode, we visited the Old Joliet Prison to look into a lister’s question about whether it’s haunted. And that got us thinking about the ethics of “prison tourism.” Is it OK to take a place where people suffered and died and turn it into a site of entertainment? Today, we get into this question and more with Hope Corrigan, who reported on it for The Marshall Project.
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