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Daily Gospel Exegesis

Daily Gospel Exegesis

Author: Logical Bible Study

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This is a short daily podcast, where we go through an exegesis of the gospel reading from the current day's Mass.
The Catholic Church teaches that in order to understand the Scriptures, we must start with the literal sense - in other words, how the original hearers of the text would have understood it.
That is our aim in this podcast - to help understand what the gospel writers (and more importantly, Jesus) were intending to communicate in today's reading, as well as providing links to the Catechism. Each episode is short and designed to be listened to before or after attending daily Mass.
548 Episodes
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To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 21: 5-11 - 'The destruction of the temple foretold.'Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 21: 1-4 - 'The widow's mite.'Catechism of the Catholic Church Paragraphs:- 2544 (In 'Poverty of Heart') - Jesus enjoins his disciples to prefer him to everything and everyone, and bids them “renounce all that [they have]” for his sake and that of the Gospel. Shortly before his passion he gave them the example of the poor widow of Jerusalem who, out of her poverty, gave all that she had to live on. The precept of detachment from riches is obligatory for entrance into the Kingdom of heaven.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 23: 35-43 - 'Today you will be with me in paradise.'Catechism of the Catholic Church Paragraphs:- 440 (In 'Christ') - Jesus accepted Peter’s profession of faith, which acknowledged him to be the Messiah, by announcing the imminent Passion of the Son of Man. He unveiled the authentic content of his messianic kingship both in the transcendent identity of the Son of Man “who came down from heaven,” and in his redemptive mission as the suffering Servant: “The Son of Man came not to be served but to serve, and to give his life as a ransom for many.” Hence the true meaning of his kingship is revealed only when he is raised high on the cross. Only after his Resurrection will Peter be able to proclaim Jesus’ messianic kingship to the People of God: “Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified.”- 2616 (In 'Jesus hears our prayer') - Prayer to Jesus is answered by him already during his ministry, through signs that anticipate the power of his death and Resurrection: Jesus hears the prayer of faith, expressed in words (the leper, Jairus, the Canaanite woman, the good thief) (abbreviated).- 1021 (In 'The Particular Judgement') - Death puts an end to human life as the time open to either accepting or rejecting the divine grace manifested in Christ. The New Testament speaks of judgment primarily in its aspect of the final encounter with Christ in his second coming, but also repeatedly affirms that each will be rewarded immediately after death in accordance with his works and faith. The parable of the poor man Lazarus and the words of Christ on the cross to the good thief, as well as other New Testament texts speak of a final destiny of the soul—a destiny which can be different for some and for others.- 2266 (In 'Legitimate Defense') - The efforts of the state to curb the spread of behavior harmful to people’s rights and to the basic rules of civil society correspond to the requirement of safeguarding the common good. Legitimate public authority has the right and the duty to inflict punishment proportionate to the gravity of the offense. Punishment has the primary aim of redressing the disorder introduced by the offense. When it is willingly accepted by the guilty party, it assumes the value of expiation. Punishment then, in addition to defending public order and protecting people’s safety, has a medicinal purpose: as far as possible, it must contribute to the correction of the guilty party.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 20: 27-40 - 'In God all men are alive.'Catechism of the Catholic Church Paragraphs:- 330 (In 'Who are Angels'?) - As purely spiritual creatures angels have intelligence and will: they are personal and immortal creatures, surpassing in perfection all visible creatures, as the splendor of their glory bears witness.- 575 (In 'Jesus and Israel') - Many of Jesus’ deeds and words constituted a “sign of contradiction,” but more so for the religious authorities in Jerusalem, whom the Gospel according to John often calls simply “the Jews,” than for the ordinary People of God. To be sure, Christ’s relations with the Pharisees were not exclusively polemical. Some Pharisees warned him of the danger he was courting; Jesus praises some of them, like the scribe of Mark 12:34, and dines several times at their homes. Jesus endorses some of the teachings imparted by this religious elite of God’s people: the resurrection of the dead, certain forms of piety (almsgiving, fasting, and prayer), the custom of addressing God as Father.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 19: 45-48 - 'You have turned God's house into a robbers' den.'Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 19: 41-44 - 'Jesus sheds tears over the coming fate of Jerusalem.'Catechism of the Catholic Church Paragraphs:- 558 (In 'Jesus' ascent to Jerusalem') - Jesus recalls the martyrdom of the prophets who had been put to death in Jerusalem. Nevertheless he persists in calling  Jerusalem to gather around him: “How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!” When Jerusalem comes into view he weeps over her and expresses once again his heart’s desire: “Would that even today you knew the things that make for peace! But now they are hid from your eyes.”Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 19: 11-28 - 'The Parable of the Talents.'Catechism of the Catholic Church Paragraphs:- 1936 (In' Equality & Differences among Men') - "On coming into the world, man is not equipped with everything he needs for developing his bodily and spiritual life. He needs others. Differences appear tied to age, physical abilities, intellectual or moral aptitudes, the benefits derived from social commerce, and the distribution of wealth. The “talents” are not distributed equally."- 1880 (In 'The Communal Character of the Human Vocation') - A society is a group of persons bound together organically by a principle of unity that goes beyond each one of them. As an assembly that is at once visible and spiritual, a society endures through time: it gathers up the past and prepares for the future. By means of society, each man is established as an “heir” and receives certain “talents” that enrich his identity and whose fruits he must develop. He rightly owes loyalty to the communities of which he is part and respect to those in authority who have charge of the common good.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 19: 1-10 - 'Salvation comes to the house of Zacchaeus.'Catechism of the Catholic Church Paragraphs:- 2412 (In 'Respect for the Goods of Others') - In virtue of commutative justice, reparation for injustice committed requires the restitution of stolen goods to their owner: Jesus blesses Zacchaeus for his pledge: “If I have defrauded anyone of anything, I restore it fourfold.” Those who, directly or indirectly, have taken possession of the goods of another, are obliged to make restitution of them, or to return the equivalent in kind or in money, if the goods have disappeared, as well as the profit or advantages their owner would have legitimately obtained from them. Likewise, all who in some manner have taken part in a theft or who have knowingly benefited from it—for example, those who ordered it, assisted in it, or received the stolen goods—are obliged to make restitution in proportion to their responsibility and to their share of what was stolen.- 588 (In 'Jesus & The Temple') - Jesus scandalized the Pharisees by eating with tax collectors and sinners as familiarly as with themselves. Against those among them “who trusted in themselves that they were righteous and despised others,” Jesus affirmed: “I have not come to call the righteous, but sinners to repentance.”(abbreviated)- 549 (In 'The Signs of the Kingdom of God') - By freeing some individuals from the earthly evils of hunger, injustice, illness, and death, Jesus performed messianic signs. Nevertheless he did not come to abolish all evils here below, but to free men from the gravest slavery, sin, which thwarts them in their vocation as God’s sons and causes all forms of human bondage.- 2712 (In 'Contemplative Prayer') - Contemplative prayer is the prayer of the child of God, of the forgiven sinner who agrees to welcome the love by which he is loved and who wants to respond to it by loving even more.” (abbreviated)Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 18: 35-43 - 'Son of David, have pity on me.'Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 21: 5-19 - 'The destruction of the temple foretold.'Catechism of the Catholic Church Paragraphs:- 675 (in 'the Church's ultimate trial') - Before Christ's second coming the Church must pass through a final trial that will shake the faith of many believers. The persecution that accompanies her pilgrimage on earth will unveil the "mystery of iniquity" in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth. the supreme religious deception is that of the Antichrist, a pseudo-messianism by which man glorifies himself in place of God and of his Messiah come in the flesh.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 18: 1-8 - 'The parable of the unjust judge.'Catechism of the Catholic Church Paragraphs:- 2098 (In 'Adoration of God') - The acts of faith, hope, and charity enjoined by the first commandment are accomplished in prayer. Lifting up the mind toward God is an expression of our adoration of God: prayer of praise and thanksgiving, intercession and petition. Prayer is an indispensable condition for being able to obey God’s commandments. “[We] ought always to pray and not lose heart.”- 675 (In 'The Church's ultimate trial') - Before Christ’s second coming the Church must pass through a final trial that will shake the faith of many believers. (abbreviation)Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 17: 26-37 - 'When the day comes for the Son of Man to be revealed.'Catechism of the Catholic Church Paragraphs:- 1889 (In 'Conversion & Society') - Charity is the greatest social commandment. It respects others and their rights. It requires the practice of justice, and it alone makes us capable of it. Charity inspires a life of self-giving: “Whoever seeks to gain his life will lose it, but whoever loses his life will preserve it.” (abbreviated)Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 17: 20-25 - 'The kingdom of God is among you.'Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 17: 11-19 - 'No one has come back to praise God, only this foreigner.'Catechism of the Catholic Church Paragraphs:- 586 (In 'Jesus & The Temple') - Far from having been hostile to the Temple, where he gave the essential part of his teaching, Jesus was willing to pay the Temple-tax, associating with him Peter, whom he had just made the foundation of his future Church (abbreviated).Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 17: 7-10 - 'You are merely servants.'Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 17: 1-6 - 'If your brother does wrong, reprove him.'Catechism of the Catholic Church Paragraphs:- 2287 (In 'Scandal') - Anyone who uses the power at his disposal in such a way that it leads others to do wrong becomes guilty of scandal and responsible for the evil that he has directly or indirectly encouraged. “Temptations to sin are sure to come; but woe to him by whom they come!”- 2845 (In 'As we forgive those who trespass against us') - There is no limit or measure to this essentially divine forgiveness, whether one speaks of “sins” as in Luke (11:4), or “debts” as in Matthew (6:12). We are always debtors: “Owe no one anything, except to love one another.” (abbreviated)- 2227 (In 'The Duties of Parents) - Children in turn contribute to the growth in holiness of their parents. Each and everyone should be generous and tireless in forgiving one another for offenses, quarrels, injustices, and neglect. Mutual affection suggests this. The charity of Christ demands it.- 162 (In 'Perseverance in Faith) - Faith is an entirely free gift that God makes to man. We can lose this priceless gift, as St. Paul indicated to St. Timothy: “Wage the good warfare, holding faith and a good conscience. By rejecting conscience, certain persons have made shipwreck of their faith.” To live, grow, and persevere in the faith until the end we must nourish it with the word of God; we must beg the Lord to increase our faith; it must be “working through charity,” abounding in hope, and rooted in the faith of the Church.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pJohn 2: 13-22 - 'Destroy this Sanctuary and in three days I will raise it up.'Catechism of the Catholic Church Paragraphs:- 583-584 (In 'Jesus and The Temple) - Like the prophets before him Jesus expressed the deepest respect for the Temple in Jerusalem...Jesus went up to the Temple as the privileged place of encounter with God. For him, the Temple was the dwelling of his Father, a house of prayer, and he was angered that its outer court had become a place of commerce. He drove merchants out of it because of jealous love for his Father: “You shall not make my Father’s house a house of trade. His disciples remembered that it was written, ‘Zeal for your house will consume me.’” (abbreviated)- 586 (in 'Jesus and the Temple') - Far from having been hostile to the Temple...He even identified himself with the Temple by presenting himself as God’s definitive dwelling-place among men. Therefore his being put to bodily death presaged the destruction of the Temple, which would manifest the dawning of a new age in the history of salvation: “The hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.” (abbreviated).- 575 (in 'Jesus and Israel') - Many of Jesus' deeds and words constituted a "sign of contradiction", but more so for the religious authorities in Jerusalem, whom the Gospel according to John often calls simply "the Jews", than for the ordinary People of God (abbreviated).- 994 (in 'The Progressive Revelation of the Resurrection') - But there is more. Jesus links faith in the resurrection to his own person: "I am the Resurrection and the life." It is Jesus himself who on the last day will raise up those who have believed in him, who have eaten his body and drunk his blood. Already now in this present life he gives a sign and pledge of this by restoring some of the dead to life, announcing thereby his own Resurrection, though it was to be of another order. He speaks of this unique event as the "sign of Jonah," The sign of the temple: he announces that he will be put to death but rise thereafter on the third day.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 16: 9-15 - 'Use money, tainted as it is, to win you friends.'Catechism of the Catholic Church Paragraphs:- 2424 (In 'The Social Doctrine of the Church') - A theory that makes profit the exclusive norm and ultimate end of economic activity is morally unacceptable. The disordered desire for money cannot but produce perverse effects. It is one of the causes of the many conflicts which disturb the social order.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 16: 1-9 - 'The master praised the dishonest servant.'Catechism of the Catholic Church Paragraphs:- 952 (In 'Communion in Spiritual Goods') - “They had everything in common.” “Everything the true Christian has is to be regarded as a good possessed in common with everyone else. All Christians should be ready and eager to come to the help of the needy . . . and of their neighbors in want.” A Christian is a steward of the Lord’s goods.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 15: 1-10 - 'There will be rejoicing in heaven over one repentant sinner.'Catechism of the Catholic Church Paragraphs:- 545 (In 'The Proclamation of the Kingdom of God') - Jesus invites sinners to the table of the kingdom: “I came not to call the righteous, but sinners.” He invites them to that conversion without which one cannot enter the kingdom, but shows them in word and deed his Father’s boundless mercy for them and the vast “joy in heaven over one sinner who repents.” The supreme proof of his love will be the sacrifice of his own life “for the forgiveness of sins.”- 589 (In 'Jesus & Israel's Faith in the One God & Saviour') - Jesus gave scandal above  all when he identified his merciful conduct toward sinners with God’s own attitude toward them. He went so far as to hint that by sharing the table of sinners he was admitting them to the messianic banquet (abbreviated).Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
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Comments (3)

Dave Pickering

I found your podcast through Hallow. I really enjoy it and want to support your ministry, but it is hard to find you. You mentioned YouTube, but I haven't found you yet. When you say your posting information to the show notes what app are you using? It would be great if you could add information about your locations in the transcript. Maybe Hallow doesn't allow that, but you could probably verbally state your addresses so people can find and support you and access your additional information.

Apr 10th
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Raffaele Storino MacKinnon

Greetings from Scotland. I really enjoy these podcasts. Thank you for making this show possible. I'd like to know, if possible, if you're a Priest, or a Deacon or a Layman. Also from what parish and country you upload it Raffaele Storino, Steward at St Sylvester's Parish and Greyfriars Convent, Elgin, Scotland

Jan 7th
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