Everybody is talking about revival right now. But history shows the same pattern every time God moves, whether in Wales in 1904, on Azusa Street in 1906, or in Ephesus in Acts 19: the presence of God, the fear of the Lord, sin confessed, and idols dropped. You can't manufacture revival. You meet the conditions and God sends the fire.In this first week of a six-part look at Acts 19, we step into first-century Ephesus, a city where to belong was to worship Artemis. She was the goddess of security, health, wealth, and blessing, and the temple was the bank of Asia. When the Ephesian believers finally dragged their hidden scrolls of sorcery into the light and burned them, the word of God outpowered every other power in the city. These weren't new converts. They were established Christians who had kept old spells in the drawer just in case Jesus didn't come through. That's most of us. We don't throw out the old operating system; we install Jesus on top of it. Every hidden idol is a confession that we haven't trusted God with that part of our lives, and secrecy is the oxygen that keeps it alive.Pastor Darren names the idols of Southern California, including wellness, image, sexuality, entertainment, and money. The question isn't what to cut back on or put boundaries around. It's what God is asking you to burn. Name it, burn it, and fear the Lord.Part of our series Church on Fire: A Journey Through Acts.
What do you learn after you know everything? In Acts 18, Luke introduces Apollos, a learned man from Alexandria who taught about Jesus accurately and with real fervor, though he knew only the baptism of John. When Priscilla and Aquila heard him, they took him home and explained the way of God more adequately. Two tentmakers with no formal training between them, and he listened.We looked at what that kind of humility costs, and at the danger on the other side, where a real encounter with God quietly becomes the standard we measure everyone else by. There was no public takedown here, no heresy hunt. People don't change their minds because someone hands them a better idea. They change because someone loved them into the possibility of a different way of living.
Acts 18 tells us what happened during Paul's eighteen months in Corinth. First Corinthians tells us what was happening inside him while it did. In this message we look at both.Corinth was built on strength, beauty, eloquence, and success. Hide your weakness, show off your best, win at all costs. Paul arrives as the most credentialed missionary of his day and instead of booking the biggest venue, he finds a leather shop and goes to work. He later writes that he came in weakness, with fear and trembling, resolved to know nothing but Christ crucified. That wasn't a strategy that failed. A performed gospel produces performed converts, and a faith built on performance collapses the moment a better show comes to town.We also sit with what Jesus says to Paul in the middle of the night: do not be afraid, keep speaking, I am with you, I have many people in this city. Courage isn't a temperament. It comes from seeing who is with you.
Paul lands in Athens alone, walking a city drowning in idols, and what rises in him is a settled burning, the same grief God has over a place that has everything except him. In Acts 17 that burden turns into conversation. He doesn't open with Genesis. He finds an altar the Athenians built out of an old fear, quotes their own poets back to them, and tells the Epicureans and the Stoics where each of them is right before he shows them where they're wrong.We spend time on what that asks of us. Everyone has an Athens: an office, a campus, a group chat, a street. And every Athens has an altar, whether that's the pursuit of self, the pursuit of wealth, the phone we can't put down, or the wounds we've quietly built our lives around. We also look at the line between contextualizing the gospel and compromising it, because a Jesus who affirms everything and asks nothing of us is a Jesus who never called anyone to repent.Acts 17:16-34
Paul preaches the same message in two cities forty five miles apart. Thessalonica riots. Berea starts a Bible study. Same message, same messenger. The only thing that changes is how the word gets received.We look at why people can miss the truth when it's sitting right in front of them, and why the obstacle is usually not the evidence but the story we've already built our lives around. In Thessalonica the offense was a king who took his throne through a cross instead of a sword, and the claim that if Jesus reigns, Caesar doesn't. Jesus isn't asking for our vote. He's asking for our allegiance. In Berea, people received the word eagerly and put the scriptures on the witness stand every day, and the examining produced faith instead of doubt.We also talk about what hunger and discipline look like now: asking God for an appetite, starving the ones that crowd it out, and making time in the word a custom rather than an intention.