In our culture today, the collection of writings commonly referred to as The Bible has often been called God's Word. Some call it our final authority. Yet we see within the pages where it is Jesus who is specifically defined as the Word who was with God from the beginning—and was God—and He became flesh. In Him was life and light. Jesus never promised an addendum to the writings of the old, holy, Jewish scriptures ... but did indeed promise to send His Spirit as a helper and guide. This is not to minimize the Bible or anything in it, whether it be Old or New Testament. The pages are a reliable source of truth that point us to the Life-giver. But there is much confusion amongst thousands of corporate Christian church denominations with a multitude of different opinions that do not align ... and yet they pretty much all consider the Bible as the source for their beliefs. God is not the author of that confusion. Considering the phrase, "the word" ... it can be defined in multiple ways when looking through the pages of the Bible. For example, there was a word of law for the Jews and there was something better that came along that Paul preached, which he called the word of faith. One was given for the Jews "to do" under what is now an obsolete covenant, while the other was given for anyone to believe in a new and better covenant. But we are not on a divine path to become perfect interpreters of the Bible. This is not our destination. It's all about keeping our eyes on the person of Jesus with the help of His Spirit while getting to know Him. He is our final authority and the Author of faith, life, and salvation. Get the book
A slogan heard quite often within Christian circles—used in various ways—is that God is the Author of the Bible. It's a concept that somewhat turns into a catchphrase without entirely taking into consideration what this specifically means. For those who have listened to us for the past twenty years, you know how we embrace the truths found within the pages of this compilation of writings called The Bible. You also know how many things we've come to see differently from the beginning of our journey into grace and throughout the years as we grow in our understanding of the gospel of grace and the knowledge of the truth concerning Jesus. There are "concepts" about the Bible that are often handed down to all of us through religious mindsets that may not always be accurate and will have influence over us ... sometimes positively and sometimes negatively—depending on whether it is based on real truth or theorized assumptions that may be at least partially false. For some, their belief is anchored in thinking everything in the Bible was dictated by God to humans who transcribed it in writing. Does inspiration really means dictation? Is the phrase God-breathed synonymous with "God spoke?" Is the Bible alive and able to discern the thoughts and intents of the heart? Let's be clear ... we continue to be cheerleaders for the Bible as we always have been. But our faith and confidence isn't contained in the writings themselves, but in the living One to whom the writings point to as the Author of faith, life and salvation. Get the book
Our former days from working in radio brings a reminder of something the FCC required at the top of every hour for broadcasters. It's called a "Legal ID," where each station airs their call letters and city of license. From a Christian spiritual perspective, what would appear on your ID if it were printed out ... similar to a driver’s license or other form of identification? How do you see yourself inwardly? How are you described? If your identity is based upon what you do, that might fall under the category of a "legalistic ID." Requirements and demands that need to be met in order to become something you think you have not yet attained are just examples of stolen identity that empty religion has tricked us into giving away out of ignorance. On the other hand, one of the greatest discoveries found in the gospel of grace is coming to realize how God already identifies us in the here and now. Righteous, perfected, blameless, sanctified, and so much more ... and it's not just how "He sees you" but it is who you are as a child who has inherited without trying to do anything to make it happen. We can now live from this "God life" that abides within as God produces it through us. Get the book
Have you lived in fear of wondering whether God has forgiven you because you've had struggles forgiving others? This is often related to a "scary" statement Jesus made to His disciples during the "Sermon on the Mount." But we need to consider why Jesus said what He said and to whom He was speaking. In the previous chapter during His talk with these Jewish disciples who were still under an impossible law, He explained their righteousness will need to exceed that of the Pharisees—the assumed pinnacle of dedication to God at that time. Ultimately, Jesus summed it up by saying they would need to be perfect in all that they did when it came to the law. What Jesus said after providing them with instructions for praying was not a threat for us who live in a different covenant of grace. "Forgive others or God won't forgive you." This was based on the law they were under at that time ... a completely different system. But without the knowledge of differentiating between two different covenants, Bible verses will be misapplied. Now, in order for us to forgive others—which is important—we begin to grow in our understanding of how God has already and completely forgiven us through Jesus Christ and His blood. With the help of God's Spirit from within, we have been empowered to forgive in the same way God has forgiven us. But let's not allow religion to burden people by getting this backwards. It's not a have-to or a requirement, but a response out of love and grace. Get the book
Jesus made a statement to His disciples after giving them what is commonly referred to as The Lord's Prayer in Matthew Chapter 6. "For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses." As we compare this to some things Paul said about forgiveness in Ephesians chapters 1 and 4 (for example), we'll see a contrast. Did Paul and Jesus have a theological disagreement? Of course, this is not the case. But something changed from the time Jesus said what He said to His disciples before the cross, and when Paul was writing to believers after the cross. Forgiving others is important ... but it is not required as some sort of quid pro quo in order to be forgiven by God. But the power of God abiding in us will help us to forgive when we think it seems too difficult. Get the book
It's easy to look at "Bible characters" such as the apostles and assume they were some type of spiritual super-humans who understood everything there is to know about God. In their writings, there are references to growing in various ways when it comes to Jesus, our knowledge of the truth, His grace and love, etc. We'll always be learning, otherwise, eternity might get rather dull. Regardless of how God chooses to use people in extraordinary ways, it doesn't change the fact that we're all humans who depend upon God to reveal truth and enlighten us to grow in our spiritual understanding. This week, we'll look at just one example which left many Jewish believers and apostles divided due to a lack of understanding when it came to the first covenant and the new one that replaced it. Get the book
Our conversation this week takes a different approach on avoiding the judgment of others when it comes to trying to identify whether or not they are saved or considered as believers in Christ. We find passages in the Bible where it's easy to jump to the wrong conclusions and allow human speculation and misdirected theology of the written pages to put God in a box, which limits His love and grace. The brothers who shared the same mother with Jesus did not believe in Him. The disciples saw Him after His resurrection and worshipped Him—but some still doubted. Others who came to believe after the resurrection were also zealous for a law of works, considered as part of an ongoing formula that had been wiped out and abolished without them realizing it. We're providing some food for thought for all of us to consider. But Jesus promised something even better that can bring people to a place where they will never hunger or thirst again. That's the ball we should keep our eyes upon. Get the book
"So Jesus said to them, 'Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you'" (John 6:53). This was one small piece of a passage that had people trying to figure out just exactly what Jesus was saying. This not only included those opposed to Jesus but also those who had been following Him. In fact, many of the disciples left at that point. Jesus asked the twelve who were left if they also wanted to depart. There are things Jesus said that contained words of truth where the understanding with the mind was unfruitful ... but something within their hearts that had been revealed about Jesus caused them to realize that He was their only hope for eternal life. The same is true today with people who lack understanding about spiritual things, statements from Jesus, and Bible writings. But this will not prevent God from revealing truth to us when it comes to Jesus. Believing doesn't require intellectual comprehension. Get the book
Chairs within church buildings are filled with people week after week who just want someone to tell them what they need to do to experience God's blessings and acceptance. They just want to know they are right with God. In John chapter 6, after seeing Jesus perform some miracles, a group of people went looking for Him across the sea—who previously had their stomachs filled with what started out as a few loaves and a couple of fish. Jesus accused them of not seeking Him because they saw signs ... but because of their experience at the all-you-can-eat buffet. It led them to ask the question: "What shall we do, that we may work the works of God?" Jesus answered: "This is the work of God, that you believe in Him whom He sent." Their next question was even more significant. Why? Because it put the focus on the Savior and His work to reconcile people to God instead of us trying to do something to experience the fullness of God's life and blessings. Partaking of the Bread of Life will keep people from hungering and thirsting for God's righteousness. Get the book
Have you been told that God will not provide blessings to you until you pass a test ... or a series of tests throughout your life? Imagine being in a state of mind that constantly has people wondering if God is withholding blessings as they try to figure out how to make themselves worthy. It's another one of those foggy notions religion likes to throw out there which leaves believers in Christ longing for more of what they think they do not have (and that they need to earn). Like the gift of salvation, it's not about your accomplishments but rather the gospel testifies of God's divine triumph for us who have received an inheritance. Get the book
This week is a spontaneous conversation we were not planning on doing—as it happened in real time. There are tons of different church brands out there. Most consider the pages of the Bible as the source for their beliefs. And yet, consider there are millions of different opinions and perspectives that may be very contrary to each other. Even within circles where individuals consider themselves a grace-minded person, it's easy to get caught in the trap of thinking it's our job as Christians to persuade others to believe every wind of Bible doctrine in the same way we do. This is just an indicator that we need human validation while trying to use Bible verses to "prove" our version of the truth. Anyone can bend biblical passages to their point of view—and can sound convincing—regardless of how accurate they may or may not be. The "I'm right" and "they're wrong" approach may have good intentions but it is not likely to be established or rooted in love and maturity. Growing in grace can help us with this as we lean on God's Spirit for guidance. Get the book
"Working for God" is a theme that gets tossed around in the religious world. The memo suggests that too much grace will throw things out of balance and will deceive people. You may have even heard some say grace is dangerous. Experiencing God's grace, peace and rest doesn't mean people should be encouraged to do nothing while their earthly life passes them by. The Apostle Paul said this: "But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me (1 Corinthians 15:10). Paul wasn't boasting in himself that he worked harder than the other apostles. He plainly states he isn't the one doing the work ... but God working through him and with him. In Christ, we cease from our works as God did from His. There is no need to "repent" from bad behavior in order to be considered worthy. It is by the blood of Jesus we've been forgiven, saved and declared right with God. Living by the grace of God can help people to follow their heart freely, knowing it is God who is their life source. Get the book
If repenting is required in order to be saved, justified and sanctified, it might be good to know exactly what it means. How is it defined? Well, that will depend on which church brand you do business with. Some will tell you one thing while others communicate something quite different. But most will be quite vague and not very specific. If repentance is based on a change of behavior, how does one know when they have fully succeeded? Does one "repent" before or after believing in Jesus? When Jesus arrived on the ministry scene, He told some Jewish people to repent and believe the gospel. Repent from what? These folks were attempting to live by the ultimate blueprint when it came to behavior and works (the Mosaic law). To repent means to have a change of mind, nothing more. Jesus is announcing they should reconsider that path and look to some good news they would ultimately find in Him. And what is that? An eternal redemption providing God's righteousness as a gift, bringing an inheritance leading them to a place of perfection—apart from what they do. Get the book
What is the first thing you think of when you hear the words repent, repenting, and repentance? When someone from ChurchLand says people need to repent, they are usually communicating that the person who sins needs to stop sinning. But the messenger stating this hasn't stopped ... in spite of whatever sin reduction they may boast. So where does that leave them if God requires humans to stop committing sinful actions? Of course, a change in behavior and avoiding sin is going to be beneficial in multiple ways. But repentance goes much deeper than that. New Covenant repentance simply means to have a change of mind or to think differently (than we previously thought). In addition, we who have crossed over from legalistic mindsets into a better understanding of the gospel of grace may have a hard time changing our minds about various doctrinal beliefs about the Bible or what it contains. Sure, it was easy to declare we moved from works to faith and from religious law to grace. But when we've been teaching or proclaiming things for a while under the banner of "grace people," it's easier for some to double-down rather than to allow God's Spirit to reveal new perspectives that we previously missed. We'll never stop learning ... and it will free us from feeling the need to be right all the time. Get the book
Once upon a time there was a covenant made between God and the nation of Israel. It was based upon a law of hearing it and doing it. The ultimate goal was to be a doer of that word of law as they pursued right standing with God. In spite of how many may have thought they were performing as required, nobody could actually do it. About 1,500 years later, the fulfillment of that law arrived in the form of a Person who came to provide a new and better option to completely replace the old one. This covenant would be established between Him and God the Father, available for the entire world, based not on doing— but through faith and believing. The difference between the righteousness of the law and the righteousness of faith is infinite and eternal. It is important we don't confuse the two or blend them together. Our boasting is in Jesus and His doing. Get the book
Overheard inside a church building near you: "The Holy Spirit convicts us of sin." "Sin separates us from God." "Sin will hinder our fellowship with God." What if none of these things are accurate? Would it positively change how you see God in your daily life? What if the blood of Jesus was stronger than sin ... stronger than your fleshly works ... would it bring an indescribable peace that surpasses your understanding? Sometimes it's difficult to get the right answers without asking the right questions. Here is one example: Why would God repeatedly convict you or remind you—as a believer in Christ—of something that He declared He would no longer remember inside of a new and better covenant? This would only result in the same sin consciousness that the Jewish people were delivered from within a sacrificial system that brought a constant reminder of sins. Religious legalists will indirectly declare the work of the cross as insufficient and are forced into the dubious position of trusting in themselves. God's Spirit is there to convict/remind you of His righteousness and bears witness that sins were removed and taken away, once for all. His desire is to cleanse our conscience from dead works to experience an inheritance of eternal redemption ... through a new and living way. Get the book
The practice of inviting God into our presence may be something many of us have done and may still do without stopping to think much about it. There are various phrases used when the invitation is extended but they all pretty much imply that God isn't with us, and we would like Him to show up and make some sort of appearance. God never leaves you. He doesn't come and go. The "worship" environment we try to create within our surroundings has nothing to do with it. Prayer is not meant to be a monologue, nor should it be like trying to leave a heavenly voicemail. He doesn't need to send an RSVP to our invitation because He has invited us into His presence. His favorite thing to do is hang out with His children—at all times—while guiding us into the truth of Jesus and bringing comfort, peace, and joy. Get the book
Behavior improvement is a great thing. It can be profitable in multiple ways for yourself and those around you. Avoiding sinful options is always good advice. But our conduct and good works should not be considered as our testimony of faith in Jesus Christ. To do so is boasting in the flesh with an attitude of self-righteousness. It proudly screams, "Look at me!" Paul said if anyone thought they might have confidence in the flesh (of doing), he could surpass it even more. He wrote to the Philippians with an entirely different approach as one who does not have confidence in the flesh but rather, worships God in Spirit. He had a resume that was unmatched in being a keeper of the Mosaic law and the misguided righteousness found within it. But he counted it all as loss and nothing more than rubbish ... that was replaced with something better ... and that is Christ. "And be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith" (Philippians 3:9). The testimony for all of us is not something we perform to be temporarily seen ... but it is the Person of Jesus Christ and the gift of God's righteousness by faith. It's in knowing Him and the power of His resurrection. This only occurs apart from law and works. Get the book
When Jesus spoke about being His disciple, it contained some pretty overwhelming requirements to even qualify for a shot at the position. It's not unusual to see the world of religion try to "Christianize" something Jesus said that was specifically intended for those to whom He was speaking ... Jewish people who were still under the Mosaic law, before the cross. It meant hating family by comparison, carrying your own cross, and giving up all possessions. Jesus wasn't speaking to you but was showing would-be followers that they would be unable to cover the cost of what was needed. Only He could carry that cross in order to bring redemption. Compare the rigorous conditions of being a disciple of Jesus with this: "Come to Me, all you who labor and are heavy laden, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy and my burden is light" (Matthew 11:28-30). Notice the difference between working through your dedication and commitment at trying to become more like Jesus by what you do ... compared to letting Him release you from such a burden. Get the book
"Discipleship" is often a big theme inside of many church buildings. But when we are told to be disciples, what does it mean? What pops into your mind? What do you need to do to get there? Is it your level of dedication? Your commitment to God? To the church corporation? To unwavering Bible reading and prayer? Maybe you just automatically think of the twelve that followed Jesus ... and that you should do the same and "follow Him." A disciple is defined as a student or pupil—in other words—someone who learns from another. It was a significant part of the culture in Bible times to become like the teacher. Most who consider themselves disciples today are the result of having learned tenets and dogma from their church denomination (which may or may not have much to do with the gospel). While growing in the knowledge of the truth and learning more about God and the gospel can be a good thing to do, it does not make you who you are. It may surprise some to find out the word disciple never appears even once in any of the New Testament epistles ... indicating it is not meant to be a part of your identity in Christ. Get the book