Slaying the Monsters: Safeguarding Your Children from Fear and Anxiety, Part 2 is a two-part talk series for parents who want to raise resilient, peaceful, and imaginative children in an fear-filled world. Using Hook & Peter Pan as a guiding story, Fr. James Searby explores how children mirror their parents' stress and how imagination, play, and wonder can heal the modern family. Drawing on psychology, neurobiology, and Christian spirituality, he shows why the antidote to anxiety isn't control but connection through story, laughter, beauty, and presence. This series invites parents to rediscover their own childlike joy and create homes where courage, faith, and wonder can take flight.
Slaying the Monsters: Safeguarding Your Children from Fear and Anxiety is a two-part talk series for parents who want to raise resilient, peaceful, and imaginative children in an fear-filled world. Using Hook & Peter Pan as a guiding story, Fr. James Searby explores how children mirror their parents' stress and how imagination, play, and wonder can heal the modern family. Drawing on psychology, neurobiology, and Christian spirituality, he shows why the antidote to anxiety isn't control but connection through story, laughter, beauty, and presence. This series invites parents to rediscover their own childlike joy and create homes where courage, faith, and wonder can take flight.
What does the Miraculous Medal reveal about the soul of woman? On this feast of St. John Paul II, Fr. Searby unites the story of the Medal's origins with the Pope's teaching on the feminine genius. Beneath the rays of Mary's open hands, we discover the quiet power of receptivity, compassion, and courage—the graces that still shape the heart of woman today.
27th Sunday in Ordinary Time, year C 2025 Gospel Luke 17:5-10 The apostles said to the Lord, "Increase our faith." The Lord replied, "If you have faith the size of a mustard seed, you would say to this mulberry tree, 'Be uprooted and planted in the sea,' and it would obey you. "Who among you would say to your servant who has just come in from plowing or tending sheep in the field, 'Come here immediately and take your place at table'? Would he not rather say to him, 'Prepare something for me to eat. Put on your apron and wait on me while I eat and drink. You may eat and drink when I am finished'? Is he grateful to that servant because he did what was commanded? So should it be with you. When you have done all you have been commanded, say, 'We are unprofitable servants; we have done what we were obliged to do.'"