Hopewell Associate Reformed Presbyterian

Pastor walks his children through Children's Catechism question 25—especially explaining how God promised life in the covenant of works. Q25. What did God promise in the covenant of works? To reward Adam with life if he obeyed Him. The lesson centers on the covenant of works, in which God promised Adam eternal life upon condition of perfect obedience, with the consequence of death if he disobeyed the prohibition against eating from the tree of the knowledge of good and evil. This covenant was not merely a test of obedience but a gracious provision of fellowship with God and a life of divine blessing, contingent on faithful adherence. The failure of Adam to fulfill this covenant is contrasted with the perfect obedience of Jesus Christ, the last Adam, Who atoned for violation of the covenant of works through His death, securing the greater blessings of the covenant of grace. The message underscores that while Adam's probation was temporary and ultimately failed, Christ's obedience has eternally fulfilled the promise of life, making salvation not a matter of human effort but of divine grace accomplished in Christ.

James Hakim - Hopewell 101

Christ feeds His bride not merely spiritual food, but sweet delight in, and being delighted in by, Himself

Christ feeds His bride not merely spiritual food, but sweet delight in, and being delighted in by, Himself

To live readily for Christ's return, do what He has commanded you to do, especially in His church.

How does God prepare people do be fruitful and effective? Proverbs 19:8–12 looks forward to the midweek sermon. In these five verses of Holy Scripture, the Holy Spirit teaches us that God prepares us for future service by shaping our hearts with Scripture. This passage emphasizes that true wisdom, rooted in the fear of the Lord and shaped by Scripture, is essential for personal flourishing and godly influence. The text warns against falsehood and uncontrolled anger, highlighting that both are destructive, while portraying the disciplined heart as one that exercises restraint and grace, even in positions of authority. Ultimately, cultivating a Scripture-shaped heart prepares every believer for whatever role or responsibility God has prepared for them, whether in humility or leadership, for the glory of God and the good of others.

How do we live as those who are ready for the return? Matthew 24:45–51 looks forward to the evening sermon on the coming Lord's Day. In these seven verses of Holy Scripture, the Holy Spirit teaches us that we live as those who are ready for the return by diligently attending to the life that Christ has appointed for us in His church. The devotional centers on the urgent call to live in constant readiness for Christ's return, emphasizing that faithfulness is demonstrated not through speculation about end-time signs, but through diligent obedience to the specific duties God has assigned within the church. It highlights the danger of spiritual complacency. The parable of the faithful and evil servant warns that those who fail to steward their God-given responsibilities, especially in the public life of the church, are not merely idle but are drifting into hypocrisy, and the ultimate consequence is hell itself. The message calls believers to live with continual awareness of God's presence, not only in anticipation of Christ's return but in the reality of being always before His face.

In what manner is the church sanctified? Song of Songs 1:12–14 looks forward to the evening sermon on the coming Lord's Day. In these three verses of Holy Scripture, the Holy Spirit teaches us that the church is sanctified through mutually delighted fellowship with her beloved Lord. The passage reveals a profound spiritual intimacy between the believer and Christ, portraying divine nourishment not as mere instruction but as shared fellowship at the King's table, where both parties delight in one another. Central to this communion is the mutual exchange of fragrance—Christ's sweetness drawing forth the believer's offering of devotion, and the believer's heart finding its deepest joy in being sweet to Christ. The imagery of myrrh, henna, and En-Gedi underscores Christ's abundant, life-giving sweetness and the transformative power of His presence, turning every aspect of life into a place of delight. This relationship is not merely intellectual, but deeply personal, calling the believer to cherish Christ as the most intimate, enduring, and treasured reality—held close like a bundle of myrrh persistently held between the breasts. The passage affirms that spiritual growth occurs through abiding fellowship, where knowing Christ becomes the very means of becoming like Him, sustained by the Holy Spirit's grace.

How are earthly authorities a solution to some of the challenges of a fallen world? Read Ecclesiastes 8:1–14 looks forward to the hearing of God's Word read in the public worship on the coming Lord's Day. In these fourteen verses of Holy Scripture, the Holy Spirit teaches us that God has given earthly authorities to restrain some of the effects of sin, and to remind us that He ultimately answers all sin. The devotional affirms that godly rulers are a divinely ordained gift that mitigates the chaos of human sin, yet remain inherently limited. While wise kings, who uphold justice and discern timely judgment, bring order and restraint, their power is finite—unable to control the spirit, death, or God's providence. The greater danger arises when rulers are wicked, failing to execute judgment swiftly, which emboldens sin and creates a false sense of impunity. Ultimately, earthly outcomes are fleeting and often unjust, but God's final judgment ensures that the righteous will prosper and the wicked will not endure, as their days are but a shadow. Therefore, believers are called not to place ultimate hope in any human authority, but to trust in God's sovereign justice, knowing that temporal injustices will be rectified in His eternal reckoning.

How was Israel to keep God's prescribed holy time? Deuteronomy 14:22–16:17 looks forward to the hearing of God's Word read in the public worship on the coming Lord's Day. In these forty-eight verses of Holy Scripture, the Holy Spirit teaches us that we are to keep divinely consecrated time by worship that rejoices in the Lord, before the Lord, for His goodness to us in creation and redemption. This passage presents a comprehensive framework for consecrating time and resources to God, rooted in gratitude for creation and redemption. The recurring emphasis on remembering Israel's deliverance from Egypt and the inclusion of the vulnerable—Levites, foreigners, widows, and orphans—reveals that holy time includes imitation of divine kindness. Though the specific rituals have been fulfilled in Christ, the principles endure: the Lord's Day is to be a sacred time where believers gather to delight in God and extend His mercy to others.

Pastor walks his children through Children's Catechism question 24—especially explaining how God required perfect obedience in the covenant of works. Q24. What was Adam bound to do by the covenant of works? To obey God perfectly. The lesson centers on the theological significance of Adam's obligation under the covenant of works, emphasizing that his duty was not merely to avoid a single prohibition but to obey God perfectly in every aspect of life. Rooted in Scripture, particularly the command not to eat from the tree in the midst of the garden, the covenant underscores that even the slightest disobedience carried the full penalty of death, highlighting the absolute nature of divine obedience. Adam's creation in knowledge, righteousness, and holiness, along with his moral awareness and responsibilities such as stewardship of creation and Sabbath observance, illustrates that obedience was required not only in outward actions but from the heart. The lesson underscores the gravity of moral responsibility and the impossibility of perfection from now-fallen humanity, apart from divine grace, setting the stage for the necessity of redemption. The tone is instructive and reverent, calling listeners to reflect on the seriousness of God's law and the depth of human failure.

We must live as always ready for Christ's return, which is unpredictable and inescapable.

James Hakim - Hopewell 101

Christ helps His bride in adoring love.

We must live as always ready for Christ's return, which is unpredictable and inescapable.

What is worse than financial poverty? Proverbs 18:22–19:7 looks forward to the midweek sermon. In these ten verses of Holy Scripture, the Holy Spirit teaches us that spiritual poverty is infinitely worse than financial poverty. The central message of the devotional is that true security comes not from wealth, status, or earthly influence, but from relationship with God through Christ, Who is the ultimate Friend. Drawing from Proverbs 18:22–19:7, it emphasizes that godly speech and a life marked by humility and wisdom are instruments through which God grants blessings such as a godly spouse and faithful friends, but these are ultimately divine gifts, not human achievements. The passage confronts the worldly illusion that wealth buys loyalty, revealing instead that the poor and righteous are often abandoned by friends, yet they are not without hope, for they have Christ—'a Friend Who sticks closer than a brother'—Who stands as their eternal advocate before God's judgment seat. The sermon warns against pride and fleshly security, highlighting that those who live in arrogance and deceit, even if wealthy, will face divine accountability, while those whose fellowship with Christ is displayed by walking in integrity, though friendless on earth, are assured of divine favor. Ultimately, believers are called to place their hope not in material prosperity or human alliances, but in Christ alone, Who is the source of true life, righteousness, and unshakable friendship.

How does the Lord respond to His Bride's discouragement over her present failings? Song of Songs 1:8–11 looks forward to the evening sermon on the coming Lord's Day. In these four verses of Holy Scripture, the Holy Spirit teaches us that the Lord responds to His Bride's discouragement over her failings with encouragement and instruction. The devotional reflects upon the believer's identity and hope, rooted in the Bride's longing for sanctification and the Bridegroom's loving response. It emphasizes that spiritual growth is not found in novel methods or self-reliance, but in faithfully following the well-worn paths of the faithful—through the ordinary means of grace and the pastoral ministry, which Christ has appointed and employs. The Bridegroom's declaration of the bride's incomparable worth—comparing her to His prized filly among Pharaoh's chariots—affirms the dignity, value, and divine purpose of His church (and His elect), not by inherent merit, but by union with Christ. This dignity is being progressively adorned by God Himself, Who is actively refining His church through a Trinitarian work of sanctification, culminating in a glory that surpasses all earthly splendor. The passage calls the church and individual believers to hold fast to this truth, especially in seasons of discouragement, recognizing that their worth is defined not by failure or external appearances, but by the unchanging love and sovereign work of Christ, Who is both the Author and the Finisher of their faith.

What is the sign of Christ's coming? Matthew 24:1–44 looks forward to the evening sermon on the coming Lord's Day. In these forty-four verses of Holy Scripture, the Holy Spirit teaches us that Christ's coming is the sign of Christ's coming. Jesus teaches on the signs of the end, distinguishing between the predictable and escapable destruction of the temple—marked by the abomination of desolation—and the unpredictable, inescapable return of the Son of Man, which will be unmistakable and universal. He warns against deception by false Christs and prophets, emphasizing that no earthly signs, including wars, famines, or persecution, indicate His coming, as these are merely the 'beginnings of sorrows' characteristic of the age between His resurrection and return. The true sign of His coming is His visible, glorious appearance in the heavens, like lightning flashing across the sky, when all will see Him and the elect will be gathered from every nation. While the timing of His return remains unknown to all except the Father, believers are called to live in constant readiness, not in fear of signs, but in faithful service, knowing that their eternal destiny hinges not on external events or religious rituals, but on being united to Christ through faith. The passage concludes with a sobering call to self-examination: will His return be a day of judgment and mourning for the unprepared, or a moment of joy and redemption for those who have been gathered by grace?

Wise speech is designed by God to give life by resolving conflict.

Who can be truly righteous? Read Ecclesiastes 7:16–29 looks forward to the hearing of God's Word read in the public worship on the coming Lord's Day. In these fourteen verses of Holy Scripture, the Holy Spirit teaches us that Jesus is our only hope for righteousness that is according to God's standard, in God's strength, and unto God's praise. The devotional unpacks Ecclesiastes 7:16–29 as a meditation on the futility of self-righteousness, and the necessity of fearing God as the only true path to righteousness. It corrects a common misinterpretation of verse 16 by emphasizing that the warning is against self-justification—seeking righteousness for one's own glory, strength, or approval—rather than against striving for godly virtue. The passage highlights Solomon's own failure, despite his extraordinary wisdom—demonstrating that human effort, no matter how great, cannot achieve the righteousness God demands. True righteousness is found not in human wisdom or moral striving, but in the fear of the Lord and union with Christ, Who alone is the sinless, upright Man. The passage ultimately points to Jesus as the only perfect human, the one righteous Man among thousands, Whose righteousness cannot be imitated through self-achievement but imputed by grace through faith, and which transforms the believer's life to conform to God's standard, not for self-glory, but for His eternal glory.