Light of Infinite

Greetings From The Edge Of The World (genesis: vayeira) by Erez Safar

In the Torah this week, we learn that on Avraham’s journey toward Israel that he finds himself in a famine and is forced to go down to Egypt, as it’s written, “And there was a famine in the land, and Abram went down to Egypt.” This seems like an odd turn of events, after he is tasked with the journey and given blessings of greatness. But we see in Avraham’s journeys, the history of B’nei Yisrael (Children of Israel) was rehearsed and actualized: just as he went down to Egypt, we did the same through the Egyptian Exile, but also just as Avraham went up out of Egypt, we too were brought to Israel, to redemption, and just as Avraham left, “weighed down with cattle, silver and gold,” we did the same, leaving Egypt, “with greater wealth.” And so the descent to Egypt was for its departure, which was “weighed down with cattle, silver, and gold,” a phrase that was used for Avraham and all of Israel’s ascent, transforming the most secular to the most high in service of Hashem (God) through sacrifices in the Beit Hamikdash (Holy Temple). We see that Avraham’s descent to Egypt wasn’t counter to his ascent to Israel, to Jerusalem, to the Promised Land; it was integral, because out of darkness, comes the greatest light. As my brother, @Matisyahu, sings on his single, “Jerusalem (Out of Darkness Comes Light)”; Ain’t no one gonna break my stride Ain’t no one gonna pull me down Oh, no, I got to keep on moving... So it is with us, with all that seem like unending descents, hardships, and ways to break our stride, we can’t let it pull us down, we have to keep moving, keeping our soul’s essence and the ultimate purpose of spiritualizing reality until our own redemption, both prati (personal) and klali (communal) become actualized into the final redemption. And so each of us is tasked with not only upholding the covenant of Avraham, but of doing right with all the blessings that come from it – going inward to elevate ourselves to the most high, and spiritualizing reality which inspires all those around us to do the same. *** dive deeper in my ‘𝐋𝐢𝐠𝐡𝐭 𝐨𝐟 𝐭𝐡𝐞 𝐈𝐧𝐟𝐢𝐧𝐢𝐭𝐞’ book, “𝚃𝚑𝚎 𝙶𝚎𝚗𝚎𝚜𝚒𝚜 𝚘𝚏 𝙻𝚒𝚐𝚑𝚝.” Get your copy on Amazon (https://amzn.to/3uvdfxw), or read it online @ https://lightofinfinite.com/go-to-yourself/ Stay Safe, & Shabbat Shalom! - @ErezSafar 🪬🤍🧿🕊️ ---------------------- Thanks for listening/reading. Much love, Erez // @ErezSafar * Follow the Light: Facebook: www.facebook.com/lightofinfinite Instagram: @lightofinfiniteBooks of Light: https://amzn.to/3uvdfxw

Light Of Infinite - Found A World So New (genesis- Noach) by Erez Safar

We're back in the Torah portion of Bereishit (Genesis), which contains almost all of the mind-blowing kabbalistic concepts of the Light of the Infinite. When Hashem (God) said, 'Let There Be Light…. And It Was Good,' it clues us into the purpose of Creation– to reveal light and goodness in this world. We need this now more than ever. I'm praying we can meditate and manifest this redemptive consciousness, rather than G-d forbid the opposite like we are seeing being done to the Children of Israel. King David says in Tehillim/Psalms, “The world was built with chesed (loving-kindness).” Our sages teach that “The light that was created on the first day shone from one end of Creation to the other.” In Kabbalah we learn that this was the light of chesed— “an infinite, uncompounded light that filled all of Creation.” The light of Chesed is at the heart of everything. Chesed and giving are at the root of creation and at the root of joy. Spreading light is done by giving joyfully, just as when light from your own flame is shared with another flame, your flame doesn’t become smaller, only the other person’s flame is now ignited. I can’t help but hear @JohnMayer singing, “just keep me where the light is,” a reminder that we all share this desire to give and receive love and light. The secret to life is rooted in giving– giving to yourself what you may need– love of yourself, belief in yourself– and giving to others, which creates love and community, something every person needs to feel alive. The Hebrew word for love, is אהבה/‘ahava’, the root of the word is related to the Aramaic word ‘hav’ which means “to give”. Real love is something you only receive through giving love. As Snoop Lion sings on the opening of his album, Reincarnated, “the only way to get love is to give love.” We see this through the Hebrew language and its numerical value. Blessings come from love and Ahava (the Hebrew word for ‘love’). Ahava has the same gematria (numerical value), 13, as the word Echad (‘one’). As many of us know, 26 is the numerical value of Hashem’s four-letter name (the Tetragrammaton), the ultimate Divine Infinite Light. So, if we share our love and our oneness— 13 + 13— then we manifest that Divine Light. Dive deeper in my '𝐋𝐢𝐠𝐡𝐭 𝐨𝐟 𝐭𝐡𝐞 𝐈𝐧𝐟𝐢𝐧𝐢𝐭𝐞' book, "𝚃𝚑𝚎 𝙶𝚎𝚗𝚎𝚜𝚒𝚜 𝚘𝚏 𝙻𝚒𝚐𝚑𝚝" https://amzn.to/3uvdfxw ---------------------- Thanks for listening/reading. Much love, Erez // @ErezSafar * Follow the Light: Facebook: www.facebook.com/lightofinfinite Instagram: @lightofinfinite Books of Light: https://amzn.to/3uvdfxw

And Never Become That Which Is Not God (deuteronomy: v’zot haberachah) by Erez Safar

For this week, I wrote about the secrets to being in harmony with each other and the world, bringing in wisdom by Pharrell, Rebbe Nachman, David Sacks and the Ramban. Meanwhile, around this time (Yom Kippur) marked the last day I was to say Kaddish for my mom who passed away almost three years ago. In some ways, it was a relief to not have to say it. As her only son, having this sole responsibility weighs heavy, but, at the same time, it makes the ritual that much more meaningful, and so the connection, born of the ultimate need, is one that is very transformative. As I have said Kaddish leading up to this week, it always ends in the same way, just as the Shemona Esrei ends, Oseh Shalom Bimromav (“He who makes peace in His high places”). This year I was thinking about those words more than ever, discovering how Shalom (peace) is where blessings exist. Rabbi Lord Jonathan Sacks shared a powerful moment when someone asked Rabbi Shmuel Salant, a rabbi who spent a lot of time resolving family disputes, how he would make peace in conflicts between people. Rabbi Salant looked at the person and asked him, “What do you do when you say the words ‘Oseh Shalom’?” The person replied, “I take three steps back.” Rabbi Salant said, “That!” and went on, “is how peace is made. Each party has to take three steps backward.” To make peace we must compromise, we have to sacrifice some of what we want for the sake of what someone else wants. Without the ability to take steps back, the ability for peace is paused. I go into a lot of epic wisdom by a lot of my favorite humans in this week's chapter. Read it in full in my latest 𝚋𝚘𝚘𝚔, ‘𝙴𝚖𝚊𝚗𝚊𝚝𝚒𝚘𝚗𝚜 𝚘𝚏 𝙸𝚕𝚕𝚞𝚖𝚒𝚗𝚊𝚝𝚒𝚘𝚗.’ Get your copy on @Amazon, or read it online @ www.lightofinfinite.com/the-secret-to-being-in-harmony Thanks for reading/listening! Much love & Shabbat Shalom!🪬🤍🕊️ - Erez // _@erezsafar_ ** 📚 BOOKS OF LIGHT - https://amzn.to/3uvdfxw *** ISRAEL TOUR SEPT 20 - OCT 10th! details @ www.lightofinfinite.com/events 🪬🤍🕊

Music has been such an important healing tool for me over the years. Feeling good comes in waves, so if you hit a funk, it’s important to have ways to get yourself out. For some it’s being in nature, seeing the grand grace and epic beauty of creation, for others it’s exercising, and for others it’s staying connected to loved ones. For me, staying happy and connected is certainly tied to maintaining a daily spiritual practice, but also an important and key part is music. Music transcends current moods and creates universes to jump into; it’s a powerful way to shift perspective and feelings. Bon Iver‘s self-titled album does it for me everytime– if I ever feel down and I listen to it, I feel that darkness can’t coexist with the light and beauty that those songs exude, and it snaps me out of it. Of course, on an even more connected level are the songs from Jewish singers that blend our rich tradition into their own styles (Ishay Ribo, Eviatar Banai, Akiva, Erez Yechial etc.) Song is at the center of all our rituals, and singing is the unifying element of communal prayer. King David used a harp to compose the Psalms. The Talmud teaches that the harp hung above King David’s bed, and at midnight a northern ruach (wind) would blow on the five strings, raising him from his sleep to study Torah until day break. The Zohar teaches that the five strings parallel the five books of Torah and are the instruments with which he composed much of Tehillim….  When you listen to music, you can feel some of what the artist is feeling when he sings. In the Talmud it teaches, “Words that emanate from the heart – enter the heart.” Kabbalists explain that music helps banish extraneous thoughts and clear the mind, cutting away impure thoughts that envelop the soul, allowing a person to connect to the Light of the Infinite. Music is also something that can be played in circles infinitely, in fact that is often how the prophets would reach their state of nevuah. It would be a repetitive riff being played until the riff would act as a mantra, a meditation, and prophecy would be reached. ** Read this article/chapter in full in my latest 𝚋𝚘𝚘𝚔, ‘𝙴𝚖𝚊𝚗𝚊𝚝𝚒𝚘𝚗𝚜 𝚘𝚏 𝙸𝚕𝚕𝚞𝚖𝚒𝚗𝚊𝚝𝚒𝚘𝚗.’ Get your copy on @Amazon, or read it online @ https://lightofinfinite.com/the-song-that-saved-my-life/ Thanks for reading/listening! Much love & Shabbat Shalom!🪬🤍🕊️ - Erez // @erezsafar * 🔊 Listen: Audio/Podcast version - https://lightofinfinite.com/podcast ** 📚  BOOKS OF LIGHT - https://amzn.to/3uvdfxw *** ISRAEL TOUR SEPT 20 - OCT 10th! details @ www.lightofinfinite.com/events 🪬🤍🕊

As we touched on in the "Don’t Hate, Foster The People" chapter in my latest book, "Emanations of Illumination." Another way to think about our collective Oneness is through water. We know that water is fundamental to all life; our bodies are mostly water, and the brain and heart, in particular, are composed of 73% water. That means we have 73% in common with every person in the world. This gives new meaning to the saying, “the grass is greener where you water it”. On top of that, people mirror each other’s inner belief systems, so if we aren’t “watering” ourselves and those around us in connectedness and positivity, then individually and collectively we can’t grow. Continually giving yourself and others life force is essential to being in a blissful and connected state. It takes work because on the other end of it is being unhappy, which is a vicious cycle and can lead to worry, anxiety, anger, and depression. Anger is toxic to your body and soul, often triggering one’s ‘fight or flight’ response, which floods the body with stress hormones, health issues & digestive problems. The cure for all this is easier said than done, but it begins with a healthy perspective, with trust and faith that all is for the good and that everything will work out. This is part of the grass being greener where you water it. In life, there will always be two ways to look at everything coming your way, as a blessing or as a curse. The Torah last week and this week articulates this to a great degree. Showing time and again that it is ultimately up to us if we focus and manifest good & blessings, or if we bring about the opposite. So if our heads are filled with something negative, we need to remove the negativity and replace it with the positive. ** Read this article/chapter in full in my latest 𝚋𝚘𝚘𝚔, ‘𝙴𝚖𝚊𝚗𝚊𝚝𝚒𝚘𝚗𝚜 𝚘𝚏 𝙸𝚕𝚕𝚞𝚖𝚒𝚗𝚊𝚝𝚒𝚘𝚗.’ Get your copy on @Amazon, or read it online @ https://lightofinfinite.com/greener-where-you-water-it/ Thanks for reading/listening! Much love & Shabbat Shalom!🪬🤍🕊️ - Erez // @erezsafar * 🔊 Listen: Audio/Podcast version - https://lightofinfinite.com/podcast ** 📚 BOOKS OF LIGHT - https://amzn.to/3uvdfxw *** ISRAEL TOUR SEPT 20 - OCT 10th! details @ www.lightofinfinite.com/events 🪬🤍🕊

First fruits, blessings and our Promised Land. I dive into it all via The Rebbe, Jay-Z, Mark Twain, The Arizal and a memory of my Savta from Addis Ababa and Yemen in this week’s Parashah, Ki Tavo! Here are the first couple paragraphs with some memories of my time in Israel. My family is originally from Yemen, where my ancestors lived for close to 2,000 years. Nearly 100 years ago, in 1933, my grandmother’s side of the family decided to move to Addis Ababa, Ethiopia and then to Israel. Once I graduated high school, I went to Yeshiva in Israel for a year in Bayit VeGan, a nice neighborhood in Jerusalem. Every memory I have of Israel feels like a dream, there is just something surreal, spectacular, and ineffable about the land. After that year immersed in ancient Jewish texts, I went to University of Maryland for a couple years and felt drawn to go back to Jerusalem to study more, so I went back to Yeshiva, this time right outside of the Old City. Walking into the Old City on Friday night, you’d feel Shabbat like you never had before, realizing you are walking through history, through what’s left of the two Batei Hamikdash (Holy Temples), seeing the stones that surround the Promised Land of an eternal people. Some Shabbatot I would take my friends from yeshiva to my Savta’s in Ramat Gan (they all called her G-ma;). I remember her waking up at 5 am every day, covering her head and saying the morning tefillah. She would cook Yemenite food and Moroccan salads, and my friends and I would sing Shabbat songs in Hebrew, as she sat on the couch crying from happiness. It’s incredible to realize all the time that she and her family were exiled in Yemen and Ethiopia and that they were able to come back to Israel and that she could see her grandson living in Yerushalayim, singing the songs that have been sung throughout history every Shabbat since the Jews left Egypt and entered Israel. She had made it, we had made it — the yearning for home and the unification of a people with its ancestral homeland had been realized in her lifetime. In this chapter, I dive into how the same way we need to conquer and settle the physical promised land, we need to do that in our own struggle within our spiritual selves, making sure that we don’t doubt ourselves to the point of blocking our own blessings. As Jay-Z says on "Welcome to the Jungle:" Where did I go? I’m losing myself, I’m stuck in the moment I look in the mirror, my only opponent. Our own promised lands are in our own control. Sometimes it feels like it takes a miracle before we would see it or feel at ease and unified to the point that it would manifest as a feeling of peace or enlightenment, but we have to enter into the process within ourselves, conquer our own doubts and parts of us that act as enemies towards our own selves. When we can settle ourselves to a space of peace, then we can reach a feeling of our own Promised Land. ** Read this article/chapter in full in my latest 𝚋𝚘𝚘𝚔, '𝙴𝚖𝚊𝚗𝚊𝚝𝚒𝚘𝚗𝚜 𝚘𝚏 𝙸𝚕𝚕𝚞𝚖𝚒𝚗𝚊𝚝𝚒𝚘𝚗.' Get your copy on @Amazon, or read it online @ https://lightofinfinite.com/first-fruit/ Thanks for reading/listening! Much love & Shabbat Shalom!    - Erez // @erezsafar *   Listen: Audio/Podcast version - https://lightofinfinite.com/podcast **   BOOKS OF LIGHT - https://amzn.to/3uvdfxw *** ISRAEL TOUR SEPT 20 - OCT 10th! details @ www.lightofinfinite.com/events

In this week's Torah portion we learn how to not perpetuate hatred, bringing in wisdom by Rav Kook, Rebbe Nachman, Dr. David Hawkins, MLK, and more. I set it off writing about my favorite minyan. I was at the minyan I’m almost always at on Shabbat, my friend Lorenzo’s minyan, inspired by and under the instruction of the Ostrova-Biala Rebbe. The minyan is in his backyard, and the group of men and women couldn’t be a more elevated group. You know the feeling you get when you walk into a room full of family members that you adore or best friends from school, and all the jokes you had for all those years come rushing back, and you know you are about to be surrounded by love? It may sound cheesy, but it’s the feeling of being in a community that truly feels aligned. And I’ve found it in this minyan, with this group of friends in the life, light, and love that lives in the space that we all create. After we pray, we move the tables around so that we can drink and eat together, and one by one people start to get up and speak words of Torah, spirituality, and what inspired or moved them the previous week. I was caught off guard and sort of in disbelief when someone got up this past Shabbos and said, “I wanted to share a little something based on Erez’s dvar Torah, and it’s that anger and hatred only harm the person who holds onto them. I had gotten screwed out of a deal at work, and I was literally cursing the person in my head, praying that no blessings would come to them, and then reading Erez’s words around the parashah (Torah portion) of how to let go of anger, I realized that the person wouldn’t even know I was cursing him, and it was only hurting me, as I couldn’t sleep because I was just too upset. I knew I had to let it go, take whatever lesson awaited, and be open to the next blessing that is meant for me.” I started writing these books when my ex-wife’s mother (Yehudis Chava bat Yakov) passed away. It was her one year yahrzeit (passing), and I never thought that I would write dvar Torahs weekly let alone a book series, but as I continued and started to hear things like this or receive messages about how it keeps people going and positive throughout their week, I was motivated to keep going. I’m only sharing this because, as I thought of this, I saw the love that could be created by community, sharing positivity and inspiration, starting in your community and pushing outside of that. It’s just so important to push away from being focused on oneself and from existing in negativity, anger, and hatred. Read this article/chapter in full in my latest 𝚋𝚘𝚘𝚔, '𝙴𝚖𝚊𝚗𝚊𝚝𝚒𝚘𝚗𝚜 𝚘𝚏 𝙸𝚕𝚕𝚞𝚖𝚒𝚗𝚊𝚝𝚒𝚘𝚗.' Get your copy on @Amazon, or read it online @ https://lightofinfinite.com/dont-hate-foster-the-people/ Thanks for reading/listening! Much love & Shabbat Shalom!    - Erez // @erezsafar *   Listen: Audio/Podcast version - https://lightofinfinite.com/podcast **   BOOKS OF LIGHT - https://amzn.to/3uvdfxw *** ISRAEL TOUR SEPT 20 - OCT 10th! details @ www.lightofinfinite.com/events

So much anxiety is brought on by thinking one won’t receive what is just. Of course, everyone’s view of their own justice looks different. But the idea of not receiving what you think you deserve, whether from a person or the universe creates a division and distancing in one’s relationships to others, to oneself, and even to life itself.  Justice brings peace, but only when judgment/gevurah is balanced with the proper amount of mercy/chesed. When this is done right, it creates harmony/tiferet. Ruth Bader Ginsberg’s last book is titled, ‘Justice, Justice Thou Shalt Pursue’, aptly pulling the words from this week’s parsha, Judges. One lesson to be learned from Ginsberg through her relationship with her Supreme Court colleague, Scalia, is how they exemplified putting aside their egos, building a personal relationship based on humane compassion, even when they disagreed vehemently in their views of justice. The reason people praised their relationship so much is that it seems, as a people, we are moving further and further away from such a rapport. The Talmud is based on opposing opinions and respect. For 3 centuries (200 CE-500 CE) after the redaction & editing of the Mishna, Amoraim and their students discussed & analyzed the Mishna. Their questions, discussions, & solutions comprise the Talmud. Judaism, from antiquity to now, is steeped in the teachings and the process of learning in the Talmud. Countless Jews (& lots of law students) are lovingly arguing with each other at this moment, using the Talmud as the catalyst for diving deeper into endless hypothetical scenarios connected to the morality of Jewish law & ritual. But, as a modern Western culture & people, we seem to be moving away from this embrace of respectful conflict, something discussed in the book The Coddling of the American Mind. In a TED talk R’ Jonathan Sacks speaks on how “it’s the people not like us that make us grow” & shares specific ways we can move from the politics of “me” to the politics of “all of us, together.” I dive fully into justice & how to find peace this week, with wisdom from the Zohar, Rebbe Nachman, MF Doom, & even a little Bieber. Jump into my latest 𝚋𝚘𝚘𝚔, '𝙴𝚖𝚊𝚗𝚊𝚝𝚒𝚘𝚗𝚜 𝚘𝚏 𝙸𝚕𝚕𝚞𝚖𝚒𝚗𝚊𝚝𝚒𝚘𝚗.' Get your copy on @Amazon, or read it online @ https://lightofinfinite.com/and-justice-for-all/Thanks for reading/listening! Much love & Shabbat Shalom! - Erez // @erezsafar *   Listen: Audio/Podcast version - https://lightofinfinite.com/podcast **    BOOKS OF LIGHT - https://amzn.to/3uvdfxw -> ISRAEL TOUR SEPT 20 - OCT 10th! details @ www.lightofinfinite.com/events

Even though it sounds like a contradiction, the reality is that our possessions are only ours to the extent that we give them away.  With this article/dvar titled, "Mo Money Mo Problems, Mo Charity Mo Peace", I dive into the kabbalistic powers of charity, a lesson from the Middle Ages of a Sultan and a great Torah Sage, and share a story of a royal family that ruled a small kingdom (in what is now Iraq), and ultimately converted to Judaism. The son of this period, King Munbaz, became the king of Adiabene at the end of the Second Temple period.  At some point in life, we all learn that money comes and goes; you can be up one day and down the next. It’s all in the hands of Hashem. So the deeper way to conceive of money in our lives is that you only own that which you give away, as it says in Mishlei (Proverbs), “There is one who gives generously yet ends with more.” This means that by focusing on what you can give instead of what you can receive, you actually turn yourself into a vessel for receiving. This is all seen through the power and kabbalah of tzedakah (charity).  In this parashah of Re’eh, we read: "כִּֽי־יִהְיֶה֩ בְךָ֨ אֶבְי֜וֹן … לֹ֧א תְאַמֵּ֣ץ אֶת־לְבָבְךָ֗ וְלֹ֤א תִקְפֹּץ֙ אֶת־יָ֣דְךָ֔ מֵאָחִ֖יךָ הָאֶבְיֽוֹן. כִּֽי־פָתֹ֧חַ תִּפְתַּ֛ח אֶת־יָדְךָ֖ ל֑וֹ" // "When there will be a poor person amongst you.. do not tighten your heart and do not close up your hand in front of your poor brother. Rather, open your hand to him…" In last week’s Dvar, we covered the Arizal’s teaching that Creation came about because Hashem has a fundamental desire to give. Therefore, the natural state of being is one in which chesed— the bounteous and unlimited influx of Hashem’s kindness– flows freely into the world, unhampered by either sin or dinim (judgment). We, nevertheless, find ourselves in a world that is not completely chesed, because part of Hashem’s desire is to give us the opportunity to sweeten judgment (Hamtakat Hadinim) with tzedakah, to transform dinim into chesed ourselves, emulating God in His ability to give to others. **** Read the full article & dive deeper into this and other lessons in my book “Light of the Infinite” available @ www.lightofinfinite.com DIVE DEEPER: 𝚈𝚘𝚞 𝚌𝚊𝚗 𝚌𝚑𝚎𝚌𝚔 𝚒𝚝 𝚘𝚞𝚝 𝚒𝚗 𝚖𝚢 𝚕𝚊𝚝𝚎𝚜𝚝 𝚋𝚘𝚘𝚔, '𝙴𝚖𝚊𝚗𝚊𝚝𝚒𝚘𝚗𝚜 𝚘𝚏 𝙸𝚕𝚕𝚞𝚖𝚒𝚗𝚊𝚝𝚒𝚘𝚗.' Get your copy on @Amazon, or read it online @ https://lightofinfinite.com/mo-money-mo-problems-mo-charity-mo-peace/  Thanks for reading/listening! Much love & Shabbat Shalom! - Erez // @erezsafar *   Listen: Audio/Podcast version - https://lightofinfinite.com/podcast **    BOOKS OF LIGHT - https://amzn.to/3uvdfxw -> ISRAEL TOUR SEPT 20 - OCT 10th! details @ www.lightofinfinite.com/events

When I was living in Bushwick, NY, my roommate Aaron Wertheimer, an old childhood friend, would always watch Arrested Development. Seeing it in passing, I didn’t fully get the epicness of the show and its humor. When I gave it a real chance, I was hooked. I think it even topped Seinfeld in how beyond brilliant it was. As I write this, so many lines are circling my mind, but one that sticks out is George Bluth, Sr. reassuring his son, Michael Bluth, the main character, that “there’s always money in the banana stand”. When Michael hears this, he interprets it to mean that the banana stand that the family owns will always make money, not realizing why his father kept winking at him while saying this, missing the actual message that there are literally thousands of dollars in cash hidden in the walls of the stand. Michael only realized this after the stand was burned down in a misguided attempt to get insurance reimbursement for it. Wisdom can come to us in all kinds of ways; even a comedy show can reflect profound teachings. The lesson here is that we have to be careful in assessing where true wealth comes from. We tend to think that money comes to us through cunning. But the Torah comes to teach us that all is in the hands of Hashem (God). All is there for us; it’s just a matter of tapping into this reality and not missing the message or burning it down. ….. If the cash the banana stand brings in from our constant toiling doesn’t add up, we have to remember that beyond our own actions in the stand, is the stand itself, and that is in Hashem’s hands to give and our own hands to truly open our hands in a real and loving way to receive.. . With this article/dvar, titled, "There's Always Money In The Banana Stand", I dive into the kabbalah of wealth with the wisdom of the Zohar, The Arizal, Rebbe Nachman, and Reb Natan of Breslov. 𝚈𝚘𝚞 𝚌𝚊𝚗 𝚌𝚑𝚎𝚌𝚔 𝚒𝚝 𝚘𝚞𝚝 𝚒𝚗 𝚖𝚢 𝚕𝚊𝚝𝚎𝚜𝚝 𝚋𝚘𝚘𝚔, '𝙴𝚖𝚊𝚗𝚊𝚝𝚒𝚘𝚗𝚜 𝚘𝚏 𝙸𝚕𝚕𝚞𝚖𝚒𝚗𝚊𝚝𝚒𝚘𝚗.' Get your copy on @Amazon, or read it online @ https://lightofinfinite.com/theres-always-money-in-the-banana-stand/ Thanks for reading/listening! Much love & Shabbat Shalom!🪬🤍🕊️ - Erez // @erezsafar * 🔊 Listen: Audio/Podcast version - https://lightofinfinite.com/podcast ** 📚 BOOKS OF LIGHT - https://amzn.to/3uvdfxw -> ISRAEL TOUR SEPT 20 - OCT 10th!

I remember learning the power of the Shema (שְׁמַע) as a little kid. It felt like I was in the world of Harry Potter and someone had clued me into the Patronus charm, so if I put myself into a deep enough spiritual space, I would be able to conjure up protective power. The Shema was a way to channel Hashem’s oneness into this world; I could say it and manifest magic in my own life. It was a pathway from the natural world I was in as a kid to the supernatural world that my kid mind dreamt up. Growing up as a Yemenite Jew, I learned to form my hand into a shin (שְׁ), the first letter of the Shema, by placing my thumb and pinky together, leaving my index, middle and ring fingers upright. Once I had this formation, I would close my eyes and place my pinky on my left eye and my thumb on my right. As I got to the last word of the Shema, ‘echad’ (אֶחָֽד/’one’), I would bring all the fingers together, forming one unit and a sort of daled (ד), the last letter of ‘echad’. Then I would kiss my fingers and raise them to the heavens. It was a powerful ritual, one of connection and transcendence. The Shema (שְׁמַע) is the climactic praise, prayer, and mantra that centers us in the morning and evening prayer. It’s been at the center of Judaism and the lives of Jews since Moshe said the words to the Children of Israel in the desert thousands of years ago. It took on new levels of meaning when formal tefillah replaced the sacrifices, after the second Beit HaMikdash (Holy Temple) was destroyed by the Romans in 70 C.E. It is the climax of the final Neilah prayer on Yom Kippur, and oftentimes it’s a person’s last words on earth. . . I do a deep dive into this concept in "The Secret To Oneness (and the Shema)” chapter where I explore mindfulness, transcendence, and connecting to the Light of the Infinite! Check it out in my latest 'Light of the Infinite' book, 'Emanations of Illumination,' available on @Amazon. ---------------------- Thanks for listening/reading. Much love, Erez // @ErezSafar ** Follow on Facebook: www.facebook.com/lightofinfinite *** Follow on instagram: @lightofinfinite

Tisha B’av is the most somber day in the Jewish calendar. It’s sobering to think that thousands of years ago, we were on top of the world: in the Promised Land, with our Beit HaMikdash (Holy Temple), fully connected to Hashem (God) in a revealed state. It’s not a coincidence that the first word of the verse in this week's Torah portion, eicha, ‘how?’, is the same word that sets off the Book of Lamentations that we read on Tisha B’av. Jeremiah lamented, “Eicha/How can the city that was so full of people sit alone?” And in the Torah reading for this week, the same word is used: “Eicha/How can I carry your troubles myself?” But this time it’s not Jeremiah asking about the destruction of the Beit HaMikdash, it’s Moses asking, knowing that despite his establishing a system of judges and courts, that justice is a difficult thing to uphold absolutely and indefinitely, and it will eventually falter. Rashi points out that the verse reads, “I cannot carry you” and not what might be more fitting, “I cannot judge you,” which is to imply the weight and burden involved in judging another person fairly. The Sin of the Spies stemmed from their harsh judgment of the Land. They sowed seeds of doubt and disunity by using judgment (gevurah), without balancing it with the proper amount of mercy (chesed), which is required to create harmony (tiferet). Being judgmental (i.e. acting like a court) is the source of anger, and the lesson of Azamra that is at the core of Breslov teaching is to rectify harsh judgment by finding the “good point” in yourself and others and judging it favorably, bringing merit to yourself and others. Rebbe Nachman of Breslov explains that the secret of personal redemption is to combine chesed and gevurah in order to attain da’at (ultimate Knowledge/wisdom). Loving-kindness or judgment by itself is incomplete; balance– knowing when to use each trait– is key. Tempering one over the other and the ability to know when to use each characteristic is the essence of da’at.. #LeadwithLove I do a deep dive into this concept in the “Only God Can Judge Me” chapter in my latest book, 'Light of the Infinite: Emanations of Illumination.' Read this dvar/article online - https://lightofinfinite.com/only-god-can-judge-me or get your copy on Amazon, or at www.lightofinfinite.com/shop Thanks for reading/listening! Much love & Shabbat Shalom!    - Erez // @erezsafar *   Listen: Audio/Podcast version - https://lightofinfinite.com/podcast **   BOOKS OF LIGHT - https://amzn.to/3uvdfxw