Madlik Podcast – Disruptive Torah Thoughts on Judaism

What if one of the Torah's greatest heroes was actually its most scandalous trickster? In this episode of Madlik Disruptive Torah, Geoffrey Stern and Adam Mintz dive into one of the most provocative moments in the Torah: Jacob's audacious act of deception to secure his father Isaac's blessing in Parashat Toldot. Rather than smoothing over the ethical wrinkles, we sit with the discomfort, exploring why the Torah insists on portraying our third patriarch as a trickster—and what we're meant to learn from a hero whose virtues are tangled with flaws. Key Takeaways The Torah Embraces Imperfect Heroes prompting readers to grapple with imperfection as part of the human and spiritual journey. Biblical stories were shaped by and for public reading; audiences came with expectations based on oral traditions and prior knowledge. Spiritual growth often requires confrontations with failure and the "divine ruse"—a process of growth through challenge, not perfection. Timestamps [00:00:00] Geoffrey opens the episode and introduces the problem of Jacob stealing the blessing. [00:00:25] He reframes the question: maybe the Torah wants us to sit with the discomfort. [00:00:47] Overview of themes: ancient oil traditions, imperfect heroes, Maimonides on change. [00:01:08] Show intro + housekeeping (YouTube, Substack, source sheet, reviews). [00:01:27] Main question of the week: why portray Jacob this way, and are we projecting modern morality? [00:02:18] Opening character analysis: Jacob's name, symbolism of "heel holder," zig-zag personality. [00:04:01] Plot recap: Isaac asks Esau for hunted game, Rebecca overhears and initiates the plan. [00:05:02] The key deception moment: Jacob tells Isaac, "I am Esau your firstborn." [00:07:27] Esau's character through rabbinic commentary: glutton, outdoorsman vs. Jacob the tent-dweller. [00:22:03] Jacob's consequences begin: exile, never seeing his mother again, being tricked by Laban. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://www.sefaria.org/sheets/689945 Transcript here: https://madlik.substack.com/  

What happens when women finally enter the conversation that's been about them all along? In this episode of Madlik: Disruptive Torah, Geoffrey Stern and Rabbi Adam Mintz are joined by Prof. Rabbi Wendy Zierler — Sigmund Falk Professor of Modern Jewish Literature and Feminist Studies at HUC-JIR, ordained by Yeshivat Maharat, and author of Going Out with Knots: My Two Kaddish Years with Hebrew Poetry. Key Takeaways Expect to rethink assumptions about primary biblical characters—especially the matriarchs—and appreciate the living tradition of midrash as a vehicle for creativity and challenge. Hear how feminist perspectives and modern poetry revitalize Jewish text study, offering new interpretations for "the life of Sarah"—and the legacies that women shape. Explore the argument that literary and artistic creation in Hebrew is as much a part of Jewish commentary as classic text study. Timestamps [00:00:00] Geoffrey introduces the episode and guest Rabbi Professor Wendy Zierler, setting up a feminist exploration of Sarah's story in Genesis. [00:02:31] Discussion begins on Sarah's laughter and how women's scholarship reframes her response and role in Torah narratives. [00:03:46] Wendy explains the irony of "Chayei Sarah" focusing on Sarah's death and how reading the gaps reveals her inner life. [00:05:36] They examine Abraham and Sarah's separation after the Akedah and what it reveals about love, obedience, and divine testing. [00:09:02] Wendy argues the Akedah causes a rupture—between Abraham and Sarah, Abraham and Isaac, and even Abraham and God. [00:12:40] The hosts explore new feminist midrash: Sarah's imagined agency, waiting for angels, and representing love over fear. [00:17:22] Conversation turns to Sarah's burial choice as an act of leadership that shaped the matriarchal roots of the Jewish story. [00:19:53] Transition to Wendy's book Going Out with Knots and how Hebrew poetry became her lens for mourning and feminist study. [00:21:41] Wendy teaches Leia Goldberg's reinterpretation of "the three pillars of the world," highlighting women's creative renewal of tradition. [00:26:42] Discussion closes with Yehuda Amichai's outsider voice, women's return to Hebrew literature, and modern creativity as living midrash. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet:https://www.sefaria.org/sheets/688219 Transcript here: https://madlik.substack.com/ Link to Wendy's Book: https://jps.org/books/going-out-with-knots/ Link to theTorah.com article: https://www.thetorah.com/article/sarah-finally-separates-herself-from-abraham  

A Netflix rom-com jokes that Judaism "encourages me to argue." Turns out, that's not a joke—it's what set Abraham apart. A Netflix rom-com gives us a throwaway line that might be the most Jewish thing ever said on screen. When a young rabbi admits that Judaism loves two opposing opinions, his girlfriend lights up: "A religion that encourages me to argue? Love that." It's meant as a joke, but this week's Torah portion proves her right. Sarah laughs at divine promises, Abraham bargains with God over justice, and on Mount Moriah, even silence feels like protest. Judaism doesn't shy from disagreement—it builds holiness out of it. In Nobody Wants This Argument With God, we explore how faith, laughter, and dissent became inseparable in the Jewish imagination. Key Takeaways From Sarah's laughter to Abraham's debate, the Torah's heroes don't obey blindly — they question boldly. In Judaism, arguing with God isn't heresy — it's how prayer begins. Laughter is not only a survival mechanism its an act of defiance. Timestamps [00:00:00] Opening story – bingeing "Nobody Wants That" and connecting its theme of argument to the Abraham story. [00:01:22] Framing the Torah portions – arguing as Judaism's "love language." [00:02:19] Introduction to the podcast and this week's Parsha topic. [00:05:34] Beginning analysis of Genesis 18 – Sarah's laughter and disbelief. [00:08:09] Discussion of women's Torah commentary and reinterpretation of Sarah's fear. [00:12:30] Transition to the Sodom narrative – Abraham arguing with God. [00:17:41] Exploration of rabbinic interpretations that amplify Abraham's argument. [00:20:07] "Prayer as battle" – how the rabbis turned debate with God into daily practice. [00:26:13] Transition to the Binding of Isaac – silent inner arguments and faith. [00:30:44] Closing reflections – dialogue with God as Judaism's defining feature and farewell. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet:https://www.sefaria.org/sheets/686496 Transcript here: https://madlik.substack.com/  

3,000 years after Abraham heard the call to go forth, a group of 20 somethings booked a one-way ticket to Ben-Gurion. What if the journey of Abraham in the Torah mirrors the modern-day aliyah experience? In this episode we dive into the modern-day "Lech Lecha" story with Noah Efron from The Promised Podcast. From his Young Judea roots to teaching at Bar Ilan University, Noah shares his journey of making aliyah (immigration to Israel) from America in the early 80s, offering a fascinating perspective on what it means to "go forth" in our generation. Key Takeaways The power of community in the aliyah experience The unique perspective of being both an insider and outsider in Israel The evolving nature of Israeli society towards greater inclusivity Timestamps [00:00:00] – Opening narration: "Picture standing on the edge of an unfamiliar land…" — Sets up Abraham's journey and the metaphor for modern Aliyah. [00:00:48] – Introduction of guest: Geoffrey introduces Noah Efron and outlines his background—academic, political, and as host of The Promised Podcast. [00:02:00] – Podcast welcome + theme framing: Geoffrey and Rabbi Adam introduce the episode's focus—connecting Abraham's "Lech Lecha" journey to Noah's personal Aliyah story. [00:05:46] – Noah begins his Aliyah story: Reflects on family, children, and how Young Judaea shaped his decision to move to Israel with his wife and friends. [00:09:54] – Community and creation: Noah describes building new communities, egalitarian spaces, and shaping Israel through civic involvement and local politics. [00:11:22] – Raising Israeli-born children: Noah reflects emotionally on seeing his kids grow up Hebrew-speaking, communal, and connected—contrasting American vs. Israeli culture. [00:15:42] – Anglo influence in Israel: Discussion turns to American Jews' cultural and social contributions—environmentalism, NGOs, and pluralism—forming a distinct "ethnic group" within Israel. [00:20:31] – Bridging identities: Noah explains how he respects Haredi (Ultra-Orthodox) culture and values, despite being secular-left politically—revealing his nuanced, integrative outlook. [00:28:24] – Text study & reflection: Geoffrey brings in a Midrash about Abraham choosing industrious Canaanites; parallels to modern Israeli industriousness ("startup nation") and shared society. [00:29:55] – Closing vision: Noah's optimism—believing Israeli society continues to expand its "us," becoming more inclusive, compassionate, and interconnected. Ends with reflection on Ger v'Toshav (stranger and citizen) identity. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://www.sefaria.org/sheets/684491 Transcript here: https://madlik.substack.com/  

Do They Really Speak with One Voice?" Yigal Carmon on the Arab Street In a world where words can both unite and divide, understanding the true meaning behind them is more crucial than ever. This week's Madlik episode delves deep into the power of language, translation, and cultural understanding with special guest Yigal Carmon, founder of the Middle East Media Research Institute (MEMRI). Key Takeaways The Deception of Unity: The illusion of a single voice in the Arab world often masks complex realities and diverse opinions. Translation is Not Enough: Simply bridging the language gap doesn't guarantee understanding. Context and cultural nuances are crucial. Hope in Unexpected Places: Amid challenges, there are voices of reform and progress in the Middle East that often go unnoticed. Timestamps 00:00 Introduction to Yigal Carmon and MEMRI 01:50 Welcome to Madlik 02:13 Introducing Yigal Carmon 04:09 Yigal Carmon's Personal Journey 07:28 The Power of Language and Translation 11:42 Warnings and Ignored Signs 22:25 Current Geopolitical Landscape 35:03 Challenges and Hope for the Future 37:50 Conclusion and Final Thoughts Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://www.sefaria.org/sheets/682911 Transcript here: https://madlik.substack.com/ Memri website: https://www.memri.org/  

The Bible's most revolutionary concept wasn't monotheism - it was something far more profound. What if the most revolutionary idea in human history wasn't freedom, democracy, or even monotheism — but a single verse from Genesis? This week on Madlik Disruptive Torah, Geoffrey Stern and Rabbi Adam Mintz are joined by Dr. Tomer Persico, author of In God's Image: How Western Civilization Was Shaped by a Revolutionary Idea. Together, they explore how the Torah's concept of tzelem Elohim — the image of God — was originally understood not as a metaphor, but as something startlingly literal: humanity as the actual analog of the divine. The conversation also traces how Christianity, more than Judaism, adopted and amplified this idea — translating it into the language of conscience, equality, and individual dignity. Does that history diminish the Jewish claim to tzelem Elohim or, paradoxically, confirm its enduring power? Finally, the discussion turns inward: once God's mind becomes internalized within the human mind, religion itself becomes a human sense — like music or beauty — embedded in the architecture of our consciousness. Studying religion, then, is not just the study of the divine, but the study of what makes us most profoundly human. Key Takeaways The concept of humans being created in God's image was revolutionary because it applied to everyone, not just rulers or heroes. Taking the idea of God's image literally led to profound implications for human rights and dignity. The "image of God" concept evolved through Christianity and ultimately influenced secularization and the emancipation of the Jews Timestamps [00:00:27] — Opening narration begins: "What if one of the most radical ideas in human intellectual history…" [00:01:42] — Host commentary: Jeffrey connects the "image of God" to the modern idea of dignity and introduces the hope for the hostages. [00:02:34] — Guest introduction: Dr. Tomer Persico is welcomed; he explains his research journey and the origins of his book. [00:05:19] — Defining the radical idea: Persico explains how "in God's image" reframed power, privilege, and ethics in Western culture. [00:07:45] — Literal God debate: Discussion turns to the ancient Israelite belief that God had a visible, bodily form. [00:10:12] — Reframing idolatry: Persico redefines idolatry as failing to see the divine in people, not in statues. [00:14:18] — Birth of human rights: Conversation about Genesis 9:6 and how individuality replaced collective punishment. [00:18:47] — The Christian turn: How Christianity internalized the "image of God" into conscience and reason—laying foundations for science. [00:25:26] — Secular autonomy and modernity: How reverence for human autonomy led to the rise of secularism and liberal rights. [00:31:38] — Closing reflection: The innate "hunch" or instinct toward the sacred—"we do God" naturally—and the episode's farewell prayer for hostages. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://www.sefaria.org/sheets/681682 Transcript here: https://madlik.substack.com/  

The Exodus isn't just a story—it's the operating system of Jewish practice. Most of us were taught that the reason we sit in a sukkah for a full week is to commemorate the booths that the Children of Israel lived in during their forty years in the desert. We might even quote the verse in Leviticus that makes this claim — the only agricultural holiday that the Torah itself re-purposes. The problem is… not only modern scholars, but all the classical rabbinic commentators either don't take that explanation literally or find it riddled with problems. Over and over again, the Torah describes the Israelites living in tents, not harvest booths. If Sukkot really commemorates the Exodus, why don't we hold the Passover seder inside a sukkah? And while we're at it — what crops did the Israelites grow in the desert that could justify a harvest festival at all? Rashi turns the booths into clouds of glory. Rashbam turns them into a moral test of humility and gratitude. Ibn Ezra points to cold desert nights, while Rabbeinu Bahya imagines caravans bringing the necessary organic, plant-based roofing materials (Schach) from afar. Everyone, it seems, is trying to solve a puzzle. And that puzzle leads to a deeper question: Why does the Torah — and later Judaism — weave "Remembering the Exodus from Egypt" (zecher l'tziat Mitzrayim) into every corner of Jewish life? Into holidays that have nothing to do with Egypt, into Shabbat, even into the laws of interest and weights and measures. As we finish the Five Books of Moses, we marvel at how the Exodus became Judaism's Operating System. Key Takeaways The Torah itself repurposed Sukkot to commemorate the Exodus, sparking centuries of discussion. Rabbinic commentators struggled to reconcile agricultural roots with historical significance. Sukkot exemplifies how the Exodus narrative became the "operating system" of Jewish practice. Timestamps 00:00 Exploring the Connection Between Sukkot and the Exodus 00:59 Transitioning from High Holidays to Sukkot 02:04 The Agricultural and Historical Significance of Sukkot 06:08 Rashi's Interpretation: Clouds of Glory vs. Literal Booths 13:29 Modern Academic Perspectives on Sukkot 24:12 The Broader Impact of the Exodus on Jewish Tradition 30:06 Jonah's Booth and the Connection to Yom Kippur 32:05 Conclusion and Reflections Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://www.sefaria.org/sheets/680496 Transcript here: https://madlik.substack.com/  

From Moses to Leonard Cohen: The unexpected dilemma at the heart of Jewish prayer Leonard Cohen called If It Be Your Will "a sort of a prayer." In this episode of Madlik Disruptive Torah, Geoffrey Stern and Rabbi Adam Mintz uncover just how deeply Jewish that prayer really is. Drawing on the words of Moses in Ha'azinu, the Psalms of David, the prayer of Hannah, and rabbinic debates in the Talmud and Maimonides' Guide for the Perplexed, we explore how Cohen's haunting lyrics echo one of the most radical ideas in Jewish liturgy: that prayer itself requires God's permission. From whispered lips to audacious praise, from silence as the highest form of worship to the chutzpah of demanding forgiveness, this episode connects the High Holidays' most prayer-rich moments to Cohen's timeless song. Was Cohen consciously channeling biblical and rabbinic texts he knew from childhood? We think the evidence is striking. Join us as we show how If It Be Your Will isn't just a song—it's the continuation of a 3,000-year-old Jewish wrestling match with the meaning of prayer. Key Takeaways The Audacity of Prayer: We examine the chutzpah of addressing God and the need for "permission" to pray. Silent Revolution: Hannah's innovation of praying silently and its impact on Jewish prayer traditions. Words Matter: The power and peril of language in prayer, and why sometimes silence speaks loudest. Timestamps [00:00:00] Opening reflection on Yom Kippur and the nature of prayer. [00:02:00] Deuteronomy 32—Moses asking permission to speak. [00:04:00] Psalms as a source: prayer from both mouth and heart. [00:06:00] Transition from singular to plural in liturgy. [00:10:00] Hannah's silent prayer as a model for Jewish prayer. [00:13:00] Out loud vs. silent prayer; Shema as an exception. [00:17:00] Can one pray all day? Talmudic debate. [00:20:00] Concluding prayers about words and their power. [00:23:00] The audacity of praising God—permission to pray. [00:28:00] Leonard Cohen's "If It Be Your Will" as modern midrash. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/679254 Transcript here: https://madlik.substack.com/ Leonard Cohen - If It Be Your Will - https://youtu.be/SDemnguRYj4?si=7YGgCucKZ5-0fwFy  

What if our High Holiday rituals are secretly about confronting aging? Aging Gracefully: Rethinking Our Approach to the Elderly As we approach Yom Kippur, a time of reflection and renewal, it's fitting to explore a topic that touches us all: aging. In this episode of Madlik, we delve into the often-overlooked issue of how our society treats and cares for the elderly. With insights from our special guest, Yossi Heymann, director of JDC Eshel and the visionary behind Muni100, we uncover surprising perspectives on aging in Jewish tradition and modern Israel. Key Takeaways Ancient Assumptions: Did Jewish society assume the elderly would be cared for in ways we've forgotten? Hidden Strength: Moses at 120 - a paradox of frailty and vigor that challenges our perceptions of aging. Modern Solutions: Discover how Israeli municipalities are redesigning cities to promote "optimal aging" for centenarians. Timestamps [00:00:00] Geoffrey opens: Bible's silence on elderly as vulnerable; Moses at 120—weakness or hidden strength? [00:01:00] High Holidays as communal ritual for aging; guest Yossi Hyman introduced. [00:02:37] Yossi's background: IDF career → JDC Eshel → Muni 100 mission on optimal aging. [00:05:57] Geoffrey on Moses' mobility, Rashi's interpretations, bias against infirmity. [00:08:27] Adam: Torah rarely shows sickness; pre-modern view of aging and illness. [00:12:08] Yossi explains Muni 100's 3 indicators: mobility, walking, participation. [00:18:33] Social needs of elderly: synagogue, camaraderie, public spaces. [00:23:15] Honoring elderly vs. sages; wisdom and age in Jewish tradition. [00:26:27] Yossi: Israel's family culture, aging in place, survey of 12,000 adults. [00:33:27] Rosh Hashanah/Yom Kippur as communal confrontation with aging; closing reflections and blessings. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/678049 Transcript here: https://madlik.substack.com/  

From Woodchoppers to Kings: How the Torah's Radical Covenant Redefined Ancient Politics In this episode we're diving into the radical inclusivity of the covenant in Parashat Nitzavim. From princes to woodchoppers, everyone is called to stand before God. But there's more to this than meets the eye. We explore how the rabbis upped the ante, suggesting these "woodchoppers and water carriers" might have been outsiders or even forbidden Canaanites. This covenant wasn't just inclusive - it was pushing boundaries. Key Takeaways Radical Inclusion: The covenant encompasses everyone, from leaders to strangers, even those not yet born. It's a deliberate expansion of who "belongs." Divine Democracy: By making God the sole sovereign, the covenant undermines human hierarchies. It's a blueprint for egalitarian society. Movement Dynamics: The text reveals an evolving community, with various motivations for joining. It challenges our notions of purity and belonging. Timestamps [00:00] The first "We the People" — long before Jefferson [01:20] Who were the wood choppers and water carriers? [03:10] Covenant as a new movement before entering the land [05:30] Outsiders joining Israel — sincere converts or cunning opportunists? [07:45] Commentaries on inclusion, agency, and social hierarchy [10:00] The mixed multitude and converts of convenience [12:45] Are menial roles punishment or sacred service? [14:20] Radical responsibility — why every member matters [20:10] Joshua and the Gibeonites: deception, covenant, and consequences [28:15] Covenant as political revolution — God as king, no man as master Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/675947 Transcript here: https://madlik.substack.com/  

Why Some Torah Laws were Meant to be Heard not followed Live at the JCC's new Shtiebel, Geoffrey Stern and Rabbi Adam Mintz ask: what do we learn from laws that never happened? From the rebellious son to Bialik's Halakha and Aggada, discover halakhah as a language of Jewish life. In this week's episode of Madlik, we delve into a fascinating exploration of Jewish law that challenges our conventional understanding of mitzvot (commandments). As we navigate through the complexities of Halakhah, we uncover a profound truth: sometimes, the most impactful lessons come not from observance, but from observing and listening. Key Takeaways The Rebellious Son: A law that never was and never will be, yet teaches us volumes. Halakha as Language: How Jewish law communicates deeper truths beyond mere observance. Bialik's Perspective: The unexpected harmony between Halakha and Aggadah from a secular Jewish thinker. Timestamps [00:00:37] Intro — recording live at the JCC Manhattan [00:01:42] Mitzvot as a cultural language, not just observance [00:02:56] The rebellious son in Deuteronomy 21 and its harsh punishment [00:04:13] Talmud: "There never was and never will be a rebellious son" [00:06:18] Death penalty framed as pedagogy vs deterrence [00:07:45] Fear as a teaching tool, like fairytales and folklore [00:08:32] The "idolatrous city" — another law never fulfilled [00:11:09] Reward in Torah study as outcome, not payment [00:15:47] Maimonides reduces 248 commandments to only 60 definite ones [00:20:36] Soloveitchik: Halakha as the language of Judaism Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/672006 Transcript here: https://madlik.substack.com/  

Are there times were we should strive not to be present or in the moment? As we enter the month of Elul and approach the High Holidays, many of us instinctively tighten our grip on spiritual practices. We double down on prayer, intensify our focus, and strive for flawless kavanah (intention). But what if true holiness sometimes emerges when we loosen our hold? In this week's Torah portion, Ki Teitze, we encounter a surprising perspective on mitzvot (commandments) that challenges our assumptions about intentionality and control. Let's explore how embracing the unintentional might deepen our spiritual practice and transform our relationship with the Divine. Key Takeaways The nuanced approach to returning lost objects and when it's okay to "hide your eyes" How the agricultural law of forgotten sheaves (shichecha) relates to selective memory during the High Holidays The serendipitous nature of the bird's nest commandment and its character and environmental implications Timestamps [00:00:00] Holiness in forgetting and letting go [00:02:07] Rabbi joins from Italy [00:03:00] Announcements and upcoming live event [00:04:00] Returning lost objects in Deuteronomy [00:06:03] The subway lesson: looking away [00:09:00] Exceptions to returning lost items [00:12:00] The mitzvah of forgetting sheaves in the field [00:17:00] Selective memory and Rosh Hashanah [00:22:00] The bird's nest commandment [00:28:00] Wrapping up: intentional vs. unintentional holiness Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/672300 Transcript here: https://madlik.substack.com/  

The Torah bans bribery — so why do our holiest rituals look like payoffs? We're diving into a provocative topic as we enter the month of Elul - bribes, sacrifices, and cosmic payoffs in Judaism. We explore the tension between Deuteronomy's clear prohibition on bribery and the sacrificial rituals found elsewhere in the Torah that look suspiciously like attempts to curry favor with the divine. Key Takeaways The language of bribery and ransom intersects with concepts of atonement in Jewish texts Deuteronomy emphasizes internal purification over ritualistic practices Rituals like Kaparot and Tashlich can be viewed as attempts to influence divine judgment Timestamps [00:00:00] Bribery in Torah and the puzzle of Yom Kippur's absence in Deuteronomy [00:02:29] Surprising omission of the High Holidays in Deuteronomy [00:03:00] Deuteronomy's clear ban on bribery and its implications [00:06:20] Ransom, redemption, and the link to atonement [00:08:06] Rambam and the scapegoat: is it a bribe to Satan? [00:12:00] Rambam's sensitivity: accusations of idolatry and bribery in ritual [00:15:05] Yom Kippur as atonement—bribe or genuine repentance? [00:17:00] Deuteronomy's alternate vision: inner repentance over ritual [00:19:46] The Christian "Ransom Theory" of atonement and Jewish parallels [00:23:50] Kapparot, petty bribery, and the danger of cheap rituals Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/671028 Transcript here: https://madlik.substack.com/

The Radical Contraction and expansion of Ancient Israelite Religion The book of Deuteronomy presents a radical shift in religious practice that continues to shape modern Judaism and beyond. Far from expanding religious institutions as empires typically do, Deuteronomy takes the surprising approach of contracting and centralizing worship while simultaneously broadening its reach into everyday life. This week's Torah portion, Re'eh, highlights this revolutionary approach. It restricts temple worship to a single location and forbids importing practices from other cultures. At first glance, this seems counterintuitive. Why limit religious expression when entering a new land? Key Takeaways Deuteronomy proposes a unique path that refuses both colonization and cultural blending The centralization of worship and prohibition of foreign practices creates a religious vacuum This approach leads to a transformation of holiness from specific locations to everyday life Timestamps [00:00:00] The radical shift in Deuteronomy – centralizing worship and banning outside practices [00:02:52] Why centralized worship was so controversial [00:04:28] Should destroyed cultures still influence us? [00:07:22] Why Israelites were tempted by idols [00:09:28] Borrowing rituals from other religions [00:12:39] Contracting Judaism as expansion begins [00:16:39] Religion beyond the land of Israel [00:19:41] The diaspora's role in the covenant [00:22:42] Sacralization vs. secularization of daily life [00:27:54] Final reflections and closing blessings Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/668904 Transcript here: https://madlik.substack.com/

The Dangers of a world seen on a screen: What Judaism Knew All Along In our visually-dominated world, we're raising a generation that can see but not hear. This week's Madlik episode challenges us to reconsider the primacy of listening in Jewish tradition and its profound impact on our spiritual and emotional lives. Key Takeaways Deuteronomy emphasizes listening 92 times, highlighting Judaism's unique focus on auditory over visual experiences. Memory and Music: We explore how sound and music are deeply connected to memory and emotion, even in cases of dementia. High Fidelity Judaism: From the shofar to Torah chanting, we discuss how sound preserves traditions across millennia. Timestamps [00:00:00] Seeing vs. Hearing – The Deuteronomy Perspective [00:01:33] Why "Just Listen" Matters in a Screen-Obsessed World [00:03:01] The Word "Ger" – Stranger and Convert [00:05:11] Rabbi Jonathan Sacks on the Radical Act of Listening [00:08:42] "Nothing But a Voice" – The Mount Sinai Moment [00:11:04] Video Killed the Radio Star – A Spiritual Parallel [00:14:28] How Screens Impact Language and Social Development [00:16:14] Music, Memory, and the Jewish Tradition [00:20:37] Mnemonics, Oral Torah, and Memory Devices [00:26:19] Maimonides and the Loss of Oral Tradition Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/668904 Transcript here: https://madlik.substack.com/ https://sapirjournal.org/chosenness/2025/the-paradoxes-of-conversion/ https://open.spotify.com/episode/3fdQnTi6N3rG7MQfwFdy7H?si=bFHgMvQ3ShWc6-5J7x506A

The Torah's allure is so powerful, rabbis had to warn against misusing it. Exploring the concept of "limud" (learning) unique to Deuteronomy, we uncover the rabbis' complex relationship with Torah study. From the joy of learning to the fear of misuse, the discussion spans intentionality, secular study, and the power of Torah to attract even non-believers. We delve into the debate between studying "lishma" (for its own sake) vs. applied learning, and examine how different Jewish movements approach Torah study. The rabbis recognized the profound allure of Torah study, to the point where they had to warn against misusing it for personal gain or pride… or even to make a living. We explore the emergence of the academic and scientific study of our texts as well as contemporary women's yeshivot and secular yeshivot and different rabbinic opinions on the matter, from those who believe any Torah study can lead to observance to those who fear misinterpretation. The segment provides insight into an ongoing debate within Judaism about the nature and purpose of sacred text study. We conclude with the potential for new insights to arise from diverse groups studying Torah highlighted with the fascinating Talmudic story of Rabbi Meir learning from the heretic Elisha Ben Abuya, illustrating the idea that valuable wisdom can come from unexpected sources. Key Takeaways The word "limud" (learning) appears only in Deuteronomy, signaling a shift in Torah transmission. Rabbis grappled with the allure of Torah study for non-religious purposes. The debate continues: should Torah study be restricted to believers or open to all? Timestamps [00:00:00] – The episode opens with a provocative framing: Can the Torah survive being studied like secular literature? [00:02:00] – Discussion on Tisha B'Av and the idea that Torah learning brings too much joy to be permitted on a day of mourning. [00:03:00] – Story from Rabbi Riskin about the heretic who insists he's not a goy, highlighting the irresistible pull of Torah study. [00:04:42] – Deep dive into Deuteronomy and the word "limud," and how teaching and learning emerge in the text. [00:07:00] – Exploring Maimonides' take on the commandment to teach Torah not just to sons, but to students as children. [00:10:00] – Pirkei Avot is introduced, differentiating learning to teach vs. learning to practice. [00:13:00] – Cautionary wisdom from the sages: Don't use Torah as a tool for ego or profit. [00:17:00] – Talmudic view that learning Torah for the wrong reasons may still lead to righteous practice. [00:23:00] – Norman Lamm and others weigh in on secular vs. sacred motivations for Torah study. [00:30:00] – The closing story of Rabbi Meir and Elisha ben Abuya explores the value of learning Torah even from a heretic. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/667572 Transcript here: https://madlik.substack.com/

Ancient Jewish texts offer surprising insights into contemporary debates on judicial activism, restraint and independence Join us as we delve into a fascinating exploration of Moses' farewell address in Parashat Devarim. This episode uncovers striking parallels between ancient concerns about judicial integrity and modern debates over judicial reform in Israel. Key Takeaways Moses' emphasis on judicial reform highlights its critical importance to societal stability The tradition of leadership farewell addresses often includes moral warnings for the future Ancient Jewish texts offer surprising insights into contemporary debates on judicial activism and restraint Timestamps [00:00:00] – Opening: Moses' Final Warning is About Justice [00:02:27] – Farewell Speeches as a Genre [00:05:12] – Eisenhower's Farewell and Military-Industrial Complex [00:09:00] – Urian's Speech and Jewish Exceptionalism [00:12:00] – Moses' First and Final Acts: Appointing Judges [00:14:45] – Deuteronomy 1:12–18 – The Core Torah Passage [00:17:00] – Eicha (How?!) – Midrash and Lamentation Connection [00:21:32] – Ramban: Justice Means More than Judges [00:26:00] – Judicial Activism vs. Restraint in Rashi [00:28:00] – Maimonides (Rambam) on Appointing Unfit Judges Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/665537 Transcript here: https://madlik.substack.com/

70,000 mothers are fighting for Israel's future - one draft notice at a time. Mothers on the Front Line founder Agamit Gelb joins us to discuss the contentious issue of Haredi military service in Israel. We explore biblical parallels from Numbers, where Moses confronts tribes seeking exemption from conquest. The conversation delves into the social contract, national solidarity, and the unique perspective mothers bring to this debate. Agamit shares her organization's efforts to promote equality in service and challenge exemptions through legal and grassroots means. Agamit Gelb and her organization, Mothers on the Front Line, are at the forefront of this debate. Founded in April 2023, months before the October 7th attacks, this group of 70,000 mothers is fighting for equality in military service. But their mission goes beyond mere policy change—they're striving to redefine the very notion of national service and solidarity. Key Takeaways The issue of Haredi military service cuts to the core of Israeli society, affecting fairness and national unity Biblical texts offer relevant insights on shared responsibility and leadership in times of national challenge Mothers play a crucial role in shaping societal values and can be powerful agents for change Timestamps [00:00:00] – Introduction: The central issue of military service in Israel and its societal implications. [00:01:45] – Guest Introduction: Agame Gelb and the founding of Mothers on the Front Line. [00:04:55] – October 7th and the catalyst for mobilization of mothers across Israel. [00:06:45] – The emotional and demographic power of Israeli mothers and national unity. [00:10:40] – Inequality and the principle of service from the perspective of motherhood. [00:12:30] – Legal petitions, community organizing, and educational programming. [00:16:05] – Biblical context: Reuben and Gad's request and Moses' moral leadership. [00:21:15] – Rabbinic insights on morale, equality, and the impact of opt-outs. [00:25:50] – The army's evolving infrastructure for Haredi service and leadership resistance. [00:30:15] – Final reflections: Love of country, courage, and the hope for democratic unity. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/663980 Transcript here: https://madlik.substack.com/ Link to Donate to Israeli Mother on the Frontline: https://pefisrael.org/charity/mothers-on-the-frontline/ Link to Imahot Bahazit: https://www.imahot.org/en Link to Podcast: A mother's Journey to a Beret: https://open.spotify.com/show/6cmqoZdNZnt6lF7LaDLngW?si=cf43c1b1d3504b62(Hooky First Line)

The only Israelite to go down to Egypt and enter the Promised Land was a woman. In the years after the Civil War, heritage groups began honoring a rare category of Americans: Real Sons and Real Daughters — children born to aging veterans of that war. Not grandchildren. Not great-grandchildren. Their actual children. Living, breathing links to a fading past. Today, the same honor is given to the children of Holocaust survivors. These are voices that don't just remember history — they carry it. In the Torah, there is one figure who embodies this idea more than any other. Her name is Serach bat Asher. According to legend, she enters Egypt with Jacob's family — and, somehow, centuries later, she helps Moses find Joseph's bones, enters the Promised Land and even consults with 3rd Century Rabbis of the Talmud. She provides us with a paradigm for a social institution that is undervalued... the Living Legacy. We explore this critical source of cultural history in the Bible, Rabbinic texts, other religions and cultures. Key Takeaways The power of intergenerational wisdom The value of seeking out and listening to living witnesses That authenticity comes from experience, not just bloodlines Timestamps [00:00:00] – Introduction to "real daughters" and the historical role of living links to the past [00:02:48] – Rabbi Adam begins discussing the Parsha and the uniqueness of Serach bat Asher [00:05:08] – Reflections on personal connections to historical generations and legacy [00:08:06] – Discussion of adoption, inheritance, and authenticity in Jewish tradition [00:10:03] – Serach reveals the location of Joseph's bones, showing her enduring memory [00:13:10] – Why Serach, as a woman, may have symbolized enduring legacy and transition [00:16:00] – Midrash: Serach gently reveals to Jacob that Joseph is alive through song [00:19:32] – Serach credited with prophetic knowledge of Joseph's survival [00:23:00] – Serach offers eyewitness testimony at the splitting of the sea [00:29:00] – Broader discussion on real sons/daughters, Holocaust survivors, and living legacy Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/662562 Transcript on episode web page: https://madlik.com/2025/07/16/serach-the-keeper-of-israels-collective-memory/

What happens when the sacred victim becomes the sovereign nation? We delve into a provocative exploration of Jewish identity and otherness in this week's episode. Drawing inspiration from the Torah portion Balak and a thought-provoking essay by Hussein Aboubakr Mansour, we challenge long-held beliefs about Judaism's role as the quintessential "other" in society. Have we been misinterpreting our own history? Key Takeaways The concept of Jews as universal "others" may be more modern than we realize Embracing particularism might be more authentic to Jewish tradition than universal symbolism Zionism can be seen as a return to Jewish particularity rather than just a political movement Timestamps [00:00] Introduction to the episode and the theme of "The Jew as Other" [01:45] How the term "other" appears in this week's Parsha and Moab's fear [03:50] Biblical context: Egyptians and Haman's perspective on Jews [06:45] Jewish laws and their role in antisemitic narratives [09:30] Rabbinic interpretations and perceived Jewish separateness [12:15] Rabbinic blame of God for antisemitism through Jewish laws [14:30] Evolution from oppression to loving the stranger in Torah [17:00] Introduction of Hussein Aboubakr Mansour's argument [20:15] Breakdown of the Jew as metaphor and object of culture [28:00] Zionism's rejection of "otherness" and affirmation of sovereignty Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/661213 Hussein Aboubakr Mansour's Substack article https://open.substack.com/pub/critiqueanddigest/p/the-jew-after-otherness Transcript on episode web page: https://madlik.com/2025/07/09/understanding-anti-semitism-through-history/