Today, tech-savvy magical practitioners are creating, remixing, and merging ideas, tools, and practices that are decidedly digital. LEDs instead of candles, Tarot apps instead of paper cards, VR rooms instead of temples – some practitioners are using digital tools to replace or supplement physical ones. And when practitioners interact with an AI as a spirit, they challenge conventional understandings of both the spiritual and the material — and reveal how we think about both. Featuring Alya Lux and Dr. Damien P. Williams.
Sabrina, Willow, Thomasin, Queenie – many of us have a favorite teen witch from film or television. The teenage witch archetype has changed over the decades, from a silly materialist bobby soxer, to a raging force of rebellious autonomy. But until very recently, the teen witch has almost always been presented as middle-class, female, and white. And while media depictions of witches have inspired Seekers of the magical and sorcerous – the world of actual teen witches is still very much shrouded in mystery. Featuring Miranda Corcoran, Addy Ebrahimy, Heather Greene, and Susan Ridgely.
Open almost any newspaper and you’ll find your horoscope. But this form of Western astrology has a long and complex history. It began thousands of years ago in Mesopotamia before European settlers brought it to North America, where they used it in farming and for answering questions. In this episode, we learn how astrology has survived and evolved in the United States and ask: is astrology a science or pseudoscience? Magic or art? Psychological tool or a divination method? The answer might just be like the stars: all of the above. Featuring Nicholas Campion, Tres Henry, Michael York, and Jake Zukowski.
St. Cyprian of Antioch was a lesser-known Catholic saint with a fascinating folk history in the Iberian peninsula, Scandinavia, and Brazil. But around 2010, this folk saint of sorcery and magic immigrated to the United States and went pop in some communities of magical practitioners and found a new home in America. Featuring Jesse Hathaway Diaz, José Leitão, and Katarina Pejovic.
Curanderismo originated in Central and South America and is a form of folk healing that merges Catholic and indigenous ideas into its own unique practice. Today, curanderismo is practiced in many Mexican American communities throughout the United States. A curandera or curandero not only treats physical ailments, but also supernatural ones, and often serves as an important community leader. The curandera Teresa Urrea was a prominent figure in the Mexican-U.S. border uprisings of the 1880s and her story bridges the physical and metaphysical border between these two young nations. Featuring Brett Hendrickson, Jennifer Koshatka Seman, and Grace Sesma.
When the art collective MSCHF released their Satan Shoes in collaboration with artist and rapper Lil Nas X in 2021, all hell broke loose. According to the company, each of the 666 pairs of shoes contained 60cc of ink, including 1 drop of human blood from members of MSCHF, a bronze pentagram, and the Bible verse Luke 10:18 written on one side. The shoes were instantly condemned by social and religious conservatives, and a lawsuit from Nike resulted in MSCHF being required to give refunds for purchased shoes. Lil Nas X asserts he’s not a Satanist. But how do self-described Satanists navigate moral panics? And what does the Church of Satan have to do with this? In this episode, we’ll learn about Anton LaVey, the Church of Satan, the great diversity of actual Satanists through time. We’ll also explore why Satanic Panics might have more to do with pushing cultural norms—like normalizing being young, queer, Black, and a successful — and less to do with the Devil. Featuring Cimminnee Holt, Tyler McKenzie, and Ethan Doyle White.
For the Paiute of the late 1800s, the “Ghost Dance" promised a new world where the beloved dead would return home and white settlers would disappear into the earth. It was a dance of hope and rebalance in a world devastated by U.S. policies bent on the destruction of Native cultures and sovereignty. This new dance was – and still is – often referred to as a ‘religion’ by outsiders, even though the very words ‘religion’, ‘magic’, and ‘spirituality’ are external ideas historically imposed upon indigenous practices. This story of the Ghost Dance is a story of grief, renewal and political resistance. But the story of Native dances and Ceremonies – and efforts by the U.S. government over the decades to restrict them – is also the story of just how limited the word ‘religion’ really is.Featuring Jennifer Graber, Abel Gomez, Tria Blu Wakpa.
What exactly is a witch? When is the word a slur, and when is it a title of empowerment? And when is the word a bit of both, a slippery glamor or tricky cunning -- as in the case of Montague and Duck Moore. Little is known about Mont and Duck, an elderly couple who moved into a rural community near Rocky Mountain, Virginia, sometime in the early 1900s. But Mont and Duck engaged in magical racketeering, and their story is recounted in several books of Appalachian folklore. Appalachia has a rich history, and in this episode, we chase down the fragmentary tale of Montague and Duck Moore, unpack the role of folklore in their tale, and uncover the origins – and contemporary forms – of Appalachian folk magic. Featuring Sara Amis, Cory Hutcheson, and Trevor McKenzie.
From #manifesting, to #lawofattraction, to #luckygirlsyndrome – these hashtags are all over social media. But what do they mean and where do they come from? The idea that our thoughts can change our wealth, bodies, and fortunes is so pervasive, that we don’t realize how old – and distinctly American – these ideas really are. In this episode, we’ll travel backward in time from TikTok to the dawn of Christian Science and unpack the origins of manifesting our desires with our minds – and see how these very popular beliefs pit science against mysticism. Featuring Susannah Crockford, Sean McCloud, and University of North Carolina at Charlotte students Andrew, Amani, Chris, Eva, Journei, Sam, and Taylor.
In 1987, the City of Hialeah, Florida passed local ordinances that prohibited animal sacrifice for religious purposes. The laws targeted one group in particular – the Church of the Lukumi Babalu Aye. The City was taken to court, and the case eventually made it all the way to the U.S. Supreme Court. The justices ruled against the city and called the ordinances "religious gerrymandering.” Almost 40 years later, African Diaspora Religions like Lucumí still face legal discrimination over core practices. These challenges reveal a long history of bias against African Diaspora practices, beliefs, and worldviews. Featuring Dr. Danielle Boaz, Frank Burgos, Silver Daniels, and Mindy Marqués.
It’s the 1970s and New York City’s queer scene is vibrant and organizing itself after the Stonewall Riots of 1969. Meanwhile, Wicca — a form of contemporary witchcraft — is gaining traction as the new religious movement of the hour. Edmund Buczynski is a Seeker of initiatory witchcraft but is denied time and again, often due to homophobia and heterosexism. But Eddie is charismatic and inspired by magic and mythology. He won’t be stopped – even if he has to create his own witchcraft tradition. Featuring Thumper Forge, Michael Lloyd, and Matthew Sawicki.
Asian Americans represent a vast diaspora within the United States, but many have been separated from the traditional folk healing and shamanic practices of their ancestors. Something is changing that, and some GenX and Millennial Asian Americans are pivoting their spiritual practices to those of their ancestral homes — like Korean Americans Jennifer Kim and Chaweon Koo. But this isn’t a nostalgia for a romanticized past. These practitioners are seeking, discovering, and creating entirely new ways of practicing shamanism, ancestor worship, and magic. And it’s only the beginning.
Hoodoo’s origin lies in resistance and survival. Developed by enslaved Black Americans during the antebellum South, Hoodoo, Rootwork, and Conjure practitioners provided medical care and protection. These practices continued to evolve under the continued injustices of Jim Crow and moved North with Black Americans during the Great Migration. And they flourish to this day, foundational to many distinctly American practices, from mixing peace water to crafting spell candles.
Perhaps the most famous magician of all time, Harry Houdini, had a complicated lifelong relationship with Spiritualist mediums. Spiritualism was as well-known in the United States as the great illusionist, himself, but schemers used seances to swindle grieving families, attracting legal crackdowns and the scorn of Harry Houdini. Houdini publicly debunked many mediums as frauds. Many Spiritualist mediums were torn between public practices with communities of adherents and avoiding public scrutiny. Yet the religious practice of Spiritualism was the home of some of America’s most important civil libertarians and remains a deeply meaningful practice for many to this day.
Pennsylvania Dutch powwower Nelson D. Rehmeyer was murdered in 1928. The Philadelphia Record called the murder trial “the weirdest and most curiously fascinating [trial] in the history of modern jurisprudence.” Because Rehmeyer’s killers feared he was practicing witchcraft against them, the trial captured national attention – and nearly destroyed the practice of powwow, a Pennsylvania Dutch healing tradition.
It’s the late 1980s. With a computer, modem, and phone line, you can log into PODSnet – the Pagan and Occult Distribution System network. It’s an early BBS, or Bulletin Board System, and for the first time, users could communicate with like-minded individuals all over the country within hours. This ancient digitech was asynchronous and expensive, but practitioners shared their spells and experimented with rituals on what was the ancestor of today’s social media
In this episode, we’ll meet two fascinating people who are remixing beliefs, spirituality, and religion every day. Dr. Rev. Aaron Davis is a minister and hospice worker. He is also a practitioner of Lucumi, Espiritismo, and a Rootworker. Thorn Mooney is a religious studies scholar and academic. She is also a Wiccan High Priestess. They share a distinctly American story of seeking one’s religious and spiritual identity – a story that’s more common than most of us realize.
Witches and black cats continue to decorate neighborhood lawns. The flowers on community ofrendas remain fresh -- as golden as an autumn sunset. Halloween was just a few days ago, but it still feels like spooky season -- so get ready for Season 3 of Magic in the United States! Join host Heather Freeman for more magic, religion, and spiritual remixing on November 12th, 2024, wherever you get your podcasts.
Angelica Ross, the actress and advocate, joins Second Sunday's Esther and Darren to explore the unexpected path that led her from the Church of God in Christ to practicing Buddhism for the last thirteen years. Raised in a religious household, Angelica felt a calling to explore spirituality outside the confines of tradition. She opens up about the relationship with her mother and the profound forgiveness and freedom she discovered through her Buddhist practice.Second Sunday is a podcast about Black queer people finding, keeping, and sometimes losing faith in the Black church. Join hosts Darren and Esther as they take turns exploring the journey of each guest as they navigate religion, spirituality, culture, and identity. You’ll love this show if you have questions about religion, grew up around the Black church, and want to hear perspectives and a tiny bit of advice from people who have survived challenging moments and complicated feelings. Most of all, you’ll love this show if you enjoy listening to hosts who crack jokes first and ask questions later. Tune in to Second Sunday on The Qube or wherever you get your podcasts. To learn more about this episode and series, visit:https://www.secondsundaypod.com/finding-freedom-in-buddhism-with-angelica-ross/ https://www.secondsundaypod.com/https://www.instagram.com/secondsundaypod/