Claim OwnershipMatmonim: Daf Yomi by Rabbi David Lapin
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© 2025 Matmonim: Daf Yomi by Rabbi David Lapin
Description
Matmonim means "hidden treasures." In less than 20 minutes each episode highlights, develops and explains one actionable insight from the Daf Yomi Talmud study cycle. People around the world, from uninitiated seeker to seasoned scholar, are finding inspiration, meaning, and relevance in the wisdom that the Matmonim exposes from every page of Talmud. Matmonim will give you skills to deepen your own learning to get greater satisfaction from the effort you are investing. The podcast is given as a live class each morning at the Raanana Kollel in Israel and focuses on the Daf of the day.
1055 Episodes
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There is a reason why the second Avodah of Korbanot is called Kabbala – receiving. Who is the blood received from, and why?
There is a difference between acting on something or someone and connecting with them. The energy-flow in connection, is bilateral.
Readiness to serve is not only a requirement of Kehunah but its very essence
When a king educates a person, he believes in him
Creating boundaries between Kodesh and chol needs clarity of mind, and separateness
Often, even after healing and repair, one needs a new start to fully reset
The same individual in a seated position is at times a different halachik persona from if he were standing. One is a person in service, the other is one being served
Thought entails energy and as such there are circumstances where, like any energy, the energy of thought can be amplified to have physical impact
Hashem bends the Torah according to the judgement of the Sanhedrin even when they appear to have erred. Yet this does not exonerate a learned individual from playing a part in the evolution of Halachik thought. Source Sheet
Atonement offers the opportunity to repair a wrong and avoid its consequences. But it goes further. When properly executed it also enables us to restore a fractured relationship with Hashem
An obligation such as indebtedness does not get cancelled by a gift, no matter how generous. Source Sheet
ntention and thought are both critical dimensions of a korban. They differ in that we can make assumptions about intentions and we can assign intention to action. Not so with respect to thought: We can never make assumptions about people‘s thoughts nor can we assign thoughts to their actions. A wrong thought can irretrievably damage the quality of an action – especially in korbanot Source Sheet
We explore the reason for and meaning of the study of Kodshim Source Sheet
In doing, our bias should be to action. In judging our bias should be to caution. When it comes to errors in judgement, fear of the full consequences of error is crucial. Source Sheet
Leadership has a level of responsibility beyond anything of the individual. However, their responsibility doesn’t relieve the individual of his own accountability. We examine the balance between individual and leadership responsibility for error Source Sheet
We express our true identities not by what we do but by what we refuse to do. What we do not do defines our boundaries, and our boundaries define our identities – as individuals, families, communities, nations and faiths. Source Sheet
How does the law of bittul - nullification (when something forbidden gets mixed with something permitted, if the quantities are small enough so that there is no felt experience of the forbidden substance, then it is nullified) work? Does the mixture take on the identity of the dominant, permitted substance, or does it retain its identity but may be ignored halachikly because its effect is not experienced? Source Sheet
Choices that are not motivated by any extrinsic factors are different from those that are made in response to an extrinsic event Source Sheet
When managing people, it is essential to clarify the degree of their authority, ownership and responsibility Source Sheet
“We don’t see things as they are, we see them as we are.” – Anaïs Nin Source Sheet
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