Lord Vishnu's Kalki avatar is considered the tenth and final incarnation in Hinduism. This avatar has not yet manifested and is prophesied to appear at the end of the Kali Yuga. The purpose of the Kalki avatar is to end adharma (unrighteousness) and injustice and re-establish dharma (righteousness). The Puranas mention that at the end of the Kali Yuga, when adharma and injustice will be at their peak, Lord Vishnu will incarnate as Kalki. The name Kalki means 'destroyer of darkness' or 'one who ends the Kali Yuga'. This avatar will be for the re-establishment of truth and righteousness. According to the Puranas, Kalki will be born at the end of the Kali Yuga. He will be born into the house of a Brahmin named Vishnuyasha, who resides in a village called Shambhala. The fact that Kalki will be born into a Brahmin family indicates that he will symbolize knowledge, dharma, and truth. Kalki will ride a white horse and will carry a sword that shines like lightning. This sword will destroy adharma and injustice. The white horse symbolizes dharma and purity. When the Kalki avatar manifests, he will use his weapon to annihilate all unrighteous, unjust, and wicked people. He will free the earth from sin and chaos and re-establish dharma. With his manifestation, the Kali Yuga will end and the Satya Yuga will begin. The main purpose of the Kalki avatar is to re-establish dharma, truth, and justice. He will usher in a new era where truth, dharma, and love will prevail. His arrival will bring a new life to humanity, and all beings will live in peace and prosperity. The Kalki avatar of Lord Vishnu holds an important message for the future in Hinduism. It teaches us that no matter how much darkness prevails, ultimately truth and dharma triumph. The symbolic meaning of the Kalki avatar is that in every age, when adharma and injustice reach their peak, the Lord himself incarnates to end them and re-establish dharma. The story of Lord Vishnu's Kalki avatar inspires us that the end of adharma and injustice is certain and there is always hope for the re-establishment of dharma, truth, and justice. The arrival of the Kalki avatar will mark the beginning of a new era, providing humanity with a new direction and energy.
The story of Lord Buddha, an avatar of Lord Vishnu, holds significant importance in Hinduism. This avatar was meant to inspire the world to follow the path of non-violence, compassion, and righteousness. The story of Lord Buddha is as follows: Lord Buddha was born in 563 BCE in Lumbini, Nepal. His father’s name was Shuddhodana, and his mother’s name was Mahamaya. He was born into the Shakya clan, hence he is also known as Shakyamuni. His real name was Siddhartha. Siddhartha was raised in royal luxury. King Shuddhodana made every effort to keep him away from the sorrows of the world. He married a princess named Yashodhara, and they had a son named Rahul. One day, during a city tour, Siddhartha saw four sights: an old man, a sick man, a dead man, and an ascetic. These scenes deeply moved Siddhartha and raised profound questions in his mind. He decided to find out the cause of suffering in the world and the solution to it. At the age of twenty-nine, Siddhartha left the palace, his wife, and his son to follow the path of meditation and asceticism. He learned from various teachers and practiced severe austerities but found no satisfaction. Finally, in Bodh Gaya, under a peepal tree, he attained enlightenment through deep meditation and became Gautama Buddha. After attaining enlightenment, Buddha first preached to his five former companions in Sarnath. This sermon is known as the 'Turning of the Wheel of Dharma.' He taught the Four Noble Truths and the Eightfold Path. The Four Noble Truths are: 1. There is suffering in the world. 2. The cause of suffering is desire. 3. The cessation of suffering is possible. 4. The path to the cessation of suffering is the Eightfold Path. The Eightfold Path includes right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. Among the many important teachings of Lord Buddha, five major teachings are crucial for leading a righteous life: 1. Non-violence (Ahimsa): Non-violence means not causing harm to any living being physically, mentally, or verbally. Lord Buddha taught his followers to cultivate kindness and compassion towards all creatures. This teaching helps develop peace and harmony in one's conduct and thoughts. 2. Truth (Satya): Upholding truth and always speaking the truth is very important. Lord Buddha taught that one should always follow the path of truth, regardless of the circumstances. Lies not only harm others but also damage our own soul. Integrity leads to lasting peace and contentment. 3. Non-stealing (Asteya): Asteya means not attempting to take what does not belong to us. One should stay away from theft and deceit. Lord Buddha taught that we should live honestly and avoid any unethical means. Following this teaching fosters trust and a sense of security in society. 4. Celibacy (Brahmacharya): Brahmacharya means controlling one's senses and desires. Lord Buddha taught that desires and passions should be managed in a balanced way. This teaching is essential for mental and physical health and brings stability and contentment in life. 5. Non-possessiveness (Aparigraha): Aparigraha means not accumulating unnecessary possessions and wealth. Lord Buddha taught that we should gather only what is necessary for our lives. Excessive material accumulation and desires cause mental unrest. Simplicity and contentment bring happiness and peace in life. Lord Buddha’s teachings inspire us to follow truth, non-violence, honesty, balance, and contentment in life. Adhering to these teachings improves not only our personal lives but also fosters peace and goodwill in society. For forty-five years, Lord Buddha traveled and preached the Dharma across different parts of India. His disciples and followers grew in number. Buddha advocated the message of non-violence, compassion, and friendship. His teachings awakened a new consciousness and religious awareness in society.
Lord Vishnu's incarnation as Krishna is a significant and revered avatar in Hinduism. His story is detailed in the Mahabharata, Bhagavata Purana, and other mythological texts. The life, pastimes, and teachings of Krishna hold immense importance in Hindu religion. The story is as follows: Krishna was born in the prison of Mathura, under the rule of the tyrant king Kansa. Kansa had imprisoned his sister Devaki and her husband Vasudeva because a prophecy foretold that Devaki's eighth child would be the cause of his death. To prevent this, Kansa killed all of Devaki's children. When Krishna was born, through divine intervention, the prison doors miraculously opened, and Vasudeva carried Krishna to Gokul, leaving him with Yashoda and Nanda Baba. Krishna's childhood was spent in Gokul under the care of Yashoda and Nanda Baba. During his childhood, Krishna performed many miraculous deeds, such as killing the demoness Putana, subduing the serpent Kaliya, lifting the Govardhan Hill, and engaging in the divine dance (Rasa Lila) with the Gopis. These pastimes endeared him to the people of Gokul and Vrindavan. When Kansa learned that Krishna was in Gokul, he sent many demons to kill him, but Krishna defeated them all. Eventually, Kansa invited Krishna and Balarama to Mathura. A grand wrestling competition was organized, where Krishna and Balarama defeated Kansa's wrestlers and ultimately killed Kansa, liberating Mathura from his tyranny. Throughout his life, Krishna played many significant roles. He was a friend and guide to the Pandavas. During the Mahabharata war, Krishna delivered the Bhagavad Gita to Arjuna, imparting profound teachings on life, duty, and righteousness. The Bhagavad Gita is a central text in Hinduism, where Krishna teaches the paths of Karma Yoga, Bhakti Yoga, and Jnana Yoga. Krishna left Mathura and established the city of Dwarka, where he organized the Yadava community. Dwarka became a prosperous and beautiful city, where Krishna lived a joyful life with his people. He married Rukmini, Satyabhama, and other queens, and nurtured a large Yadava family. The end of Krishna's life is also significant. After the Mahabharata war, internal strife among the Yadavas led to their downfall. Ultimately, Krishna retreated to a forest and ended his incarnation in deep meditation. A hunter mistakenly shot him in the foot, which Krishna accepted, and then he returned to his divine abode. Lord Krishna's avatar symbolizes righteousness, love, and devotion. His pastimes and teachings provide guidance in all aspects of life. Krishna's life teaches us to maintain patience, truth, and righteousness even in challenging situations. The teachings of the Bhagavad Gita help us understand the importance of duty, selfless action, and devotion. Krishna's story is not just a religious tale but a comprehensive lesson in life, inspiring humanity to follow the path of love, compassion, and truth.
The Ram Avatar of Lord Vishnu holds immense significance in Hinduism and is elaborately described in the epic 'Ramayana.' The life and story of Lord Ram illustrate his duties and virtues as an ideal king, son, brother, and husband. The narrative is as follows: King Dasharath of Ayodhya had four sons: Ram, Bharat, Lakshman, and Shatrughna. Lord Ram, the eldest, was extremely righteous, brave, and virtuous. He was married to Sita, the daughter of King Janak of Mithila. King Dasharath declared Ram as his successor, but his second queen, Kaikeyi, demanded the throne for her son Bharat. Utilizing two boons granted to her earlier, Kaikeyi asked for Ram's fourteen-year exile and the throne for Bharat. Bound by his promise, King Dasharath had no choice but to send Ram into exile. Sita and Lakshman also accompanied Ram to the forest. During their exile, the demon king Ravana abducted Sita and took her to Lanka. Ram and Lakshman, in their quest to find Sita, formed an alliance with the monkey king Sugriva and Hanuman. Hanuman located Sita and informed Ram. Ram, along with the monkey army, launched an assault on Lanka. A fierce battle ensued, leading to the defeat of Ravana and his army. Ultimately, Ram killed Ravana and rescued Sita. To prove Sita's purity, an ordeal by fire was conducted, in which Sita demonstrated her chastity. After fourteen years of exile, Ram, Sita, and Lakshman returned to Ayodhya, where they were grandly welcomed. Ram was crowned king, and the era of 'Ram Rajya' was established. Ram Rajya is considered the epitome of ideal governance, characterized by the happiness and prosperity of the subjects. Ram fulfilled his duties with righteousness and justice. The story of the Ramayana teaches us the importance of following the path of dharma (righteousness), truth, and duty. Ram's life inspires us to embody the qualities of an ideal king, son, brother, and husband. Lord Ram is revered as 'Maryada Purushottam,' the supreme person who adheres to virtue and propriety. The Ramayana's narrative is significant not only from a religious and spiritual perspective but also in imparting moral and ethical lessons across various aspects of life.
The Parashurama avatar of Lord Vishnu is a significant and powerful incarnation, in which the Lord took birth as a Brahmin warrior. This avatar's story is described in mythological texts, and it occurred with the purpose of destroying tyrannical Kshatriyas and re-establishing dharma. The story is as follows: In ancient times, a great sage named Jamadagni and his wife Renuka had a son named Parashurama. Parashurama was the sixth avatar of Vishnu. His real name was Rama, but he came to be known as Parashurama because he always carried an axe (Parashu) in his hand. There was a tyrannical king named Kartavirya Arjuna who tormented the gods and sages. One day, Kartavirya Arjuna arrived at Sage Jamadagni's ashram with his followers, and the sage, impressed by his grandeur, offered him food. When the king saw the prosperity in the ashram, he learned about the Kamadhenu cow that the sage possessed. The king forcibly took the Kamadhenu cow. When Parashurama returned to the ashram and heard about this incident from his father, he became extremely angry. He killed Kartavirya Arjuna and his followers and brought back the Kamadhenu cow. In revenge for their father's death, Kartavirya Arjuna's sons killed Sage Jamadagni. When Parashurama learned of his father's murder, he vowed to rid the earth of all tyrannical Kshatriyas. To fulfill his vow, Parashurama traveled across the earth twenty-one times and destroyed all the oppressive Kshatriyas. He did this to establish dharma and end injustice. On his mother Renuka's request, Parashurama revived his father Jamadagni. Pleased with Parashurama's penance and devotion, Lord Shiva bestowed upon him numerous divine weapons and the axe. The story of Lord Vishnu's Parashurama avatar teaches us that tyranny and unrighteousness inevitably come to an end and that the Lord can manifest in any form to establish dharma. Parashurama's life and story inspire us with the values of warrior ethics, discipline, and steadfastness in our duties. Parashurama is still highly revered in Hindu culture and is believed to be immortal (Chiranjivi), destined to reappear during the time of the Kalki avatar.
The Vamana avatar of Lord Vishnu holds significant importance in Hindu mythology. This incarnation was taken to establish dharma and transform the pride of the oppressive King Bali into humility. The story unfolds as follows: In the Treta Yuga, there was a powerful demon king named Mahabali, the grandson of Prahlad and son of Virochan. Mahabali was renowned for his valor and generosity. He defeated the gods in battle and took control of the heavenly realms. Consequently, the gods prayed to Lord Vishnu for assistance. To end Mahabali's pride and unrighteousness, Lord Vishnu incarnated as Vamana. In this avatar, he assumed the form of a young Brahmin boy. Mahabali organized a grand sacrificial ceremony where he was giving away gifts to everyone. Lord Vamana arrived at the venue and began to beg for alms from Mahabali. The king humbly asked what he desired. Vamana replied, "I only need three paces of land." Amused by Vamana's modest request, Mahabali promised to fulfill his wish. Guru Shukracharya warned Mahabali that this boy was none other than Lord Vishnu himself, testing him. However, Mahabali, determined to keep his promise, vowed to give Vamana the three paces of land. As soon as Mahabali made this vow, Vamana began to grow in size. He assumed a gigantic form and measured the entire earthly realm in one step, and the heavenly realm in the second. Vamana then asked Mahabali where he could place his third step. Realizing the divine play of Lord Vishnu, Mahabali bowed his head before the Lord. He offered his head for Vamana's third step. Lord Vamana placed his foot on Mahabali's head and sent him to the netherworld (Patala). Lord Vishnu praised Mahabali's generosity and humility and granted him a boon that he would become the king of Patala and his realm would always be prosperous and peaceful. Additionally, the Lord blessed Mahabali with the opportunity to visit the earth and meet his subjects annually during the festival of Onam. The story of Lord Vishnu's Vamana avatar teaches us that tyranny and arrogance are inevitably defeated, and the establishment of dharma can manifest in any form. It symbolizes Mahabali's generosity and Lord Vishnu's compassion and justice.
The tale of Lord Vishnu's Narasimha avatar is extremely fascinating and significant. This incarnation was taken by Lord Vishnu to protect his devotee Prahlada and to kill the demon Hiranyakashipu. The story is as follows: Hiranyakashipu was a very powerful demon who had obtained a boon from Lord Brahma that he could not be killed by any human or animal, neither during the day nor at night, neither inside a house nor outside, neither by any weapon nor by any tool, neither on the ground nor in the sky. Because of this boon, he became very arrogant and began to consider himself as God. Hiranyakashipu's son, Prahlada, was a great devotee of Lord Vishnu. Hiranyakashipu was very angry with Prahlada’s devotion. He subjected Prahlada to various tortures, but Prahlada was saved every time by the grace of Lord Vishnu. Prahlada did not follow his father's orders and remained engrossed in the devotion of Lord Vishnu. One day, Hiranyakashipu asked Prahlada, "Where is your God?" Prahlada replied, "God is everywhere." Enraged, Hiranyakashipu asked, "Is your God in this pillar?" Prahlada confidently replied, "Yes, God is in this pillar too." In anger, Hiranyakashipu kicked the pillar. At that moment, Lord Vishnu emerged from the pillar in the form of Narasimha (half-man, half-lion). In this form, Lord Vishnu had neither assumed a human nor an animal form, thus fulfilling the conditions of Hiranyakashipu’s boon. Lord Narasimha caught Hiranyakashipu and took him to the threshold of the palace, which was neither inside the house nor outside. He placed him on his thigh, which was neither on the ground nor in the sky, at twilight, which was neither day nor night, and killed him with his sharp claws, which were neither a weapon nor a tool. After killing Hiranyakashipu, Lord Narasimha placed Prahlada on his lap and praised his devotion. He blessed Prahlada and fulfilled all his wishes. The story of Lord Vishnu's Narasimha avatar teaches us that true devotion and faith can make God appear in any form to protect his devotees and destroy evil. The Narasimha avatar demonstrated that Lord Vishnu can go to any extent to protect his devotees and that evildoers inevitably face the consequences of their actions.
The Varaha Avatar of Lord Vishnu holds great significance in Hindu mythology. This incarnation took place when the Earth was in crisis, hidden in the netherworld (Patala) by the demon Hiranyaksha. The story is as follows: Once upon a time, a fearsome demon named Hiranyaksha received a boon from Lord Brahma that no deity, human, or animal could kill him. Empowered by this boon, he became extremely powerful and arrogant. In his arrogance, he submerged the Earth (Bhudevi) in the ocean and hid it in the netherworld. Distressed by this crisis on Earth, the gods sought refuge with Lord Vishnu. They prayed to him to save them from this crisis and restore the Earth. Hearing their prayers, Lord Vishnu took the form of Varaha (a boar). This form was of a gigantic, powerful, and fierce boar that resonated throughout the universe. In his Varaha Avatar, Lord Vishnu set out for the netherworld. Upon reaching there, he saw that Hiranyaksha had the Earth under his control. Lord Varaha challenged Hiranyaksha to battle. A fierce battle ensued, causing the earth and sky to tremble. Ultimately, Lord Varaha killed Hiranyaksha with his sharp tusks. After vanquishing Hiranyaksha, Lord Varaha lifted the Earth on his tusks and restored it above the ocean. He placed the Earth back in its position, stabilizing it. Thus, in his Varaha Avatar, Lord Vishnu saved the Earth and restored it. This story of Lord Vishnu's Varaha Avatar teaches us that whenever unrighteousness prevails and righteousness is in crisis, Lord Vishnu incarnates in some form to establish righteousness and destroy unrighteousness. In the Varaha Avatar, Lord Vishnu demonstrated that whenever the Earth is in crisis, he will certainly appear to protect it.
The Story of Lord Vishnu's Matsya Avatar In ancient times, when unrighteousness and chaos had spread everywhere, the Earth was in crisis. One day, while Lord Brahma was resting, a demon named Hayagriva stole the four Vedas that emerged from Brahma's mouth. Without the Vedas, the pursuit of knowledge and dharma became impossible, and all the gods were deeply worried. To overcome this crisis, all the gods approached Lord Vishnu and prayed for his help. Lord Vishnu assured the gods that he would incarnate as Matsya (the fish) to resolve the crisis. At the same time, there was a king named Satyavrata who was deeply immersed in meditation and penance. One day, while Satyavrata was bathing in a river, a small fish came into his hands. The fish said to the king, "O King, please protect me." Satyavrata placed the fish in a small vessel, but the fish grew rapidly. When it could no longer fit in the vessel, the king transferred it to a larger pond. However, the fish continued to grow quickly. Eventually, the king released the fish into the ocean. The fish then manifested in its divine form and said, "I am Lord Vishnu, and soon a great deluge will submerge the entire Earth. Build a large boat and take all living beings, plants, and essential items on it. I will protect you in my Matsya form." Following Lord Vishnu's instructions, King Satyavrata built a huge boat. When the time of the deluge arrived, Satyavrata boarded the boat. Lord Vishnu appeared in his Matsya form, and the king tied the boat's rope to the divine horn of Matsya. In this way, Matsya guided the boat safely through the deluge waters. After the deluge, Lord Vishnu defeated Hayagriva and returned the Vedas to Brahma, thereby restoring knowledge and dharma. King Satyavrata became known as Vaivasvata Manu, the first Manu of the current Manvantara. Thus, through his Matsya Avatar, Lord Vishnu protected the Earth and the Vedas, and reestablished dharma. Follow me on all social media @Mishuxtty
Possible Dates. Krishna's birth is celebrated every year as Janmashtami. Based on events according to legends in the Mahabharata and some Puranas, it is said that Krishna was a real historical person. For example, Lanavanya Vensani states that Krishna can be estimated to have appeared in the Puranas between 3227 BCE – 3102 BCE. In contrast, according to mythology in the Jain tradition Krishna was the cousin of Neminath, the 22nd Tirthankara of the Jains. Jain tradition from the 9th century believes that Neminath originated 84,000 years ago. "Guy Beck" states that Krishna – whether human or divine incarnation – refers to a real person in ancient India, who lived at least 1000 BC, but that from historical evidence, purely from the study of Sanskrit theory, It cannot be replaced. Other scholars, such as Ludo Rocher and Hazra, say that the Purana is not a reliable source for "Indian history", as there are inconsistencies in the manuscripts written about the kings, various peoples, sages and kingdoms. They say that these stories are probably based on real events, which are based in science and in part embellished by fiction. For example the Matsya Purana states that the Kurma Purana has 18,000 verses, while the same text in the Agni Purana has 8,000 verses, and the Naradiya confirms that the Kurma manuscript has 17,000 verses. Puranic literature changed slowly over time, as well as the sudden deletion of many chapters and its replacement with new material. The present Puranas are completely different from those mentioned in those that existed before the 11th century, or even the 16th century. For example, a palm leaf manuscript discovered in Nepal dates back to 810 AD, but that letter is very different from versions of the older text that have been circulating in South Asia since the colonial era. . Follow me : Youtube: https://youtube.com/@mishuxtty Instagram: https://instagram.com/mishuxtty Facebook: https://www.facebook.com/mishuxtty
Versions and interpretations. There are several versions of Krishna's life story, of which three have been most studied: the Harivamsa, the Bhagavata Purana and the Vishnu Purana. These all follow the same basic story but differ significantly in their features, details and styles. The most original work, the Harivamsa, is told in a realistic style that tells of Krishna's life as a poor cowherd, but is imbued with poetic and allegorical imagery. It does not end with the end of Krishna's incarnation. According to some accounts, the fifth book of the Vishnu Purana moves away from the realism of the Harivamsa and envelops Krishna in mystical words and stanzas. Manuscripts of the Vishnu Purana exist in several versions. The tenth and eleventh books of the Bhagavata Purana are widely considered to be a poetic work, full of imagery and metaphors, bearing no relation to the realism of the creatures found in the Harivamsa. Krishna's life is presented as a cosmic drama (lila), where his father Dharmaguru Nanda is presented as a king. Krishna's life is closer to that of a human being in the Harivamsa, but in the Bhagavata Purana there is a symbolic universe, where Krishna is within the universe and besides, the universe as well has always been and will be. Bhagavata Purana manuscripts also exist in multiple versions in several Indian languages. . Follow me : Youtube: https://youtube.com/@mishuxtty Instagram: https://instagram.com/mishuxtty Facebook: https://www.facebook.com/mishuxtty
Mahabharata war of Kurukshetra. According to the Mahabharata, Krishna becomes Arjuna's charioteer for the Kurukshetra war, but on the condition that he will not take up any weapon. After the two reach the battlefield and seeing that the enemy is a member of his own family, his grandfather , and his cousins and loved ones, Arjuna becomes enraged and says that his heart will not allow him to fight and kill his kin. He becomes ready to abandon the kingdom and leave his Gandiva (Arjuna's bow). Krishna then gives him knowledge about the nature of life, morality and impermanence. When one is faced with the battle between good and evil, keeping in mind the stability of circumstances, the permanence of the soul, and the distinction between good and evil, performing duties and responsibilities, one can understand the nature of true peace and happiness and the various types of Such Yodha is essential for the yogis to enjoy and attain inner liberation. The conversation between Krishna and Arjuna is presented in the form of a text called Bhagavad Gita . Follow me : Youtube: https://youtube.com/@mishuxtty Instagram: https://instagram.com/mishuxtty Facebook: https://www.facebook.com/mishuxtty
childhood and adolescence. Krishna was born to Devaki and her husband, Chandravanshi Kshatriya Vasudev. Devaki's brother was an evil king named Kansa. According to mythological references, at Devaki's wedding, the prophets told Kansa that he was certain to be killed by Devaki's son. Kansa arranges to kill all the children of Devaki. When Krishna is born, Vasudeva secretly takes the infant Krishna across the Yamuna and exchanges him with another infant girl. When Kansa attempts to kill the infant, the infant girl appears as the Hindu goddess Durga, and vanishes, warning him that death has come to his kingdom. According to legends in the Puranas, Krishna grows up with Nanda and his wife Yashoda near modern-day Mathura. According to these mythological stories, Krishna also had two siblings, Balarama and Subhadra. The day of Krishna's birth is celebrated as Janmashtami. . Follow me : Youtube: https://youtube.com/@mishuxtty Instagram: https://instagram.com/mishuxtty Facebook: https://www.facebook.com/mishuxtty
Life and legends Descent and great journey Krishna was born in the month of Bhadrapada at 12 o'clock in the night in Krishna Paksha on Ashtami Tithi, Rohini Nakshatra. Krishna's birthday is celebrated in the name of Janmashtami all over the world including India, Nepal, America. Krishna was born in the prison of Mathura. He was the 8th child of mother Devaki and father Vasudev. According to the description of Shrimad Bhagwat, Bhojvanshi king Ugrasen ruled in Mathura in Dwaparayuga. He had a ferocious son, Kansa, and a sister, Devaki. Devaki was married to Vasudev. Kansa imprisoned his father and himself became the king of Mathura. Kansa was to die at the hands of his nephew, Devaki's 8th child. Kansa also imprisoned his sister and brother-in-law in the prison of Mathura and killed all the children of Devaki one after the other. When Krishna was born at midnight, the prison doors opened automatically and all the soldiers were sleeping. The shackles on Vasudev's hands were also removed. Yashoda, the wife of Nand, a resident of Gokul, was also going to have a child. Vasudev kept his son in the soup and left the prison. Many Indian texts state that all hundred sons of Gandhari die in the legendary Kurukshetra war (war of the Mahabharata). On the night before Duryodhana's death, Krishna sent his condolences to Gandhari. Gandhari accuses Krishna of deliberately not ending the war, and in anger and sorrow curses him that everyone in her own "Yadu dynasty" will perish along with him. According to the Mahabharata, a fight breaks out among the Yadavas during a festival, in which they kill each other. A few days later, a hunter named Jara shoots Krishna while sleeping under a tree, mistaking him for a deer. Krishna forgives Jara and leaves his body. The pilgrimage (tirtha) site of Bhalka in Gujarat marks the place where Krishna ended his incarnation and returned to Vaikuntha. It is also known as Dehotsarg. The Bhagavata Purana, Chapter 31, states that after his death, Krishna returned directly to Vaikuntha because of his yogic concentration. Even the waiting gods like Brahma and Indra did not find the way for Krishna to leave his human incarnation and return to Vaikuntha. . Follow me : Youtube: https://youtube.com/@mishuxtty Instagram: https://instagram.com/mishuxtty Facebook: https://www.facebook.com/mishuxtty
Helidiorus pillar and other inscriptions Colonial-era archaeologists in the central Indian state of Madhya Pradesh discovered a pillar with an inscription written in a Brahmi script. Using modern techniques, it has been dated to between 125 and 100 BCE and concluded that it was built for a regional Indian king by an Indo-Greek representative who was an ambassador of the Greek king Antillidas. Was their representative in form. After this Indo-Greek name it is now known as the Helladiorous Pillar. Its inscription is a dedication to "Vasudeva" which is another name for Krishna in Indian tradition. Many scholars are of the opinion that it mentions a deity named "Vasudeva", as the inscription states that it was built by "Bhagavata Heliodorus" and that it is a "Garuda pillar" (both being Vishnu-Krishna-related terms). Additionally, a chapter of the inscription also contains poetry related to Krishna, referencing Chapter 11.7 of the Mahabharata, explaining that the path to immortality and heaven is to rightly live a life of three virtues: Self-restraint (damaḥ). , generosity (tyaga) and vigilance (apramadaha) The Heliodorus inscription is not the only evidence. Three Hathibada inscriptions and one Ghosundi inscription, located in Rajasthan state and dated to the 19th century BCE according to modern methodology, also mention Krishna. In the 1st century BCE, a structure was built for their worship, mentioning Sankarshana (a name of Krishna) and Vasudeva. These four inscriptions are among the oldest known Sanskrit inscriptions. In many Puranas, the life story of Krishna has been told or some light has been thrown on it. Two Puranas, the Bhagavata Purana and the Vishnu Purana, contain the most detailed account of Krishna's story, but the life stories of Krishna in these and other texts vary and contain significant inconsistencies. The Bhagavata Purana is divided into twelve books comprising 332 chapters, containing between 16,000 and 18,000 verses depending on the edition. The tenth book of the text, which consists of about 4000 verses (~25%) and is devoted to legends about Krishna, is the most popular and widely studied chapter of the text. . Follow me : Youtube: https://youtube.com/@mishuxtty Instagram: https://instagram.com/mishuxtty Facebook: https://www.facebook.com/mishuxtty
Historical and literary sources Krishna as a personality is first described in detail in the epic Mahabharata,[28] which depicts Krishna as an incarnation of Vishnu. Many of the main stories of the epic are Krishna central. In the eighteenth chapter of the sixth Parva (Bhishma Parva) of the epic that forms the Sri Bhagavad Gita, Sri Krishna imparts knowledge to Arjuna on the battlefield. The Harivamsa, a later appendix to the Mahabharata, contains a detailed version of Krishna's childhood and youth. . Follow me : Youtube: https://youtube.com/@mishuxtty Instagram: https://instagram.com/mishuxtty Facebook: https://www.facebook.com/mishuxtty
illustration Krishna represents many genres in Indian culture. He is usually depicted as Vishnu, like Krishna, with black or blue skin. However, ancient and medieval inscriptions, both in India and Southeast Asia, and in stone sculptures depict them in the natural colors of which they are made. In some texts, his skin is poetically described as the color of jambul (jamun, purple fruit) Krishna is often depicted wearing a peacock-feath wreath or crown, and is often depicted playing the bansuri (Indian flute). In this form, it is usually depicted with one foot crossed in front of the other in Tribhanga Mudra. Sometimes he is accompanied by a cow or calf, symbolizing the cowherd Govinda. In other depictions, he is a part of battle scenes from the epic Mahabharata. There he is shown as a charioteer, especially when he is addressing the Pandava prince Arjuna, who symbolically recites the Bhagavad Gita, a scripture of Hinduism. In these popular depictions, Krishna sometimes appears in the foreground as a guide, either as a visionary, sometimes as a charioteer. . Follow me : Youtube: https://youtube.com/@mishuxtty Instagram: https://instagram.com/mishuxtty Facebook: https://www.facebook.com/mishuxtty
"Krishna" is a Sanskrit word, synonymous with "black", "darkness" or "deep blue". Its connection with the word "darkness" is also evident in the time of the waning moon being called Krishna Paksha. This name has also been translated in some places as "very attractive". According to the description of Shrimad Bhagwat Purana, when Krishna was in his childhood, his naming ceremony was performed by Acharya Gargacharya at Nandababa's house. While naming, Gargacharya said, 'This son incarnates in every era. Sometimes its color is white, sometimes red, sometimes yellow. In each of the previous eras, it has had three varnas while assuming a body. This time he is of dark complexion, hence his name will be Krishna.'Due to being the son of Vasudev, he is called 'Vasudev'. Apart from the name "Krishna", he has also been known by many other names, which reflect his many characteristics. The most widespread names include Mohan, Govind, Madhav, and Gopal. . Follow me : Youtube: https://youtube.com/@mishuxtty Instagram: https://instagram.com/mishuxtty Facebook: https://www.facebook.com/mishuxtty
Shri Krishna is a god in Hinduism. He is considered to be the 8th incarnation of Vishnu. He is also known by the names Kanhaiya, Shyam, Gopal, Keshav, Dwarkesh or Dwarkadhish, Vasudev etc. Krishna was a great man of selfless action, ideal philosopher, wise and equipped with divine wealth. He was born in Dvaparayuga. He has been given the position of the best man of this era, Yugpurush or Yugavatar. The character of Krishna has been written in detail in the Srimad Bhagwat and Mahabharata written by Maharishi Ved Vyas, a contemporary of Krishna. Bhagavad Gita is a dialogue between Krishna and Arjun which is still popular all over the world. For this sermon, Krishna is also given the honor of Jagatguru. Krishna was the 8th child of Vasudev and Devaki. Devaki was the sister of Kansa. Kansa was a tyrannical king. He had heard from the sky that he would be killed by Devaki's eighth son. To avoid this, Kansa put Devaki and Vasudev in the prison of Mathura. He was born in the prison of Mathura on the Ashtami of Krishna Paksha of Bhado month. Fearing Kansa, Vasudev took the newborn child across the Yamuna at night to Yashoda in Gokul. He was brought up in Gokul. Yashoda and Nanda were his foster parents. In his childhood itself, he did great things which were not possible for any ordinary person. Shortly after his birth, he killed the demon Putana sent by Kansa, after that he killed the demons Shaktasur, Trinavarta etc. Later he left Gokul and came to Nand village, there also he performed many Leelas in which Gocharan Leela, Govardhan Leela, Raas Leela etc. are the main ones. After this he killed maternal uncle Kansa in Mathura. Established the city of Dwarka in Saurashtra and established his kingdom there. Helped the Pandavas and protected them from various dangers. In the Mahabharata war, he played the role of Arjuna's charioteer and preached to him on the battlefield. He ended his life after a lifetime of 124 years. Immediately after the end of his incarnation comes the period of Parikshit's reign. Kaliyuga is considered to have started from the time of King Parikshit, who was the son of Abhimanyu and Uttara and grandson of Arjuna. . Follow me : Youtube: https://youtube.com/@mishuxtty Instagram: https://instagram.com/mishuxtty Facebook: https://www.facebook.com/mishuxtty