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Newman on Tap Presents

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Raymond Mitchell, director of liturgy and Sunday experience at Our Lady of Grace Catholic Church in Edina, Minnesota investigates Newman’s sermon, “The World’s Benefactors.” With Newman, Raymond sees that the beauty of the liturgy helps us rehearse for eternal life. It is in the liturgy where we find the living Christ; in the Eucharist, The Word, preaching, each other, music, and architecture. Newman uses St. Andrew to highlight that it is in the personal that we find and share Christ. Our pu...
Dr. Paul Shrimpton from Oxford, England discusses a sermon offering a central claim of the Oxford Movement. Newman opens by moving from a wide seep of Christian history to the particulars of personalism showing us that ultimately truth is propagated over time by the sharing of lives. The directives of scripture must be lived to have influence on others. Errors in defining truth readily take the upper hand since the delicate matters about God often rest in broad non-specifics where words can’t...
Fr. Ignacio Llorente, a priest of the Saint John’s Society (a society of apostolic life with St. John Henry Newman as their intellectual father) discusses Newman’s Oxford University sermon “Wisdom, Contrasted with Faith and with Bigotry.”  This sermon is one of the last three sermons (of the 15-sermon series) which together are a preparation for Newman’s classic, An Essay on the Development of Christian Doctrine. Newman establishes that faith has an implicit and spontaneous aspect where ...
As a mental health therapist and mother of three young boys Hannah Rangel (my daughter) reflects on Newman’s realism that appears in the sermon “Christ Hidden from the World.” Newman shows us that Christ dwells in the ordinary where we are called to carry Him to the world in our “earthly tabernacle.” Since true religion is a hidden life in the heart, our secret, deep desire for God is our call to be holy. Led by Newman’s insight that those physically closest to Christ on earth were the ones t...
Patrick Freese, sacristan and administrator at Our Lady of Grace parish in Edina, Minnesota begins this Eucharistic episode with a reflection on the parish wide support for the families of neighboring Annunciation Parish following the horrific all school mass shooting. Patrick opens his reflection of Newman’s sermon “Gospel Feast” by appropriately noticing the tension found in God’s created world that is simultaneously fruitful and broken. This tension is answered by the Gospel feast in the i...
Fr. Scott Karl, vice rector of St. Paul Seminary in St Paul, Minnesota describes their innovative priestly formation program considering Newman’s seminary opening sermon, “The Infidelity of the Future.” Like Newman the seminary is focused on human and spiritual formation. For instance, most of the seminarian’s time is without cell phones so that they can focus on their encounter with The Lord, themselves and each other to grow in new ways in the freedom found in the life of The Holy Spirit. T...
Dr. Zach Meckley, PhD, brings G. M. Hopkins’ insights into his discussion of Newman’s sermon, “Sincerity and Hypocrisy.” Dr. Meckley sets the tone by affirming that faith is not a suspension of reason, but rather its fulfillment. Hopkins, for instance, seeks to give nature its proper praise as a means of fully praising God—a recognition of God’s presence and an invitation to welcome Him into one’s heart. Practicing the presence of God fosters single-mindedness: a purity of heart directed towa...
Dave Berg, longtime active Catholic friend, reacts to Newman’s 1834 sermon “Christian Zeal.”  Dave brings to light Newman’s understanding of zeal as a particular Christian grace that is perfected by faith and love. Without these virtues an incomplete zeal leads to a lukewarm state of mind with a temper of religious indifference. True zeal is guided by Christ’s example, an earnest desire for God’s honor. Newman offers saints Simon and Jude as prototypes of Christ’s loyalty in that they di...
Dr. Scott Goins, classics professor from McNeese St. University, finds Newman’s theory of education as a model for today’s educators. Newman’s pedagogical elevation of communal learning finds a home in today’s technological teaching. The sermon “Invisible Presence of Christ” insists that by allowing God’s presence we permit ourselves to be what we are meant to be. The unlikely survival and spread of Christianity throughout the ages is evidence of the existence of that Spirit. This same Spirit...
Fr Sean Magnuson, former military chaplain, analyzes Newman's sermon "Purity and Love” by explaining that fervent love must come from the substance of purity, like a candle's flame coming from the substance of its wax. The life of St. John the Evangelist shows us that his burning love for Christ and His mother fed on his purity. Newman explains that when we are drawn to God's goodness and beauty with our own powers we freely and genuinely love Him and in turn, others. Grace received in purity...
Olivia Spanton, a Catholic Studies graduate of the University of St. Thomas in St. Paul, Minnesota and now young financial planner, parish volunteer, and youth volleyball coach discusses Newman’s 1870 sermon, “Stewards and also Sons of God.” Olivia finds Newman relatable in that his style calls us out as he contrasts religion with the world. She presents the sermon theme as our need to realize that all of our God given gifts are to be returned to Him. Our duty lies in this – we are only borro...
Caitlan Rangel looks at Newman’s sermon “The Duty of Self-Denial”. Newman helps us realize that we discover ourselves when we find true peace in the self-denying love of Christ. When this selfless love takes the form of co-suffering there is a profound closeness to the Lord. Like Christ, by giving up ourselves, we find joy.  To approach Newman's majestic thought it is highly recommended to download the formatted sermon at www.newmanontap.com. Comments and suggestions are appreciated on t...
William Yanek, FOCUS missionary at Bemidji State University in Bemidji, Minnesota looks closely Newman’s sermon “Christian Manhood”. Here William finds Newman explaining that true manhood is found when we break from our desire for worldly things and grow to desire only unity with God. This desire, provided by the Holy Spirit, is not a zero-sum game. We don’t earn His infinite mercy. Entering into His mercy is the only important thing. If our desires end only in worldly things, we become stuck...
Sister Cinthya Carmona of the Pro Ecclesia Sancta order shares with us her thoughts on Newman’s mediations on the Sacred Heart of Jesus which can be found at newmanontap.com. All of Newman’s devotionals can be found at newmanreader.org.    Sister Cinthya discovered that Newman wanted to give the best of himself to Christ. He realized that he had received so much that he responded with all that he had in order to give God glory and love. Newman makes an act of reparation to have the ...
Dr Jennifer Bryson, (English translator of Ida Friederike Görres’ (1901–1971) long lost mid-20th century work, John Henry Newman – A Life Sacrificed (Ignatius Press)) looks at sermon 2 of Newman’s Sermon Preached on Various Occasions, “Religion of the Pharisee, the Religion of Mankind,” preached on July 20, 1856. Dr. Bryson finds that Newman, by defining the characteristic marks of a Christian, distances his audience from the vague notion of truth found in relativism and the mushy ecumenicism...
In this episode seminarian, Jake Robbins looks at Newman’s 1839 Easter sermon, “Difficulty of Realizing Sacred Privileges” where we find insights into how we move from questioning to heartfelt acceptance of our faith. We come to realize the unknown by realizing truths in our heart. Our deepest desire is to know God at the heart level which God blesses. If we have a deep desire for God more will be given. God takes our small seeds of faith and multiplies it. By little and little the truth brea...
Dr. Donald Graham, Associate Professor of Systematic and Pastoral Theology at St. Augustine’s Seminary in Toronto, Ontario looks closely at Newman’s 1837 sermon, “The Church a Home for the Lonely.”  In the opening lines of the sermon Newman explains home as the attainment of that which satisfies the human heart. The only thing, in Newman’s mind, that ultimately satisfies the heart is love and being loved by that which we are made – heaven itself. Dr. Graham develops that heaven “claims” ...
Fr. Peter Gruber, C.O., a priest of the Pittsburgh Oratory and Director of Campus Ministry at the Newman Center for the University of Pittsburgh, Carnegie Mellon University, and Chatham University, reflects on Newman’s sermon, “Secrecy and Suddenness of Divine Visitations” a sermon for the feast of the Presentation of Our Lord in the temple. Fr. Gruber draws from Newman in that God works apart from the obvious. When God comes it’s not what you’d expect because God is always working to maximiz...
This episode’s sermon, “In the World, but not of the World,”  is found in Sermons Preached on Various Occasions, a wonderful collection showcasing Newman’s literary power. Dr. Mark Jubulis reflects on this funeral homily preached on May 5, 1873, at the Funeral of James R. Hope Scott, a Catholic convert and leading English attorney. In this eulogy of James Hope Scott (who was married to Sir Walter Scott’s granddaughter) and Tractarian (part of the Oxford Movement) we learn more about Newm...
Elizabeth (Liz) Kelly, is a Twin Cities based spiritual director, retreat leader, national speaker, a parish presenter, a prolific writer (with over a dozen award winning Catholic published books) and now a community leader for women’s formation at Bishop Barron’s “Word on Fire.” For 15 years, Liz served as managing editor of Logos: A Journal of Catholic Thought and Culture at the University of St. Thomas in St. Paul, MN while she taught in the Catholic Studies program. Learn more of Liz’s wo...






