Lord Kames believed that societies became increasingly better and so the Old Testament is a relic of earlier, flawed culture and mythology but the creation of humans in Genesis was essentially true.
John Toland rejected traditional interpretations of the Bible and wanted modern scholars to use newer techniques to analyze meaning of the language and the placement of biblical books within the canon. He believed that both the Old and New Testaments taught the law of nature when they were interpreted properly.
Thomas Morgan called himself a Christian deist and argued that the Old Testament was political religion used to enslave the Israelite people and entirely at odds with true Christianity and the religion of nature.
William Warburton argued that the Old Testament does not talk about human immortality or the afterlife because the Israelites had a special divine provision where they received earthly rewards and punishments based upon their following of the law.
William Stevens argued that Benjamin Kennicott was deceived by Jewish forgers and no variant manuscripts of the Hebrew Bible were legitimate and these forgeries were intended as a Trojan horse to infiltrate and destroy Christianity.
Bossuet organized history into epochs and claimed that the Old Testament shows God's interaction with humanity and the devolvement of human culture that can only be rectified by divinely appointed monarchs.
William Wotton argued that Chinese history was unreliable but the Old Testament explains the history of the world perfectly including the development of languages from the tower of Babel story in Genesis 11.
William Jones compared the Old Testament to Hinduism and Persian poetry. He questioned whether Indian philosophy informed Moses and asserted the theological unity of Hebrew poetry with Persian poetry and other hymns to God.
John Hutchinson claimed that Hebrew was the language given by God and the words allow people to properly perceive the world and understand the deeper divine truths.
Samuel Clarke claimed that the Old Testament was written by idolaters, including Moses, and for idolaters, so it is no longer necessary after the pure, logical, spiritual teachings of Jesus in the New Testament.
Thomas Burnet used the Bible, other ancient authors, and geological theories to understand the formation of the earth, Noah's flood, and the future of the earth as it returns to paradise according to his reading of the Bible.
Isaac Newton tried to show how the religion of Noah matched the organization of the universe and attempted to extract deep esoteric truth and mathematics from Old Testament texts.
Giovanni Bernardo De Rossi created a critical edition of the Hebrew Bible with a massive amount of sources and engaged with the arguments for and against biblical inspiration by many scholars of the early modern period.
Benjamin Kennicott was a clergyman and Hebrew scholar who created a critical edition of the Old Testament and attempted to resolve the textual variants to remove the transmission errors and return to the pure, original, inspired Word of God.
Albert Schultens claimed that Arabic was a sister language to Hebrew and, more importantly, that it was better preserved from the mother language because the southern Arabian Peninsula was more geographically and culturally isolated than Israel/Palestine.
Berriman critiqued the assumptions for cultural borrowing and the place of miracles and divine inspiration in Old Testament interpretation by scholars using allegorical and deist methods.
Wilhelm Schickard was a great Hebrew scholar and scientist who developed innovative teaching methods and used his Hebrew knowledge to interpret the Hebrew Bible.
Robert Boyle claimed that divine revelation was necessary to do science and philosophy properly but also that the Bible must be used with care so that it is not read overly literally but also not simply relegated allegorical interpretation.
William Derham was scientist and theologian. He used the natural sciences and astronomy to prove the existence of God and the truth of the Bible.
Lightfoot used Jewish texts like the Talmud to read the Bible and interpreted the biblical history and chronology literally including the date for creation and Noah's flood.