Our Daily Bread Podcast | Our Daily Bread

A runner in the London Marathon experienced why it’s vital not to run the big race alone. After months of grueling preparation, the man wanted to finish strong. But as he stumbled toward the finish line, he found himself doubled over from exhaustion and on the verge of collapsing. Before he fell to the ground, two fellow marathoners grabbed his arms—one on his left and the other on his right—and helped the struggling runner complete the course. Like that runner, the writer of Ecclesiastes reminds us of several important advantages that come from having others run the race of life with us. Solomon set forth the principle that “two are better than one” (Ecclesiastes 4:9). He shed a spotlight on the advantages of joint efforts and mutual toil. He also wrote that partnership can lead to “a good return for their labor” (v. 9). During times of difficulty, a companion is there to “help the other up” (v. 10). When nights are dark and cold, friends can huddle together to “keep warm” (v. 11). And, during danger, two “can defend themselves” against an assailant (v. 12). Those whose lives are woven together can possess great strength (v. 12). With all our weaknesses and frailties, we need the strong support and security of a community of believers in Jesus. Let’s press on together as He leads us!

Winters in the Netherlands seldom bring a lot of snow, but it can get cold enough to freeze over the canals. When my husband, Tom, was growing up there, his parents had a family rule: “Stay off the ice until it is thick enough to hold the weight of a horse.” Because horses would leave evidence of their presence behind, Tom and his buddies decided to get some manure off the road. They threw it on the thin ice and ventured out onto the surface. No harm came to them, nor were they discovered, but they knew in their hearts they’d been disobedient. Obedience doesn’t always come naturally. The choice to obey or not to obey can spring from a sense of duty or fear of punishment. But we can also choose to obey out of love and respect for those in authority over us. In John 14, Jesus challenged His disciples by saying, “Anyone who loves me will obey my teaching. . . . Anyone who does not love me will not obey my teaching” (vv. 23–24). It’s not always an easy choice to obey, but the power of the Spirit living within us gives us the desire and ability to obey Him (vv. 15–17). With His enablement, we can continue to follow the commands of the One who loves us most—not out of fear of punishment, but out of love.

Tre is a regular at the fitness center and it shows. His shoulders are wide, his muscles pronounced, and his upper arms close to the size of my thighs. His physical condition prompted me to engage him in a spiritual conversation. I asked him if his commitment to physical fitness in some way mirrored a healthy relationship with God. Though we didn’t go too deep, Tre did acknowledge “God in his life.” We talked long enough for him to show me a picture of the four-hundred-pound, unfit, unhealthy version of himself. A change in his lifestyle had worked wonders physically. In 1 Timothy 4:6-10, physical and spiritual training come into focus. “Train yourself to be godly. For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come” (vv. 7-8). One’s external fitness doesn’t change our status with God. Our spiritual fitness is a matter of the heart. It begins with a decision to believe in Jesus, through whom we receive forgiveness. From that point, training for godly living begins. This includes being “nourished on the truths of the faith and of . . . good teaching” (v. 6) and, by God’s strength, living a life that honors our heavenly Father.

When Heather’s job took her to Tim’s house to deliver his take-out meal, he asked her to help him untie the knot in the food bag. Tim had suffered from a stroke a few years prior and no longer had the ability to untie the knot himself. Heather cheerfully obliged. Throughout the rest of her day, Heather’s thoughts returned to Tim frequently and she was inspired to assemble a care package for him. When Tim later found the hot cocoa and red blanket she’d left at his door with an encouraging note, he was moved to tears. Heather’s delivery became much more significant than she originally anticipated. The same was true when Jesse sent his young son David to supply his brothers with food when the Israelites “drew up their battle line to meet the Philistines” (1 Samuel 17:2). When David arrived with the bread and cheese, he learned Goliath had been instilling fear in God’s people with his daily taunting (vv. 8-10, 16, 24). David was incensed by Goliath’s defiance “of the armies of the living God” (v. 26) and was moved to respond, saying to King Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him” (v. 32). God sometimes uses the circumstances of our daily lives to put us in places where He wants to use us. Let’s keep our eyes (and hearts!) open to see where and how He might want to serve someone.

Nathan grew up in a Christ-believing household, but he started to stray from his childhood faith as a college student. Away from the familiarities of home, he was drawn into things like drinking and partying by his new friends. “Long story short, God brought me back to Himself when I didn’t deserve it,” he said. In time, Nathan spent a summer sharing Jesus with strangers on the streets of major U.S. cities, and is now completing a residency in youth ministry at his church. Barely out of college himself, Nathan’s goal is to help young people avoid wasting time not living for Jesus. Like Nathan, the Israelite leader Moses had a heart for the next generation. Knowing he would soon relinquish leadership, Moses delivered God’s good regulations to the people and then the list of consequences: blessing and life for obedience, cursing and death for disobedience. “Now choose life, so that you and your children may live,” Moses told them, “for the Lord is your life” (Deuteronomy 30:19-20). Moses urged them to love God, listen to His voice, and hold fast to Him (v. 20). When we choose sin, there are consequences. But when we surrender our lives to God again, He will surely have mercy (vv. 2-3) and restore us (v. 4). This promise was fulfilled throughout the Jewish peoples’ history, but also by Jesus’ final work on the cross to bring us into fellowship with God. We too have a choice today and are free to choose life.

Mila, a baking assistant, felt too helpless to defend herself when her supervisor accused her of pilfering some raisin bread. The unfounded assertion and corresponding salary deduction were just two of many wrongful actions from her supervisor. “God, please help,” Mila prayed each day. “It’s so hard working under her, but I need this job.” Jesus tells of a widow who also felt helpless against injustice. She turned to someone with the authority to resolve her case—a judge. Despite knowing that the judge was unjust, she persisted in approaching him.   The judge’s eventual response is infinitely different from that of our heavenly Father, who quickly responds to His children’s cries with love and help (vv. 4-5, 7). If persistence could cause an unjust judge to take up a widow’s case, how much more can and will God, who is the just Judge, do for us (vv. 7-8)? We can trust Him, and being persistent in praying is one way of showing our trust. We persist because we have faith that God will respond in perfect wisdom to our situation. Eventually, Mila’s supervisor resigned after other employees complained about her behavior towards them as well. As we walk in obedience to God, let’s persist in praying, knowing the power of our prayers lies in the 0ne who hears and helps us.

Two friends were shopping for a laptop in an electronics store when they ran into basketball great Shaquille O’Neal. Aware that O’Neal recently suffered the loss of his sister and a former teammate, they empathetically offered their condolences. After the two men returned to their shopping, Shaq approached them and told them to pick out the nicest laptop they could find. He then bought it for them, simply because they saw him as a person going through a difficult time and was moved by their kindness. Millenia before that encounter, Solomon wrote, “Those who are kind benefit themselves” (Proverbs 11:17). When we consider others’ needs and do what we can to help and encourage them, we are rewarded ourselves. It may not be with a laptop or material things, but God has ways of blessing us that this world cannot measure. As Solomon explained just two verses earlier in the same chapter, “A kindhearted woman gains honor, but ruthless men gain only wealth” (v. 16). There are blessings that are worth far more than money, and God measures them generously in His perfect wisdom and way. Kindness and generosity are part of God’s character, and He loves to see them expressed in our own hearts and lives. Solomon summed up the matter well: “Whoever refreshes others will be refreshed” (v. 25).

The state of Mizoram in northeast India is slowly climbing out of poverty. Despite their lack of income, since the gospel first came to this area, believers in Jesus have practiced a local tradition called “handful of rice.” Those preparing meals each day set aside a handful of uncooked rice and give it to the church. Mizoram churches, poor by the world’s standard, have given millions to missions and sent missionaries around the world. Many in their home state have come to Christ. In 2 Corinthians 8, Paul describes a similarly challenged church. Believers in Macedonia were poor, but that didn’t keep them from giving joyfully and abundantly (vv. 1-2). They saw their giving as a privilege and gave “even beyond their ability” (v. 3) to partner with Paul. They understood they were merely stewards of God’s resources. Giving was a way to show their trust in Him, who provides for all our needs. Paul used the Macedonians to encourage the Corinthians to have the same approach to giving. The Corinthians excelled “in everything—in faith, in speech, in knowledge, in complete earnestness and in the love.” Now they needed to “excel in this grace of giving” (v. 7). Like the Macedonians and the believers in Mizoram, we too can reflect our Father’s generosity by giving generously out of what we have.

During World War II, US Navy medical corpsman Lynne Weston went ashore with the marines as they stormed enemy-held islands. Inevitably, there were gruesome casualties. He did his best to patch up wounded combatants for evacuation. On one occasion, his unit encountered an enemy soldier with a bad abdominal wound. Due to the nature of the injury, the man couldn’t be given water. To keep him alive, Petty Officer Weston administered intravenous plasma. “Save that plasma for our fellas, Swabby!” bellowed one of the marines. Petty Officer Weston ignored him. He knew what Jesus would do. “Love your enemies” (Matthew 5:44). Jesus did far more than speak those challenging words; He lived them. When a hostile mob seized Him and took Him to the high priest, “The men who were guarding Jesus began mocking and beating him” (Luke 22:63). The abuse continued all the way through His sham trials and execution. Jesus didn’t merely endure it. When Roman soldiers crucified Him, He prayed for their forgiveness (23:33-34). We may not encounter a literal enemy who is trying to kill us. But everyone knows what it’s like to endure ridicule and scorn. Our natural reaction is to respond in anger. Jesus raised the bar: “Pray for those who persecute you” (Matthew 5:44). Today, let’s walk in that kind of love, showing kindness as Jesus did—even to our enemies.

“Get down!” my friend said firmly to her son after he climbed onto the church pew and waved his hands. “I want the pastor to see me,” he innocently replied. “If I don’t stand up, he won’t see me.” While standing on the pews is probably not encouraged in most churches, my friend’s son had a good point. Standing and waving his hands was certainly one way to be seen and to capture the pastor’s attention. When we’re trying to get God’s attention, we don’t have to worry about being seen by Him. God sees each of us all the time. He’s the same One who revealed Himself to Hagar when she was probably at the lowest, loneliest, most frustrating time in her life. She’d been used as a pawn and given to Abram by his wife, Sarai, to produce a son (Genesis 16:3). And when she did get pregnant, Abram allowed his wife to mistreat Hagar: “Sarai mistreated Hagar; so she fled her” (v. 6). The runaway slave found herself alone, pregnant, and miserable. Yet in the midst of her desperation in the wilderness, God compassionately sent an angel to speak to her. The angel told her that God had “heard of [her] misery” (v. 11). She responded by saying, “You are the God who sees me” (v. 13). What a realization—especially in the midst of the wilderness. God saw Hagar and had compassion. And no matter how tough things are, He sees you.

When Krystal first started work at a Virginia coffee shop, she served a customer named Ibby. Because Ibby is hearing impaired, he placed his order using a typed note on his phone. After Krystal learned Ibby was a regular customer, she determined to serve him better by learning enough American Sign Language so he could place his order without writing it down. In a small way, Krystal showed Ibby the kind of love and service Peter encourages us all to offer one another. In his letter to believers in Jesus who’d been scattered and exiled, Peter indicates that they ought to “love each other deeply” and use their gifts “to serve others” (1 Peter 4:8, 10). Whatever skills and abilities He’s equipped us with are gifts we can use to benefit others. As we do, our words and actions can bring honor to God.   Peter’s words were especially important to those he wrote to, for they were experiencing a season of pain and isolation. He encouraged them to serve one another during the time of distress to help them bear up under their trials. Though we may not know the specific pain another person experiences, God can help us to show empathy, and graciously and cheerfully serve one another with our words, resources, and abilities. May God help us serve others as a reflection of His love.

Mag had been looking forward to her planned trip to another country. But, as was her usual practice, she prayed about it first. “It’s just a holiday,” a friend remarked. “Why do you need to consult God?” Mag, however, believed in committing everything to Him. This time, she felt Him prompting her to cancel the trip. She did, and later—when she would have been there—an epidemic broke out in the country. “I feel like God was protecting me,” she believes. Noah, too, relied on God’s protection as he and his family waited in the ark for nearly two months after the flood subsided. After being cooped up for more than ten months, he must have been eager to get out. After all, “the water had dried up from the earth” and “the ground was dry” (Genesis 8:13). But Noah didn’t just rely on what he saw; instead, he left the ark only when God told him to (vv.15-19). He trusted that God had good reason for the extended wait—perhaps the ground wasn’t completely safe yet. As we pray about the decisions in our life, using our God-given faculties and waiting for His leading, we can trust in His timing, knowing that our wise Creator knows what is best for us. As the psalmist declared, “I trust in you, Lord . . . My times are in your hands” (Psalm 31:14-15).

Four of our grandkids were playing with a miniature train set, and the younger two were arguing over an engine. When our eight-year-old grandson began to intervene, his six-year-old sister stated, “Don’t worry about their business.” Wise words for us all—usually. But when the argument turned to tears, Grandma stepped in, separated, and comforted the squabbling children. It’s good to stay out of others’ business when doing so could make matters worse. But sometimes we need to prayerfully get involved. In his letter to the Philippians, the apostle Paul provides an example of when to do so. Here Paul urges two women, Euodia and Syntyche, “to be of the same mind in the Lord” (4:2). Apparently their disagreement had become so intense that Paul felt compelled to intervene. And because he was imprisoned, he urged his unnamed “true companion” to “help these women since they have contended at my side in the cause of the gospel” (v. 3). Paul knew the women’s argument was causing disunity and taking focus away from the gospel. So, he gently spoke the truth while reminding them that their names were written “in the book of life” (v. 3). Paul wanted these women and everyone in the church to live as God’s people in thought and actions (vv. 4–9).   When you’re unsure if you should get involved, pray, trusting that “the God of peace will be with you” (vv. 6–7, 9).

Cinematography? Well done. Soundtrack? Reflective and calming. Content? Intriguing and relatable. The video presented a study in which Redwood trees were injected with a substance similar to adrenaline to keep them from going dormant. The injected trees died because they weren’t allowed the natural cycle of “wintering.” The video’s message was that this can happen to us as well if we’re always in production mode with no seasons of rest. In one sense, it is true. But the video was inaccurate. There never was such a study. Redwoods are evergreens and never go dormant. And the trees in the video were giant Sequoias not coastal Redwoods. As thoughtful as the video seemed to be, it was based on falsehoods. We find ourselves living in an age where, due to our technologies, lies are magnified and multiplied to the limits of convincing us they’re true. The book of Proverbs, that compendium of godly wisdom, speaks often of the stark difference between truth and lies. “Truthful lips endure forever,” says the proverb, “but a lying tongue lasts only a moment” (12:19). And the very next adage tells us, “Deceit is in the hearts of those who plot evil, but those who promote peace have joy” (v. 20). Honesty applies to everything from God’s commands to videos about wintering. The truth “endures forever.”

Nearly 107,000 people in the stadium stood in anticipation as Texas A&M college football kicker Seth Small took the field with only two seconds left in the game. With A&M tied 38-38 against the best team in the country—a perennial football powerhouse—a successful field goal would seal an epic upset victory. Looking calm, Small lined up to take the kick. The stadium erupted in pandemonium after the ball sailed through the uprights for the winning score. When questioned by reporters how he prepared for such an intense moment, Small said he kept repeating to himself the first verse of Psalm 23, “The Lord is my shepherd, I lack nothing.” When Small needed strength and reassurance, he drew on the deeply personal metaphor of God as shepherd. Psalm 23 is a beloved psalm because it assures us that we can be at peace, or comforted, because we have a loving and trustworthy Shepherd who actively cares for us. David testified both to the reality of fear in intense or difficult situations as well as the comfort God provides (v. 4). The word translated “comfort” conveys assurance, or the confidence and courage to keep going because of God’s guiding presence. When walking into challenging circumstances—not knowing what the outcome will be—we can take courage as we repeat the gentle reminder that the good Shepherd walks with us.