Podcast episodes – The Secret History of Western Esotericism Podcast (SHWEP)

We return to the history of late antiquity in the eastern Mediterranean and central Asia. Momentous events occur, empires rise and fall, and Jews, Christians, and Muslims all suddenly develop new apocalyptic notions. Come for the dry historical exposition, stay for the esoteric divine kingship.

We discuss some of the history of how the Qur'ān came to be ‘the Book’: it started in the oral milieu of the high-octane early Believers' movement, and ended up in written form as something called the ‘Uthmanic recension. Many esoteric things happen along the way.

We begin to explore the esoteric side of the Qur'ān, examining several case-studies in terms of ambiguity and esoteric themes. It turns out that every letter of the Qur'ān is an esoteric text.

We cover some basic territory in introducing the Qur'ān, the holiest text of Islām. We introduce the text, discuss the traditional story of the Qur'ān's revelation, the modern text-critical enterprise of Qur'anic studies, and try to pin down the elusive character of this book-that-is-not-a-book.

We discuss what little we know and how much we don't know about the nature of the early ‘Believers' movement’, the nature and origins of the Qur'ān, the curious case of the so-called Constitution of Medinah, and what went on during the earliest decades of the Arab conquests. Fred Donner is our guide into unknown territory.

We welcome Matthew Melvin-Koushki back to the show to discuss how we might improve our historical picture of western esotericism by including the vast majority of the surviving historical dossier of western esotericism. There's only one problem: in order to do this, we need to embrace the Islamicate world as a major part of the west.

With Episode 200 the SHWEP has reached a milestone of sorts. We are in the seventh century, and the world-order suddenly changes irrevocably as a new political force arises from Arabia: the Believers. We discuss three main respects in which the history of Islam is the history of western esotericism.

We discuss one of the lesser-known, but most esoterically-important, classics of Syriac spiritual literature, the Book of the Holy Hierotheos. Hierotheos was said to have been the teacher of Dionysius the Areopagite, but he wrote in Syriac, and taught a suspiciously-Evagrian practice of ascent to god.

We turn to the questions: What is ‘mystical’ in the Corpus Dionysiacum? What is esoteric? The answers we come up with involve pretty much every aspect of the western esoteric traditions, and, after all the initiatory liturgy, esoteric scriptural hermeneutics, and theandric activity are cleared away, there remains the ascent to ‘the ray of the divine shadow’.

Into the divine darkness of a hyper-non-existent god walks the Pseudo-Dionysios. In this episode we join many esoteric currents from the antique and late-antique past into a new synthesis which will forever shape western esotericism going forward.

We are delighted to speak with Anthony Kaldellis about ‘Byzantium’, fabled empire full of Greek-speaking Romans which never fell until the fifteenth century, and which plays an outsize role in the history of western esotericism. Come for the historiographical debates about the term ‘Byzantine’, stay for the ‘Byzantine’ court astrology.

We discuss three of the most important thinkers from the final generations of philosophical teaching at Alexandria. One is an upstart Christian. Two are esoteric Platonists of the Golden Chain. One may or may not have been an alchemist.

We discuss how Platonist philosophical teaching played out at Alexandria before Justinian's edict of 529 and in its aftermath. Featuring cameo appearances from the fall of the western Roman empire and Horapollo's Hieroglyphika.

We discuss the great Damascius, final scholarch of the Athenian Academy, with Sara Rappe. Things become very apophatic.

We discuss Justinian's great church, Hagia Sophia, the gem of Constantinople and of Orthodox Christianity. We then look at a number of theories out there which read Hagia Sophia as encoding esoteric messages beneath her Orthodox exterior, and use this case-study as a springboard for discussing the thorny problems involved in interpreting architecture, especially esoteric architecture.