Claim OwnershipPress On Journal
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Press On is a Christadelphian journal. We publish engaging perspectives, expressed with enthusiasm and love for other believers.
Press On aspires to stimulate growth in the Christadelphian community by helping it draw strength from its diversity, following the spirit of 1 Cor 12, and Rom 12 — one body, made up of different parts, all of whom are dependent on each other. As in the first century, our community of faith can benefit from both progressive and traditional perspectives so long as they are explored compassionately and without factionalism. That is what we are trying to do.
As a listener of Press On, you may come across perspectives you have not encountered before. Some topics you may immediately resonate with and be thrilled by. Others you might disagree with. Our goal is that either way, you come away without feeling talked down to and with something worth considering.
106 Episodes
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“If you are loving to your neighbor, then you should also be loving to yourself. As the original command used one to teach you how to do the other, I submit that the same logic applies. You are to use your love and acceptance of others to teach you how to love and accept yourself.”
“The Bible’s Revelation is a book full of symbols. For many of us, those symbols seem really hard to understand so that instead of revealing the message, they obscure it.”
“Sexual intercourse is a gift from God. It is a blessing that God has given to humans as the basis of strong, healthy, and intimate relationships. It is a blessing that God has created to bring joy to marriage and to give physical expression to emotional connections. There is nothing inherently sinful about sexuality or sexual desire. It is only when enacted in the wrong circumstances that sexual intercourse becomes sinful.”
“I soon realized the news is actually full of hope. There are stories about lifetime accomplishments of service and of love; articles focusing on advancements in medicine, education, and technology; and whole sections devoted to beauty in art, music, and creation. The news is full of hope in a better future.”
“Once the dust had settled, I realised I too had drifted off course. I had distanced myself from my family, from my friends, and from my Heavenly Father in pursuit of a relationship that proved to be but a breath of wind. I needed to find that narrow path once more and to put my faith firmly back in God’s ever-loving hands. I had to place my faith back in the invisible, back in the very real sensation of God’s guidance and love.”
“There is a depressing predictability to what’s currently happening in the Middle-East. An eye for an eye and a tooth for a tooth – something that Jesus warned about in the Sermon on the Mount. Israel under Roman occupation was the original context of those words. If you live like that, the whole world ends up blind and whole world ends up toothless. But how do you break the cycle of violence? (And do we wish to?) Jesus, didn’t lead a violent revolt against the Roman Empire; he didn’t attack other religions. He criticised his fellow Jews for their hypocrisy and taught his disciples to be meek, to turn the other cheek, to go the extra mile, to love their enemies, to lose their lives and take up the cross.”
“I think many Christians are yet to find a comfortable resolution between their theology and their sexuality, which leads to discomfort and resentment. This internal discomfort spills over into external condemnation of the sexual freedoms of others.”
“Jesus has already decided that he, like the father in his story, wants to be in the house with all the sinners. Now he is hoping that the religious folks will join him. He knows it is a stretch. They have trained themselves to reject people, convincing themselves and each other that separation is pious and necessary.”
“Jesus taught us that the kingdom of God is near, close, not far away, among us, within us, and people are pressing into it. To participate in this kingdom we are called to live in a state of deeply honest and perpetual re-cognition. I believe that there is a current reality of true peace and joy that we miss out on because the subtle influence of institutionalized Christianity has shifted our focus far away from the present and, like the Pharisees, has “shut the kingdom of heaven in front of people”. Unhealthy religion refuses to live in the present; it will either push out hope into a distant future or long for traditions of the past.”
“I want members to know what it really means to be a Christadelphian. We are a dynamic community, constantly changing, re-reading, rethinking, and adapting. The way the Christadelphian community is defined is different from actual Christadelphian practice, which now includes a diverse range of worship styles.”
“So I had started to wonder. Perhaps God was just an idea people made up? Maybe that’s enough for there to be some kind of meaning? But I was stuck. I still loved the scriptures with their teachings and narratives, but I didn’t know how to square them with the physicalist assumptions I had silently taken on board.”
“Thus, we learn Eve’s help for man is described in the same way as God’s. This marries perfectly with her name: she is the Heavenly breath to Adam’s Earthly clay. In both cases the implication encoded in the Hebrew is that God introduced woman to man, not as a subordinate, but as a message from Heaven to commend (perhaps even model?) godliness.”
“Shouldn’t we be mending our nets instead of rooting out tares, rending our garments, or dividing our fellowships into smaller and smaller groups? Jesus told us to become fishers, not weeders.”
“Whilst so many suffer, the simple hope of Christmas is for a fairer world full of peace and justice. This on its own should encourage us all to tell this story far and wide, free of fear that it contains anything which would offend our God.”
“I now believe that scripture teaches the active presence of God and Jesus in the life of the believer by the Spirit. I also believe that the reason the Spirit is sometimes called 'holy’ is to draw a distinction between the holy Spirit of God and our naturally unholy spirit. These refreshing and reassuring conclusions encourage us to accept God’s help to reflect his holy character in our lives.”
“It's tempting to crave certainty and steadfastness in our faith, but that is not faith. God is steadfast, that is what we can be certain of. He demonstrates his certainty and steadfastness in his unrelenting, and pursuing love. The steadfast thing that we can cling to is being known and loved by God. That is what we can rest on.”
“All around us in nature we see the pattern of death, burial and resurrection. Seeds die, fall to the ground and then new life occurs. It is just the same with the spiritual. The unhelpful desires must die and be buried in order for new life to grow.”
“It’s a crippling thing to feel invisible. A demeaning experience. A feeling Hagar knows all too well. Hagar is an immigrant, a slave, and a concubine; she is as far outside the preferred social clique as one can be. … Hagar never stood a chance. She occupies the lowliest, least visible, layer of society. No-one sees a slave.”
“Just as the Jews were unable to obtain their freedom by their own might, we are also unable to free ourselves from the captivity of death and sin by our own might too. Just as Cyrus saved the Jews from captivity and slavery; similarly Jesus saves us from the captivity and slavery of sin.”
“He wept for those whom he loved that were suffering. He wept too, I think, for those who did not understand what he had been sent to do. But he knew – he had always known. And in these last few days he tries to prepare his disciples for what he knew was inevitable. And John passes that information on to us. Five chapters out of the 21 that make up the Gospel of John are more or less dedicated to Jesus trying to equip his followers for what was going to happen. Because he knew. He had always known.”
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