PuSh Play

PuSh's Artistic Director, Gabrielle Martin, speaks with Wet Mess about TESTO, coming up at the 2026 PuSh Festival: February 7 and 8 at Performance Works. Show Notes Gabrielle and Wet Mess discuss:  The origins of TESTO, particularly in what it meant to take hormones like testosterone Drag as a tool to discover oneself onstage Drag as a devising tool to generate choreography, narrative, etc. The historical aspects of drag Making gender explorations joyful The different personas that Wet Mess explores The oscillation between comedy and vulnerability The origin of the name "Wet Mess" What did the process of making this work reveal to you? What is next for Wet Mess? About TESTO TESTO celebrates transitions, testosterone and the edges of drag–a chaotic, heartfelt, and hilariously unhinged deep dive into the mess of becoming. Here, performance and reality blur until what's made-up somehow feels truer than truth. Expect moustache meals, dykey desires, and a choreography of guttural sexuality that pinches at the dull flesh of everyday life until it sparkles. At once absurd and sincere, TESTO finds the magical in the mundane—the moment when laughter curdles into revelation, and fantasy becomes flesh. It's awkward, erotic, disarming, and deeply human: a love letter to transition, embodiment, and all our leaking edges. About Wet Mess Wet Mess is a wet mess, horny for your confusion. Let it all out and guess again at the insecure balding white man/pussy prince/alien baby. Have a lollygag, think about your fantasy flesh suits, call me sweet prince, and remember Roger in a robe. Choose to make some silly campy decisions, with all the hairy thems and dykey men. All I really wanna do is strip for the stripper and drive her homen with the dogs. Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. Wet Mess joined the conversation from London, UK. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript  

PuSh's Artistic Director, Gabrielle Martin, speaks with Mother Bee Gvasalia, Savannah Sutherland, Ihomehe ("Legs"), and Menace Gvasalia about The Motha' Kiki Ball, coming up at the 2026 PuSh Festival: February 7 at the Birdhouse. Show Notes Gabrielle and her guests discuss:  How did Blackout Collective begin and what was that specific moment that compelled it? The significance and meaning of ballroom as gathering and performance Balancing competitive fire with fierce tenderness with honouring roots How chosen families show up, especially in ballroom How ballroom judges work and what they are looking for  The stories that ballroom tells Waves of new talent entering the scene The challenge of learning technique vs. competing The Ballroom 101 Rapid Fire Round! About The Motha' Kiki Ball From vogue to runway, The Motha' Kiki Ball crowns motherhood as the origin story, legacy, and creative force behind Ballroom. Black Out, a collective centering Blackness in the local Kiki scene, leads this year's winter ball co-presented by PuSh and Van Vogue Jam. This Black History Month spectacular celebrates the power that gives life to cultures and movements. Expect looks that radiate iconic energy and a runway filled with matriarch moments. About BlackOUT Collective BlackOUT is a Vancouver-based Collective that centers Blackness within the Vancouver Kiki Ballroom scene. Our mission is to make Ballroom accessible to Black folks in Vancouver by creating entry points, fostering belonging  and celebrating  community. Since our inception in 2024, we've hosted several open sessions and produced "The Cookout Mini Kiki Ball", Vancouver's first Ball featuring an all Black production team and judging panel. Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. Savannah Sutherland joined the conversation from Accra, also called Ga, Ghana. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript  

PuSh's Artistic Director, Gabrielle Martin, speaks with Vanessa Goodman about WAIL, coming up at the 2026 PuSh Festival: January 26 and 27 at the Scotiabank Dance Centre. Show Notes Gabrielle and Vanessa discuss:  Vanessa's current work and process on tour across the continent with BLOT The original impulses and images that inspired WAIL How the complexity becoming a parent today requires one to find joy in work What does it mean to navigate joy within community? How can joy be a regenerative force? The power of physiological change from performance How compression can be used in choreography The auditory and visual world of the piece The body as site between the individual and collective The meaning of collaboration and how to hold space for many voices About WAIL WAIL is a choreographic poem for our fractured moment.  Six performers move through a shifting landscape of sound, light, and breath, their bodies echoing the patterns and distortions of the natural world. Drawing from botanical forms and auditory illusion, the work becomes a living ecosystem where motion and vibration feed each other—fragile, unruly, and alive. WAIL immerses audiences in a multi-sensory meditation on coexistence. Amid contrast and chaos, the work finds its rhythm in the act of collective joy: a wail that is both grief and celebration, a sound that gathers us back into the body of the world. About Action at a Distance and Vanessa Goodman Action at a Distance is based on the West Coast on the ancestral and unceded territories of the Coast Salish peoples, including the Sḵwx̱wú7mesh (Squamish), Stó:lō, Səl̓ílwətaʔ/Selilwitulh (Tsleil-Waututh), and xʷməθkʷəy̓əm (Musqueam) Nations. The company is led by Artistic Director Vanessa Goodman and Artistic Producer Hilary Maxwell. Their work carries meaning beyond aesthetics, using choreography as a means to explore liminality within humanity. This exploration questions the boundaries of the human experience, emphasizing the interconnectedness of bodies, technology, and the natural world. Their choreographic practice weaves together generative movement and sonic embodiment, creating immersive performative environments that aim to expand notions of identity, post-humanism and agency. Through their work, they seek to cultivate intimacy between the body and its surroundings, examining how these relationships redefine what it means to be an individual in a rapidly changing world. The company challenges conventional forms of performative hierarchy through collaborative approaches, inviting varied voices to reshape narratives around corporeality and Existence. Goodman has received several awards and honours for the Company's works, including The Iris Garland Emerging Choreographer Award (2013), The Yulanda M. Faris Scholarship (2017/18), The Chrystal Dance Prize (2019 & 2024), the Schultz Endowment from the Banff Centre for Arts and Creativity (2019), The Isadora Award (2025) and participation in the "Space to Fail" program (2019/20) through Hyde Productions (NZ), Critical Path (AU), and The Dance Centre (CA). Longstanding collaborations include Graveyards and Gardens with Caroline Shaw, BLOT with Simona Deaconsecu, and multiple works with Loscil (Scott Morgan), Brady Marks, and James Proudfoot. Their works have toured Canada, the United States, Europe, and South America.  Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. Vanessa joined the conversation from Calgary, in the traditional territories of the peoples of Treaty 7, which include the Blackfoot Confederacy (comprised of the Siksika, the Piikani, and the Kainai First Nations), the Tsuut'ina First Nation, and the Stoney Nakoda (including Chiniki, Bearspaw, and Goodstoney First Nations). It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript  

PuSh's Artistic Director, Gabrielle Martin, speaks with Rainbow Chan about Rainbow Chan Live at the Dream Factory, coming up at the 2026 PuSh Festival: February 4 at 7:30pm at the Chinese Canadian Museum. Show Notes Gabrielle and Rainbow discuss:  The unique collaboration and context of Rainbow Chan Live at the Dream Factory The influence of Cantonese pop on Rainbow's work Voice as both instrument and archive Processing grief through song as an individual and collective The original sparks of interest to perform these particular songs The category of ritual song and music The fusion of folk with pop and electronica, and how tradition and futurity animate the process How theatre, as opposed to other artforms, affects the way in which an audience reads what is onstage What's next for Rainbow Chan? About Rainbow Chan Live at the Dream Factory Rainbow Chan is a Hong Kong-Australian vocalist, producer, multi-instrumentalist, and interdisciplinary artist celebrated for her inventive blend of heartfelt melodies, textured electronic production, and culturally rich storytelling. Her sound—both tender and experimental—reflects on migration, identity, and the intimate politics of love and loss. Presented for one night only inside the Chinese Canadian Museum's Dream Factory: Cantopop Mandopop 1980s-2000 exhibition, this special live performance unfolds on Ming Wong's Vast Ocean, Boundless Skies stage—an installation that reimagines the legacy of Cantopop through diasporic lenses. Fusing Cantopop, electronic music, Chinese folk laments, and experimental sound, Chan uses live looping, electronics, saxophone, and voice to explore resilience, identity, and connection across generations. Through this convergence of sound, space, and story, Chan creates a distinctive and contemporary musical experience—an evening where cultural memory, sonic experimentation, and performance meet. The performance will be followed by an open mic karaoke party hosted by Rainbow Chan. About Rainbow Chan Rainbow Chan is an award-winning vocalist, producer and multi-disciplinary artist. Her practice bridges popular music and contemporary visual arts, exploring themes of cultural representation, (mis)translation, matrilineal histories and diasporic heritage. Central to her work is the research and reimagining of women's oral traditions, particularly the fading bridal laments of Weitou women, Hong Kong's first settlers, to whom she has deep ancestral ties. Through pop music, performance and immersive installations, she translates these endangered songs into contemporary art forms, preserving their subversive feminist voices while reflecting on loss, resilience and solidarity. She is particularly interested in the power of ritual, song and performance as both a means of reclaiming agency and a living archive. Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. Rainbow joined the conversation from the unceded territories of the Wurundjeri Woi-wurrung peoples of the Kulin Nation, in what is today called Australia. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript  

Am Johal, Executive Artistic Director of the Indian Summer Festival, guest hosts this episode! He chats with Rakesh Sukesh about Invisibles, coming up at the 2026 PuSh Festival: January 26 at the Vancity Culture Lab (the Cultch). Show Notes Am and Rakesh discuss:  The trajectory and transitions of Rakesh's artistic and professional life Rakesh's Bollywood background How Rakesh dealt with his early social anxiety through dance and performance The challenges of creating art after strict Bollywood training The various traditions woven into Rakesh's work, including yoga How Rakesh situates his work globally, and how it received differently Influence of martial arts on Rakesh's dance practices The origins of Invisibles and its formation How to make work in this very troubled time in the world The concept that all people can be diamonds or demons About Invisibles In residency with his new creation Invisibles, Rakesh Sukesh—the artist behind because i love the diversity, this micro-attitude we all have it (PuSh 2024)—confronts the brutal realities of the Kafala system, which has enabled modern-day slavery across parts of the Middle East. Drawing from his own family's history, he interlaces visceral movement, stark statistics, and documentary theatre to reveal the human cost of economic migration and to ask urgent questions about whose lives and suffering we choose to value. Sukesh weaves ritual dance and funeral song from the Tamil-Nadu region in India into a powerful meditation on grief, dignity, and remembrance. Rakesh Sukesh's work emerges from a life deeply shaped by movement—across borders, traditions, and generations. With a career spanning over 25 years, he has captivated audiences worldwide as a performer, choreographer, teacher, and producer. His journey began in Bollywood dance and South Indian cinema before evolving toward contemporary movement infused with his family's lineage of yoga and embodied disciplines such as Kalarippayattu and other Indian dance forms. His international career has cultivated a language of physicality that bridges precision and spiritual depth. About Am Johal Am Johal has previously been Director of SFU's Vancity Office of Community Engagement, Co-Director of SFU's Community Engaged Research Initiative and host of the podcast, Below the Radar. He is the author of Ecological Metapolitics: Badiou and the Anthropocene (2015), co-author with Matt Hern of Global Warming and the Sweetness of Life: A Tar Sands Tale (2018) and O My Friends, There is No Friend: The Politics of Friendship at the End of Ecology (2024). He is currently Chair of the Vancouver International Film Festival, Vice Chair of Greenpeace Canada and a board member with the BC Alliance for Arts and Culture. He has presented his work internationally, including the Oxford Literature Festival. About Rakesh Sukesh With a career spanning over 25 years, Rakesh has captivated audiences worldwide as a versatile performer, choreographer, teacher, and producer. His journey through the realms of artistry began in Bollywood dance, where he lent his talents to numerous films in South India. Evolving his craft, Rakesh found a new passion in Contemporary movement art, drawing inspiration from his family's lineage of yoga and disciplines like Kalarippayattu and other Indian dance forms. For the past 15 years, he has traversed the globe, immersing himself in diverse cultures and artistic landscapes, shaping his unique perspective and vision. Experience the culmination of Rakesh's passion, dedication, and global influences in every performance and creation. Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript  

PuSh Artistic Director Gabrielle Martin chats with Luanda Casella & Pablo Casella about Trouble Score, coming up at the 2026 PuSh Festival: February 7 at the Vancouver Playhouse. Show Notes Gabrielle, Luanda and Pablo discuss:  Discussion of Indigenous peoples and their struggles in North and South America Returning to the storytelling concert form, and how the project began The importance of experiencing everything that occurs on the stage Incorporating ritual into practice and performance Research threads of misleading discourse, cult of story, the unreliable narrator and how they evolved through Trouble Score Exploring trauma through ritual and archetype The fully-realized mythology built into the text The musical compositions in the piece and how music can carry narrative and organize elements Using sounds as triggers of memory Working with text, sound and light to construct a world How the character of the Healer evolved into a provocative voice The shadow self created via one's experience About Trouble Score Part ritual, part pop concert, Trouble Score is a hallucinatory portrait of family myth refracted through the lens of magic realism. Weaving multi-layered text, vocals, sound samples, and live music within an otherworldly lighting composition that turns each scene into a luminous portal, this one-night-only performance is a storytelling séance that's as witty as it is disruptive. Trouble Score revisits an old family scandal—a web of fragmented criminal stories that unravels into an impossible plot, where childhood innocence collides with the distorted reality of trauma, set against the backdrop of racial segregation and a military dictatorship. Blending humour and complicity, Trouble Score captures the fantastic, mysterious, and often surreal nature of family dynamics. Luanda Casella, known for her incisive deconstruction of language and fascination with the unreliable narrator, crafts text that is both razor-sharp and darkly funny. Pablo Casella composes intricate landscapes of melodic intimacy and rhythmic resonance. Nick Verstand, whose work explores the edges of light, space, and human perception, sculpts immersive architectures that breathe with the performers. Together, they turn family legend into a ritual of reinvention—a storytelling alchemy of music, language, and light. About the Guests Luanda Casella is a writer, performing artist, and theatre director from São Paulo, based in Ghent, Belgium. A resident artist at NTGent, her work is internationally acclaimed and known for its ingenious storytelling and incisive deconstruction of language. She is currently a teacher at the drama department at the KASK Conservatory, Ghent, and a PhD candidate examining "deceptive discourse" in communication processes and "unreliable narrators" in classic and contemporary works of fiction. Casella has also been a guest lecturer at leading institutions, including DAS Graduate School (Amsterdam), KABK (The Hague), P.A.R.T.S, School for Contemporary Dance (Brussels), Toneelacademie Maastricht Institute of Performative Arts, Universität der Künste Berlin, Cité Universitaire de Paris, and Rutgers University, New Jersey, USA. Pablo Casella is a composer, songwriter and multi-instrumentalist. His ear for harmonies is unique in contemporary music. With his skills and virtuosity, he knows how to paint landscapes with sound, emotions with melody and power with rhythm. In the theatre world, he is active as a composer of soundtracks, producer and live musician; he has collaborated on Antigone in the Amazon (Milo Rau/NTGent/MST), Ferox Tempus, KillJoy Quiz and Elektra Unbound (Luanda Casella & NTGent), and BAM!, Saperlipopette and LOS (Ultima Thule). Casella is currently touring internationally with Antigone in the Amazon and has already performed the show in ten different countries and at renowned performing arts festivals such as Wiener Festwochen and Festival D'Avignon. Casella has has played at prestigious festivals such as Dour, Les Ardentes, Dranouter, Gent Jazz and Jazz Middelheim. With his own band, Little Dots, he has released two albums on V2 Records (2014 and 2018), for which he was responsible for the compositions, arrangements and co-production. Little Dots was artist in residence at the Ancienne Belgique in Brussels. The band toured as the opening act for Gabriel Rios and Hooverphonic in venues such as AB (Brussels), De Roma (Antwerp) and Paradiso (Amsterdam), and at festivals such as Gent Jazz and Eurosonic. Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. Luanda joined the conversation from Belgium, and Pablo joined from the countryside of São Paulo, Brazil, home to the Tupinambás, Tupiniquins and Carijós, with Macro-Jê speakers in the interior. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript  

Guest host Chipo Chipaziwa chats with Cherish Menzo about JEZEBEL, coming up at the 2026 PuSh Festival: January 22 and 23 at the Scotiabank Dance Centre in Vancouver, BC. Show Notes Chipo and Cherish discuss:  How Jezebel was developed Representation and presentation of black women in western culture, including tendencies of visual hypersexualization Use of various elements to highlight juxtaposition of beauty and the grotesque Negotiation between performance and how it is consumed by the audience How to be careful not to misrepresent anyone in performance work through stories or images How has the work changed from its first performance to today? Jezebel's position in a trilogy of work The use of distortion and its cultural significance Navigating between caricature and authenticity What references did you call upon in creating the work? About JEZEBEL Through a collision of physical performance, hip hop visual language, and the slowed, distorted flow of chopped-and-screwed sound, JEZEBEL reclaims the hyper-sexualized image of the "video vixen" that defined hip hop's golden age. Once framed through a male gaze that fetishized and vilified Black femininity, the vixen now steps into her own frame—stretching the image until its artifice becomes her authorship. Drawing from the glossy aesthetics of MTV-era music videos and the syrupy deceleration of Southern hip hop remix culture, this electrifying solo work deconstructs the myths of the "hip hop honey," refracting her through feminist, racial, and cultural awakenings. What emerges is a portrait of a woman both muse and maker: unapologetic and self-possessed. With a bass-heavy soundscape and arresting physicality, JEZEBEL asks—who gets to look, and who gets to define what they see? About Cherish Menzo Cherish Menzo (°1988, The Netherlands) is a choreographer and dancer, who works from Brussels and Amsterdam. In 2013 she graduated from The Urban Contemporary (JMD) at the 'Hogeschool voor de Kunsten' in Amsterdam. Cherish has appeared in the work of Lisbeth Gruwez (THE SEA WITHIN), Jan Martens (THE DOG DAYS ARE OVER, any attempt will end in crushed bodies and shattered bones), Nicole Beutler (6: THE SQUARE), as well as collaborations with the likes of Akram Khan, Ula Sickle, Olivier Dubois and Eszter Salamon. Her powerful movement language also comes into its own in her own work, which tours internationally. In 2016, she and Nicole Geertruida made EFES, an exhausting duet in which perfection and fallibility raise intriguing questions about how we like to see human beings. Sorry, But I Feel Slightly Disidentified... (2018), a solo made by Benjamin Kahn for (and with input from) Cherish, was an attempt to create a cartography of how we experience and meet the other. The seeds for this production were laid within the framework of Fraslab, after which an artistic dialogue between Cherish and Frascati Producties was initiated. Hereafter, Cherish made LIVE (2018), a cross between dance performance and pop/rock concert in collaboration with musician Müşfik Can Müftüoğlu. In 2019 Cherish worked at Frascati Producties on JEZEBEL, a dance performance inspired by the phenomenon Video Vixen from the hip-hop clips of the 90s. Jezebel, a contemporary hip-hop honey, refuses to be defined by others and shakes off her image by deconstructing and redefining it. In May 2022, during Kunstenfestivaldesarts in Brussels, D̶A̶R̶K̶MATTER premiered, a duet in which she and Camilo Mejía Cortés, with the help of the distorted rap choir, search for ways to detach their bodies and the daily reality in which they move from a forced perception. In the context of D̶A̶R̶K̶MATTER , Cherish also gives workshops on the chopped & screwed technique, a process from hip-hop music that Cherish applies to the moving and performing body in the performance. As part of Productiehuis Theater Rotterdam's research programme Welcome To Our Guesthouse, Cherish made KILLED AND EXTENDED DARLINGS: SUBTLE WHINE in autumn 2023, an audiovisual performative landscape that embraces the subtle nuances and mechanics of gyration. Cherish is currently touring with FRANK (premiere May 2025, Kunstenfestivaldesarts, Brussels). In continuation of JEZEBEL and D̶A̶R̶K̶MATTER, in FRANK, distortion is once again one of the main ingredients to generate material. In addition, Cherish looked into the action of decay and discovered how something gradually breaking down and getting less or worse can be another attempt to distort a form or information. Cherish received the Amsterdam FRINGE and FRINGE International Bursary Awards 2019 with JEZEBEL. JEZEBEL was selected in 2020 for both the Dutch and Flemish Theaterfestival, which presented a jury selection of the best performances of the season and received the prestigious Charlotte Köhler award by the Prins Bernhard Foundation (Amsterdam) in 2022. D̶A̶R̶K̶MATTER was selected for both the Belgian Theater Festival and its Dutch counterpart. With D̶A̶R̶K̶MATTER, Cherish received the BNG Bank Theater Prize (2023) and the Dutch Drama Jury prize for best direction (2023). For her artistic work, she is interested in the transformation of the body on stage and in the "embodiment" of different physical images. Implementing distortion, decay, and dissonance, Cherish attempts to detach bodies from forced perceptions and their daily corporeal realities, underlining the complexity and contradictory nature of images that seem recognizable at first glance. Glitching the ''common'' lexical, the lexical of the speaking being, she seeks the Uncanny, the Enigmatic, and the Monstrous to give shape to – and materialize speculative forms and fictions. Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. Cherish joined the conversation from the Netherlands. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript  

Gabrielle Martin chats with Cecilia Kuska about her work as a producer as well as Wayqeycuna, coming up at the 2026 PuSh Festival and co-presented by Latincouver: February 6 and 7 at the Roundhouse in Vancouver, BC. Show Notes Gabrielle and Cecilia discuss:  The work of Tiziano Cruz and how Cecilia's understanding has been shaped by his process and artistry How performance can be political without losing its complexity of creativity What it means to hold the space with theatrical work How community engagement is realized and makes sense of each locality Previous times at PuSh Cecelia's own practice to find what is on the margins Different barriers and cultural policies within other countries The approaches that guide your own model and curatorial thinking How curation is about asking and listening How to support new producers and artists The wider landscape and artistic futures of contemporary Latin American performance About Wayqeycuna Like a quipu—the intricate system of knotted cords used by Andean peoples to record memory and knowledge—Wayqeycuna traces Argentinean artist Tiziano Cruz's path back to his childhood in the Andean north. Through a poetic layering of testimony, ritual, and performance, Cruz reassembles fragments of collective and personal history, each knot an invocation of ancestry, each gesture a measured rebellion against erasure. Drawing from archival research and community memory, the work reflects on the violent devastation of cultural and communal life under neoliberalism and enduring racial hierarchies.  As the final piece in Cruz's trilogy Tres Maneras de Cantarle a una Montaña (Three Ways of Singing to a Mountain), which includes Soliloquio (I woke up and hit my head against the wall) presented at the 2023 PuSh Festival, Wayqeycuna unfolds as an act of return and repair: a lament for what has been taken, and a celebration of what persists. About Cecilia Cecilia began her career in the arts as an independent photographer, cinematographer, and combined arts student, producing exhibitions and short films. This personal exploration soon expanded into a collaborative impulse: she found herself increasingly drawn to supporting others in bringing their artistic visions to life, always guided by a sensitive and creative eye for detail. Over the past 15 years, she has developed and produced cultural projects across the globe, working at the intersection of disciplines and identities, with a strong commitment to international collaboration, contemporary creation, and institutional transformation. Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. Cecilia joined the conversation from Brussels, Belgium. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript  

Gabrielle Martin chats with James Gnam and Natalie LeFebvre Gnam of Plastic Orchid Factory about Catching Up to the Future of Our Past, coming up at the 2026 PuSh Festival: January 30 and 31 at the Scotiabank Dance Centre in Vancouver, BC. Show Notes Gabrielle and Renae discuss:  The ways in which interdisciplinary fluidity shapes choreography How trust and dialogue forms the core of collaboration The power of "dancer magic" and its ability to pull together a performance The development of Catching Up with the Future of Our Past The use of the physiology of memory as a choreographic tool How do we remember and embody future dances? The continuous tending to of small things that is present in mid-life and in the work itself Creating work together at the same time as being life partners and parents How do you know that you're doing it right? The tension between memory, desire and the fantasy of progress Capturing the possibility and optimism of the 60s, especially the space race The emotional and scenographic landscape, and how that changed when the piece grew from a solo piece? Learnings from other collaborators and artists The Slow Social coming up at PuSh 2026! About Catching Up to the Future of Our Past Two bodies meet, orbiting between what was and what might be. Catching Up to the Future of Our Past invites audiences into the strange terrain of midlife—where time gathers, stretches, and folds back on itself. Inside a Mary Quant–inspired, retro-futurist astral bubble, their movements trace the pull of time: measurable yet fluid, finite yet elastic. Through intimacy, repetition, and reflection, the dancers chart midlife not as a pause or checkpoint, but as a living exchange between memory and possibility. The work unfolds as a meditation on the place where nostalgia and anticipation coexist, where every choice carries echoes of what was and what could be. This work summons us to witness not only the passage of time, but its elastic potential—to feel how memory propels possibility, and how possibility reshapes what we remember. About the Artists Plastic Orchid Factory (POF) is an interdisciplinary organization led by dance artists James Gnam and Natalie LeFebvre Gnam, on the unceded territories of the Musqueam, Squamish, and Tsleil-Waututh peoples (Vancouver). For over twenty years, POF has created work that dissolves the boundaries between dance, theatre, installation and digital media. By inviting audiences to reconsider how movement, space and technology intersect, the company cultivates experiences that are both site-responsive and immersive. Committed to risk-taking, POF embraces experimental rigour while foregrounding collaboration with local and international partners to build bridges between artists, communities and contexts. POF has created more than twenty original works presented in galleries, theatres, studios and community halls across Turtle Island and beyond. Recent highlights include Entre Chien et Loup, presented at The Citadel (Tkaronto/Toronto), MAI | Montréal, arts interculturels (Tio'tia:ke/Mooniyang/Montréal) and The Fluid Festival (Mohkínstsis/Calgary); Digital Folk, shown at Omineca Arts Centre (Lheidli T'enneh/Prince George), Mile Zero Dance (Amiskwaciy Waskahikan/Edmonton), Swallow-a-Bicycle (Mohkínstsis/Calgary) and Crimson Coast (Snuneymuxw/Nanaimo); and The Door Project at Left of Main (MST Territories/Vancouver). plasticorchidfactory.ca James Gnam (he/him) is a Vancouver-based dancer and choreographer whose work  explores the reciprocal tensions between embodiment, technology and social exchange. A graduate of Canada's National Ballet School, he has interpreted repertoire for Les Grands Ballets Canadiens, Ballet BC, EDAM Dance and 10 Gates Dancing, performing landmark creations by Crystal Pite, Twyla Tharp, Jiří Kylián, Mark Morris, Kurt Jooss, Peter Bingham and Tedd Robinson. Gnam is Artistic Director of Plastic Orchid Factory, a founding member of Left of Main, and an associate artist with Mélanie Demers' MAYDAY and Jacques Poulin-Denis' Grand Poney. James' choreography positions the body as both subject and analytic instrument, extending dance into gaming environments, gallery contexts and civic spaces. Across more than twenty works with Plastic Orchid Factory, he has cultivated a practice that oscillates between meticulous introspection and architecturally scaled spectacle, consistently interrogating the conditions under which meaning—and community—are produced. His research and productions have been supported by Opera Estate (Bassano, Italy); Circuit-Est (Montréal); Centre Q and the National Arts Centre (Ottawa); and, in Vancouver, The Dance Centre, Electric Company Theatre, The New Forms Festival, The Vancouver Art Gallery, The Burrard Arts Foundation/Facade Festival, The Belkin Gallery and SFU Goldcorp Centre for the Arts. In 2010, the late Lola Maclaughlin nominated Gnam and his partner and collaborator Natalie LeFebvre Gnam for the City of Vancouver Mayor's Arts Award for Dance. Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript  

Gabrielle Martin chats with Renae Shadler about SKIN, coming up at the 2026 PuSh Festival: February 4-6 at the Annex in Vancouver, BC. Show Notes Gabrielle and Renae discuss:  How did this project first begin? What did you discover about your own assumptions and movement in this process? How did the presence of caregiving and support structures change your thinking and development of the show? How did this project deepen or challenge the framework of modern life, including the textures of the anthropocene? How did the image of sea amoeba influence the show, and allow for merging without suppressing difference? How do you craft a dramaturgy that resists normative readings of the body on stage? What is your wider practice beyond SKIN? What questions continue to animate your work? About SKIN Every body tells its story through the skin.  Constantly shifting through contact, the skin transforms—between bodies, and in its exchange with the earth, whose surface we are changing ever faster in the Anthropocene. Performed by Roland Walter, a dancer with full-body spastic paralysis, and Renae Shadler, a non-disabled choreographer, SKIN creates a universe where their distinctly different bodies move toward one another. Through touch, habitat, and imagination, they develop a shared movement language inspired by sea anemones, liquid states, and the shifting textures of the earth. This duet is not about access, but excess—a space where multiple lived experiences coexist. Between contraction and expansion, Walter and Shadler explore new ways of relating, dissolving the idea of "more" or "less" able bodies. SKIN becomes a meditation on contact and transformation—on how our environment both shapes us and is shaped by us. About Renae Renae Shadler is an Australian choreographer, performer and researcher based in Berlin who experiences her life and work as a web of interrelations. Since 2015, she has been developing her Worlding choreographic practice, which seeks to dissolve the perceived border between internal and external processes, between bodies and worlds. Her work spans diverse contexts: from dance on stage and major festivals, to museums and outdoor public engagement projects. Alongside performances, she has created lectures, the Worlding podcast series, and the ongoing knowledge lab Moving across Thresholds, which hosts online/live gatherings and festival events. As founder of Renae Shadler & Collaborators, she has presented and developed work at venues such as Dancehouse (Australia), Palais de Tokyo (France), Tanzhaus Zürich (Switzerland), Radialsystem and HELLERAU (Germany), among others. She is a recipient of the George Fairfax Memorial Award and the Marten Bequest Theater Fellowship. SKIN — her duet with Roland Walter, a performer with spastic paralysis — was selected for Perform Europe 2024/25, Tanzplattform Deutschland 2022, and Aerowaves 2021. Roland Walter was born in Magdeburg, Germany, in 1963 with a lack of oxygen, which caused his spastic paralysis. Walter lives with full-time assistance in Berlin. In 2010 Roland started working as an artist. As a performer he experiments with his body and works with artists worldwide, showing the audience a change of perspective. Roland also holds lectures and workshops in schools. So far Roland has worked and researched in Berlin at Theaterhaus Mitte and in the Sophiensaele, among others. With his paralysed body he fascinates the audience. Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. Renae joined the conversation from Berlin, Germany. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript  

Gabrielle Martin chats with Bilal Alkhatib about Khalil Khalil, coming up at the 2026 PuSh Festival: January 23-25 at the Nest in Vancouver, BC. Show Notes Gabrielle and Bilal discuss:  How did you translate the story into movement and performance? How did the project start, as your first theatre project coming from film? What kind of conversations or tensions shaped the balance between personal and formal approaches? How did the interplay between mediums shape the audience's understanding of grief and becoming? What responsibilities did you feel as an outsider to Khalil's interior experience, but also in relationship to his political reality? What is the difference between the film and the play, and why have both? What's next for you? About Khalil Khalil How does a name shape a destiny? Khalil Albatran was named for his brother, a martyr of the First Palestinian Intifada. In a family where the name carries both honour and grief, he has lived as a continuation of another life—one that ended before his began. Through movement and music, Khalil Khalil becomes a dialogue between presence and absence. The artist places his body in direct conversation with memory, confronting what it means to live as both an echo and an original. Each movement negotiates the distance between what is remembered and what is alive now. Beyond one man's story, the work opens a window onto a shared experience for many who bear the names of the fallen. A performance in which the artist confronts an existential question: can a body exist beyond the history it inherits? About Bilal Bilal Alkhatib is a Palestinian filmmaker. He holds a bachelor's degree in media and television and began his career in film as a cinematographer. Bilal has written and directed several documentary and short films, including Palestine 87 (2022), which was selected for the International Competition at the Clermont-Ferrand Short Film Festival and received the Audience Award. His latest documentary project, My Name is Khalil, received grants from the Qattan Foundation and the British Consulate. He is currently developing his first feature film while pursuing a master's degree in cinema. Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. Bilal Alkhatib joined the conversation from Ramallah, in the West Bank of occupied Palestine. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript  

Gabrielle Martin chats with Justine A. Chambers about The Brutal Joy, coming up at the 2026 PuSh Festival! Show Notes Gabrielle and Justine discuss:  How did you develop this work? What is the significance of and approach to the presentation of the black body? How is this work an anticolonial imagining? What kinds of knowing and being become possible through the act of dance? What is bodily sovereignty and why is it important around the figure of the black dandy? What is the importance of style and the expression of the self through fashion and clothing? How does the call-and-response structure of the show affect collaboration and its meaning? About The Brutal Joy Dance as archive. Style as philosophy. The Brutal Joy slides between ritual and rebellion—part groove, part revelation, all liberation. An improvisational act of devotion to Black-living, The Brutal Joy merges Black vernacular line dance and sartorial gesture, transforming social dance and self-styling into an embodied living library of self-determination. Within its scored improvisation for dance, light, and sound, performers riff, vamp, and break—tracing the syncopations between individuality and collectivity, ritual and rebellion. As light carves the body and shadows echo back, The Brutal Joy unfolds as both performance and inquiry: a living counter-archive where gesture becomes knowledge and attire holds history. At once reverent and radical, it embodies the bodily sovereignty of the Black dandy and the communal vitality of the Electric Slide. What emerges is a choreography of becoming—radiant, self-determined, and alive to the possibilities of another future. About Justine Justine A. Chambers is a dance artist and educator.  Her practice is a collaboration with her Black matrilineal heritage, and extends from this continuum and its entanglements with Western contemporary dance and visual arts practices. Her research attends to embodied archives, social choreographies, and choreography and dance as otherwise ways of being in relation. Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript  

Gabrielle Martin chats with Tyson Houseman about askîwan ᐊᐢᑮᐊᐧᐣ, coming up at the 2026 PuSh Festival! Show Notes Gabrielle and Tyson discuss:  Where does askîwan sit in your recent work? How does bringing in live image-making evolve your experimentation with form? What made you start working in film after studying theatre and visual arts? What was the initial concept of askîwan? How have you translated the scale of ancestral and deep time into this performance? Is there a connection between the intergenerational teachings in Caustics and the current explorations of askîwan? What are the resonances between the different ecologies of relation in your work? What was it like to collaborate on the music, and how did sound become a vessel for cosmology in this piece? How do you subvert the colonial instrument of the voice? What have the technologies you have used revealed to you about artistic creation? About askîwan ᐊᐢᑮᐊᐧᐣ Part live cinema, part ecological opera, askîwan ᐊᐢᑮᐊᐧᐣ conjures a cosmology of land, memory, and time. This operatic multimedia performance transforms a miniature film set—complete with cameras, mylar, mirrors, and bowls of water—into vast dreamlike mountainscapes that unfold in real time. Through live video projection, electroacoustic sound, and baritone vocals sung in nehiyawewin (Plains Cree), creator and director Tyson Houseman (nêhiyaw) invites audiences into an Indigenous vision of deep, cyclical time: where rivers breathe, fire regenerates, and childhood memories ripple through vibrating water. Viola da gamba and electronics entwine ancient and digital frequencies as landscapes shift from winter ice to aurora skies. At once cinematic and ceremonial, askîwan ᐊᐢᑮᐊᐧᐣ reveals how land remembers—and how, even amid ecological crisis, the earth continues to sing through us. About Tyson Tyson Houseman is a nêhiyaw video artist, performer, and filmmaker from Paul First Nation. Tyson's practice focuses on aspects of nêhiyaw ideologies and teachings – speaking to land-based notions of non-linear time and the interwoven relations between humans and their ecologies. He has exhibited at various galleries, screenings, and festivals worldwide. Most recently he participated in artist residencies at MacDowell, Wassaic Project, Vermont Studio Center, and Institute for Electronic Arts at Alfred University. Tyson is a recipient of the 2025 "Open Call" commission at The Shed in NYC, a 2025 Forge Project Fellow, a COUSIN Collective Cycle IV Fellow, and a 2025 MacDowell Fellow. Along with producing his own works, Tyson is a touring performer on various live cinema performances created by DJ Kid Koala. Tyson has an MFA in Fine Arts from School of Visual Arts in NYC and a BFA in Theatre Performance from Concordia University in Montreal. Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. Tyson joined the conversation from Toronto, also known as Tkaronto, on the traditional territory of many nations including the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples and is now home to many diverse First Nations, Inuit and Métis peoples.. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript  

Gabrielle Martin chats with S.E. Grummett and Sam Kruger about SLUGS, coming up at the 2026 PuSh Festival! Show Notes Gabrielle S.E. and Sam discuss:  How did this piece start and develop into what it is today? What is your creation process like? How did you incorporate a dramaturg? How did you "make it punk enough"? What was the origin of Creepy Boys? How have your interests, creative approach and themes evolved? Your influences are wide and wild; what do these forms mean to you and how do they coexist in your world? How has your practice developed by touring your work around the world? What is the Fringe model and what draws you to it? About SLUGS It's about nothing. We promise. From the award-winning performance/comedy duo Creepy Boys (S.E. Grummett & Sam Kruger), this anarchic fever dream is a techno-punk concert, a play, a clown show, and a basement puppet nightmare all rolled into one. In a neon haze of chaos and charm, two performers attempt to make a show about nothing—until meaning starts leaking in through the cracks. SLUGS spirals from DIY absurdity into something strangely profound, fusing electronic comedy songs, trash puppetry and live camera magic into a meltdown of meaning. It's "brilliantly smart and beautifully stupid" (The Guardian), and it might be the most fun you'll have while the planet burns. For tonight, at least, we are free. About the Artists S.E. Grummett and Sam Kruger proudly make joyful, deliciously funny, big-hearted, queer comedy and theatre for the intrigued. Real-life lovers, the pair perform under the duo name CREEPY BOYS, recently nominated for an Edinburgh Comedy Award.  As CREEPY BOYS and with their own solo works, they have toured extensively around the world including across Canada (Buddies in Bad Times, Summerworks Festival), US (Twin Cities Horror Festival), UK (Soho Theatre, Latitude Festival, Edinburgh Fringe), Europe (Prague Quadrennial, LiteraturHaus Copenhagen) and Australia (Midsumma Festival, Adelaide Fringe, Fringe World). Their work has also been featured on the BBC Radio 4 and CBC Radio.  S.E. Grummett (they/them) is a queer, transgender theatre artist from Treaty 6 Territory. Over the past 5 years, Grumms has created a body of original queer work and toured it around the world, including Canada, US, UK, Europe and Australia. Their solo-show, "Something in the Water", which won Best Theatre at the Adelaide Fringe, has toured around the world to queer audiences young and old. Recently they created, "The Adventures of Young Turtle", a puppet musical for queer and trans youth created with indie music icon, Rae Spoon, which won 2 Sterling Awards in Edmonton for Outstanding TYA Production. Grumms is the recipient of the inaugural 2SLGBTQIA+ Multidisciplinary Artist Award presented by the Sask Foundation for the Arts and the 2022 RBC Outstanding Award in recognition for their contribution to the queer and trans community across Saskatchewan. Outside of self-creation, Grumms also works as a director, puppeteer & video artist.  Sam Kruger (he/him) is a performer, sound designer, and recent immigrant to Canada. His solo works "Fool Muun Komming! [BeBgWunderful/YEsyes/ 4sure.Hi5/TruLuv;Spank Spank:SOfun_Grate_Times", "Bat Brains or (let's explore mental illness with vampires)", and duo comedy Creepy Boys, have toured throughout Canada, the US, the UK, Europe, and Australia since 2018 to acclaim and various awards. Kruger's emphasis is in the creation of original theatre that draws on Lecoq-style physical theatre, Gaulier-esqe clown, performance art, and surrealism. Often exploring themes of isolation, loneliness, and the performativity of everyday life, Kruger's work is funny, physical, stupid, sincere, wiggly and proudly weird. He holds a BA from the University of Minnesota, and is a graduate of the Ecole Philippe Gaulier, in Étampes, France. Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. S.E. and Sam joined the conversation from Copenhagen, Denmark. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript  

Gabrielle Martin chats with Hazel Venzon about Everything Has Disappeared, coming up at the 2026 PuSh Festival! Show Notes Gabrielle and Hazel discuss:  The Lapu Lapu tragedy in Vancouver, April 2025 What is the special impact of Philipinos in the world? How do we cope with tragedy and violence? Can visibilization be a form of celebration? How did values of intercultural exchange shape this work? About Everything Has Disappeared Through digital interactive technology (and a touch of magic), Everything Has Disappeared exposes the hidden architecture of the global economy: a system sustained by the labour, care, and migration of Filipino workers. From ships and oil fields to hospitals, factories, and care homes, Filipino hands keep the world turning—often without acknowledgment or visibility. In a blend of illusion, narrative, wit, and exploration, erasure transforms into revelation, confronting how our socioeconomic construct renders some lives essential yet unseen. Equal parts conjuring act and quiet celebration, Everything Has Disappeared illuminates the dignity and cultural spirit that persist within globalized structures, inviting us to contemplate how intricately necessary each and every one of us is, in order for the whole to fully exist.  About the Artists Based in Germany and Canada, Mammalian Diving Reflex is dedicated to investigating the social sphere, always on the lookout for contradictions to whip into aesthetically scintillating experiences. They create site and social-specific performance events, theatre productions, participatory gallery installations, videos, film, art objects and theoretical texts, collaborating with non-artists to create work that recognises the social responsibility of art, fosters a dialogue and dismantles barriers between individuals of all ages, cultural, economic and social backgrounds. Mammalian brings people together in new and unusual ways around the world, to create work that is engaging, challenging, and gets people talking, thinking and feeling. They make ideal entertainment for the end of the world. U  N  I  Together  (UNIT) Productions is a multi-media producing company for theatre, film, television and the web. Combining the producing, directing, writing, dramaturgy and artistic design talents of duo Hazel Venzon and David Oro, UNIT produces culturally bending content that brings new stories to the forefront. UNIT is passionate about amplifying POC stories and voices and are especially interested in narratives that illuminate Filipino-Canadian experience and diaspora. The Chop is a company that brings together artists to create new Canadian theatre. It was founded in 2006 in Vancouver, BC by Emelia Symington Fedy and Anita Rochon. The Chop is recognized for work that is sophisticatedly "simple" – that is, the artistic propositions are spare and clear so that complexities come from the depth of the investigation. Productions are characterized by an intentionally live and direct connection with the audience. Now led by Emelia Symington Fedy, The Chop has moved our creation hub to the Shuswap BC. The touring of new works starts from our office space in Vancouver, but all creation, mentorship, residencies and community involvement happens rurally. With 19 new works toured nationally and a strong international profile for our "carbon lite" programming, we're enjoying this additional role as rural artistic support system Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript  

Gabrielle Martin chats with Dr. Reneltta Arluk, Alon Nashman and Rawdna Carita Eira about Kiuryaq, coming up at the 2026 PuSh Festival! Show Notes Gabrielle, Reneltta, Alon and Rawdna discuss:  What brought you together around the aurora borealis? How did the conversations and collaborations begin? Why should you never whistle at the northern lights? How does technology intertwine with theatre, concert and immersive projection as well as land-based knowledge? What is our relationship with the digital world? How does elemental, personal relationships form the core of this work? What thoughts of belonging surfaced in directing the key relationship? Across indigenous and non-indigenous peoples, this is both a creative and a political act. How did the process shape your understanding of shared sovereignty, reciprocity and kinship in the north? Did your relationship to the northern lights change during this process? About Kiuryaq The Northern Lights have always carried stories—frightening, spiritual, epic, and playful. Kiuryaq is a circumpolar performance exploring our relationship with the Northern Lights—"kiuryaq" in Inuvialuktun—created through collaboration among Indigenous and non-Indigenous artists from Canada, Kalaallit Nunaat (Greenland), and Sápmi (Norway). At its centre are two siblings born in the North: one raised beneath the Aurora with their grandparents, the other adopted south and unaware of their origins. Through ancestral connection, choices are made that alter both their worlds. Blending theatre, live music, and video design, Kiuryaq weaves northern stories into a landscape of light, memory, and cosmology. A performance of transformation and return, Kiuryaq is an invitation into the wisdom, warnings, and humour of the circumpolar region. This one-night-only performance is preceded by an artist talk with co-creators Reneltta Arluk and Rawdna Carita Eira, and a reception hosted by the Royal Norwegian Embassy. Come early for complimentary refreshments and a conversation about the artistic practice and cultural worldviews informing this landmark circumpolar collaboration. About Dr. Reneltta Arluk Writer/Director/Producer. Reneltta is an Inuvialuk, Denesuline, Gwich'in, Cree mom from the Northwest Territories. She is founder of Akpik Theatre. Raised by her grandparents on the trap-line until school age, this nomadic environment gave Reneltta the skills to become the multi-disciplined artist she is now. For nearly two decades, Reneltta has taken part in or initiated the creation of Indigenous Theatre across Canada and overseas. Under Akpik Theatre, Reneltta has written, produced, and performed various works creating space for Indigenous led voices. Reneltta is the first Inuk and first Indigenous woman to graduate from the University of Alberta's BFA Acting program and is the first Inuk and first Indigenous woman to direct at The Stratford Festival. There she was awarded the Tyrone Guthrie – Derek F. Mitchell Artistic Director's Award for her direction of Governor Award winning playwright, Colleen Murphy's The Breathing Hole. She also directed The Breathing Hole at Canada's National Arts Centre. She co-directed award winning Messiah/Complex with Against the Grain Theatre, with soloists from every region of Canada, including many Indigenous performers singing in their language. In 2024, Reneltta received an Honourary Doctorate of Letters from the University of Alberta for her commitment to decolonial change. About Alon Nashman Writer/Producer. Alon is a performer, director, creator, and producer of theatre. Selected acting credits include: The Breathing Hole (National Arts Centre), Birds of a Kind, Hirsch (Stratford Festival), I send you this cadmium red (Art of Time Ensemble), Much Ado About Nothing, Forests, Scorched, Democracy, Remnants, Alias Godot (Tarragon Theatre), Hamlet, All's Well That Ends Well, Botticelli in the Fire/Sunday in Sodom, Picasso at the Lapin Agile, THIS (Canadian Stage), The Wild Duck (Soulpepper), Hedda Gabler (Volcano/Buddies in Bad Times), If Jesus Met Nanabush (De-ba-jeh-mu-jig Theatre), and Tales of Two Cities (Tafelmusik). Alon established Theaturtle in 1999 to create essential, ecstatic theatre that touches the earth and agitates the soul. With Theaturtle, Alon has been involved with the creation and touring of numerous theatre pieces, such as Adam Nashman's The Song, Wajdi Mouawad's Alphonse, Kafka and Son developed with Mark Cassidy of Threshold Theatre, and The Snow Queen, scored for string quartet and narrator by Patrick Cardy. Alon wrote the libretto for Charlotte: A Tri-coloured Play with Music which premiered at Toronto's Luminato Festival and has toured to Taiwan, Israel and Europe, including the Czech National Opera. About Rawdna Carita Eira Writer/Cultural Envoy. Rawdna is a Sami/Norwegian writer and playwright, born in Elverum and raised in Brønnøysund. She writes in Norwegian and Northern Sami. As a playwright, Eira debuted with the monologue Elle muitalus / Elens historie in 2003, where she played the lead role. She has since written several plays for the Sami National Theater Beaivváš. In 2012, her play Guohcanuori šuvva / Sangen fra Rotsundet, was staged at Beaivváš Theater. The play was nominated for the Ibsen Prize. Eira now lives in Guovdageaidnu and works as a director at Beaivváš Sami National Theater. Eira is also a lyricist and vocalist in the band Circus Polaria with musicians Roger Ludvigsen and Kjetil Dalland. Eira has written the text in the Sami part of the opera Two Odysseys: Pimooteewin / Gállabártnit. In 2020, the opera was nominated for a Dora Mavor Moore Award for "Outstanding Opera Production" and was awarded the prize for "Outstanding Performance by an Ensemble". Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. Reneltta joined the conversation from Ottawa, which is on the unceded, unsurrendered Territory of the Anishinaabe Algonquin Nation whose presence reaches back to time immemorial. Alon joined from Toronto, also known as Tkaronto, on the traditional territory of many nations including the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples and is now home to many diverse First Nations, Inuit and Métis peoples. Rawdna joined from Stockholm, Sweden, but usually resides in Sápmi, Sweden. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript  

Gabrielle Martin chats with Lara Kramer about Remember that time we met in the future?, coming up at the 2026 PuSh Festival! Show Notes Gabrielle and Lara discuss:  What are the starting seeds and core concepts of this particular work? How does intergenerational knowledge fit into your work? How do you navigate between remembrance and futurity? How are generational connections present in the work? What is the "hollowing feeling in the gut"? How is creating your work like a living canvas? How do ideas arise through collaboration with other artists with diverse points of entry into the arts? What compelled you to make this leap in scale and collaboration? About Remember that time we met in the future? Remember that time we met in the future? moves through a world in transformation—where land, light, sound, and memory converge. Within a shifting terrain of salvaged materials and spectral landscapes, four Indigenous artists journey through nonlinear time, where body and land, spirit and matter are inseparable. Each movement is a trace of ancestral memory, of futures unfolding, of a pulse shared between beings and worlds. Through intimate physicality, layered imagery, and atmospheric force, the performers navigate a landscape of story, ritual, and resonance. This is not dance as spectacle, but as invocation where stillness holds weight, sound becomes breath, and tenderness meets storm. In this durational dreamscape, the dancers walk with more-than-human kin, carrying the gravity of lived experience and the glow of emergent futures. Remember that time we met in the future? invites audiences into a present stretched by memory, a space of becoming, of heartbeats carried forward. About Lara Kramer Lara Kramer is a performer, choreographer, and multidisciplinary artist of mixed Oji-cree and settler heritage, raised in London, Ontario. She lives and works in Tiohtià:ke/Mooniyang/ Montreal. Her choreographic work, research and field work over the last fifteen years has been grounded in intergenerational relations, intergenerational knowledge, and the impacts of the Indian Residential Schools of Canada. She is the first generation in her family to not attend the Residential schools. Kramer's relationship to experiential practice and the creative process of performance, sonic development and visual design is anchored in the embodiment of experiences such as dreams, memories, knowledge, and reclamation. Her creations in the form of dance, performance and installation have been presented across Canada and Australia, New Zealand, Martinique, Norway, the US and the UK. Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. Lara joined the conversation from what is now known as Montreal, on the traditional territory of the Kanien'kehà:ka, a place which has long served as a site of meeting and exchange amongst many First Nations including the Kanien'kehá:ka of the Haudenosaunee Confederacy, Huron/Wendat, Abenaki, and Anishinaabeg, . It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript

Gabrielle Martin chats with SoKo Jena about Kamwe Kamwe ("One by One"), coming up at the 2026 PuSh Festival! Show Notes Gabrielle and SoKo discuss:  What does Kamwe Kamwe mean and why is it important to the show? What are the origins of this production? How does the political factor into your work, and how do you navigate the space between the body, voice and spiritual? How do you approach the political significance of the black body on stage? Why do you define your work as being a spiritual practice? What is the Soko totem? What is your process of incorporating all the various aspects into the visual world of the piece? How does Kamwe Kamwe connect or depart from your other work? What is your company's role in cultivating contemporary dance in Zimbabwe? About Kamwe Kamwe Kamwe Kamwe (One by One) is a force of movement and song—a meeting of ancestral rhythm and contemporary resistance. On a sand-covered stage, four Zimbabwean dancers move through a terrain of poles, elastics, and projected images, their bodies speaking what history has silenced. Echoes of those disappeared through colonial and ongoing violence are carried in the haunting truths revealed through body and voice. Choreography that transforms dance into testimony, this is a reckoning on racism and human rights—a body-to-body reminder that liberation is built in motion, and that no one moves forward alone. Kamwe Kamwe (One by One) is both protest and prayer: a dance of solidarity rising from the dust. About SoKo Jena SoKo Jena is a Zimbabwean multidisciplinary artist, choreographer, and founder of jena_practice, a platform bridging traditional Zimbabwean performance with contemporary artistic expression. A graduate of the University of the Arts (Philadelphia, USA) and the Dance Trust of Zimbabwe, Jerahuni has collaborated with influential mentors such as Peter John Sabbagha, Nora Chipaumire, Ja Willa Jo Zollar, Boyzie Cekwana, and Mamela Nyamza. His work investigates identity, resilience, and spirituality through movement, sound, and ritual, often combining live singing with contemporary dance. His creations, including Kamwe Kamwe / One by One and The Architecture of Blackness, have been presented internationally at festivals and venues such as SPIELART Theatre Festival (Germany), In2IT International Dance Festival (Norway), Atelier Automatique (Germany), and Festival de Dança Itacaré Danse (Brazil). Through his practice, Jerahuni continues to expand Zimbabwean cultural heritage into a global dialogue, offering audiences powerful performances that merge tradition, innovation, and political urgency. Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. SoKo joined the conversation from Brazil. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript  

Gabrielle Martin chats with Arthur Amard Rémi Fortin about Le Beau Monde, coming up at the 2026 PuSh Festival! Show Notes Gabrielle, Arthur and Rémi discuss:  What questions does this show bring into focus for you, and how does that relate to your other projects? What is the importance of memory in Le Beau Monde? Is the interpretation of meaning a theme in your work, or something specific to this project? How do we represent a thing we used to know? How do you approach authorship within shared creation, and what anchors your collective language? What is the importance of having the right people involved in the creative process, and why do you avoid stubbornness?  How do you handle music in the show? What can you say about the creative process lab you are hosting at PuSh? What inspired this project and what do you hope will emerge from it? The work feels like both archaeology and prophecy. What did your process reveal to you about why we make theatre? Is memory the only true subject of theatre? About Le Beau Monde In the future, theatre no longer exists. Neither do elections, football, or kissing. Or, at least not as it used to be. Three people stand before us—awkward, uncertain, sincere. They've heard rumours of these ancient rituals and are doing their best to recreate them. What emerges is both ridiculous and strangely touching: a ceremony of imitation, a eulogy for everyday life. A collective creation initiated by actor Rémi Fortin, with polyphonic songs by Arthur Amard, Le Beau Monde resurrects our present as if it were already a ghost. Between laughter and melancholy, a contemplation: what will we leave behind for those who come next? What, if anything, is precious? A sci-fi theatre of tenderness and absurdity, built from the debris of our daily lives. About the Guests The École Parallèle Imaginaire (ÉPI) is a nomadic space that invents experiences in theaters, museums, public spaces, and for territories. Playing on the boundary between reality and fiction, it works to expand our imagination and create contemporary rituals. It is directed by Simon Gauchet who is an actor, director and scenographer.  Le Beau Monde (The Beautiful World) has been initiated by Remi Fortin who has gathered Arthur Amard, Blanche Ripoche and Simon Gauchet to create this show. Rémi Fortin trained with the 2013 promotion of the TNS (Théâtre National de Strasbourg) drama school. Since graduating in June 2016, he has performed under the direction of Mathieu Bauer, Simon Delétang, Adèle Gascuel, Thomas Jolly, Frédéric Sonntag, Christophe Laluque, Anne Théron, Cendre Chassanne, and Olivier Martin-Salvan. He also collaborates on the radio with Blandine Masson, Chris Hocké, Laure Egoroff, and Juliette Heynemann In cinema, he has worked under the direction of Loïc Barché, Clément Schneider, Anna Luif, Arnaud Khayadjanian, Clemy Clarke, and Arnaud Simon. Alongside his acting career, he also enjoys creating his own projects in which he performs and crafts the original idea. Without being a director himself, he offers to fellow actors to embark on a theatrical experiment together, like his first solo project, Ratschweg, a walking performance inspired by Büchner's, Lenz, rehearsed in itinerancy with director Charlie Droesch-Du Cerceau and dramaturge Pierre Chevalier during a journey on foot through the Vosges from Strasbourg to the Théâtre du Peuple in Bussang. From 2018 to 2021, he was an associated actor at the Théâtre Public de Montreuil. He is currently working on his next creation, La Peur (The Fear), for which Adèle Gasquel will write the script. It will be premiered in the autumn of 2025. Arthur Amard graduated from the 27th class of La Comédie de Saint-Étienne, sponsored by Pierre Maillet. He has worked with Élise Vigier and Marcial Di Fonzo Bo on the creation of M comme Méliès, and more recently with Pierre Maillet on Le Bonheur (n'est pas toujours drôle) and Théorème(s). Since 2012, he has been a member of the Compagnons Butineurs, based in Eure. During the 2018/19 season, he was in a co-residency at La Cascade, Pôle des Arts du Cirque, where he joined the itinerant workshop, a collective interdisciplinary working group. There, he continued his research on circus performance. In 2019, he co-founded the collective La Dernière Baleine, with which he created Tant qu'il y aura des brebis - portraits de tondeurs et de tondeuses at the Comédie de Caen, along with Léa Carton de Grammont and choreographer Cécile Laloy. Since 2020, he has been dancing under the direction of Mathilde Papin in Serein. As an accordionist and pianist, he regularly incorporates music into his work. Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. Rémi joined the conversation from Montreuil, near Paris, and Arthur joined from Strasbourg, France. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript

Gabrielle Martin chats with Alan Lake about his show, Orpheus, coming up at the 2026 PuSh Festival! Show Notes Gabrielle and Alan discuss:  What drew you to the myth of Orpheus? Why do some old stories continue to return to the present? How are your artistic interests evolving? How does each element develop in conversation with the other? How does your relationship to camera and frame differ from your relationship to the stage? About Orpheus Orpheus reimagines the myth of descent as a visceral dance through darkness toward connection and renewal. Choreographer Alan Lake constructs an immersive world of image and movement where body, matter, and light converge—oscillating between dream and reality. Within this charged landscape, the performers navigate rupture and transformation, their physicality both raw and transcendent. Lake's choreography merges the mythic and the human, urging us to face the fractures of our humanity—division, conflict, isolation—and to reach for one another. Both intimate and monumental, Orpheus is dance as myth, as mirror, as act of faith—inviting us to drink from the fire and emerge changed. About Alan Lake Alan Lake approaches movement through the accumulation of experience and a multidisciplinary practice. His artistic approach lies at the intersection of dance, film, and visual art, with the goal of merging these disciplines into a common space in service of dance. An associate artist at La Maison pour la danse in Québec City, Alan Lake regularly presents his choreographic work in Québec, across Canada, as well as in Belgium, Mexico, and the United States. He is also an active teacher and guest choreographer in various institutions throughout Québec. About Alan Lake Factori[e] Founded in 2007 and based in Québec City, Alan Lake Factori[e] is dedicated to choreographic research and creation, as well as the production of both stage works and dance films. With its multidisciplinary approach, the company offers an expanded vision of choreographic art. Whether through in situ projects in unconventional spaces, stage productions, or cinematic works, the company embraces artistic hybridity to develop its own distinct aesthetic and physical language. Land Acknowledgement This conversation was recorded on the unceded, stolen and ancestral territories of the Coast Salish Peoples: the xʷməθkʷəy̓əm (Musqueam), Skwxwú7mesh (Squamish) and Səl̓ílwətaɬ (Tsleil-Waututh), colonially known as Vancouver. Alan joined the conversation from Quebec City, on the traditional territories of the Huron-Wendat, Innu, and Abenaki Peoples. It is our duty to establish right relations with the people on whose territories we live and work, and with the land itself. Credits PuSh Play is produced by Ben Charland and Tricia Knowles. Original music by Joseph Hirabayashi. Show Transcript