We start our short series on the book of Ecclesiastes this week, looking at the overall project of the book: what does the Preacher mean that "all things are vanity?" And if we can't find meaning and purpose in anything "under the sun," what are we to do?
Who is my neighbor? What does love of neighbor look like? What does it cost?
Where do we find our acceptance by God? What does it take for us to be welcomed, to be okay, to be justified?
Continuing our series on the parables, we look at Jesus' story about some workers who got what was promised, some who got more than expected, and the different ways we react to grace in our lives.
This week we look at the parable of the Ungrateful Servant, asking what it means that we have been forgiven by God and how that frees us to forgive one another.
We continue our look at the parables with this story about Scripture. What do we make about Jesus' bold claim that miracles don't change people's minds: Scripture does?
Continuing our series on the parables, we look at the parable of the Lost Sons in Luke 15. What does it mean to be lost? How do we find our way back home?
We start off our series on the Parables, and the new semester, with Jesus' brief parables on the treasure and the pearl.
We wrap up our exploration of Narnia and Middle Earth talking about the virtue of friendship: why is it so important for us? How is it a help?
Finishing out our conversation on salvation with Sanctification, we then turn to the vision of the Christian life and faithfulness these works set out. How do we live well in light of eternity?
Day 2 explores the reality of evil in Narnia and Middle Earth, as well as the unseen but ever-active hand of providence. We also look at Repentance and Justification, what happens when the intervention of God begins to work in our own lives.
I got to teach this seminar at SuCo, and wanted to share it here for any who want to give it a listen! This first day we talk about the goal of the seminar, as well as Christ-figures in Middle Earth. Thanks to Fleming Ruteledge, Peter Kreeft, Mike Kruger, Louis Markos, and many others whose insights and teaching on these works has been so helpful!
Finishing up our series on the ordinary means of grace, we take a look this week at the NT sacraments: baptism and the Lord's Supper. Where do they come from? What are they? What do they mean? And how do we use them as means of grace despite our tendency to make them about ourselves?
Continuing our short series on the ordinary means of grace, how can we enjoy prayer in a fuller way? How does it sustain us in the Christian life?
What does it take to grow as a Christian? What are we supposed to do? In this mini-series, we're working through the "ordinary means of grace," looking at the common, easily available things that God uses to grow us and mature us by his grace. This week, we look at the Word: why is it a means of grace, and how can we actually enjoy it?
How does David respond after being exposed for his sin? How should we?
This week we look at the story of David and Bathsheba, asking how David could have gone so far astray. What does this reveal about sin in our own lives?
What does a right response to the grace of God in our lives look like? Where does the power to respond in that way come from?
Last time we looked at the Ark coming into Jerusalem, asking what happens when God comes into the center of our lives? This week we're looking at David's desire to build a "house" for God, and asking the question "how do we relate to God? If he's at the center, what is that relationship like?"
This week we skip ahead to the time when David is king over Israel. One of his first acts is to bring the Ark of the Covenant back to the center of the nation. But what happens to us when we invite God into the center of our lives?