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Description
The world is changing. What was stable has become unstuck: mass movements and class conflicts, elite hubris and institutional failure, authoritarianism and a collapse of authority: and everywhere a crisis of meaning. How should one live in this world? In this podcast, I take books I read and ideas I find and try to bring them down to earth, to understand what is happening here and now. I seek lasting principles, not hot takes. Topics include the professional class; critiques of social justice and identity politics; the information society; myth, narrative and meaning. I want to see clearly and speak freely. "Who knows, doesn't talk. Who talks, doesn't know." — Tao Te Ching
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Discourse is at the heart of social justice: the idea human beings are not free actors in the world, but are instead constrained by language, in the form of discourses that have been established over time. And we do not create our identities freely: who we our is our experiences of different discourses - discourses like race, gender, nationality, and so forth. Discourses are power relations. They conflict with one another - feminism versus patriarchy, for instance. They, not we, are the domi...
"Racism always takes for granted the objective reality of race . . . [which] transforms racism, something an aggressor does, into race, something the target is, in a sleight of hand that is easy to miss." — Karen & Barbara Fields, Racecraft Race is invisible. Skin colour is merely in indication of something deeper, a hidden quality of the intellect or the personality. But that quality is not real. Like an unseen world of gods or spirits, we imagine it to give life meaning. We use this in...
We need someone to blame. When something bad happens, we don't want to hear that it's because of chance or nature, because then it's meaningless. We want a social explanation. That's what witchcraft delivered for the Azande people, studied by Edward Evans-Pritchard, For the Azande, everyday misfortunes are caused by witchcraft. If you get sick, and the illness gets progressively worse, that's because of witchcraft. There are witches all around. Their envies and jealousies lead witches to bew...
"When a dancer stops dancing, the dance is finished." - Bruno Latour What Latour calls "critical sociology" (an intellectual foundation of social justice) does three things. 1) It replaces the activities of real people with abstract forces from a limited set of existing categories, like capitalism, society, racism, etc. 2) It ignores the protests of the actors when they say that's not what they're doing. 3) It takes those protests as proof that the sociologists are correct and that ordinary ...
Plantation owners in 17th century Barbados had a problem. They purchased white indentured servants and black slaves. At that time, there was little difference: life expectancy was so short that most indentured servants never saw freedom. The decision to buy servants or slaves was often dictated by price. Black and white alike, the oppressed teamed up to rebel. Their oppressors concocted a strategy. Divide and rule: pit the two groups against each other by emphasizing race, and giving more pr...
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