October 20, 2025Today's Reading: Genesis 32:22-30Daily Lectionary: Deuteronomy 19:1-20; Matthew 15:1-20“A man wrestled with [Jacob] until the breaking of the day. When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. Then he said, ‘Let me go, for the day has broken.’ But Jacob said, ‘I will not let you go unless you bless me.’” (Genesis 32:26)In the Name + of Jesus. Amen. We start out thinking about what God wants us to do to improve and progress in our Christian life, and we find ourselves stuck in anxiety, having no joy in life.We start out this way because, with the Law written on our hearts, we try to progress and improve according to the measurements of the Law.But look at the Lord coming to Jacob: No self-improvement instructions, no mystical teachings of being more spiritual, no nonsense of how to be a Christian on fire or anything like that. But a wrestling match, the Lord giving himself to be thrown around by the sinner. Yet, there’s no confusion—the Lord has the power, not Jacob. For, as the Lord lets Jacob wrestle him, the text tells us, “When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him” (Genesis 32:25).Jacob knows the Lord has the power. So why doesn’t Jacob stop wrestling? Doesn’t he know God can destroy him with just a word? Jacob’s not naïve. But he wants the blessing (which is precisely what God wants to give). Genesis 32:26: Jacob said, "I will not let you go unless you bless me" (Genesis 32:26).The Lord swore the blessing to Abraham and Isaac, Jacob’s grandfather and father. The blessing promises the Savior in Abraham’s lineage. The word of blessing defeats death, crushes the devil’s head, and justifies the sinner, so that by faith in the promise, Abraham was justified. The blessing goes to Abraham’s children, including Jacob, including you and me, and our children.God wants the sinner to hold onto him for the blessing like a wrestler refusing to let go.With the blessing, we’re done with the Law and its measurements for an improved Christian life. We hold on to the Gospel, not letting go of the promise. When God says, “Take and eat, Take and drink … my body, my blood for the forgiveness of your sins,” it is God blessing you. You may now say to your God, “I will hold on to you for the blessing.” He never forgets the blessing he swore to you.In the Name + of Jesus. Amen.Thy strong Word, bespeaks us righteous; Bright with Thine own holiness, Glorious now, we press toward glory, And our lives our hopes confess. Alleluia, alleluia! Praise to Thee who light dost send! Alleluia, alleluia! Alleluia without end! (LSB, 578:3)Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.`Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius’s life will help you understand more intricacies of the Reformation than ever before.
October 19, 2025Today's Reading: Luke 18:1-8Daily Lectionary: Deuteronomy 18:1-22; Matthew 14:22-36“[Jesus said,] ‘Nevertheless, when the Son of Man comes, will he find faith on Earth?’” (Luke 18:8)In the Name + of Jesus. Amen. Jesus is giving you the Gift of prayer by presenting to you a judge who is so ridiculously bad that no reasonable person would waste time asking a favor of this judge. This judge neither fears God nor respects any man. He couldn’t care less about protecting the innocent, caring only for his own convenience and well-being—an unrighteous judge.Pray, says Jesus, like an emptied widow petitioning this judge until the judge finally gives up and says, “I’ll give her justice, so that she will not beat me down with her continual coming.” (Luke 18:7)Is Jesus calling his own Father an unrighteous judge? That, of course, is not the point of comparison. In the parable’s last verse, Jesus presses the point He is making for us: “When the Son of Man comes, will he find faith on Earth.” (Luke 18:8) We live either by faith or by the Law. We’re justified by faith or by works of the Law. As Paul reminds us, no one is justified by the Law (Romans 3:19-20); rather, the sinner is justified by faith (Romans 5:1-2).The Pharisees and Teachers of the Law taught how to come before God with something to give him and how to live by the Law. Jesus rescues us from their school of Law, standing us before His Father in his own righteousness. Since the Law always accuses, anyone arguing their righteousness by the Law already stands condemned! So, how do we stand before the Father? Come to the Judge as a sinner, as an emptied-out widow. Stand before the Judge expecting a thoroughly ridiculous judgment: that the one who has nothing, who deserves nothing, that one God declares most blessed of all. Stand before your Lord holding nothing but the Gospel promise. Faith clings to the promise. Faith can’t help but pray. After all, the person justifying himself by the Law doesn’t need to pray. Why pray if you’re sanctifying yourself by your own works? You’re already in good shape, so there is no need for pleading. But knowing that no person can justify himself, we can finally see that the one who lives by the Law dies by the Law. So life comes as Gift! The sinner, standing before God with no righteousness earned, now lives by faith in the righteousness of Christ Jesus, faith in the promise, faith that Jesus justifies the sinner by the Word of grace. And faith prays. In the Name + of Jesus. Amen.Almighty and eternal Lord, You command us to pray, and You promise to hear and answer us. Give us Your Holy Spirit, then He can lead and reign in our hearts in everything. Then we can live in true faith, trusting in You. We pray in the name of Jesus Christ, Your Son, our Lord, who lives and reigns with the Father and the Holy Spirit, one God, now and forever. Amen.Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius’s life will help you understand more intricacies of the Reformation than ever before.
October 18, 2025Today's Reading: Luke 10:1-9Daily Lectionary: Deuteronomy 17:1-20; Matthew 14:1-21“Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ But whenever you enter a town and they do not receive you, go into its streets and say, ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ I tell you, it will be more bearable on that day for Sodom than for that town.” (Luke 10:9-12)In the Name + of Jesus. Amen.God’s promises remain the same, regardless of whether people hear them or not, whether they receive them or not, whether they reject them or not, whether they martyr the disciple or not.For the towns that rejected these promises, the promises are still there. They just don’t get any part of them. They have heard, they have seen, and they have said “no thanks.” But they probably were not that polite about it. And notice that after the rejection, the acclamation that “the kingdom of God has come near to you” is the same. They don’t get to push away God’s kingdom because they did not like it. The promises are still there. The promises just speak against that town now. This was St. Luke’s lot. As one of those sent by Jesus, he would see this firsthand, not just in this account but in his whole life. Some would receive the word with joy, being overjoyed and happy that the kingdom of God had come near to them. Others would not, and this is what led to the end of Luke’s life. He is traditionally thought to have been martyred by being crucified or hanged on an olive tree. But you, dear Christian, can rejoice, for the Kingdom of God has come near to you. This is not in condemnation, where the dust of the feet of the 72 speaks against you. This is in consolation, where the words of your pastor (indeed, the words of Christ) testify for you that you are forgiven and redeemed, and that truly, God’s kingdom has come near to you.In the Name + of Jesus. Amen.Almighty God, our Father, Your blessed Son called Luke the physician to be an evangelist and physician of the soul. Grant that the healing medicine of the Gospel and the Sacraments may put to flight the diseases of our souls that with willing hearts we may ever love and serve You; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius’s life will help you understand more intricacies of the Reformation than ever before.
October 17, 2025Today's Reading: Introit for Pentecost 19 - Psalm 74:18-19, 21, 20a, 22a; antiphon: Psalm 74:2aDaily Lectionary: Deuteronomy 15:19-16:22; Matthew 13:44-58“Remember this, O LORD, how the enemy scoffs, and a foolish people reviles your name. Do not deliver the soul of your dove to the wild beasts; do not forget the life of your poor forever. Have regard for the covenant, for the dark places of the land are full of the habitations of violence. Let not the downtrodden turn back in shame; let the poor and needy praise your name. Arise, O God, defend your cause; remember how the foolish scoff at you all the day! Do not forget the clamor of your foes, the uproar of those who rise against you, which goes up continually!” (Psalm 74:18-22)In the Name + of Jesus. Amen.This is what we are dealing with. This is why we should not get too comfortable in the world. At its best, that world tolerates us Christians. It likes us (sometimes) because we can be “good for society.” At least, that’s how it's sometimes said. But other times, we get lectured about how we Christians are indeed very bad for society, so bad that they need to be removed from the conversation altogether. Hang out in some dark internet places and you’ll hear that one. Regardless of whether we Christians are tolerated or reviled, the answer is not to curry favor with the world. The answer is not to seek to wade in and adopt the ways of the scoffing enemy, the foolish people, and the habits of the wild beasts. Because that's not where life lies. Down that way, only death. Instead, we get the privilege of calling upon the name of the Lord of Hosts, the God of Angel armies. When the world makes and promptly breaks its covenant, we have a God who remembers His covenant with His people. We have a God who hears our prayers and whose ears behold our cries, all for the sake of Jesus. The world can do its worst. But you are forgiven, you are freed, you are a child of God. Nothing can change that.In the Name + of Jesus. Amen.Though hordes of devils fill the land All threat’ning to devour us, We tremble not, unmoved we stand; They cannot overpow’r us. Let this world’s tyrant rage; In battle we’ll engage. His might is doomed to fail; God’s judgment must prevail! One little word subdues him. (LSB 657:3)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius’s life will help you understand more intricacies of the Reformation than ever before.
October 16, 2025Today's Reading: Catechism: Table of Duties - Of CitizensDaily Lectionary: Deuteronomy 14:1-2, 22-23, 14:28-15:15; Matthew 13:24-43“I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior.” (1 Timothy 2:1-3)In the Name + of Jesus. Amen.How often do you pray for the leaders of your country? And I mean really pray for them. Even if you don’t like them. Even if you (or your parents) did not vote for them? I can hear it now… “Pr. Lackey, I don’t want to pray for them because they are evil and doing wrong!” (I have heard people say this!) Here is the deal: Everyone needs our prayers. All the time. The high and the low, the sick and the healthy, those inside the church and those outside of it. Those in power and those not in power. St. Paul here gives us a specific reason why we should pray for those in power. It is so that “we may live peaceful and quiet lives in all godliness and holiness.” Because chaos and war are ugly and provide a ripe environment for sin to grow and fester. Because some people will destroy their faith when the times get hard. You think it doesn’t make a difference, but it does. So, we are duty-bound as Christians to pray for those in authority. This isn’t just the government either. It’s all authorities in your life—fathers, mothers, police officers, judges, governors, presidents, vice presidents. Oh, and a spot of prayer for your pastor wouldn’t go amiss either. But remember: prayer is a Gift! The fact that we have the ear of the Lord of all Creation, the one true God, is great news. He hears us—all of us—for the sake of Jesus. So pray joyously, knowing that your prayers will be heard. All for the peace that passes all understanding.In the Name + of Jesus. Amen.Lord, keep us steadfast in Your Word; Curb those who by deceit or sword Would wrest the kingdom from Your Son And bring to naught all He has done. Lord Jesus Christ, Your pow’r make known, For You are Lord of lords alone; Defend Your holy Church that we May sing Your praise eternally. O Comforter of priceless worth, Send peace and unity on earth; Support us in our final strife And lead us out of death to life. (LSB 655)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius’s life will help you understand more intricacies of the Reformation than ever before.
October 15, 2025Today's Reading: Matthew 13:1-23Daily Lectionary: Deuteronomy 13:1-18; Matthew 13:1-23“And he told them many things in parables, saying: “A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched. And since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. He who has ears, let him hear.” (Matthew 13:3-9)In the Name + of Jesus. Amen.This can feel like one of those “Sunday School” stories that you’ve heard a million times before. And maybe you have. Maybe when you were little, your Sunday School teacher taught you this, and she had you color a picture or maybe even gave you a little bag of seeds. Hopefully, those seeds did not end up like most of the seeds in the story. Nevertheless, this parable has great significance for our lives as Christians. The sower (Christ) sows the word of God. If you’ve ever seen the work of a sower, especially as it is traditionally done, the sower's sowing is… very haphazard. He takes a bag of seeds, slings them by his side, then takes a handful of them and just… chucks them as he walks. The seeds get everywhere, exactly like Jesus says. Far contrast to the cornfield in front of my house, where the seed machine probably has a count of every kernel they put in the ground. I like Jesus’s way better. But these seeds do not all meet the same fate. That’s part of business when the seeds are evenly covering everything. Some of them have no soil to grow in, so they become food. Some whither and die because of persecution. But others, others absolutely blossom. They are kept in growth by the care and tending of God. They are kept alive by the giver of growth. Your faith is kept alive by the giver of faith. You have ears to hear, and you have heard. And the word does not return void! The sower waters your faith with the preaching of the Gospel, and feeds it by giving you His own Body and Blood. Thanks be to God.In the Name + of Jesus. Amen.The sower sows; his reckless love Scatters abroad the goodly seed, Intent alone that all may have The wholesome loaves that all men need. Though some be snatched and some be scorched And some be choked and matted flat, The sower sows; his heart cries out, “Oh, what of that, and what of that?” Of all his scattered plenteousness One-fourth waves ripe on hill and flat, And bears a harvest hundredfold: “Ah, what of that, Lord, what of that!” (LSB 586:3-5)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius’s life will help you understand more intricacies of the Reformation than ever before.
October 14, 2025Today's Reading: 2 Timothy 2:1-13Daily Lectionary: Deuteronomy 12:13-32; Matthew 12:38-50“Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, for which I am suffering, bound with chains as a criminal. But the word of God is not bound! Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. The saying is trustworthy, for: If we have died with him, we will also live with him; if we endure, we will also reign with him; if we deny him, he also will deny us; if we are faithless, he remains faithful— for he cannot deny himself.” (2 Timothy 2:8-13)In the Name + of Jesus. Amen.It is very possible, even likely, that suffering will come your way because of your faith. Now, it may not look like it did for St. Paul. There is a high probability that you will not be locked up in prison for your faith or eventually martyred as he was. But… you may have (and probably already have) some tense moments. Turning down an invitation to do something because it’s happening on Sunday morning, right smack dab in the middle of Divine Service time. Witnessing to a friend or classmate when pressed that, no, this is what Christians believe about _____, and you might have had to find another table at which to eat lunch. Big or small, earth-shattering or just kind of annoying, all Christians are going to suffer for their faith in some way. St. Paul knew this full well, and so he was very careful to pass on to Timothy that this would be the case.But what is the point, really? Why should we even bother with it? Why should we even care? St. Paul tells us, beloved in the LORD. This matters for the state of your soul, this matters for the forgiveness of sins, this matters for eternal life. You have already died with Jesus in the waters of Baptism, and so you are raised with him to live too. It doesn’t matter what the world says about it or you.In the Name + of Jesus. Amen.Let us gladly die with Jesus. Since by death He conquered death, He will free us from destruction, Give to us immortal breath. Let us mortify all passion That would lead us into sin; And the grave that shuts us in Shall but prove the gate to heaven. Jesus, here with You I die, There to live with You on high. (LSB 685:3)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius’s life will help you understand more intricacies of the Reformation than ever before.
October 13, 2025Today's Reading: Ruth 1:1-19aDaily Lectionary: Deuteronomy 11:26-12:12; Matthew 12:22-37“And she said, ‘See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.’ But Ruth said, ‘Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. Where you die I will die, and there will I be buried. May the LORD do so to me and more also if anything but death parts me from you.’ And when Naomi saw that she was determined to go with her, she said no more.” (Ruth 1:15-18)In the Name + of Jesus. Amen.Ruth could have just gone. It would have been easy for her to do so. It’s usually easier to go with the flow and do what is expected. Ruth could have just gone back to her sister-in-law, back to her people, and back to her gods. But there is the sticking point… “back to her gods.” That’s the worst part. Ruth knows that she cannot do that. She sees that Naomi’s God is… well, actually God. Capital “G” God vs lower case “g” god. Ruth here is not just choosing between Naomi and her family. She is choosing between life and death. She chooses correctly. It’s also interesting where they end up after our reading. They go to Bethlehem! There, they meet Boaz, always considered to be a type of Christ in the Old Testament (a type is someone who points forward to Christ). Ruth chooses life (or, more accurately, she is chosen by God) and is called into the people of God. Sound familiar? It should! It’s exactly what happens to us. The Holy Spirit creates faith in us to bring us out of Moab, out of the land of the little “g” gods of idols, of sin, of death, and into Bethlehem, the house of bread, that is the church, where someone better than Boaz, Christ himself, feeds us the very bread of life.In the Name + of Jesus. Amen.Faithful God, You promised to preserve Your people and save Your inheritance, using unlikely and unexpected vessels in extending the genealogy that would bring about the birth of Your blessed Son. Give us the loyalty of Ruth and her trust in the one true God, that we, too, might honor You through our submission and respect and be counted among Your chosen people, by the grace of Jesus Christ, our Lord, and the Holy Spirit, who reign together with You, now and forever.Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius’s life will help you understand more intricacies of the Reformation than ever before.
October 12, 2025Today's Reading: Luke 17:11-19Daily Lectionary: Deuteronomy 11:1-25; Matthew 12:1-21“When he saw them he said to them, 'Go and show yourselves to the priests.’ And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. Then Jesus answered, ‘Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?’ And he said to him, ‘Rise and go your way; your faith has made you well.’” (Luke 17:14-19)In the Name + of Jesus. Amen.Jesus is not really a “you scratch my back and I scratch yours” kind of guy. Too often, we are tempted to imagine salvation as some kind of contract or transaction. I once heard someone say, “When the praise goes up, the blessings start coming down.” Yeah… not how that works. We especially see that this is not the case here in our Gospel reading for today. Because Jesus does what he normally does. He heals someone with a terrible affliction. He does this all the time. He casts out demons, sometimes a lot of demons from one person. He heals the lame to walk about. The blind have their eyes opened. The deaf have their ears unstopped. Those who are mute can speak again. Especially notable is His healing of lepers. Leprosy was a social, physical, and religious death sentence. If you contracted leprosy, you were cast out of society, and you were also considered “unclean.” So, for Jesus to have mercy upon these people is very kind indeed. Jesus does the same thing to you every Sunday. You, dear listener, in all likelihood do not have leprosy. But you do have something worse: sin. Jesus responds to our weekly (and daily!) cries for mercy with boundless compassion, acting through your pastor to forgive your sins with the words of Absolution and the Sacrament of the Altar. But notice what happens after. Nine of the lepers take the healing and take off, not one word of thank you. And do you notice… they were still healed. Jesus doesn’t afflict them with their leprosy again because he doesn’t get a thank you. For that, we can be thankful because we are never as thankful as we ought to be. We are forgiven of sins we don’t even know about. But Jesus is faithful. He keeps his promises. Thanks be to God.In the Name + of Jesus. Amen.Almighty God, You show mercy to Your people in all their troubles. Grant us always to recognize Your goodness, give thanks for Your compassion, and praise Your holy name; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius’s life will help you understand more intricacies of the Reformation than ever before.
October 11, 2025Today's Reading: Introit for Pentecost 18 - Psalm 34:2-4, 17; antiphon: Psalm 48:1aDaily Lectionary: Deuteronomy 9:23-10:22; Matthew 11:20-30“My soul makes its boast in the LORD; let the humble hear and be glad. Oh, magnify the LORD with me, and let us exalt his name together! I sought the LORD, and he answered me and delivered me from all my fears.” (Psalm 34:2-4)In the Name + of Jesus. Amen.Here is a fun little exercise. What are you proud of? What do you boast in? What’s on your t-shirt when you walk out of your house? What’s on that baseball cap you wear all the time? Stickers on your car? Maybe a sports team, a particular brand, a school you attended (or hope to). Or maybe you’re really, really good at something. Maybe you can just absolutely sink a three-pointer, or you are convinced that your grilled cheese is the best, crispiest, gooiest grilled cheese with just the right balance of butter, cheese, and bread. It’s good to take stock of these things eventually, and I am not telling you to stop being proud of these things. Your college football team is great fun, I am sure, and I know my grilled cheeses are always to my taste at least. It would be silly to make those things the base of your salvation, but you would be surprised what people do make their boast in. Eternally, I mean. It’s the really cool, high-up, attractive, and shiny things that people really like to put their fear, love, and trust in. Things like their works. Or their vocations. Or how well they do their vocations. Things that make us look really good, really pious, really on fire for what God has given us. To be sure, your vocation is a good thing, and you should strive to carry it out faithfully. Your neighbor really, really needs your good works. But it is not on those that you are saved. Your salvation, your soul's boast? It is all the Lord. It is all his doing. It is all what Christ has done for you. How He has saved you. How Jesus has paid the price for everything you do, yes, even when you get a little too into… well, you. In your Baptism, He washes you. In the Lord’s Supper, God himself feeds you. Every. Single. Week. Now that's really something to boast about.In the Name + of Jesus. Amen.Here we have a firm foundation, Here the refuge of the lost: Christ, the Rock of our salvation, Is the name of which we boast; Lamb of God, for sinners wounded, Sacrifice to cancel guilt! None shall ever be confounded Who on Him their hope have built. (LSB 451:4)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius’s life will help you understand more intricacies of the Reformation than ever before.
October 10, 2025Today's Reading: Matthew 11:1-19Daily Lectionary: Deuteronomy 9:1-22; Matthew 11:1-19“Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. For all the Prophets and the Law prophesied until John, and if you are willing to accept it, he is Elijah who is to come. He who has ears to hear, let him hear.” (Matthew 11:11-15)In the Name + of Jesus. Amen.I love reading about John the Baptist. John the Baptist is so delightfully strange that it really catches my eye each time, no matter how many times I have read this section of St. Matthew’s gospel. Here is a man who has lived basically all his adult life on the fringes of society. He eats bugs, he dresses in a camel pelt (remember, delightfully weird), and he just blows up the Pharisees. What a job! Best of all, Jesus says that none born of woman is greater than John the Baptist!Hold up, what? Now that always confuses me to no end. What does that mean? Is Jesus just hyping up his friend and cousin, John the Baptist? Could be, but the operative thing (and what matters most for you, beloved in the Lord) is the next sentence. “Yet the one who is least in the kingdom of heaven is greater than he.” (v. 11) That means me, that means you, that means everyone! We are greater than John the Baptist, not because John is bad in any way, but because Jesus is the greatest, and he gives that greatness to us in his death and resurrection! This is even better news because of what comes right after. The Kingdom of heaven has suffered violence and will continue to until Christ returns. You may never suffer one iota for Christ, or you may lose your life, probably somewhere in between. But regardless, you cannot be taken out of the kingdom of heaven because you were given the ears to hear, and you have heard.In the Name + of Jesus. Amen.When all the world was cursed By Moses’ condemnation, Saint John the Baptist came With words of consolation. With true forerunner’s zeal The greater One he named, And Him, as yet unknown, As Savior he proclaimed. (LSB 346:1)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius’s life will help you understand more intricacies of the Reformation than ever before.
October 9, 2025Today's Reading: Catechism: Table of Duties - Of Civil GovernmentDaily Lectionary: Deuteronomy 8:1-20; Matthew 10:24-42“Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. For he is God’s servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God’s servant, an agent of wrath to bring punishment on the wrong-doer.” (Small Catechism- Of Civil Government) In the Name + of Jesus. Amen.In all likelihood, if you’re listening to this, you’re probably not a criminal. But you’re still a sinner. And you still struggle with this, just like everyone else. Because you, like everyone else, are hardwired to absolutely. Despise. Authority. In all its forms. You can see this if you pop way back to Genesis. Our first parents were given a law: do not eat of the fruit of the tree that is in the midst of the Garden. One rule. One law. Directly from the one authority, the Almighty LORD, who was in their midst. Broken, promptly. Ever since then, we have been hardwired to buck and kick against authority. All of creation has as well. Ever tried to ride a wild horse? Or get a donkey to go where he really doesn’t want to? You learn very quickly that authority does not come naturally to us. We hate it. We resist it. Because we have the same illness that Adam and Eve had. We want to be like God. Hence, Dr. Luther’s admonishment here in this table is for our good. Because, like he says, rulers are not a terror to good conduct, to the “good guys,” but to bad conduct. It is through the arm of civil government that God grants us peace in our days. Will there be bad government? Absolutely. History is rife with examples of not just bad, but downright evil governments. And we are citizens of this Kingdom here on this earth, good or bad, and we have to keep the Fourth Commandment, good or bad. So yes, there will be bad kingdoms. But God will sort them out. He always does. But as for you, dear saints in Christ, revel in the fact that you are ultimately a subject of the kingdom of heaven, and that supersedes anything on Earth.In the Name + of Jesus. Amen.O merciful Father in heaven, because You hold in Your hand all the might of man and because You have ordained, for the punishment of evildoers and for the praise of those who do well, all the powers that exist in all the nations of the world, we humbly pray You graciously to regard Your servants, our President; the Congress of the United States; our Governor; and all those who make, administer, and judge our laws; that all who receive the sword as Your ministers may bear it according to Your Word; through Jesus Christ, our Lord. (Bidding Prayer)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius’s life will help you understand more intricacies of the Reformation than ever before.
October 8, 2025Today's Reading: Deuteronomy 7:1-19Daily Lectionary: Deuteronomy 7:1-19; Matthew 10:1-23“For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. (Deuteronomy 7:6)In the Name + of Jesus. Amen.What does it mean to be “holy to the LORD?” In the rest of our Deuteronomy reading, we see the LORD giving specific instructions to the people of Israel to destroy all the religious items of the people whose land they are about to inhabit. Breaking down altars, chopping down pillars, dashing idols into pieces… sounds fun… but why? What does that have to do with being “holy to the LORD?” The truth is, you cannot serve two masters. Israel should have learned this lesson long ago. The golden calf incident, right after their deliverance from Egypt, should have been the beginning and end of this idolatrous streak. But if you read the rest of the Old Testament, this is not he case. The people of Israel CONSTANTLY struggle with idolatry, chasing after the power of other nations by worshipping their gods. Because that’s what it's all about. It’s about getting what you want. Baal can make it rain… or so his followers say. Other gods can grant you children, at least that's what their devotees claim. But these mute idols are just that… mute idols. They are powerless images that, at best, mean you’re directing your worship towards a bit of wood and stone, and at worst, a demon in disguise. Either one is bad. But there is good news, beloved in the Lord! God has called you, yes, little old you, out of the darkness and into his marvelous light! Through the might of His Son Jesus, He has conquered all idols, calling all his people throughout time back to him to be a people holy to the Lord. In the flock of God… that’s holy to the Lord. You are holy to the Lord.In the Name + of Jesus. Amen.Let us also live with Jesus. He has risen from the dead That to life we may awaken. Jesus, You are now our head. We are Your own living members; Where You live, there we shall be In Your presence constantly, Living there with You forever. Jesus, let me faithful be, Life eternal grant to me. (LSB 685:4)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius’s life will help you understand more intricacies of the Reformation than ever before.
October 7, 2025Today's Reading: 2 Timothy 1:1-14Daily Lectionary: Deuteronomy 6:10-25; Matthew 9:18-38“who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel,” (2 Timothy 1:9-10)In the Name + of Jesus. Amen.Vocation can be an overwhelming thing to think about. It’s really tempting to reduce vocation down to one thing: what do you do for money? Are you a doctor, a lawyer, a teacher, or a grocery store worker? Do you work in a factory where you make little metal bits that combine with other little metal bits to make even bigger metal bits? Or maybe you are in high school and you make your coin by grilling hamburgers at the local baseball field (been there!). The temptation of the doctrine of vocation is to zero in on just your “for money job” and try to be the best that you can be at it. But that’s only one facet of the doctrine of vocation! Your vocations (plural!) are everything in life that God has called you to do! That can sound a little overwhelming, and well, it is. You will not do it all right the first time. Maybe even the second time, too. You will fail. But does your sin and failure mean that you are doomed? By no means! The “holy calling” is that of a forgiven child of God. Your status as that child was given to you, not on the merits of you and your work, but on the merit of His dear Son, Jesus. Our works are, at their very best, stained and filthy. We do not do them perfectly. If you’ve been paying attention for ten minutes, you know that. But the crimson flood of the blood of Jesus cleanses you from those stains and those sins. God’s grace, given through Jesus, is what proclaims you as a forgiven and redeemed child. Thanks be to God for that.In the Name + of Jesus. Amen.Christ, the way that leads unfailing To the Father’s home on high, Christ, the truth that frees the captive, Christ, the life that cannot die. Mediator to the Father, Sacrifice and great High Priest: Lead us to Your heav’nly mansions, There to share Your wedding feast. (LSB 540:5)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius’s life will help you understand more intricacies of the Reformation than ever before.
October 6, 2025Today's Reading: Habakkuk 1:1-4; 2:1-4Daily Lectionary: Deuteronomy 5:22-6:9; Matthew 9:1-17“Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise. So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted.” (Habakkuk 1:3-4)In the Name + of Jesus. Amen.The days are evil. That’s written somewhere, and it could not be more true. What I just said would be true no matter who was in charge, where you lived, or what church you attended. You look around and you see the wicked prospering, and you, you little innocent lamb, always seem to be seeing the gleam of the teeth of the wolf in the darkness. Nothing is going right. Everything is going wrong. We’re dying out here, God. Got any help? The good news is that, yes, God does indeed have help. His son Jesus is our refuge and fortress. Jesus is the place where we can flee and fly to when it's all falling apart and even when it seems to be going well. Your sins are forgiven, and your eternal life is guaranteed! The devil, the world, and your sinful flesh can only put up a fight for so long. Satan (and his minions) know that their time is short because when Christ returns, none of what the prophet Habakkuk describes will fly. God will make it right on the Last Day. How do I know? Because that is what God has promised. We have been given a foretaste of it in the work of Jesus. I’m looking forward to that day.In the Name + of Jesus. Amen.Heavenly Father, God of all concord, it is Your gracious will that Your children on earth live together in harmony and peace. Defeat the plans of all those who would stir up violence and strife, destroy the weapons of those who delight in war and bloodshed, and, according to Your will, end all conflicts in the world. Teach us to examine our hearts that we may recognize our own inclination toward envy, malice, hatred, and enmity. Help us, by Your Word and Spirit, to search our hearts and to root out the evil that would lead to strife and discord, so that in our lives we may be at peace with all people. Fill us with zeal for the work of Your Church and the proclamation of the Gospel of Jesus Christ, which alone can bring that peace which is beyond all understanding; through Jesus Christ, our Lord. (Prayer for Peace in the World).Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius’s life will help you understand more intricacies of the Reformation than ever before.
October 5, 2025Today's Reading: Luke 17:1-10Daily Lectionary: Deuteronomy 5:1-21; Matthew 8:18-34“Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.” (Luke 17:3-4)In the Name + of Jesus. Amen.Rebuking is the fun part. You’ve been hurt badly. Their words ring in your ears, and one part of you cannot believe what you just heard. “They called me WHAT?” “I can’t believe they did that.” But that other part of you starts digging down, mining the depths of the Law to try and get them. There it is. You’ve got them now. Like an attorney about to play the winning bit of evidence, you triumphantly display it. “What about the 8th commandment?!” you cry. A little rush of triumph. That did it. That took the air out of their tires. Shoulders droop, tears flow. Out come the words. “I’m sorry.” What’s your next move? Your sinful flesh has the answer. Leave them to sit in the mess that they have made. Draw it out. Make them feel it. Make them sting. Make them hurt like they hurt you. But that’s the sinful flesh talking, and that’s not how we as Christians are called to act toward those who are repentant. Because that’s not how God acts toward us. You know your sins. You know your fallen state. You know that your transgressions are too many to count. You know that God doesn’t deal with us as we deserve, that the blood of Jesus cleanses all our sins, and that the Lord’s forgiveness means that we are spotless before Him. So, what do you do with your friend who sinned against you? Treat them exactly as God has treated you, and give them the same words. “I forgive you.” In the Name + of Jesus. Amen.O God, our refuge and strength, the author of all godliness, by Your grace hear the prayers of Your Church. Grant that those things which we ask in faith we may receive through Your bountiful mercy; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius’s life will help you understand more intricacies of the Reformation than ever before.
October 4, 2025 Today's Reading: Introit for Pentecost 17 - Psalm 119:162, 164-165, 167; antiphon: Psalm 119:166Daily Lectionary: Deuteronomy 4:21-40; Matthew 8:1-17 “I hope for your salvation, O Lord, and I do your commandments. I rejoice at your word like one who finds great spoil. Seven times a day I praise you for your just and righteous decrees. Great peace have those who love your law; nothing can make them stumble. My soul keeps your testimonies; I love them exceedingly. I hope for your salvation, O Lord, and I do your commandments.” (Psalm 119:162, 164–165, 167; antiphon: v. 166) In the Name + of Jesus. Amen. Tomorrow’s introit is from nearly the end of the great psalm with its 176 verses. Here, the psalmist hopes for the salvation of the Lord. An antiphon opens and closes the recitation of a Psalm or introit. It gives us a lens of sorts to view the text. Verse 166 gives us a thumbnail of the Christian life. Live in your salvation, do the Commandments, fail, remember your Baptism, wash, rinse, repeat. We long for His salvation day after day. Rejoicing in God’s Word is also our life in Christianity. It’s interesting that Jesus speaks to us the same way we pray the Psalms about Him. We rejoice at the great treasure in His work. He’ll sell all that He has, giving up His life for you, the treasure in a field. No price is too great for Him. He even gives us the spoils of His victory. He clothes us in a robe of His righteousness. Martin Luther and others taught that verse 164 was the basis of the medieval church's “hours” prayer. The hours: Matins, Prime, Terce, Sext, Nones, Vespers, and Compline were prayed in monasteries throughout Europe. They took a literal approach to praying. And there’s no harm in that. Muslims pray five times a day. Couldn’t we do the same or more? Shouldn’t we? Yes, we ought. But our prayer accomplishes something. The dead Muslim god can do nothing. But our Jesus hears our prayer. He has the power to save us. Moreover, He does exactly that, forgiving and refreshing us day by day. We end as we began. Live in your salvation, do the Commandments, fail, remember your Baptism, wash, rinse, repeat until the day that salvation dawns. In the Name + of Jesus. Amen. O Lord, grant to your faithful people pardon and peace that they may be cleansed from all their sins and serve you with a quiet mind; Through Jesus Christ, your son, our Lord, who lives and reigns with you and the Holy Spirit, one God now and forever. Amen.Rev. Jason Kaspar, pastor of Mount Calvary Lutheran Church, La Grange, Texas.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you’ll be able to understand the beauty of Numbers.
October 3, 2025 Today's Reading: Matthew 7:13-29Daily Lectionary: Deuteronomy 4:1-20; Matthew 7:13-29 “Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.” (Matthew 7:15-20) In the Name + of Jesus. Amen. Jesus spent a fair amount of time warning us about false prophets. These ravenous wolves, who ought to be festooned with millstone necklaces and cast into the sea, will likely not see their wages on this side of the resurrection. The fruits are the key here. Unlike our fruits or good works among our neighbors, the false teachers’ fruits are borne in where their teaching leads. Sometimes it’s coarse, like teaching that God did not create the heavens and the Earth, or that Jesus didn’t live, die, and rise again in His flesh for your salvation from sin. Sometimes the false teaching is more subtle, like a historical Jesus serving as an example of righteous living rather than a propitiation for sin. Or, a Jesus whose all-encompassing love doesn’t forgive sins, but simply ignores and embraces them. In each case, the false teacher leads us away from the truth, the center of the Christian faith. All have sinned and fallen short of the glory of God. And, Jesus, the sinless, spotless Lamb of God was counted with us sinners in our place to bear our sin and be our savior. He died and rose again to forgive us and free us from the bonds of sin. The false teacher deliberately or accidentally seeks to lead us away from that central truth into something else, which seems good. Don’t fall for that malarkey. You know the scriptures and the truth better than you may even realize. You have the Word of God and faithful teachers to guide you. The promise here is that our Lord will set things right on the Last Day. Those false teachers, who have persisted in their wickedness, will receive their reward—eternal fire. He will preserve you from the troubles they brought into your ears forever. In Christ, you will only know His word and His salvation. In the Name + of Jesus. Amen. Lord, keep us steadfast in Your Word; curb those who by deceit or sword would wrest the kingdom from Your Son and bring to naught all He has done. (LSB 655:1)Rev. Jason Kaspar, pastor of Mount Calvary Lutheran Church, La Grange, Texas.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you’ll be able to understand the beauty of Numbers.
October 2, 2025 Today's Reading: Catechism: Table of Duties - What Hearers Owe Their PastorsDaily Lectionary: Deuteronomy 3:1-29; Matthew 7:1-12 “We ask you, brothers, to respect those who work hard among you, who are over you in the Lord and who admonish you. Hold them in the highest regard in love because of their work. Live in peace with each other. (1 Thessalonians 5:12-13)Obey your leaders and submit to their authority. They keep watch over you as men who must give an account. Obey them so that their work will be a joy, not a burden, for that would be of no advantage to you. (Hebrews 13:17)” (Luther's Small Catechism, Table of Duties, What Hearers Owe Their Pastors) In the Name + of Jesus. Amen. The Small Catechism’s Table of Duties contains quite a few orders. These directions indicate how we may better serve our Lord and benefit our neighbor and prepare us for Holy Absolution, showing us where we have done wrong. God's perfect will in His law is both good for us and condemnatory of the sin that remains in us. We will not see it perfected in mankind until the day of resurrection. Our duty to our pastors, outlined above, is a particularly tall order. “Don’t be an affliction to me, child!” That is a comically gross simplification that still rings true. The work of your pastors is arduous and frequently thankless. Their vocation has an abnormally high burnout rate. But they still take great joy in serving you, delivering the confidence of forgiveness in Christ by water and Word. When your pastors correct you in sin and any error, rejoice that he loves you enough to warn you of it. It would be far easier and less disruptive to ignore the thing. Your pastor does love you. He wants to instruct you in the Christian faith and to turn you from sin and error. He wants to deliver confidently the Words of Absolution into your ears. He will be accountable for what he has done and left undone. And, he wants you to receive Jesus often. Let him do it. It’s for your good. The whole of creation needs to hear and receive this Good News of forgiveness and salvation in Jesus. In the Name + of Jesus. Amen. Lord God, Heavenly Father, You have ordered all of creation for our good. From the foundations of it, You have been our God. Keep our hearts and minds ever set towards those things which please You, and glorify Your name in the earth, that the free course of the spread of the Gospel of forgiveness in Jesus may be received by all nations. This we pray in the holy name of Jesus Christ, Your beloved Son, our Lord. Amen.Rev. Jason Kaspar, pastor of Mount Calvary Lutheran Church, La Grange, Texas.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you’ll be able to understand the beauty of Numbers.
October 1, 2025 Today's Reading: Amos 6:1-7Daily Lectionary: Deuteronomy 2:16-37; Matthew 6:16-34 “So as soon as all the men of war had perished and were dead from among the people, the Lord said to me, ‘Today you are to cross the border of Moab at Ar. And when you approach the territory of the people of Ammon, do not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to the sons of Lot for a possession.’ …Rephaim formerly lived there… a people great and many, and tall as the Anakim; but the Lord destroyed them before the Ammonites, and they dispossessed them and settled in their place, as he did for the people of Esau, who live in Seir, when he destroyed the Horites before them and they dispossessed them and settled in their place even to this day… ‘This day I will begin to put the dread and fear of you on the peoples who are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.’” (Deuteronomy 2:16-19, 20b, 21-22, 25) In the Name + of Jesus. Amen. The right hand of the Lord exalts, the right hand of the Lord does valiantly. The people of Israel are preparing to enter the land of Canaan. This retelling of the events beginning the forty years’ wandering reinforces the truth of what will come for them in Joshua. The Lord will fight for them. The Lord will send their enemies fleeing before them. Moab, Ammon, and Edom are filled with unfaithful people. People to whom the Lord is faithful in His covenant promises. He promised them lands and prosperity, which they have. He even restrains Israel against them. All of these promises are known to the Israelites from Genesis. These unfaithful heathens still enjoy the rain falling on the just and the unjust alike from a faithful God. How much more will He be faithful to His people, Israel? The promises of God are all gathered together as proof of what is to come. In the garden, he promised to send the Seed of the woman to crush the Serpent’s head. Jesus, the only Son from Heaven and Mary’s Son, is the Messiah Israel awaited. All of creation was groaning for salvation. In Jesus, it is here. God’s greatest promise was delivered by Christ’s death to destroy the power of Satan for you, dear Christians. He has marked and is preserving you in His baptismal grace, delivering you into salvation. In the Name + of Jesus. Amen. O Lord, You delivered Your promises to your people of old, and You have delivered Jesus to all mankind. Keep us steadfast in your grace, that we may receive the eternal life promised therein, in Jesus' name. Amen.Rev. Jason Kaspar, pastor of Mount Calvary Lutheran Church, La Grange, Texas.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you’ll be able to understand the beauty of Numbers.