Restitutio

Cayce Fletcher is the host of A More Beautiful Life Collective, a blog, a YouTube channel, and a podcast. She releases a new show each week on making theology practical and developing a more beautiful life. As a wife, mother, and homemaker she appeals more to women than men, but I personally–as a man–have found much of her contact about lifestyle really helpful and I recommend it to you. In this interview, she shares about her journey of faith, why she made the show, systematic theology, and leading a good, true, and beautiful life. Listen to this episode on Spotify or Apple Podcasts —— Links —— Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean’s bio here  

It’s easy for complacency to set in our walk with God. It’s easy to settle into apathy with respect to spiritual growth. It’s easy to stop dreaming about what God can do in our lives. Today we’ll hear another message from Revive earlier this year–this one from yours truly. We’ll consider three examples of people who pursued blessing from God: Jabez, Rahab, and Jacob. This episode should nicely round out our four-part series on walking with God. Listen to this episode on Spotify or Apple Podcasts —— Links —— Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean’s bio here

Over our last two episodes we’ve been hearing from Pastor Bob Carden on the topic of healing and walking by the spirit. Today I’d like to play out a sermon by Carden’s successor, Garrett Bova who is the lead pastor now at Align Ministries. Now I realize his message will challenge some of you to consider speaking prophetically in a way that may be foreign to you. All I ask is that you hear him out. He talks about the power of words of encouragement and speaking blessings over people. Listen to this episode on Spotify or Apple Podcasts —— Links —— Visit the Align Ministries website for more about Garrett Bova Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean’s bio here

Comparing the Hebrew of Isaiah 9.6 to most popular English translations results in some serious questions. Why have our translations changed the tense of the verbs from past to future? Why is this child called “Mighty God” and “Eternal Father”? In this presentation I work through Isaiah 9.6 line by line to help you understand the Hebrew. Next I look at interpretive options for the child as well as his complicated name. Not only will this presentation strengthen your understanding of Isaiah 9.6, but it will also equip you to explain it to others. Listen to this episode on Spotify or Apple Podcasts —— Links —— See my other articles here Check out my class: One God Over All Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean’s bio here Below is the paper presented on October 18, 2024 in Little Rock, Arkansas at the 4th annual UCA Conference. Access this paper on Academia.edu to get the pdf. Full text is below, including bibliography and end notes. Abstract Working through the grammar and syntax, I present the case that Isaiah 9:6 is the birth announcement of a historical child. After carefully analyzing the name given to the child and the major interpretive options, I make a case that the name is theophoric. Like the named children of Isaiah 7 and 8, the sign-child of Isaiah 9 prophecies what God, not the child, will do. Although I argue for Hezekiah as the original fulfillment, I also see Isaiah 9:6 as a messianic prophecy of the true and better Hezekiah through whom God will bring eternal deliverance and peace.   Introduction Paul D. Wegner called Isaiah 9:6[1] “one of the most difficult problems in the study of the Old Testament.”[2] To get an initial handle on the complexities of this text, let’s begin briefly by comparing the Hebrew to a typical translation. Isaiah 9:6 (BHS[3]) כִּי־יֶ֣לֶד יֻלַּד־לָ֗נוּ בֵּ֚ן נִתַּן־לָ֔נוּ וַתְּהִ֥י הַמִּשְׂרָ֖ה עַל־שִׁכְמ֑וֹ וַיִּקְרָ֨א שְׁמ֜וֹ פֶּ֠לֶא יוֹעֵץ֙ אֵ֣ל גִּבּ֔וֹר אֲבִיעַ֖ד שַׂר־שָׁלֽוֹם׃ Isaiah 9:6 (ESV) For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Curiosities abound in the differences between these two. The first two clauses in English, “For to us a child is born” and “to us a son is given,” employ the present tense while the Hebrew uses the perfect tense, i.e. “to us a child has been born.”[4] This has a significant bearing on whether we take the prophecy as a statement about a child already born in Isaiah’s time or someone yet to come (or both). The ESV renders the phrase,וַיִּקְרָא שְׁמוֹ  (vayikra sh’mo), as “and his name shall be called,” but the words literally mean “and he called his name” where the “he” is unspecified. This leaves room for the possibility of identifying the subject of the verb in the subsequent phrase, i.e. “And the wonderful counselor, the mighty God called his name…” as many Jewish translations take it.  Questions further abound regardingאֵל גִּבּוֹר (el gibbor), which finds translations as disparate as the traditional “Mighty God”[5] to “divine warrior”[6] to “in battle God-like”[7] to “Mighty chief”[8] to “Godlike hero,”[9] to Luther’s truncated “Held.”[10]  Another phrase that elicits a multiplicity of translations is אֲבִיעַד (aviad). Although most versions read “Eternal Father,”[11] others render the word, “Father-Forever,”[12] “Father for all time,”[13] “Father of perpetuity,”[14] “Father of the Eternal Age,”[15] and “Father of Future.”[16] Translators from a range of backgrounds struggle with these two phrases. Some refuse to translate them at all, preferring clunky transliterations.[17] Still, as I will show below, there’s a better way forward. If we understand that the child had a theophoric name—a name that is not about him, but about God—our problems dissipate like morning fog before the rising sun. Taking the four pairs of words this way yields a two-part sentence name. As we’ll see this last approach is not only the best contextual option, but it also allows us to take the Hebrew vocabulary, grammar, and syntax at face value, rather than succumbing to strained translations and interpretational gymnastics. In the end, we’re left with a text literally rendered and hermeneutically robust.   Called or Will Call His Name? Nearly all the major Christian versions translate וַיִּקְרָא (vayikra), “he has called,” as “he will be called.” This takes an active past tense verb as a passive future tense.[18] What is going on here? Since parents typically give names at birth or shortly thereafter, it wouldn’t make sense to suggest the child was already born (as the beginning of Isa 9:6 clearly states), but then say he was not yet named. Additionally, וַיִּקְרָא (vayikra) is a vav-conversive plus imperfect construction that continues the same timing sequence of the preceding perfect tense verbs.[19] If the word were passive (niphal binyan) we would read וַיִּקָּרֵא (vayikarey) instead of וַיִּקְרָא (vayikra). Although some have suggested an emendation of the Masoretic vowels to make this change, Hugh Williamson notes, “there is no overriding need to prefer it.”[20] Translators may justify rendering the perfect tense as imperfect due to the idiom called a prophetic past tense (perfectum propheticum). Wilhelm Gesenius notes the possibility that a prophet “so transports himself in imagination into the future that he describes the future event as if it had been already seen or heard by him.”[21] Bruce Waltke recognizes the phenomenon, calling it an accidental perfective in which “a speaker vividly and dramatically represents a future situation both as complete and independent.”[22] Still, it’s up to the interpreter to determine if Isaiah employs this idiom or not. The verbs of verse 6 seem quite clear: “a child has been born for us … and the government was on his shoulder … and he has called his name…” When Isaiah uttered this prophecy, the child had already been born and named and the government rested on his shoulders. This is the straightforward reading of the grammar and therefore should be our starting point.[23]   Hezekiah as the Referent One of the generally accepted principles of hermeneutics is to first ask the question, “What did this text mean in its original context?” before asking, “What does this text mean to us today?” When we examine the immediate context of Isa 9:6, we move beyond the birth announcement of a child with an exalted name to a larger prophecy of breaking the yoke of an oppressor (v4) and the ushering in of a lasting peace for the throne of David (v7). Isaiah lived in a tumultuous time. He saw the northern kingdom—the nation of Israel—uprooted from her land and carried off by the powerful and cruel Assyrian Empire. He prophesied about a child whose birth had signaled the coming freedom God would bring from the yoke of Assyria. As Jewish interpreters have long pointed out, Hezekiah nicely fits this expectation.[24] In the shadow of this looming storm, Hezekiah became king and instituted major religious reforms,[25] removing idolatry and turning the people to Yahweh. The author of kings gave him high marks: “He trusted in Yahweh, the God of Israel. After him there was no one like him among all the kings of Judah nor among those who were before him” (2 Kgs 18:5).[26] Then, during Hezekiah’s reign, Sennacherib sent a large army against Judea and laid siege to Jerusalem. Hezekiah appropriately responded to the threatening Assyrian army by tearing his clothes, covering himself with sackcloth, and entering the temple to pray (2 Kings 19:1). He sent word to Isaiah, requesting prayer for the dire situation. Ultimately God brought miraculous deliverance, killing 185,000 Assyrians, which precipitated a retreat. There had not been such an acute military deliverance since the destruction of Pharaoh’s army in the sea. Indeed, Hezekiah’s birth did signal God’s coming deliverance. In opposition to Hezekiah as the referent for Isa 9:6, Christian interpreters have pointed out that Hezekiah did not fulfill this prophecy en toto. Specifically, Hezekiah did not usher in “an endless peace” with justice and righteousness “from this time onward and forevermore” (Isa. 9:7). But, as John Roberts points out, the problem only persists if we ignore prophetic hyperbole. Here’s what he says: If Hezekiah was the new king idealized in this oracle, how could Isaiah claim he would reign forever? How could Isaiah so ignore Israel’s long historical experience as to expect no new source of oppression would ever arise? The language, as is typical of royal ideology, is hyperbolic, and perhaps neither Isaiah nor his original audience would have pushed it to its limits, beyond its conventional frames of reference, but the language itself invites such exploitation. If one accepts God’s providential direction of history, it is hard to complain about the exegetical development this exploitation produced.[27] Evangelical scholar Ben Witherington III likewise sees a reference to both Hezekiah and a future deliverer. He writes, “[T]he use of the deliberately hyperbolic language that the prophet knew would not be fulfilled in Hezekiah left open the door quite deliberately to look for an eschatological fulfillment later.”[28] Thus, even if Isaiah’s prophecy had an original referent, it left the door open for a true and better Hezekiah, who would not just defeat Assyria, but all evil, and not just for a generation, but forever. For this reason, it makes sense to take a “both-and” approach to Isa 9:6.   Who Called His Name? Before going on to co

This is part two of my conversation with Bob Carden who served as the lead pastor of Grace Christian Fellowship for decades before retiring. (The church is now called Align Ministries, led by Garrett Bova.) Continuing on the topic of healing and deliverance from last week, we begin by talking about evil spirits and pornography addiction. Next we spend a good deal of time discussing how Align Ministries enables holy spirit activity during their weekly services. Carden ends with a challenge, saying, "Put yourself out there for God. Don't be afraid to attempt something the Bible says you should be able to do." Listen to this episode on Spotify or Apple Podcasts   —— Links —— Learn more about Bob Carden at Align Ministries Get Carden's book, One God: The Unfinished Reformation Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean's bio here

People need the touch of God in their lives. People are broken, wounded, and sick. Jesus Christ has already come and made available deliverance from sin and its consequences. He did this throughout his ministry and continues to bring healing through his church today. Bob Carden shares about his own journey of faith from Catholicism to the Way Ministry to pastoring a non-denominational church in Naperville, IL. Now retired, he relates his decades-long pursuit of the miraculous, especially deliverance and healing. Now I realize this can be a controversial subject, which is why I'm so thankful for how Carden's kind and compassionate tone comes through in this conversation. Listen to this episode on Spotify or Apple Podcasts —— Links —— Learn more about Bob Carden at Align Ministries Get Carden's book, One God: The Unfinished Reformation Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean's bio here

Seneca Harbin became a Christian later in life through reading the Bible. However, when he was attending a megachurch in Indianapolis, he starting hearing the pastor preach about Christ in a way that seemed bizarre and unbiblical. To his surprise Seneca discovered that the vast majority of Christians held to these extra-biblical speculations about multiple persons in the godhead and dual natures of Christ. This set him on a quest to find others who, like him, preferred to stop where scripture stops and understand Jesus as the Messiah not a God man. After relating his own spiritual journey, he talks about his recent book, The Cost of Truth, which adds in the testimonies of several others, including Bill Schlegel, Will Barlow, Johnny Barnes, Seth Ross, Susanne Lakin, Candise Tuggy, and Ryan Russell. I believe this book will fire you up. It's easy to get complacent, but this little book of testimonies shows us that God is not done yet. He's reaching people in our time, calling them out of darkness and confusion into his marvelous light. Listen to this episode on Spotify or Apple Podcasts —— Links —— Pick up your copy of The Cost of Truth Check out these other podcast interviews about leaving the Trinity. Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean's bio here

Last week Dustin Smith and Sam Tideman discussed the intermediate state--what happens after death but before resurrection on the last day. Although most Christians affirm the folk idea of going immediately to heaven or hell at death, Smith and Tideman argue that the Bible teaches the dead are in Sheol or Hades. However they disagree on what's happening there. Smith holds to soul-sleep while Tideman believes the dead are conscious. We went through many scriptures last time, but today we'll discuss two critical texts on this subject: the witch of Endor and the parable of the rich man and Lazarus. Listen to this episode on Spotify or Apple Podcasts https://youtu.be/B42ZendSYJU —— Links —— More about Dustin Smith here More about Sam Tideman here Check out these other episodes discussing the intermediate state Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean's bio here

Dustin Smith and Sam Tideman discuss whether people are conscious in the intermediate state (between death and resurrection). Interestingly, neither of them think the deceased are currently in heaven or hell. Smith affirms the sleep of the dead, seeing all the dead, whether good or bad, as unconscious and unaware of the passage of time. Tideman puts forward the idea that the souls of the dead are in a semi-conscious dreamlike state in a chamber called Sheol or Hades. Today is part one of their discussion in which both lay out their positions and then discuss Ecclesiastes 9.10 and Isaiah 14.9-11. This is part one of their conversation. Stay tuned for part two next week. Dr. Dustin Smith currently serves as a New Testament scholar at Spartanburg Methodist College in South Carolina. Smith has authored or edited six books, including the 2024 monograph, Wisdom Christology in the Gospel of John. He is also the weekly host of the Biblical Unitarian Podcast. Sam Tideman is a Harvard educated data scientist at Google who has keen interests in biblical studies, theology, and especially church history. He hosts the YouTube channel, "Transfigured," which has a total of nearly 250k views with interesting guests like Tim Mackie, Alister McGrath, and John Vervaeke. https://youtu.be/v6IBqLHlzQ4 Listen to this episode on Spotify or Apple Podcasts —— Links —— More about Dustin Smith here More about Sam Tideman here Check out these other episodes discussing the intermediate state Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean's bio here

This is part 5 of the Kingdom Seminar, based on the book Kingdom Journey. This episode begins by delving into the history of how the theologians of the third and fourth centuries rejected the kingdom since they thought it was too crude, too hedonic, and too Jewish. Next I briefly cover three rediscovery movements, including the Anabaptists of the 16th century, the Adventists of the 19th century, and the New Testament scholars of the 20th century. Still, the majority of Christendom lies in the shadow of heaven-at-death mythology, hidden from the light of God's grand vision for our world. You and I have work to do. The kingdom of God is not a side doctrine--a footnote in eschatology. It's extremely important. We are kingdom ambassadors. And we have a winning message to tell the world. https://youtu.be/QduueQxY-jo Listen to this episode on Spotify or Apple Podcasts —— Links —— Get your copy of Kingdom Journey here. Check out the full Kingdom Seminar series Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean's bio here

This is part 4 of the Kingdom Seminar, based on the book Kingdom Journey. Jesus didn't just believe in a future kingdom that didn't affect the present. His entire ministry was saturated with kingdom symbology and activity. Wherever he went, he brought a bubble of the kingdom with him. As Christ-followers, we too, are called to prophesy the kingdom in how we live. This should include adopting the kingdom's culture, as well as pledging allegiance to the kingdom. https://youtu.be/xsynGDjUjP0 Listen to this episode on Spotify or Apple Podcasts —— Links —— Get your copy of Kingdom Journey here. Check out the full Kingdom Seminar series Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean's bio here

This is part 3 of the Kingdom Seminar, based on the book Kingdom Journey. The kingdom of God is the golden thread running throughout the whole Bible from beginning to end. In this presentation, we'll consider some of the key texts from the Old and New Testaments that define what the kingdom is. In contrast to many who think the goal of Christian salvation is to go home to be with the Lord in heaven, the Bible offers a consistent vision of God's children living forever on a restored world. Rather than leaving the planet or physicality, the kingdom is the idea that God will fix up this place, healing everything in it from national strife to animal violence--and everything between. https://www.youtube.com/watch?v=8l66rBsPzYU&feature=youtu.be Listen to this episode on Spotify or Apple Podcasts —— Links —— Get your copy of Kingdom Journey here. Check out the full Kingdom Seminar series Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean's bio here

This is part 2 of the Kingdom Seminar, based on the book Kingdom Journey. What is heaven? Although it is not the place where the dead go when they die, it is, still, a real place. Today we'll survey different ways in which the Bible talks about heaven, including the sky, God's throne, the storehouse, and the heaven of heavens. Next we'll consider what other religions teach about the afterlife. Finally, we'll conclude by seeing how the Biblical authors courageously took a radically unpopular view about life after death. https://www.youtube.com/watch?v=fryp8pkMJHA Listen to this episode on Spotify or Apple Podcasts —— Links —— Get your copy of Kingdom Journey here. Check out the full Kingdom Seminar series Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean's bio here

Last December, my first ever published book came out, called Kingdom Journey. Recently I recorded a seminar on the kingdom at a church in South Carolina based on the book that I will be playing out over the next 5 weeks. In this seminar I highlight some of the key points in my book and also add in some new content. Today we're going to start by asking the question, "Why should I care about the kingdom of God?" In what follows I make the case that we should care because Jesus said to prioritize the kingdom and because he preached it as gospel. Whether you've long believed in God's kingdom coming to earth at Christ's return or you're new to it, I hope this message will encourage and inspire you to share the message with others. https://youtu.be/_33DdEnbyKE  Listen to this episode on Spotify or Apple Podcasts —— Links —— Get your copy of Kingdom Journey here. Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean's bio here

Last month the Unitarian Christian Alliance put on the first conference in Europe. A mixture of British and American speakers presented on various aspects of unitarian Christianity. In today's episode I speak with Daisy Jones, one of the main coordinators of the event as well as Mark Cain who assisted in planning and in recording the presentations. They share some highlights from this year's conference as well as what they are planning for next year. Listen to this episode on Spotify or Apple Podcasts https://youtu.be/bG62n-JyEv8 —— Links —— Find out more about the Unitarian Christian Alliance as well as about future events Listen to the interview with Josh and Daisy Jones: Walking with God Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean's bio here

Pentecost, as described in Acts 2, was a strange event. We read about unusual miraculous signs such as the sound of a great wind and tongues of fire. Still, the most interesting moment is when the apostles of our Lord began speaking in foreign languages that they didn't know. Such divine utterance is called speaking in tongues and everyone, it seems, has an opinion about it. But, have you ever asked yourself why? God is launching the church to go into Judea, Samaria, and to the ends of the earth. Christ pours out the spirit to enable them to be his witnesses. OK. But, why have them speak in foreign languages? Now, this can't just be a nifty trick to grab people's attention, though it certainly did that. Join me as we consider the Old Testament background to Pentecost, which I believe goes all the way back to Babel when God originally confused the languages. Listen to this episode on Spotify or Apple Podcasts https://youtu.be/eRgD-t0tskw —— Links —— Check out these other episodes about speaking in tongues Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean's bio here

Last week Joshua Michael Smith began sharing his testimony from childhood to his college years when he changed his mind about Jesus's identity. In part two he talks about cage stage unitarianism--where one seeks to confront everyone about this important truth regardless of their interested or antagonism. Smith shares how he matured while continuing to work within Assemblies of God and Baptist churches in Tennessee. Then we broach the topic of youth ministry. Smith explains why it is so important and what he hopes to accomplish as the new youth ministry coordinator at Living Hope. Listen to this episode on Spotify or Apple Podcasts https://www.youtube.com/watch?v=Cmk5_q7Lh9w —— Links —— Visit Guthrie Grove in Pelzer, SC (Aug 11-14) Sign up to come to Kingdom Fest at Living Hope near Albany, NY (Sep 13-15) Register to attend the UCA conference near Little Rock, AK (Oct 17-19) Check out these other interviews about people leaving the Trinity to embrace a biblical unitarianian understanding of God. Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean's bio here

Joshua Michael Smith grew up in northern Florida in a Baptist church. In this interview he shares his journey of faith, including how came to Christ as well as how he ended up in ministry training at Word of Life before earning a bachelors at Tennessee Temple University in Chattanooga. While there, he began questioning his received doctrinal package based on the Bible. As a result, he came to discover the human Messiah of scripture and courageously embraced this new understanding despite the consequences. This is part one of his story. Listen to this episode on Spotify or Apple Podcasts https://youtu.be/bMDi7DMGPsE?si=ABYRX2wrLdNbiOFv —— Links —— Check out these other interviews about people leaving the Trinity to embrace a biblical unitarianian understanding of God. Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean's bio here

Many believe there is 400 years of silence between the Old and New Testament. My guest today is Professor George Athas, director of research and senior lecturer in Hebrew, Old Testament, and Early Church History at Moore Theological College in Sydney, Australia. He's the author of Bridging the Testaments, which covers four major periods, including Persian, Hellenistic, Hasmonean, and Roman. By studying the four centuries before Christ you can gain key insights to help you understand both the Old and New Testaments. You will discover that God was still speaking all the while. Listen to this episode on Spotify or Apple Podcasts https://www.youtube.com/watch?v=_aWT83oT2ts —— Links —— More about George Athas here Check out his book: Bridging the Testaments Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean's bio here

Christians have approached the first chapter of Genesis differently over the centuries. There are those who hold to young earth creationism, day-age theory, gap theory, and progressive creationism, just to name a few. Oftentimes defenders of a particular view will provide biblical, scientific, and historical evidence for their position. Our focus today is on the use of church history to find witnesses for this or that view.  Rather than cherry picking a quote here and quote there, it's better to read ancient Christians in their own context to be sure we are interpreting them correctly. My guest today is Dr. Andrew Brown, a lecturer in OT and Hebrew at Melbourne School of Theology. He did his thesis on the creation week in Genesis 1 and 2 and has written a book called Recruiting the Ancients for the Creation Debate. In today's episode he shares his concerns and recommendations for handling our historical sources wisely. Listen to this episode on Spotify or Apple Podcasts https://www.youtube.com/watch?v=xX2P-ksSIHw —— Links —— More about Andrew Brown here Check out his book: Recruiting the Ancients for the Creation Debate Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean's bio here