Royal Chapel Savoy

FIRST READING  Acts of the Apostles 10:34-43 Then Peter began to speak to them: ‘I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. You know the message he sent to the people of Israel, preaching peace by Jesus Christ - he is Lord of all. That message spread throughout Judea, beginning in Galilee after the baptism that John announced: how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him. We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; but God raised him on the third day and allowed him to appear, not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.’ PSALM 118: 14-24 14 The Lord is my strength, and my song : and is become my salvation. 15 The voice of joy and health is in the dwellings of the righteous : the right hand of the Lord bringeth mighty things to pass. 16 The right hand of the Lord hath pre-eminence : the right hand of the Lord bringeth mighty things to pass. 17 I shall not die, but live : and declare the works of the Lord. 18 The Lord hath chastened and corrected me : but he hath not given me over unto death. 19 Open me the gates of righteousness : that I may go into them, and give thanks unto the Lord. 20  This is the gate of the Lord : the righteous shall enter it. 21  I will thank thee, for thou hast heard me : and art become my salvation. 22  The same stone which the builders refused : is become the head-stone in corner. 23  This is the Lord’s doing : and it is marvellous in our eyes. 24  This is the day which the Lord hath made : we will rejoice and be glad in it. Glory be to the Father, and to the Son: and to the Holy Ghost; as it was in the beginning, is now, and ever shall be: world without end. Amen. SECOND READING     Mark 16: 1-8 When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, ‘Who will roll away the stone for us from the entrance to the tomb?’ When they looked up, they saw that the stone, which was very large, had already been rolled back. As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. But he said to them, ‘Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.’ So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.

FIRST READING   Philippians 2: 5-11 Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death – even death on a cross. Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. PSALM 31: 9-16 9  Thou hast not shut me up into the hand of the enemy : but hast set my feet in a large room. 10  Have mercy upon me, O Lord , for I am in trouble : and mine eye is consumed for very heaviness; yea, my soul and my body. 11  For my life is waxen old with eaviness : and my years with mourning. 12  My strength faileth me, because of mine iniquity : and my bones are consumed. 13  I became a reproof among all mine enemies, but especially among my neighbours : and they of mine acquaintance were afraid of me; and they that did see me without conveyed themselves from me. 14  I am clean forgotten, as a dead man out of mind : I am become like a broken vessel. 15  For I have heard the blasphemy of the multitude : and fear is on every side, while they conspire together against me, and take their counsel to take away my life. 16  But my hope hath been in thee, O Lord : I have said, Thou art my God. Glory be to the Father and to the Son, and to the Holy Ghost. As it was in the beginning, is now and ever shall be, world without end. Amen. SECOND READING    Mark 11.1–11 When Jesus and his disciples were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, Jesus sent two of his disciples and said to them, ‘Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. If anyone says to you, “Why are you doing this?” just say this, “The Lord needs it and will send it back here immediately.”’ They went away and found a colt tied near a door, outside in the street. As they were untying it, some of the bystanders said to them, ‘What are you doing, untying the colt?’ They told them what Jesus had said; and they allowed them to take it. Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it. Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. Then those who went ahead and those who followed were shouting, ‘Hosanna! Blessed is the one who comes in the name of the Lord! Blessed is the coming kingdom of our ancestor David! Hosanna in the highest heaven!’ Then he entered Jerusalem and went into the temple; and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.

FIRST READING   HEBREWS 5: 5-10 Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him, ‘You are my Son, today I have begotten you’; as he says also in another place, ‘You are a priest for ever, according to the order of Melchizedek.’ In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him, having been designated by God a high priest according to the order of Melchizedek. PSALM 119: 9-16 9.  Wherewithal shall a young man cleanse his way : even by ruling himself after thy word. 10.  With my whole heart have I sought thee : O let me not go wrong out of thy commandments. 11.  Thy words have I hid within my heart : that I should not sin against thee. 12.  Blessed art thou, O Lord : O teach me thy statutes. 13.  With my lips have I been telling : of all the judgements of thy mouth. 14.  I have had as great delight in the way of thy testimonies : as in all manner of riches. 15.  I will talk of thy commandments : and have respect unto thy ways. 16.  My delight shall be in thy statutes : and I will not forget thy word. Glory be to the Father and to the Son, and to the Holy Ghost. As it as in the beginning, is now and ever shall be, world without end. Amen. SECOND READING    JOHN 12: 20-33 Among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, ‘Sir, we wish to see Jesus.’ Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, ‘The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honour. ‘Now my soul is troubled. And what should I say – “Father, save me from this hour”? No, it is for this reason that I have come to this hour. Father, glorify your name.’ Then a voice came from heaven, ‘I have glorified it, and I will glorify it again.’ The crowd standing there heard it and said that it was thunder. Others said, ‘An angel has spoken to him.’ Jesus answered, ‘This voice has come for your sake, not for mine. Now is the judgement of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.’ He said this to indicate the kind of death he was to die.

FIRST READING  Exodus 2: 1-10 A man from the house of Levi went and married a Levite woman. The woman conceived and bore a son; and when she saw that he was a fine baby, she hid him for three months. When she could hide him no longer she got a papyrus basket for him, and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river. His sister stood at a distance, to see what would happen to him. The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it. When she opened it, she saw the child. He was crying, and she took pity on him, ‘This must be one of the Hebrews’ children,’ she said. Then his sister said to Pharaoh’s daughter, ‘Shall I go and get you a nurse from the Hebrew women to nurse the child for you?’ Pharaoh’s daughter said to her, ‘Yes.’ So the girl went and called the child’s mother. Pharaoh’s daughter said to her, ‘Take this child and nurse it for me, and I will give you your wages.’ So the woman took the child and nursed it. When the child grew up, she brought him to Pharaoh’s daughter, and she took him as her son. She named him Moses, ‘because,’ she said, ‘I drew him out of the water.’ PSALM 127: 1-4 1. Except the Lord build the house : their labour is but lost that build it. 2. Except the Lord keep the city : the watchman waketh but in vain. 3. It is but lost labour that ye haste to rise up early, and so late take rest, and eat the bread of carefulness : for so he giveth his beloved sleep. 4. Lo, children and the fruit of the womb : are an heritage and gift that cometh of the Lord. Glory be to the Father and to the Son, and to the Holy Ghost. As it was in the beginning, is now and ever shall be, world without end. Amen SECOND READING    John 19: 25b-27 Standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home.

FIRST READING  1 Corinthians 1: 18-25 The message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written, ‘I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.’ Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling-block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength. PSALM 19: 7-end 7. The law of the Lord is an undefiled law, converting the soul : the testimony of the Lord is sure, and giveth wisdom unto the simple. 8.  The statutes of the Lord are right, and rejoice the heart : the commandment of the Lord is pure, and giveth light unto the eyes. 9.  The fear of the Lord is clean, and endureth for ever : the judgements of the Lord are true, and righteous altogether. 10.  More to be desired are they than gold, yea, than much fine gold : sweeter also than honey, and the honey-comb. 11.  Moreover, by them is thy servant taught : and in keeping of them there is great reward. 12.  Who can tell how oft he offendeth : O cleanse thou me from my secret faults. 13.  Keep thy servant also from presumptuous sins, lest they get the dominion over me : so shall I be undefiled, and innocent from the great offence. 14.  Let the words of my mouth, and the meditation of my heart : be alway acceptable in thy sight, 15.  O Lord : my strength, and my redeemer. Glory be to the Father and to the Son, and to the Holy Ghost. As it was in the beginning, is now and ever shall be, world without end. Amen SECOND READING    John 2: 13-22 The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money-changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money-changers and overturned their tables. He told those who were selling the doves, ‘Take these things out of here! Stop making my Father’s house a market-place!’ His disciples remembered that it was written, ‘Zeal for your house will consume me.’ The Jews then said to him, ‘What sign can you show us for doing this?’ Jesus answered them, ‘Destroy this temple, and in three days I will raise it up.’ They then said, ‘This temple has been under construction for forty-six years, and will you raise it up in three days?’ But he was speaking of the temple of his body. After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.

FIRST READING  Genesis 17: 1-7 & 15-16 When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, ‘I am God Almighty; walk before me, and be blameless. And I will make my covenant between me and you, and will make you exceedingly numerous.’ Then Abram fell on his face; and God said to him, ‘As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you.’ God said to Abraham, ‘As for Sarai your wife, you shall not call her Sarai, but Sarah shall be her name. I will bless her, and moreover I will give you a son by her. I will bless her, and she shall give rise to nations; kings of peoples shall come from her.’ PSALM 22: 23-end 23. O praise the Lord, ye that fear him : magnify him, all ye of the seed of Jacob, and fear him, all ye seed of Israel. 24. For he hath not despised, nor abhorred, the low estate of the poor : he hath not hid his face from him, but when he called unto him he heard him. 25. My praise is of thee in the great congregation : my vows will I perform in the sight of them that fear him. 26. The poor shall eat and be satisfied : they that seek after the Lord shall praise him; your heart shall live for ever. 27. All the ends of the world shall remember themselves, and be turned unto the Lord : and all the kindreds of the nations shall worship before him. 28. For the kingdom is the Lord's : and he is the Governor among the people. 29. All such as be fat upon earth : have eaten and worshipped. 30. All they that go down into the dust shall kneel before him : and no man hath quickened his own soul. 31. My seed shall serve him : they shall be counted unto the Lord for a generation. 32. They shall come, and the heavens shall declare his righteousness : unto a people that shall be born, whom the Lord hath made. Glory be to the Father and to the Son, and to the Holy Ghost. As it was in the beginning, is now and ever shall be, world without end. Amen SECOND READING     Mark 8: 31-end Jesus began to teach his disciples that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, ‘Get behind me, Satan! For you are setting your mind not on divine things but on human things.’ He called the crowd with his disciples, and said to them, ‘If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.’

FIRST READING   1 Peter 3: 18-22 Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, in which also he went and made a proclamation to the spirits in prison, who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. And baptism, which this prefigured, now saves you – not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him. PSALM 25: 1-9 1.  Unto thee, O Lord, will I lift up my soul; my God, I have put my trust in thee : O let me not be confounded, neither let mine enemies triumph over me. 2. For all they that hope in thee shall not be ashamed : but such as transgress without a cause shall be put to confusion. 3. Shew me thy ways, O Lord : and teach me thy paths. 4. Lead me forth in thy truth, and learn me : for thou art the God of my salvation; in thee hath been my hope all the day long. 5. Call to remembrance, O Lord, thy tender mercies : and thy loving-kindnesses, which have been ever of old. 6. O remember not the sins and offences of my youth : but according to thy mercy think thou upon me, O Lord, for thy goodness. 7. Gracious and righteous is the Lord : therefore will he teach sinners in the way. 8. Them that are meek shall he guide in judgement : and such as are gentle, them shall he learn his way. 9. All the paths of the Lord are mercy and truth : unto such as keep his covenant and his testimonies. SECOND READING     Mark 1: 9-15 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased.’ And the Spirit immediately drove him out into the wilderness. He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him. Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.’

FIRST READING   2 Kings 2.1–12 When the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha, ‘Stay here; for the Lord has sent me as far as Bethel.’ But Elisha said, ‘As the Lord lives, and as you yourself live, I will not leave you.’ So they went down to Bethel. The company of prophets who were in Bethel came out to Elisha, and said to him, ‘Do you know that today the Lord will take your master away from you?’ And he said, ‘Yes, I know; keep silent.’ Elijah said to him, ‘Elisha, stay here; for the Lord has sent me to Jericho.’ But he said, ‘As the Lord lives, and as you yourself live, I will not leave you.’ So they came to Jericho. The company of prophets who were at Jericho drew near to Elisha, and said to him, ‘Do you know that today the Lord will take your master away from you?’ And he answered, ‘Yes, I know; be silent.’ Then Elijah said to him, ‘Stay here; for the Lord has sent me to the Jordan.’ But he said, ‘As the Lord lives, and as you yourself live, I will not leave you.’ So the two of them went on. Fifty men of the company of prophets also went, and stood at some distance from them, as they both were standing by the Jordan. Then Elijah took his mantle and rolled it up, and struck the water; the water was parted to the one side and to the other, until the two of them crossed on dry ground. When they had crossed, Elijah said to Elisha, ‘Tell me what I may do for you, before I am taken from you.’ Elisha said, ‘Please let me inherit a double share of your spirit.’ He responded, ‘You have asked a hard thing; yet, if you see me as I am being taken from you, it will be granted you; if not, it will not.’ As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven. Elisha kept watching and crying out, ‘Father, father! The chariots of Israel and its horsemen!’ But when he could no longer see him, he grasped his own clothes and tore them in two pieces. PSALM 50: 1-6 1. The Lord, even the most mighty God, hath spoken : and called the world, from the rising up of the sun unto the going down thereof. 2. Out of Sion hath God appeared : in perfect beauty. 3. Our God shall come, and shall not keep silence : there shall go before him a consuming fire, and a mighty tempest shall be stirred up round about him. 4. He shall call the heaven from above : and the earth, that he may judge his people. 5. Gather my saints together unto me : those that have made a covenant with me with sacrifice. 6. And the heavens shall declare his righteousness : for God is Judge himself. Glory be to the Father and to the Son, and to the Holy Ghost. As it was in the beginning, is now and ever shall be, world without end. Amen. SECOND READING     Mark 9.2–9 Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them. And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, ‘Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.’ He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice, ‘This is my Son, the Beloved; listen to him!’ Suddenly when they looked around, they saw no one with them any more, but only Jesus. As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead.

THE WELCOME It was impossible to imagine when we gathered in The Queen’s Chapel of the Savoy for the Valentine Service in 2020 how the year would progress and even if the storm clouds of the pandemic were gathering, the full extent of Covid 19’s reach into every aspect of life was not then comprehended. We cannot physically stand together on holy ground for this year’s Valentine Service, but I am sure we will find consolation and encouragement from knowing that friends and family are caught up in the prayers which run to the heart of this service. We will meet again and that brings us hope in dark times. That hope is expressed in the chapel by the lighted candles that are burning; their light reflecting our prayers for one another and for the families from which we are separated but whose love gives us the resolve to keep on keeping on! Those who have helped in the recording of this service join me in welcoming you. I am Thomas Woodhouse, Chaplain of the Queen’s Chapel of the Savoy and a Deputy Priest-in-Ordinary. Thank you for joining me in this service. I look forward to welcoming you back in 2022 but between and then, if circumstances allow, visit your chapel and be thankful before God for each other. Let us pray… THE BIDDING HYMN THE READING The First Letter of Paul to the Corinthians Chapter 13 If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing. Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love. THE PRAYERS OF INTERCESSIONS THE ANTHEM Deep peace of the running wave to you, Deep peace of the flowing air to you, Deep peace of the quiet earth to you, Deep peace of the shining stars to you, Deep peace of the gentle night to you, Moon and stars pour their healing light on you, Deep peace of Christ, of Christ the light of the world to you, Deep peace of Christ to you. Words: adapted from an old Gaelic rune Music: John Rutter (b. 1945) THE SERMON THE BLESSING OF MARRIAGE VOWS HYMN THE BLESSING God the Holy Trinity make you strong in faith and love, defend you on every side, and guide you in truth and peace; and the blessing of God almighty, the Father, the Son and the Holy Ghost, be upon you and remain with you always. Amen.

FIRST READING  Colossians 1: 15-20 Christ is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers - all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross. PSALM 104: 26-end 26.  There go the ships, and there is that Leviathan : whom thou hast made to take his pastime therein. 27.  These wait all upon thee : that thou mayest give them meat in due season. 28.  When thou givest it them they gather it : and when thou openest thy hand they are filled with good. 29.  When thou hidest thy face they are troubled : when thou takest away their breath they die, and are turned again to their dust. 30.  When thou lettest thy breath go forth they shall be made : and thou shalt renew the face of the earth. 31.  The glorious majesty of the Lord shall endure for ever : the Lord shall rejoice in his works. 32.  The earth shall tremble at the look of him : if he do but touch the hills, they shall smoke. 33.  I will sing unto the Lord as long as I live : I will praise my God while I have my being. 34.  And so shall my words please him : my joy shall be in the Lord. 35.  As for sinners, they shall be consumed out of the earth, and the ungodly shall come to an end : praise thou the Lord, O my soul, praise the Lord. Glory be to the Father and to the Son, and to the Holy Ghost. As it as in the beginning, is now and ever shall be, world without end. Amen. SECOND READING    John 1: 1-14 In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God. And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.

FIRST READING  Hebrews 2: 14-end Since the children share flesh and blood, Jesus himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested. SECOND READING    Luke 2: 22-40 When the time came for their purification according to the law of Moses, Mary and Joseph brought Jesus up to Jerusalem to present him to the Lord. (as it is written in the law of the Lord, ‘Every firstborn male shall be designated as holy to the Lord’), and they offered a sacrifice according to what is stated in the law of the Lord, ‘a pair of turtle-doves or two young pigeons.’ Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying, ‘Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel.’ And the child’s father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary, ‘This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed - and a sword will pierce your own soul too.’ There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, then as a widow to the age of eighty-four. She never left the temple but worshipped there with fasting and prayer night and day. At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem. When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favour of God was upon him.

FIRST READING  Genesis 14.17–20 After Abram’s return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley). And King Melchizedek of Salem brought out bread and wine; he was priest of God Most High. He blessed him and said, ‘Blessed be Abram by God Most High, maker of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand!’ And Abram gave him one-tenth of everything. PSALM 128 1.  Blessed  are all they that fear the Lord : and walk in his ways. 2.  For thou shalt eat the labours of thine hands : O well is thee, and happy shalt thou be. 3.  Thy wife shall be as the fruitful vine : upon the walls of thine house. 4.  Thy children like the olive-branches : round about thy table. 5.  Lo, thus shall the man be blessed : that feareth the Lord. 6.  The Lord from out of Sion shall so bless thee : that thou shalt see Jerusalem in prosperity all thy life long. 7.  Yea, that thou shalt see thy children's children : and peace upon Israel. Glory be to the Father and to the Son, and to the Holy Ghost. As it as in the beginning, is now and ever shall be, world without end. Amen. SECOND READING   John 2: 1-11 There was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, ‘They have no wine.’ And Jesus said to her, ‘Woman, what concern is that to you and to me? My hour has not yet come.’ His mother said to the servants, ‘Do whatever he tells you.’ Now standing there were six stone water-jars for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, ‘Fill the jars with water.’ And they filled them up to the brim. He said to them, ‘Now draw some out, and take it to the chief steward.’ So they took it. When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom and said to him, ‘Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.’ Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.

FIRST READING    Revelation 5: 1-10 Then I saw in the right hand of the one seated on the throne a scroll written on the inside and on the back, sealed with seven seals; and I saw a mighty angel proclaiming with a loud voice, ‘Who is worthy to open the scroll and break its seals?’ And no one in heaven or on earth or under the earth was able to open the scroll or to look into it. And I began to weep bitterly because no one was found worthy to open the scroll or to look into it. Then one of the elders said to me, ‘Do not weep. See, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.’ Then I saw between the throne and the four living creatures and among the elders a Lamb standing as if it had been slaughtered, having seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. He went and took the scroll from the right hand of the one who was seated on the throne. When he had taken the scroll, the four living creatures and the twenty-four elders fell before the Lamb, each holding a harp and golden bowls full of incense, which are the prayers of the saints. They sing a new song: ‘You are worthy to take the scroll and to open its seals, for you were slaughtered and by your blood you ransomed for God    saints from every tribe and language and people and nation; you have made them to be a kingdom and priests serving our God, and they will reign on earth.’ PSALM 139: 1-5 1.  O Lord thou hast searched me out and known me : thou knowest my down-sitting and mine up-rising, thou understandest my thoughts long before. 2.  Thou art about my path, and about my bed : and spiest out all my ways. 3.  For lo, there is not a word in my tongue : but thou, O Lord, knowest it altogether. 4.  Thou hast fashioned me behind and before : and laid thine hand upon me. 5.  Such knowledge is too wonderful and excellent for me : I cannot attain unto it. Glory be to the Father and to the Son, and to the Holy Ghost. As it as in the beginning, is now and ever shall be, world without end. Amen. SECOND READING   John 1: 43-end The next day Jesus decided to go to Galilee. He found Philip and said to him, ‘Follow me.’ Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, ‘We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.’ Nathanael said to him, ‘Can anything good come out of Nazareth?’ Philip said to him, ‘Come and see.’ When Jesus saw Nathanael coming toward him, he said of him, ‘Here is truly an Israelite in whom there is no deceit!’ Nathanael asked him, ‘Where did you come to know me?’ Jesus answered, ‘I saw you under the fig tree before Philip called you.’ Nathanael replied, ‘Rabbi, you are the Son of God! You are the King of Israel!’ Jesus answered, ‘Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.’ And he said to him, ‘Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.’

FIRST READING  Titus 3.4–7 When the goodness and loving-kindness of God our Saviour appeared, he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water of rebirth and renewal by the Holy Spirit. This Spirit he poured out on us richly through Jesus Christ our Saviour, so that, having been justified by his grace, we might become heirs according to the hope of eternal life. SECOND READING    LUKE 2: 8-20 In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, ‘Do not be afraid; for see – I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Saviour, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.’ And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, ‘Glory to God in the highest heaven, and on earth peace among those whom he favours!’ When the angels had left them and gone into heaven, the shepherds said to one another, ‘Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.’ So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. THE COLLECT FOR THE DAY Almighty God, you have given us your only-begotten Son to take our nature upon him and as at this time to be born of a pure virgin: grant that we, who have been born again and made your children by adoption and grace, may daily be renewed by your Holy Spirit; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Once in royal David’s city (Solo first verse sung by Tom Sears one of the Chapel’s choristers) Words: Mrs C. F. Alexander (1818-1895) Tune: ‘Irby’, H. J Gauntlett (1808-1876), rev. A. H. Mann (1850-1929) Descant: Philip Berg (b. 1959) WELCOME The Chaplain BIDDING PRAYER CAROL Adam lay ybounden, Words: Traditional English, 15th Century Music: Peter Warlock (1894–1930) First Lesson  Isaiah 9: 2, 6 & 7 (The Prophecy of the Messiah's Birth); Read by Jonathan Ford, Secretary of the Athenaeum CAROL O little town of Bethlehem, Words: Phillips Brooks (1835–93) Music: Traditional English Harmony: Ralph Vaughan Williams (1872–1958), adapted: Philip Berg (b. 1959) Second Lesson Matthew 1:18-23 (The Birth of Emmanuel) Read by Jane Barker CBE, chairman of the General Committee CAROL When Christ was born of Mary free Words: 15th century Music: Timothy Hamilton (b. 1973) Third Lesson John 1; 1-14 (The Incarnation of the Word of God) Read by Alan Titchmarsh MBE, chairman of the Works of Art Committee CAROL God rest you merry, gentlemen, Words: English traditional Music: Traditional, arr. Philip Berg (b. 1959) COLLECT FOR CHRISTMAS EVE The Chaplain Almighty God, you make us glad with the yearly remembrance of the birth of your Son Jesus Christ: grant that, as we joyfully receive him as our redeemer, we may with sure confidence behold him when he shall come to be our judge; who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. THE BLESSING CAROL Hark! the herald-angels sing Words: Charles Wesley (1707-1788) and others Music : Felix Mendelssohn-Bartholdy (1809-1847) CLOSING VOLUNTARY I Saw Three Ships English Traditional Carol, arr. for voices and organ by Philip Berg MVO (b. 1959). Transcribed for saxophone ensemble, and played, by Alfie Beston (current chorister).

Once in royal David’s city (Solo first verse sung by Raphael Loges, a chorister of The Queen’s Chapel of the Savoy) Words: Mrs C. F. Alexander (1818-1895) Tune: ‘Irby’, H. J Gauntlett (1808-1876), rev. A. H. Mann (1850-1929) Descant: Philip Berg (b. 1959) WELCOME The Chaplain BIDDING PRAYER CAROL Adam lay ybounden, Words: Traditional English, 15th Century Music: Peter Warlock (1894–1930) First Lesson  Isaiah 9: 2, 6 & 7 (The Prophecy of the Messiah's Birth); Read by Squadron Leader Thomas Leyland RAF rtd CAROL O little town of Bethlehem, Words: Phillips Brooks (1835–93) Music: Traditional English Harmony: Ralph Vaughan Williams (1872–1958), adapted: Philip Berg (b. 1959) Second Lesson  Matthew 1:18-23 (The Birth of Emmanuel) Read by Pamela Leyland CAROL When Christ was born of Mary free Words: 15th century Music: Timothy Hamilton (b. 1973) Third Lesson  John 1; 1-14 (The Incarnation of the Word of God) Read by Philip Berg MVO CAROL God rest you merry, gentlemen, Words: English traditional Music: Traditional, arr. Philip Berg (b. 1959) The Chaplain COLLECT FOR CHRISTMAS EVE Almighty God, you make us glad with the yearly remembrance of the birth of your Son Jesus Christ: grant that, as we joyfully receive him as our redeemer, we may with sure confidence behold him when he shall come to be our judge; who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. THE BLESSING CAROL Hark! the herald-angels sing Words: Charles Wesley (1707-1788) and others Music : Felix Mendelssohn-Bartholdy (1809-1847) CLOSING VOLUNTARY I Saw Three Ships English Traditional Carol, arr. for voices and organ by Philip Berg MVO (b. 1959). Transcribed for saxophone ensemble, and played, by Alfie Beston (current chorister).

Once in royal David’s city (Solo first verse sung by David Wade a chorister of The Queen’s Chapel of the Savoy) Words: Mrs C. F. Alexander (1818-1895) Tune: ‘Irby’, H. J Gauntlett (1808-1876), rev. A. H. Mann (1850-1929) Descant: Philip Berg (b. 1959) WELCOME The Chaplain BIDDING PRAYER ANTHEM Zion hört die Wächter singen Words: P. Nicolai (1556 – 1608) Music: Johann Sebastian Bach (1685-1750) First Lesson  Isaiah 9: 2, 6 & 7 (The Prophecy of the Messiah's Birth); Read by Professor Danielle A George CAROL It came upon the midnight clear, Words: Edmund Sears (1810 – 76) Music: Traditional English, adapted by Sir Arthur Sullivan (1842 –1900) Second Lesson  Matthew 1:18-23 (The Birth of Emmanuel) Read by Air Marshal Sir Julian Young CAROL When Christ was born of Mary free Words: 15th century Music: Timothy Hamilton (b. 1973) Third Lesson  John 1; 1-14 (The Incarnation of the Word of God) Read by Mrs Toni Allen CAROL God rest you merry, gentlemen, Words: English traditional Music: Traditional, arr. Philip Berg (b. 1959) The Chaplain COLLECT FOR CHRISTMAS EVE Almighty God, you make us glad with the yearly remembrance of the birth of your Son Jesus Christ: grant that, as we joyfully receive him as our redeemer, we may with sure confidence behold him when he shall come to be our judge; who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. THE BLESSING CAROL Hark! the herald-angels sing Words: Charles Wesley (1707-1788) and others Music : Felix Mendelssohn-Bartholdy (1809-1847) CLOSING VOLUNTARY I Saw Three Ships English Traditional Carol, arr. for voices and organ by Philip Berg MVO (b. 1959). Transcribed for saxophone ensemble, and played, by Alfie Beston (current chorister).

Once in royal David’s city (Solo first verse sung by Darragh Keane a chorister of The Queen’s Chapel of the Savoy) Words: Mrs C. F. Alexander (1818-1895) Tune: ‘Irby’, H. J Gauntlett (1808-1876), rev. A. H. Mann (1850-1929) Descant: Philip Berg (b. 1959) WELCOME The Chaplain BIDDING PRAYER ANTHEM Zion hört die Wächter singen Words: P. Nicolai (1556 – 1608) Music: Johann Sebastian Bach (1685-1750) First Lesson  Isaiah 9: 2, 6 & 7 (The Prophecy of the Messiah's Birth); Read by Sir Michael Hirst CAROL It came upon the midnight clear, Words: Edmund Sears (1810 – 76) Music: Traditional English, adapted by Sir Arthur Sullivan (1842 –1900) Second Lesson  Matthew 1:18-23 (The Birth of Emmanuel) Read by The Rt Hon Sir Gary Hickinbottom CAROL When Christ was born of Mary free Words: 15th century Music: Timothy Hamilton (b. 1973) Third Lesson  John 1; 1-14 (The Incarnation of the Word of God) Read by Professor Sir Colin Berry God rest you merry, gentlemen, Words: English traditional Music: Traditional, arr. Philip Berg (b. 1959) The Chaplain THE COLLECT FOR CHRISTMAS EVE THE SOCIETY’S COLLECT Almighty and eternal God, we thank thee on this day for our forebears who by their vision gathered in the spirit of faith and service to form the unity of the Imperial Society of Knights Bachelor. Grant to us the same vision and the strength of heart and mind to uphold their purpose, united in fellowship to honour and serve our Sovereign Lady The Queen, her Crown and her dignity; this we pray in the name of our Lord and Saviour Jesus Christ. Amen. THE BLESSING CAROL Hark! the herald-angels sing Words: Charles Wesley (1707-1788) and others Music : Felix Mendelssohn-Bartholdy (1809-1847) CLOSING VOLUNTARY I Saw Three Ships English Traditional Carol, arr. for voices and organ by Philip Berg MVO (b. 1959). Transcribed for saxophone ensemble, and played, by Alfie Beston (current chorister).

FIRST READING   1 THESSALONIANS 5.16–24 My brothers and sisters, Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Do not quench the Spirit. Do not despise the words of prophets, but test everything; hold fast to what is good; abstain from every form of evil. May the God of peace himself sanctify you entirely; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do this. PSALM 126 1.  When the Lord turned again the captivity of Sion : then were we like unto them that dream. 2.  Then was our mouth filled with laughter : and our tongue with joy. 3.  Then said they among the heathen : The Lord hath done great things for them. 4.  Yea, the Lord hath done great things for us already : whereof we rejoice. 5.  Turn our captivity, O Lord : as the rivers in the south. 6.  They that sow in tears : shall reap in joy. 7.  He that now goeth on his way weeping, and beareth forth good seed : shall doubtless come again with joy, and bring his sheaves with him. Glory be to the Father, and to the Son : and to the Holy Ghost; As it was in the beginning, is now, and ever shall be : world without end. Amen. SECOND READING    JOHN 1.6–8, 19–28 There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, ‘Who are you?’ He confessed and did not deny it, but confessed, ‘I am not the Messiah.’ And they asked him, ‘What then? Are you Elijah?’ He said, ‘I am not.’ ‘Are you the prophet?’ He answered, ‘No.’ Then they said to him, ‘Who are you? Let us have an answer for those who sent us. What do you say about yourself?’ He said, ‘I am the voice of one crying out in the wilderness, “Make straight the way of the Lord,”’ as the prophet Isaiah said. Now they had been sent from the Pharisees. They asked him, ‘Why then are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?’ John answered them, ‘I baptize with water. Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal.’ This took place in Bethany across the Jordan where John was baptizing.

WELCOME The Chaplain BIDDING PRAYER An Anthem Adam lay ybounden, Words: Traditional English, 15th Century Music: Peter Warlock (1894–1930) First Lesson  Isaiah 9: 2, 6 & 7 (The Prophecy of the Messiah's Birth); Read by Marcus Rose, Member of the Duchy of Lancaster Council A Carol O little town of Bethlehem, Words: Phillips Brooks (1835–93) Music: Traditional English Harmony: Ralph Vaughan Williams (1872–1958), adapted: Philip Berg (b. 1959) Second Lesson  Matthew 1:18-23 (The Birth of Emmanuel) Read by Lara Thompson, An anthem When Christ was born of Mary free Words: 15th century Music: Timothy Hamilton (b. 1973) Third Lesson  John 1; 1-14 (The Incarnation of the Word of God) Read by Hugh Bruce-Watt, Solicitor for the Affairs of the Duchy of Lancaster An anthem God rest you merry, gentlemen, Words: English traditional Music: Traditional, arr. Philip Berg (b. 1959) COLLECT FOR CHRISTMAS EVE THE BLESSING A Carol Hark! the herald-angels sing Words: Charles Wesley (1707-1788) and others Music : Felix Mendelssohn-Bartholdy (1809-1847 Closing Voluntary I Saw Three Ships English Traditional Carol, arr. for voices and organ by Philip Berg MVO (b. 1959). Transcribed for saxophone ensemble, and played, by Alfie Beston (current chorister).