Did God dictate the Bible word for word? That idea makes inspiration easy to understand, but is very problematic, not to mention simplistic and naive. The ancient Christian view of the Fathers was deep, sophisticated, and reflected the highest regard for the human person.
Our connection to the early Church is clearly evident in our interpretation of the Bible. Why is the Orthodox method of biblical interpretation so important? Why does it work, and how does it work? We will compare Chrysostom and Augustine as bishops and biblical interpreters.
Many methods of modern biblical interpretation have distorted the Bible, and this trend has only worsened. How did these perspectives gain a foothold in universities and society? How has Orthodoxy preserved the correct interpretation of the Bible from the early Church?
The modern era has led to advancements in biblical studies, but also to numerous controversies resulting from modern biblical criticism. What is "biblical criticism" and does it have any benefits? How does the Orthodox Church understand the Bible and its interpretation?
What makes a religious book "Scripture"? Why is the Bible sometimes hard to understand? Why is it called the "New Testament"? Why did the Fathers of the Church encourage reading of the Bible? Did people follow their advice, or did they just make excuses like we do?
Dr. Constantinou begins a new series, Introduction to the New Testament. She explains why the Bible must be seriously studied, where the word "Bible" came from, and why, according to St. John Chrysostom, it is unfortunate that the Bible even exists. So why does it exist?
Matthew's gospel concludes with "the Great Commission," when the Lord sent his disciples to preach and baptize. The passage raises questions about faith and doubt, the mission of the Church to evangelize, the Trinity, baptism, and more. As always, the Fathers will guide us.
Christ appeared to many people after the Resurrection, but only to his followers. Why didn't he appear to those who crucified him - to Pilate, Caiaphas, and the Sanhedrin? Wouldn't that be logical? Non-Orthodox sometimes say "God raised Jesus," but Orthodox never do. Why not?
What are the parameters of an Orthodox Christian funeral? What is allowed, what is disallowed, and why? Should Orthodox parishes create burial societies? What is the purpose and benefit of that ministry? Fr. John Reimann will join us to discuss this!
"Tollhouses," the belief that after death a soul is subject to a series of questions or examinations about its life, is an area of disagreement in Orthodoxy. Where does the idea come from? Is it a firmly settled teaching expected of all Orthodox? Fr. Costas will join us!
What is the body, and why does it matter what we do to it or with it after someone dies? Will you or someone else control your final destiny? The Church does not give cremation as an option. Why not? Why does the choice made for you by others at the end of your life matter?
We give little thought to the contribution of our body toward our salvation, but we will be raised for judgment in the body, through which and by which we either lived a godly life or not. Then we will experience heaven or hell with the body. The Holy Fathers will explain.
What can we learn from Christ’s resurrected body about our future life in the Kingdom of Heaven, and why should we care? If we misuse the body on earth in this life, what consequences will we face in the next life after our death?
The oldest written account of the Resurrection predates the gospels by decades and contains astonishing details. Most surprisingly, this compelling proof came from the worst enemy of the Church.
Atheists and doubters accused Christians of inventing the Resurrection, copying ancient mythologies of dead heroes or gods. But the Resurrection of Jesus is a historical event so dramatically different that is cannot be compared to anything that came before or since.
Some arguments raised against the Resurrection of Christ seem plausible at first, but actually they are illogical. Meanwhile, the followers of a modern rabbi insist that he is the promised Messiah, not Jesus. But how well does he compare to Jesus of Nazareth?
The women disciples discover that the tomb is empty. They are told that Christ is risen. The morning is marked by fear and confusion at this unexpected turn of events, wonder at the angelic message, and joy upon meeting the Risen Lord.
Myrrh, aloes, nard, spices...Exactly what are these substances that are mentioned so frequently in the Bible? Where did they come from? How and why were they used? Why did the female followers of Jesus return to the tomb on Sunday, and was the Lord's mother among them?
What do we know about the women who followed Christ? They were present for the burial, but later discovered the empty tomb. Were they merely admirers with no significant role in his ministry, except for his burial? What substances did they bring to the tomb and why?
The gospels include a few details regarding the location of the tomb of Jesus. One site has been venerated by pilgrims for literally hundreds of years, but does any historical or scientific evidence support that location as the actual burial place of Christ?