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Welcome to ”Sikhi Soundbites,” a podcast that delivers bite-sized servings of Sikh history and wisdom directly to your ears. In each episode, we present concise and captivating stories from Sikh history, highlighting pivotal events, influential figures, and their profound impact on Sikhism. Additionally, we delve into the depths of Sikh philosophy and share timeless wisdom and teachings that can enrich your life. Join us for quick and insightful soundbites that provide a comprehensive glimpse into the essence of Sikhi, making it accessible and engaging for all.
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In this katha clip, Bhai Balbir Singh Ji (Damdami Taksal Wale) shares a story in which Sant Gurbachan Singh Ji explains to Bhai Tara Singh Sankh how the samskaars(psychological imprints from past lives) he is experiencing in this life have carried over from his previous life.
In this katha clip, Bhai Balbir Singh Ji (Damdami Taksal Wale) explains the unseen world that is only perceived by great spiritual beings. He shares a story related by Sant Singh Maskeen Ji to illustrate this reality, and also references the sakhi of Ram Rai Ji—how his physical body was burned by the masands while he was in samadhi and separated from bodily awareness—demonstrating how the unseen world truly operates.
In this katha clip, Sant Giani Hari Singh Ji (Randhawe Wale) provides the preface to the shabad ‘Munddahu Bhulee Naanakaa Fir Fir Janam Muieeaas’, found on Ang 89 of Sri Guru Granth Sahib Ji Maharaj.
ਮੁੰਢਹੁ ਭੁਲੀ ਨਾਨਕਾ ਫਿਰਿ ਫਿਰਿ ਜਨਮਿ ਮੁਈਆਸੁ ॥
Forgetting the Primal Lord, O Nanak, people are born and die, over and over again.
In this katha clip, Giani Jangbir Singh Ji (Hazur Sahib Wale) explains how the Guru Sahibaan lived celibate lives despite having children. He shares that Sant Gurbachan Singh Ji stated the Gurus—and seven generations of Baba Buddha Ji’s lineage—had children through nadar drishti, meaning through divine grace and blessed sight. This presents an interesting perspective held within the Damdami Taksal and or the Bhindran Samparda.
In this katha clip, Giani Jangbir Singh Ji (Hazur Sahib Wale) explains that Sri Guru Tegh Bahadur Sahib Ji was never named Tyag Mal. He shares how Sant Gurbachan Singh Ji used to speak about this and notes that the earliest scholar to refer to Guru Sahib as Tyag Mal was Giani Gian Singh, whose works were published in the late 1800s (around the 1880s). Giani Ji also mentions that Sri Guru Ram Das Ji was likewise never named Bhai Jetha Ji.
In this katha clip, Sant Giani Hari Singh Ji (Randhawe Wale) provides the preface to the shabad ‘Jo Sir Saaniee Naa Nivai So Sir Dheejai Ddaar,’ found on Ang 89 of Sri Guru Granth Sahib Ji Maharaj. In this preface, Sri Guru Angad Dev Ji is asked by the sangat about those who do not bow down before saintly or God-oriented beings, and Guru Sahib offers guidance on this understanding.
ਜੋ ਸਿਰੁ ਸਾਂਈ ਨਾ ਨਿਵੈ ਸੋ ਸਿਰੁ ਦੀਜੈ ਡਾਰਿ ॥
Chop off that head which does not bow to the Lord.
In this katha clip, Giani Jangbir Singh Ji (Hazur Sahib Wale) discusses the controversy surrounding Shaheed Bhai Taru Singh Ji’s Shaheedi Ganj in Pakistan, explaining how it was converted into a shoe bazaar and how a legal battle is currently underway to reclaim it.
In this katha clip, Giani Jangbir Singh Ji (Hazur Sahib Wale) recounts how Shaheed Bhai Beant Singh would repeatedly see a hawk or falcon, leading him to understand it as a sign from Sri Guru Gobind Singh Sahib Ji guiding him to assassinate Indira Gandhi in revenge for the attack of Harmandir Sahib in June 1984.
In this katha clip, Giani Jangbir Singh Ji (Hazur Sahib Wale) shares a brief sakhi about Sant Bishan Singh Ji Muralewale, the 9th Jathedar of the Damdami Taksal, illustrating how he remained immersed in Naam, which served as his sole illuminating light even during the Deep Mala celebrations.
In this katha clip, Sant Inderjeet Singh Ji (Raqbe Wale) explains that no one should stand or pay respect to anyone, including saints, in the presence of Guru Sahib. While you may honor saints freely outside Guru Sahib’s presence, all respect and reverence in Guru Sahib’s presence is reserved solely for the Guru.
In this katha clip, Sant Inderjeet Singh Ji (Raqbe Wale) explains the signs that indicate whether sin is being erased from the mind or still remains.
In this katha clip, Sant Inderjeet Singh Ji (Raqbe Wale) speaks about the importance and role of the hazuriya.
In this katha clip, Sant Giani Hari Singh Ji (Randhawe Wale) provides the preface to the shabad ‘So Bhagautee Juo Bhagavantai Jaanai’ found on Ang 88 of Sri Guru Granth Sahib Ji Maharaj, where Maharaj explains the qualities and traits of a true bhagat.
ਸੋ ਭਗਉਤੀ ਜੋੁ ਭਗਵੰਤੈ ਜਾਣੈ ॥
One who knows the Benevolent Lord God is the true devotee of Bhagaautee.
In this katha clip, Sant Inderjeet Singh Ji (Raqbe Wale) explains how the sargun saroops of the ten Guru Sahibaan are not avatars of Vishnu, but are avatars of Nirankar—the all-pervading Lord.
In this katha clip, Giani Daljeet Singh Ji (Damdami Taksal wale) shares a brief story from the life of Sant Attar Singh Ji Mastuana Wale, recounting a time when he and his sevadaar encountered a snake.
In this katha clip, Sant Inderjeet Singh Ji (Raqbe Wale) briefly details the origins of Buddha Dal, tracing them back to Baba Buddha Ji.
In this katha clip, Sant Inderjeet Singh Ji (Raqbe Wale) details why Guru Sahib went hunting.
In this katha clip, Sant Giani Hari Singh Ji (Randhawe Wale) provides the preface to the shabad ‘Satigur Seve Aapanaa So Sir Lekhai Lai’ found on Ang 88 of Sri Guru Granth Sahib Ji Maharaj. In this preface, Guru Sahib explains what a Sikh should truly direct their worship toward. The sangat asks Maharaj how surrendering oneself to the Guru becomes fruitful.
ਸਤਿਗੁਰੁ ਸੇਵੇ ਆਪਣਾ ਸੋ ਸਿਰੁ ਲੇਖੈ ਲਾਇ ॥
Those who serve their True Guru are certified and accepted.
In this katha clip, Jathedar Akali Baba Santa Singh Ji Nihang recounts the statement Mata Sundar Kaur made to Banda Singh Bahadur when he began to stray from his original path.
In this katha clip, Sant Inderjeet Singh Ji (Raqbe Wale) explains who the sanyasis of the Khalsa Panth are—namely, the Nihang Singh. He further describes how the farla worn by Nihangs symbolizes this very concept of renunciation.
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