The Protoevangelium of James: Unveiling the Earliest Story of Mary Ever-VirginJoin the St Shenouda Podcast as we delve into one of the most significant apocryphal texts of the early Church: the Gospel of James, commonly known as the Protoevangelium of James. Dating back to the second century (estimated 140–170 A.D.), this pseudepigraphic work claims to be written by James, the brother of Jesus, and offers an extensive narrative preceding the canonical Gospels.This infancy gospel focuses primarily on the life of Mary, the mother of Jesus. It details the miraculous birth of Mary to her previously childless parents, Joachim and Anna. Following her birth, Mary is dedicated to God and raised within the Temple from age three to age twelve. The text claims she was so uniquely holy that she was fed daily by an angel.When she reaches the age of twelve, Mary is entrusted to Joseph, who is depicted as an elderly widower with grown sons. This detail is crucial, as the Protoevangelium is the earliest surviving assertion of the perpetual virginity of Mary—affirming her virginity before, during, and after the birth of Jesus. By making Joseph a widower, the text explains the New Testament references to Jesus's "brothers" (adelphoi) as Joseph's children from a previous marriage, a position maintained by the Eastern Church.The narrative continues through the Annunciation and the journey to Bethlehem, where Mary gives birth in a cave. We explore the dramatic scene involving the midwife Salome, who famously doubts Mary's post-partum virginity until she performs an examination, resulting in her hand withering as a sign of her lack of faith—before being miraculously healed by the Christ Child. This intense, physical description likely served to deny the claims of docetists who believed Jesus was entirely supernatural.The Protoevangelium concludes with the story of the Magi, the Massacre of the Innocents, and the martyrdom of Zacharias, the father of John the Baptist, who is murdered when he refuses to reveal his son's whereabouts.Although formally condemned by Pope Innocent I in 405 AD and classified as apocryphal by the Gelasian Decree around 500 AD, the Protoevangelium of James profoundly influenced Christian devotion to Mary, shaping artistic depictions and traditional narratives across various cultures. Tune in to understand this foundational text that shaped so much of traditional Christian belief and devotion.
Join St Shenouda Podcast as we delve into the Epistle of Polycarp to the Philippians. Written by Polycarp, the Bishop of Smyrna and a crucial figure among the Apostolic Fathers, this letter offers profound early Christian instruction to the Church of God dwelling at Philippi.The epistle is widely believed to be a composite of material written at two different times during the first half of the second century. Part of the letter (Chapter 13) served as a Cover Letter, transmitting the collected epistles of Ignatius of Antioch to the Philippians, as they had requested. The main body (Chapters 1–12), sometimes called the Crisis Letter, addresses issues within the Philippian community.Polycarp extensively draws on and cites Sacred Scriptures, resulting in a text described as "pastiche-like" due to its heavy use of allusions.This foundational document urges the Philippians towards righteousness, virtue, and perseverance. Polycarp praises their strong root of faith, which endures even now, bringing forth fruit unto the Lord Jesus Christ. He encourages them to imitate Christ’s patience and follow the example of endurance set by martyrs like the blessed Ignatius, Zosimus, and Rufus.The epistle lays out specific duties for various members of the church. Presbyters (elders) are instructed to be compassionate, merciful, bringing back those that wander, and visiting all the sick, neglecting neither the widow, the orphan, nor the poor. Deacons must be blameless, not lovers of money, and temperate in all things, serving as ministers of God and Christ, not of men. Polycarp specifically teaches widows to be discreet, praying continually, and reminds them that they are the "altar of God".A central warning in the epistle is against covetousness, which Polycarp stresses is the "root of all evils". He expresses deep grief for Valens, who was once a presbyter among them, but became corrupted by avarice. Polycarp urges the community not to count Valens and his wife as enemies but to call them back as "suffering and straying members".Furthermore, Polycarp offers a stern defense of Christological doctrine. He condemns heretical teachings, asserting that whosoever does not confess that Jesus Christ has come in the flesh, is antichrist. He also warns against those who deny the resurrection or judgment, calling such a person "the first-born of Satan".Tune in to explore this timeless wisdom on Christian living, community structure, and doctrinal fidelity in the early Church.
St. Ignatius of Antioch: The Wheat of God Tune into the St Shenouda Podcast Series on Early Christian Texts for an exploration of the crucial writings of St. Ignatius of Antioch, the highly influential Syrian Bishop. Born around AD 30 or 35, Ignatius was a direct disciple of the Apostles Peter and John. He served as the third bishop of Antioch, a city which was a major centre for early Christianity.His seven extant authentic letters were written around AD 107 while he was escorted as a condemned prisoner from Antioch to Rome for execution in the arena under Emperor Trajan.Ignatius’s epistles offer profound insight into the burgeoning structure and theological concerns of the Church in the early 2nd century. The most important theme addressed is Church unity. He strongly advocated for obedience and reverence toward local clergy to maintain concord and prevent separatism:• The bishop should be honored and obeyed like God himself.• The presbyters (elders) should be honored and obeyed like the apostles.• The deacons should be treated with honor as ministers of the mysteries of Christ Jesus.Ignatius asserted that doing anything apart from the bishop hinders unity, stating clearly: "Let no man do anything connected with the Church without the bishop". He is also credited with being the first in Christian literature to use the term "Catholic Church".Theologically, Ignatius primarily countered early heresies. He fought against the Docetists (from the Greek dokein, "to seem"), who taught that Jesus was too spiritual to be fully physical, and therefore only seemed to suffer. Ignatius forcefully affirmed the full humanity and divinity of Christ, insisting on His true birth of the Virgin Mary, His true suffering under Pontius Pilate, and His possession of real flesh even after the resurrection. He also cautioned against Judaizing (observing the Sabbath and Jewish law), affirming that Christianity superseded Judaism.Furthermore, his letters stress the real presence of Christ in the Eucharist, which he called the "medicine of immortality" and the "antidote to prevent us from dying". He noted that those who speak against this gift "incur death".Perhaps most poignantly, the letters showcase Ignatius's ardent longing for martyrdom, which he viewed as the essential way to attain true discipleship and union with Christ’s Passion. He famously pleaded with the Roman Christians not to interfere with his death, referring to himself as "the wheat of God," which must be "ground by the teeth of the wild beasts, that I may be found the pure bread of Christ".Join us as we explore how these vital 2nd-century writings shape our understanding of ecclesiastical order, Christology, and the nature of sacrificial discipleship.
The Shepherd of Hermas – Visions, Virtue, and ForgivenessDiscover The Shepherd of Hermas (Greek: Poimēn tou Herma), a Christian literary work of immense popularity in the 2nd, 3rd, and 4th centuries, which almost earned a permanent place in the New Testament canon. Compiled in the mid-fourth century, the Codex Sinaiticus includes it alongside the familiar 27 books.This long and complex text, consisting of 114 chapters (about as many lines as Paul’s letters and Hebrews combined), is a key source for understanding early Christian ethical life. It is organized into three parts: five Visions, twelve Mandates (commandments), and ten Similitudes (parables).The narrative begins with Hermas, a formerly enslaved man in Rome. His initial visions feature Rhoda, his former owner, who appears to chastise him for entertaining lustful thoughts, driving Hermas to despair over his sins. He is consoled by the aged woman, who is revealed to be the Church. Her most significant revelation involves constructing a tower (the Church), where believers are stones, illustrating the central theme: the urgent necessity of repentance before the end comes.The work takes its name from the appearance of Hermas’s second divine guide, the Angel of Repentance, who is dressed like a shepherd. The Shepherd delivers extensive ethical instruction on diverse topics, including belief in God, sincerity, purity, marriage, anger, and self-control. The text famously features the contrasting influence of the Angel of Righteousness and the Angel of Wickedness living within a person—an image that evolved into the modern "shoulder angel and devil" trope.Theological insights are equally profound and complex. Hermas stresses ethical living and moral integrity, endorsing a synergist soteriology where both works and faith are necessary for salvation. Crucially, the Shepherd instructs that for post-baptismal sin, God grants repentance only one time. Though widely regarded as authoritative by figures like Irenaeus and Clement, the Shepherd held a contentious place in the canonizing Church. Some later figures, like Athanasius, relegated it to a tool solely for instructing new converts. Its eventual exclusion may also stem from its unique, somewhat detached content: it contains no explicit references to Jesus Christ by name and presents a “Son of God” character whose nature is described in terms that some later readers linked to adoptionism.Tune in as we explore why this profound moral allegory of "the last chance" was essential for early believers and how its unique theology shaped, and ultimately tested, the boundaries of Christian thought.
The Epistle of Barnabas: Allegory, Conflict, and the Spiritual Roots of AlexandriaJoin us for a deep dive into one of the most compelling and controversial works of the early Church: The Epistle of Barnabas. Written between AD 70 and AD 135, this powerful Greek text offers a unique window into the theological world of sub-apostolic Christianity. While traditionally ascribed to St. Paul's companion Barnabas, it is now generally attributed to an unknown early Christian teacher, likely writing from Alexandria, Egypt, due to its fervent use of allegorical interpretation.A note for listeners: This historical document, the Epistle of Barnabas, must not be confused with the later, much different document known as the Gospel of Barnabas, which is a 15th-century work.The Epistle is crucial for understanding how early Christians distinguished themselves from their Jewish heritage. Its central message is that the Old Testament Scriptures were written for Christians, and the Jews tragically misinterpreted them by following the Law literally. The author argues that God never truly desired animal sacrifices or physical circumcision, which were abolished so that the new law of Christ could have a "human oblation". Instead, Old Testament practices—from dietary laws (like avoiding the swine or the hare) to rituals involving the scapegoat and red heifer—are interpreted through profound gnosis (knowledge) as spiritual prophecies foreshadowing Jesus Christ.The Epistle details how figures, symbols, and even gematria (numerical value of letters, such as T-I-H representing 318, symbolizing Jesus and the Cross) reveal Christ's suffering and the new covenant. The author firmly states that the original covenant was broken by the people (the Golden Calf incident) and thus passed to Christians, "the people of inheritance".Finally, the Epistle concludes with the vital practical teaching of "The Two Ways": the Way of Light, focusing on righteousness and good works; and the Way of Darkness, which leads to eternal death and includes actions like idolatry, murder of children, and hypocrisy.Though the Epistle of Barnabas is not included in the Coptic Orthodox biblical canon, it is highly valued within the tradition for private reading and moral exhortation, reflecting the allegorical methods favored by Alexandrian Fathers like Clement and Origen.Tune in to explore this ancient text and understand its dramatic impact on early Christian thought and identity!
Join us on the St Shenouda Podcast as we delve into the Didascalia Apostolorum (The Teaching of the Apostles), a crucial early Christian legal treatise and Church Order. Although this text is pseudepigraphical—meaning it was written later, likely in the 3rd century in Syria, possibly near Antioch—it provides a vital "window" into how our forebears organized their communities and defined leadership during a period of theological development. The study of this text is undertaken from an Orthodox perspective, valuing it as a historical document, not a doctrinal authority.The Didascalia offers a comprehensive look at ecclesiastical structure, emphasizing the detailed roles of bishops, deacons, and deaconesses. We explore the exalted position of the Bishop, seen as the authoritative figure and successor of the Apostles, guiding the Church with divine authority. The bishop is, in fact, described as holding the "place of God Almighty" and acting as the "mouth of God". The text also outlines the role of the Deacons as mediators between the laity and the bishops, visiting the needy and maintaining order, and the specific ministry of Deaconesses, who minister to women, particularly in anointing during baptism and visiting the sick.However, the text is not without controversy. We examine the debates over its restrictive views on women’s roles, such as forbidding deaconesses from instructing doctrine. Crucially, the Didascalia engages fiercely with Jewish tradition, arguing that laws given after the Golden Calf incident constitute "Second Legislation"—a punishment justly laid upon those who denied God. The author asserts that this "Second Legislation" was abolished by Christ's death, and continuing to observe such ritual practices is condemned as "denying the power of Jesus’s sacrifice".While never widely popular or accepted as canonical scripture, the Didascalia Apostolorum holds significant historical value. It heavily influenced later ecclesiastical literature, serving as the primary source for the first six books of the 4th-century Apostolic Constitutions.Tune in for an insightful exploration of this powerful historical document, reminding us of our apostolic roots and the enduring emphasis on blameless conduct and church orde
Join us on the St Shenouda Podcast as we uncover the Didache, an indispensable ancient Christian treatise known fully as "The Lord's Teaching Through the Twelve Apostles to the Nations". Dating potentially as early as the first century CE, this brief, anonymous text offers a powerful glimpse into the practical life and rituals of the earliest Christian communities. Scholars consider the Didache the foundational example of the genre of Church Orders, functioning as a pastoral manual concerned primarily with orthopraxy—how Christians ought to behave.This remarkable document, which might predate several New Testament books, is divided into four main sections:1. The Two Ways: Discover the foundational ethical teaching contrasting the Way of Life and the Way of Death. This core instruction draws heavily on Jewish tradition and the Sermon on the Mount, covering everything from loving your enemies and practicing the Golden Rule to avoiding jealousy, anger, and arrogance. Crucially, the Didache provides explicit, detailed prohibitions against abortion and infanticide.2. Ritual Practice: Examine instructions for Christian sacraments. Learn how Baptism was to be performed using the Trinitarian formula ("in the name of the Father, and of the Son, and of the Holy Spirit"), ideally in "living water" (running water), but allowing for pouring water thrice upon the head if necessary. We explore the command to fast on the fourth day (Wednesday) and the Preparation (Friday), deliberately differentiating from the practices of "the hypocrites"—a tradition still preserved in the Eastern Orthodox Church. Furthermore, the text commands praying the Lord's Prayer three times a day.3. Liturgy and the Eucharist: The Didache is the earliest text to refer to the central act of worship as the Eucharist ('Thanksgiving'). It provides primitive prayers for the cup and broken bread and mandates that only the baptized may partake. It instructs Christians to gather every Lord’s Day to break bread after confessing their sins and reconciling with any who are "at variance".4. Community Leadership and Eschatology: Find out the guidelines for testing itinerant apostles and prophets (they must not stay longer than two days or ask for money), and the early appointment of local bishops and deacons. The treatise ends with a warning to remain watchful for the imminent Coming of the Lord, predicting the appearance of false prophets and the world-deceiver (Antichrist).While the Didache was ultimately not accepted into the New Testament canon by most Fathers, it holds a high status, even being included in the broader canon of the Ethiopian Orthodox Church [23, 50b], and was widely read and considered authoritative in the Early Church. Tune in to understand this pivotal text that defined early Christian communal life and left an enduring influence on subsequent Church Orders
St Shenouda Podcast: The Hidden Ascetic—St. Euphrosyne of AlexandriaWelcome to the St Shenouda Podcast! In this episode, we delve into the extraordinary life of St. Euphrosyne of Alexandria, a 5th-century saint whose story belongs to a group of legends about Christian virgins who used male attire to pursue a life of celibacy and asceticism. Born around 410 to Paphnutius, a rich and pious man of Alexandria, Euphrosyne was her parents' only daughter, born in response to fervent prayers.When she turned eighteen, facing an impending marriage to a wealthy youth, Euphrosyne chose instead to consecrate her life to God. She fled home and made the dramatic decision to disguise herself in male attire. Under the assumed name Smaragdus—a name meaning "precious emerald gemstone"—she gained admittance into a monastery of men near Alexandria.For an astounding thirty-eight years, Euphrosyne lived as a monk, without her true identity being discovered. As Smaragdus, she impressed the abbot by the "rapid strides" she made toward a perfect ascetic life, excelling in virtue and asceticism to the degree that she was described as having rejected the weaknesses of a female and acquiring a "manly mindset".The narrative reaches a powerful emotional peak when her father, Paphnutius, deeply grieving the loss of his only daughter, came to the monastery seeking counsel and comfort. The abbot, unaware of their relationship, committed Paphnutius to the care of Smaragdus. Thus, Paphnutius received "helpful advice and comforting exhortation" from his own unrecognized daughter, who had become his spiritual director.Only on her deathbed, around 470, did Euphrosyne reveal her secret to her astonished father. Profoundly moved, Paphnutius distributed all his wealth and himself became a monk in the same monastery, living in his daughter’s cell until his death ten years later. Join us as we explore this inspiring tale of devotion, hidden identity, and the spiritual bravery required to live the life one truly desires.(St. Euphrosyne is venerated with feast days including 25 September in the Greek Orthodox Church and 16 January in the Roman Catholic Church)
From Roman Nobility to the Egyptian Desert: The Lives of Saints Maximus and DomatiusJoin us on the St Shenouda Podcast as we explore the extraordinary journey of Saints Maximus and Domatius, two Roman noblemen born around the 4th century. These angelic sons of Walendianus (or Valentinus), a devout Roman Emperor, were raised in purity and holiness. Realizing that this world and its glory were only transitional and temporal, they decided to embark on a monastic life.Their spiritual quest began with a pilgrimage to the City of Nicea, where the first Universal Council was held in 325 A.D.. After dismissing their royal entourage, they journeyed to Syria, staying for six years under the guidance of Saint Agabius (Aghabus). Before his departure, Agabius commanded them to continue their path by going to Saint Macarius in the desert of Scetis (Shiêt).They chose divine seclusion over earthly power, fleeing desperately along the Mediterranean coast when they heard news that Maximus was being sought for ordination as the Patriarch of Rome. During their arduous journey, God miraculously transformed salty water into sweet water for them, and an angel eventually transported them to the wilderness of Scetis due to their utter exhaustion.Initially, Saint Macarius thought that due to their rich background, they would not be able to live in the harsh desert. However, the brothers lived for three full years in their cell, committed to silence and humility. They supported themselves by learning the trade of making ships' sails and dedicated the rest of their earnings to charity.After Macarius prayed for a week to discern their secret, he witnessed their profound spiritual reality: during midnight prayer, a ray of light or fire ascended from their mouths to heaven. They were protected by the Angel of the Lord carrying a sword of fire, guarding them against the devils who swarmed around them "like flies". They were such powerful spiritual athletes that Macarius called them "new Elijah and Elisha" and confirmed they had received the gift of healing.The saints completed their course in quick succession: Maximus fell ill and delivered his pure spirit on 14 Tobi, attended by a glorious company of saints, prophets, and apostles, including St. John the Baptist and Emperor Constantine. Heartbroken, Domatius prayed to follow his brother and departed three days later on 17 Tobi. Saint Macarius later built a church on their burial site and ordered the place to be called the Monastery of El-Baramus ("The Roman Quarter") in their honor, as they were the "first fruits" of his labours in the vineyard of the Lord.Tune in to discover how these beloved saints demonstrated that heavenly glory is "far greater and everlasting" than any royal splendour. Their legacy remains a powerful model of renunciation, persistence, and silent devotion.
Join the St Shenouda Podcast as we delve into the extraordinary life and heroic martyrdom of St. Polycarp, Bishop of Smyrna. Polycarp is one of the most vital figures of the early Church, serving as a "living link between the apostles and subsequent generations" of Christians. He is regarded as one of the chief Apostolic Fathers, having been a direct disciple of St. John the Evangelist and conversing with others who had personally seen Jesus Christ.As the faithful Bishop of Smyrna (AD 69–155), Polycarp tirelessly defended orthodox teaching against emerging heresies. He famously confronted the Gnostic heretic Marcion, identifying him as the "firstborn of Satan". His life was deemed a testimony of proper discipleship and imitation of the Lord.The climax of his journey is recounted in the Martyrdom of Polycarp (Martyrium Polycarpi), a manuscript written in the form of a letter which forms the earliest surviving account of Christian martyrdom outside the New Testament. Arrested during an athletic festival, the venerable 86-year-old saint was brought before the proconsul in the stadium of Smyrna.When urged to renounce Christ, Polycarp delivered his immortal declaration: "Eighty and six years I have served Him, and He has done me no wrong. How then can I blaspheme my King and Savior?". When threatened with fire, he countered by warning of the "fire of everlasting punishment" prepared for the wicked.Condemned to be burned, Polycarp was tied—not nailed—to the stake, confident that God would enable him to endure the fire. He prayed a beautiful prayer of thanksgiving, praising God for counting him "worthy of this day and this hour to be numbered among your martyrs and to share in the cup of Christ".In a shocking turn, the flames miraculously avoided consuming his body, forming an arch around him. To complete the execution, a soldier pierced his body with a sword, and the subsequent flood of blood extinguished the fire.Although his remains were later burned to prevent them from becoming a shrine, the church collected his bones and began the practice of annually commemorating the date of his death as the "birth-day of his martyrdom". Polycarp’s steadfastness served as a model for persecuted Christians and his testimony influenced future great defenders of the faith, including his disciple, St. Irenaeus of Lyons.
Join the St Shenouda Podcast as we explore the extraordinary life and unwavering commitment of St. Epimachus (also known as Abimachus or Ephimachus), the Egyptian martyr.Born a weaver in Pelusium (Farma) in northeastern Egypt, Epimachus was known for his calm, gentle nature and his longing for a contemplative life. Yet, instead of receiving the crown of monasticism, he was granted the crown of martyrdom.Living in the 3rd century AD, a time of intense Christian persecution across the Roman Empire, Epimachus heard that Governor Apellien (also named Poulamis or Polemius) had arrived in Alexandria to institute cruel tortures against believers. Driven by divine inspiration, the 27-year-old saint journeyed to Alexandria, going straight to the governor’s court to confront him and rebuke his brutality.His courage and persuasive speech in defense of the faith instantly enraged the governor. Epimachus faced a horrific series of torments: he was imprisoned, hung naked and flogged until his flesh tore and bones were visible, and crushed on the rack or wheel. Throughout the suffering, he maintained an unbroken spirit, encouraging himself loudly by declaring, "Blessed are you, my soul, to be hanged like your Master," and urging himself to be brave, stating these torments were "nothing compared to Christ’s".During his ordeal, miraculous signs affirmed his sanctity. A drop of his blood splashed onto a blind maiden's eyes, and she immediately received her sight. This miracle inspired her family to believe and offer themselves for martyrdom. Epimachus was eventually delivered for execution, rejoicing at the thought of meeting Christ face to face. Although multiple executioners (up to fourteen) failed to strike him due to fear or weakness, he ultimately delivered his soul to the Lord. Immediately following his death, a deaf soldier who carried his body miraculously began to hear.St. Epimachus' body was retrieved by believers from Edku and eventually interred in a church built in his name in El-Barmoun. His life serves as a potent symbol of defiance against religious oppression and offers inspiring lessons in courage and steadfastness.Tune in to hear the full story of St. Epimachus, a beacon of hope and strength who faced the harshest of storms with unwavering faith. He remains a guide for those enduring tough times.
Welcome to the St. Shenouda Podcast!Join us for a compelling episode as we delve into the inspiring and courageous lives of St. Rebekah and her five children: Agathon, Peter, John, Ammon, and Ammona. Hailing from Kemola, a village near Kus in Upper Egypt, they lived during the severe persecutions of Christians under Emperor Diocletian.Discover how, while they were devoutly praying, an angel of the Lord appeared to them, announcing their glorious crown of martyrdom in the city of Shoubra, near Alexandria. Filled with immense joy at this divine vision, they promptly gave all their earthly possessions to the poor and released their servants, fully dedicating themselves to Christ.Hear how St. Rebekah, a widow who raised her children in the fear of God, displayed extraordinary strength, encouraging her sons to endure unimaginable tortures for their unwavering faith in the Lord Christ. They boldly confessed their belief before Governor Dionysius in Kus, who subjected them to severe tortures, starting with their mother, then her five children. Their steadfastness led many others to confess Christ and receive martyrdom.When transferred to Governor Armenius in Shoubra, they faced even more brutal torments: their bodies were hacked, cast into a boiler, squeezed with wheels, and even crucified head down. Yet, through all these agonies, the Lord Christ miraculously raised them whole, shaming the governor and his people.Their ultimate sacrifice came as they were beheaded; the youngest child was martyred on St. Rebekah's lap, before she, too, received her crown of martyrdom. However, even in death, God's providence was evident: their holy bodies, ordered to be drowned in the sea, were miraculously rescued by a rich man from Nakraha, guided by an angel, and reverently laid to rest in a church.Today, the relics of St. Rebekah and her children are venerated in the church known as "The Five and Their Mother" or "El-Sitt Refka" (Lady Rebekah) in Sonbat, Egypt. Many faithful visit this church annually to receive their blessings, and God continues to manifest numerous signs and wonders through their intercession. Their feast day is celebrated on the 7th day of the blessed month of Tout, which corresponds to 17 September.Tune in to the St. Shenouda Podcast to learn more about these faithful martyrs who chose eternal life over worldly glory and whose legacy continues to inspire generations
St. Shenouda Podcast: - The Unwavering Faith of St. James the MangledJoin us for a powerful episode as we delve into the inspiring life and steadfast martyrdom of St. James the Persian, also known as St. James 'the Mangled' (Sawn). Commemorated on December 7th (Hator 27 in the Coptic calendar), St. James's story is a testament to unshakeable faith amidst unimaginable tribulation.Once a prominent soldier in the Persian King Sakrod's army, St. James rose to the highest ranks due to his courage and uprightness, becoming a close confidant to the king. However, this close relationship led him astray, as the king influenced him to abandon his Christian faith and worship idols like fire and the sun.His path to repentance began with a heartfelt letter from his mother, wife, and sister, urging him to return to Christ, warning that they would disown him if he persisted in his newfound beliefs. Deeply moved, St. James wept, recognized his grave sin, resigned from the king's service, and devoted himself to studying the holy books.The enraged king summoned him, and seeing his unwavering conviction, ordered a brutal torture. Soldiers mercilessly cut off his fingers, hands, legs, and arms. Yet, with each severed limb, St. James did not waver; instead, he praised the Lord, crying out, "Have mercy upon me O Lord according to Your great compassion" (Psalm 50:1).As only his head, breast, and loins remained, he offered a profound prayer for the world and apologized to God, saying, "I have neither legs to stand before Thee, nor hands to lift up to Thee, behold the parts of my body have been cast around me, O Lord receive my soul". The Lord Christ appeared to him, comforting and strengthening his soul before he ultimately received the crown of martyrdom by decapitation.Discover the miraculous journey of his relics, which believers took to Jerusalem and later to Egypt, where St. James himself appeared to monks, commanding his body to remain there.This episode reminds us that even in the face of the most gruesome suffering, our faith in Christ can be strengthened, serving as a powerful lesson to rely on Him during our own times of tribulation. Tune in to explore the incredible resilience and devotion of St. James the Mangled.
Welcome to the St. Shenouda Podcast! In this episode, we uncover the inspiring life of St. Barsoum El-Erian, a remarkable Coptic saint of the 13th century, renowned for his profound faith, courage, and asceticism. Born in Cairo in 1257 A.D. to devout parents, his father, El-Wageeh Moufdel, served as the faithful scribe and secret counsellor to Queen Shagaret El-dor. Despite inheriting great wealth, Barsoum's maternal uncle squandered it, yet Barsoum, remembering King Solomon's words, "Vanity of vanities! All is vanity," refused to quarrel, choosing instead a life devoted to God.His spiritual journey led him to live as a hermit in a cave near the Church of St. Mercurius in Old Cairo. This cave was famously home to a "large and foreboding snake". With unwavering faith, St. Barsoum prayed, declaring, "You shall tread upon the lion and the cobra" (Psalms 91:13), and through the power of God, he changed the serpent's nature, making it tame. He lived with this serpent for twenty years. Following this, he spent fifteen years enduring the harsh elements on the roof of a church.His simple covering, a goatskin worn around his waist, earned him the name "El-Erian," meaning "the naked or disrobed" in Arabic.St. Barsoum lived during a period of severe persecution against Christians in Egypt. Churches were shut, and Christians were compelled to wear blue turbans; St. Barsoum notably refused to replace his white turban. When he was imprisoned and tortured alongside other Christians, his fervent prayers led to their swift release.After his release, he moved to the Shahran Monastery, where he continued his austere life, even dwelling on the church roof there. God granted St. Barsoum the gift of performing numerous signs and miracles. Hear how he miraculously multiplied a small amount of soup to feed a multitude at the monastery, echoing the miracle of the loaves and fishes. Discover how his powerful intercession led to the rescue of a man by St. George and even healed a prominent Muslim judge, Sheik Zein, who had been bed-ridden for nine months.St. Barsoum El-Erian departed to the Lord on September 10, 1317 A.D., at the age of sixty, and was buried in the Shahran Monastery. Miracles continue to occur through his powerful intercession to this day. Join us as we reflect on the enduring legacy of this humble, pious, and courageous saint.
Welcome to St Shenouda Podcast, where today we explore the extraordinary life of St. Verena, the pure bride of Christ and a renowned teacher of cleanliness and hygiene. Born in the village of Garagous in the Theban region to Christian parents, she was baptized and educated by Bishop Chaeremon, growing steadily in grace and faith. As a young woman, she courageously visited and ministered to imprisoned Christians, even longing for martyrdom herself.Her path took an incredible turn when she joined the renowned Theban Legion, a division of 6,600 soldiers led by St. Maurice. They travelled from Egypt to Gaul during Emperor Diocletian's reign. When the Legion steadfastly refused to offer sacrifices to pagan gods, they faced brutal persecution and martyrdom. After this tragic event, Verena settled in Salodurum (Solothurn), Switzerland, where she embraced a life of austere asceticism, prayer, and fasting in a cave, supporting herself through handiwork sold by local Christian women.St. Verena's ministry particularly focused on the spiritual and physical needs of young girls, whom she guided in the basics of chastity and proper hygienic practices. She also dedicated herself to tending the sick and needy, including those suffering from leprosy, washing their wounds and applying ointments without fear of infection. Her profound holiness and ministry led to her arrest and imprisonment by the local ruler. During this captivity, St. Maurice appeared to her to offer comfort and encouragement. She was later released after miraculously healing the governor from an illness through her prayers.Seeking to escape the 'vainglory of the world,' she fled to an island at the convergence of the Aare and Rhine rivers, continuing to care for the sick. Forced to leave due to a serpent and scorpion infestation, she then moved to Zurzach (Tenedo) in Switzerland. There, the parish priest entrusted her with the care of the poor and sick, allowing her to further her teachings on cleanliness and nursing. After facing envy and plots from fellow servants, she later lived a solitary life in a cave for eleven years, dedicated to worship and devoutness.As the time of her departure from the world approached, the Holy Virgin St. Mary appeared to her in her cave, speaking of the blessings of eternal life and the joys of paradise. St. Verena's incredible legacy lives on: a church and convent were built in her name in Switzerland, and she became the patron saint of Zurzach. Her most famous icon depicts her holding a double comb in her left hand and a jug in her right, symbols of her dedication to personal cleanliness and care. This icon remains the pattern of arms for the city of Stafa in Zurich. In recent years, H.H. Pope Shenouda III received a part of St. Verena's relics from her church in Zurzach. Her feast day is commemorated by the Coptic Church on September 14th, the 4th day of the Coptic month of Tout.Join us next time as we continue to explore the lives of the saints who inspire us to live a life of faith and service. Don't miss this incredible story of St. Verena!
Welcome to the St. Shenouda Podcast! This episode unveils the profound story of St. Maurice and the Theban Legion, Christian martyrs whose courage echoes through centuries.Journey back to 286 AD, when Emperor Maximian deployed a 6600-strong Roman legion from Upper Egypt, comprised entirely of Christians, to Gaul. Stationed near Aguanum (modern Saint Maurice, Switzerland), their faith was tested. Maximian demanded they sacrifice to pagan gods and persecute local Christians.Under Captain Maurice, the legion steadfastly refused, proclaiming their primary allegiance to God. Maurice declared, "We took an oath to God before we took an oath to the Emperor". In his rage, Maximian ordered multiple decimations, executing every tenth man, yet they remained unyielding. Ultimately, the entire legion laid down their arms and accepted martyrdom rather than compromise their faith or shed innocent blood.Their extraordinary sacrifice led to widespread conversions and established an enduring legacy. Celebrated across the Catholic, Orthodox, and Coptic Churches, St. Maurice and his companions are honoured throughout Europe, with numerous churches and towns bearing his name. Discover the miracles associated with their martyrdom and how their relics, some recently returned to the Coptic Church, continue to be venerated.This episode explores their powerful witness: giving to God what is His due, and to Caesar what is his due, a message as relevant today as it was in 286 AD!
Welcome to St. Shenouda Podcast! Join us for a compelling episode on the life of Saint Abaskhiron the Soldier, a revered Coptic martyr and saint. Also known as Eskhayron or Abaskhaeroun, his name "Abaskhyron" combines "Abba" (father, an honorific title despite his young age at martyrdom) and "skhyron" (the strong). Born in Qallin, Lower Egypt, in the 3rd century, Abaskhiron was a soldier under Arianus, the governor of Ansena.His story of unwavering faith began when Emperor Diocletian issued an edict to worship idols. Abaskhiron bravely refused, exposing the emperor's infidelity and cursing his idols. He dramatically cast off his soldier's uniform in front of the governor, leading to his imprisonment in Asyut. While in prison, five other soldiers—Alfius, Armanius, Arkias, Peter, and Cranius—agreed with him to shed their blood for Christ. They faced torture, with some crucified and others beheaded.Abaskhiron himself endured horrific and varied tortures, but the Lord continually comforted, strengthened, and healed his wounds. The governor brought a sorcerer named Alexander, who prepared a deadly snake poison to kill him. Abaskhiron made the sign of the cross over the poison and drank it in the name of Jesus, suffering no harm. Witnessing this divine protection, Alexander was astonished, believed in the God of Abaskhiron, and was subsequently beheaded by the governor, thus receiving the crown of martyrdom. The enraged governor subjected Abaskhiron to further extensive tortures, throwing him into a furnace and blinding his eyes. However, the Lord sent Archangel Michael, who miraculously drew his wings over Abaskhiron's eyes and healed him. Finally, Abaskhiron received the crown of martyrdom by beheading.Beyond his martyrdom, Abaskhiron is celebrated for a great miracle: in his hometown of Qallin, believers were celebrating group weddings in St. Abaskhiron's Church when evildoers surrounded it, planning to kill everyone inside. The congregation prayed for his intercession, and Abaskhiron miraculously transported the entire church, its people, a tree, and a well to another village called Biho, in Southern Egypt, where the church exists today.Discover the inspiring bravery and miracles of St. Abaskhiron, whose feast day is celebrated annually on 14 June (7 Paoni). His holy relics are kept in the Monastery of Saint Pishoy and the Monastery of Saint Samuel the Confessor. Tune in for a powerful tale of unwavering faith, divine endurance, and miraculous intervention!
• Historical Context: The lecture begins by painting a picture of the Coptic Church in the late 19th and early 20th centuries, describing it as a "very dark period" marked by a lack of formal education, high illiteracy, and external pressures from Western missionaries. Pope Shenouda III regarded Habib Girgis as a "light in the midst of this darkness" and attributed the revival of education within the church to him.• Pioneer of Religious Education: Habib Girgis is presented as the "pioneer of religious education" in the modern Coptic Church. He was born in 1876 in Cairo and, despite losing his father at a young age, excelled in his education at the Great Coptic School.• Founding the Theological College: He was among the first students to enrol in the Theological College, established by Pope Kyrillos V in 1893. Despite the seminary initially lacking a proper theology curriculum, Habib Girgis diligently educated himself by studying manuscripts and books in the Patriarchal library. He eventually became the first professor of theology and homiletics and later the dean of the seminary in 1918, a position he held for 53 years until his passing. He expanded the seminary's buildings and introduced diverse subjects like logic, philosophy, psychology, Hebrew, and Greek.• Sunday School Movement: Habib Girgis felt that adult education and preaching alone were not enough to advance the Coptic Orthodox Church. To counteract the influence of Protestant and Catholic missionaries, he established Coptic Orthodox Sunday schools in 1900, 15 years before Egyptian public schools, envisioning young children as their true foundation. He developed a simple catechism for children and a comprehensive curriculum for teachers, including six volumes for different age groups. He also championed the education of girls, which was uncommon at the time.• Writings and Publications: He was a gifted writer and journalist, publishing over 30 religious books. He founded and published the influential religious, moral, and historical journal Al-Karma (The Vine), which ran for 17 volumes from 1907 and included translations of patristic literature, church canon law, biblical studies, and theology. His numerous books included The Seven Sacraments of the Church, The Consoler of the Faithful, and The Mystery of Piety. He also authored religious melodies and songs for Sunday School children.• Holistic Approach to Education: Habib Girgis advocated for a holistic approach, providing education for boys, girls, blue-collar workers, and families, and finding innovative methods like using religious pictures and Coptic hymns to teach the illiterate. He strongly believed that priests needed formal theological education, stating that no one in any other profession could be trusted without proper training, and the same should apply to those responsible for souls. He also emphasized the preservation of the Coptic language as integral to Coptic identity.• Challenges and Perseverance: He faced significant resistance and lack of funds, but he was highly determined, embodying the saying: "one cannot be envious or resistant except the one who does not have grace. Stones are thrown only at the trees that are filled with fruits and birds Peck only at ripe fruits".Pope Shenouda III stated, "Habib Girgis established a strong foundation, and many built upon it. Perhaps others were able to build higher, but without his foundation, they would not have been able to build at all. He was the one who labored and all of us have entered into his labor"
Welcome to the St. Shenouda Podcast! In this episode, we delve into the extraordinary life of Saint Takla Haymanot the Ethiopian, a beacon of faith revered across the Coptic, Ethiopian, and Eritrean Orthodox Churches. Born as "Feseha Zion" (Joy of Zion or the churches) on 24th December 1215 in Ethiopia, his birth was a divine miracle to his devout parents, Priest Tsega Ze'ab ("the gift of father") and Egzi'e Hareya ("the chosen of Lord," also known as Sarah), after years of prayer for a child that would love and serve God. Their patron saint was Archangel Michael, whose feast they celebrated monthly with a banquet for the poor.From an incredibly young age, St. Takla's life was marked by the miraculous. He is said to have spoken at just three days old, proclaiming, "One is the Holy Father. One is the Holy Son. One is the Holy Spirit". During a severe famine, as a toddler (at 18 months or 1.5 years old), he miraculously multiplied flour and oil, ensuring his family could continue their charitable deeds in honour of Archangel Michael.His divine calling became clear when, as a deacon ordained at 15 years old, Archangel Michael appeared to him, renaming him "Takla Haymanot" (Paradise of the Father, the Son, and the Holy Spirit) and empowering him with gifts of healing, raising the dead, and casting out evil spirits. Following this, he renounced worldly possessions, distributing his wealth to the needy.St. Takla dedicated his life to evangelising Ethiopia, travelling extensively, preaching the Holy Gospel of repentance and forgiveness, baptising countless individuals, and establishing churches. He is celebrated for founding the significant Debre Libanos Monastery in 1284, which became a pivotal centre for Christian teaching and monasticism in Ethiopia and the origin of many monastic communities.A true ascetic, St. Takla is famously depicted with six wings and only one visible leg. The wings signify his miraculous flight to safety when a rope broke during his descent from a towering mountain, while the single leg symbolises his intense devotion, having prayed standing on one foot for years until the other fell off. His life epitomises being "poor in spirit", demonstrating total dependence on God and finding true joy in Him.Join us as we explore the profound impact and enduring legacy of this "New Apostle" of Ethiopia, whose prayers continue to bless countless lives. St. Takla Haymanot's feast is celebrated on 30th August and the 24th day of every Ethiopian month.
Journey back to 3rd century Egypt with the St. Shenouda Podcast as we explore the inspiring story of Saint Demiana and her forty virgin companions. Born to a governor, Demiana, known for her beauty and good character, chose a life devoted entirely to Christ over marriage, establishing a convent with forty other virgins.Her unyielding faith was put to the ultimate test during the Diocletian Persecution. When her father, Marcos, initially succumbed to pressure and worshipped idols, Demiana courageously confronted him, inspiring his return to Christianity and subsequent martyrdom.Enraged, Emperor Diocletian ordered her capture and torture. Demiana and her companions faced horrific torments, yet their faith remained unshaken. Miraculously, Archangel Michael repeatedly appeared to heal her wounds, and on the final day, Christ Himself visited her, promising a heavenly crown.Ultimately, Saint Demiana, the founder of monasticism for Coptic Orthodox nuns, along with her forty virgins and hundreds of other believers, received the crown of martyrdom. Her body, found unharmed by Empress Helena, was buried with honour in the place where her monastery stands today. Join us to hear this powerful testament to courage, faith, and the eternal reward of devotion.Commemorated on January 21 (Tobi 13) for her martyrdom, and May 20 (Bashans 12) for the consecration of her church.