First class of the new series. We begin with the title page of Tanya.
We begin the Compiler's Introduction. How is this book different from other books?
Starting Chapter 1 of Tanya, asking questions about the categories of Tzaddik, Rasha, and Beinoni.
Finishing Chapter 1. We learn about the doctrine of the "two souls."
Beginning chapter 2. The origins of the "second soul" or "G-dly soul."
End of Chapter 2. How to reconnect with your own G-dly essence. The role of having a relationship with a tzaddik.
Chapter 4 of Tanya. We now learn about the soul's three "garments" of thought, speech and action as modes of expression.
We finish chapter 4 and study all of chapter 5 (yes, it's a very short chapter.)
Learning chapter 6. The composition and modes of expression of the animal soul. The definition of holiness.
We begin Chapter 7 and discuss more in depth the idea of the "neutral" kilipah called nogah.
Continuing chapter 7 and discussing how permissible acts require mindfulness in order to be elevated to holiness.
Concluding chapter 7, we discuss the power of teshuvah to transform past sins into merits. We also discuss how to rectify the spiritual damage caused by the emission of seed in vain as well as forbidden relations.
In our study of Chapter 8 we delve deeper into an understanding of the spiritual status of that which is halachically forbidden as well as how it affects the person who indulges in it.
In our study of Chapter 9 we are introduced to the parable of the two kings fighting over the small city, which helps us to understand the nature of the conflict between the two souls.
We begin Chapter 10 which speaks about two levels of tzaddik—the complete and the incomplete. What is the difference between them? How does a tzaddik regard the selfish gratification of physical pleasure?
Chapter 10 concludes with a discussion of the "men of ascent"—another way of describing the unique personality of the complete tzaddik.
Chapter 11 deals with the very wide spectrum of personalities encompassed by the tern "rasha v'tov lo." We also contrast this level with that of the "rasha v'ra lo" who is incapable of remorse.
We begin chapter 12 of Tanya which discusses the Beinoni. What is it that distinguishes a Beinioni from both a Tzaddik and a Rasha?