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The Great Women Artists

The Great Women Artists
Author: Katy Hessel
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Created off the back of @thegreatwomenartists Instagram, this podcast is all about celebrating women artists. Presented by art historian and curator, Katy Hessel, this podcast interviews artists on their career, or curators, writers, or general art lovers, on the female artist who means the most to them.
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I am so excited to say that my guest on the GWA Podcast is the esteemed curator Kelli Cole to discuss the trailblazing Australian artist, Emily Kam Kngwarray!
This is a very special BONUS episode and [as a one-off format] an exhibition walkthrough of Kngwarray's show at TATE MODERN. This is the first large-scale presentation of Kngwarray’s work ever held in Europe and a celebration of her extraordinary career as one of Australia’s greatest artists.
Born in 1914, from the Alhalker Country in the Northern Territory, Kngwarray made thousands of works, reflecting her life as an Anmatyerr woman, but was – extraordinarily – only in her late 70s when she began painting in earnest, creating for ceremonial purposes and designs on the bodies of women.
Listen to us explore the exhibition: witnessing first hand some of the most dazzling paintings I’ve ever seen.
So whether you’ll listen to this ahead of your visit, or be virtually transported here (for those who can’t be here in person), I hope we can bring the magic of her paintings alive for you.
About our guest:
A Warumungu and Luritja woman from Central Australia, Kelli Cole is the Director of Curatorial & Engagement for the National Aboriginal and Torres Strait Islander Art Gallery of Australia project in Alice Springs.
Previously, she held the position of Curator of Special Projects in the First Nations portfolio at the National Gallery of Australia, and has contributed to numerous publications, both nationally and internationally, on various aspects of First Nations art. In 2022, she worked closely with another esteemed curator, Hetti Perkins, as part of the team for the 4th National Indigenous Art Triennial: Ceremony.
But the reason why we are speaking with Cole today is because she is the lead curator of a very exciting new exhibition here at London’s Tate Modern: Emily Kam Kngwarray!
Link to show – to see the works:
https://www.tate.org.uk/whats-on/tate-modern/emily-kam-kngwarray
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Sound editing by Nada Smiljanic
Music by Ben Wetherfield
I am so excited to say that my guest on the GWA podcast is the renowned psychologist Lisa Wenger, who is also – very excitingly – the niece of the artist we are going to be discussing today: Meret Oppeheim!
Having collected and copied thousands of letters, notes, and documents from acquaintances of the German-Swiss artist – famed for her paintings, sculptures, collages, and more, who was commonly associated with the Surrealists – Wenger is something of a world expert on her aunt. The author and co-author of numerous books, including the award-winning “do not wrap words in poisonous letters” as well as “Meret Oppenheim - My Album” - Wenger is also responsible for updating the catalogue raisonne of her aunt, and co-running the estate, which has of late seen Oppenheim have major retrospectives at the Museum of Modern Art, Kunstmuseum Bern, and others that has put the trailblazing artist firmly in the spotlight.
Born in 1913 in Berlin, at the inception of the first world war, Oppenheim was raised with her maternal grandmother in Switzerland. An interest in Jung as a teenager led to her life-long fascination with dreams, informing her art practice and involvement with the surrealists, who she met in Paris after venturing there aged 18 in the 1930s. Here, she created some of her most iconic artworks, such as the fur-lined teacup and saucer which she called Object (1936), that attracts as it does repulses and still divides opinion today, and ‘my nurse’, a pair of white high-heeled shoes turned upside-down to evoke a chicken on a tray, which plays with gender stereotypes, femininity and the domestic sphere.
But, with the outbreak of the second world war, it was back to Switzerland, which proved to be a very different environment to Paris… But, never not creating, Oppenheim made dream-like paintings, sculptures, and collages that reflected her dreams, as well as a woman stifled by her lack of freedom. Over the decades, Oppenheim built up a output that would become some of the most pioneering in Europe, after all, she said: “nobody will give you freedom, you have to take it”
Today, I meet Lisa in Casa Constanza, in Carona, surrounded by Meret’s possessions and spirit - and ahead of the new exhibition at Hauser & Wirth (4 June – 19 July 2025). Let's find out more!
https://www.hauserwirth.com/hauser-wirth-exhibitions/meret-oppenheim/
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Sound editing by Mikaela Carmichael
Music by Ben Wetherfield
I am so excited to say that my guest on the GWA Podcast is the esteemed American painter, Lois Dodd.
At 98-years-old, Dodd is famed for her paintings of her immediate surroundings, from landscapes to house roofs, windows and stairs. She paints the Night, day; outside, inside; doors that are painted, chipped; new, worn; and loved. While there is a seemingly absence of people, Dodd’s paintings capture whole worlds and narratives – whether it be hose fires, or laundry hanging from a washing line. It’s as though the colour, weather, light, frames, stairs, or cracks retain years worth of stories and memories, or are even characters in themselves. Steeped in American art and cultural history, referencing the likes of Hopper or Hitchcock, Dodd’s works emphasise a voyeuristic, but also familiar nature.
Born in 1927, Dodd was born and raised in New Jersey, mostly by her three older sisters after her parents’ untimely death when she was young. It was then to Cooper Union in the 1940s, where she was amongst the burgeoning New York art scene, opening the artist-run space, the Tanager Gallery in 1952, at a similar time to iconic exhibitions such as the Ninth Street Show.
Venturing to Maine, living by her artist friends Alex Katz and Jean Cohen, she took to painting views of the landscape, and by the end of the 1960s, this was now framed through a window: a perspective and device she has constantly reworked and reinvented, whether it be pressed up against her window on the Bowery, looking out onto her New York view, or of the cracked windows set in the lush, verdant countryside. Dodd allows her viewer to see something we thought we knew so well. She is an observer of nature – her works are about seeing the things that pass others by. As the critic Roberta Smith wrote in 2013: “Ms. Dodd loves the observed world. [...] She always searches out the underlying geometry but also the underlying life, and the sheer strangeness of it all.”
I would also add that she is acute at highlighting the things that others iss - take her window portraits of New York City, a favorite being one fro November 2016, of her view that although is taken p by windows, places emphasis on a golden tree or blue sky, as if to latch on to the nature that grows even in the city, and the hope and beauty that exists even in the most unexpected places…
Today we are recording in Dodd’s home/studio in New Jersey… ahead of her major exhibition at Kunstmuseum Den Haag that opens this August in The Netherlands… Being here, I feel set in a Lois Dodd painting, brought to life by the motifs that surround me – and I can’t wait to find out more.
https://www.kunstmuseum.nl/en/exhibitions/lois-dodd
https://www.alexandregallery.com/artists-work/lois-dodd#tab:slideshow;tab-1:thumbnails
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Sound editing by Mikaela Carmichael
Technical support: Viva Ruggi
Music by Ben Wetherfield
I am so excited to say that my guest on the GWA Podcast is the esteemed American artist, Lorna Simpson.
Working across photography to painting, video to collage, Simpson is a multimedia artist who – since the 1980s – has gained widespread acclaim for her pioneering approach to conceptual photography. Whether it’s fusing text with image, obscuring her subject’s identity, using techniques such as repetition, collage or manipulation – Simpson has conjured a plethora of ways to reinvent the image, and, by doing so, raises questions about gender, race, memory, and history. Her work, mostly centred on the female body, is full of seemingly open-ended narratives – as she has said: “I think the idea of identity or persona is interesting to me in that it is malleable and fluid. And that has always been part of the work in terms of [thinking about] who gets to determine who we are. Do we get to determine that, and what are the parameters of that, given the society that we live in?”
Engaging with found images and objects, whether that be cut-outs from Ebony or Jet Magazines, or photographs she finds on eBay, which she melds with inks or collages of jewels, Simpson has continuously reconfigured what painting and photography means.
Born in 1960, and raised in Queens and Brooklyn in a childhood that put the arts first, Simpson received her BFA from the School of Visual Arts, New York, and following that, an MFA from the University of California San Diego, where she began to focus on the portraits of Black women she found in magazines, adding suggestive phrases from elsewhere.
By 1990, she had a major exhibition at MoMA, and throughout the decades has continued to push boundaries with her seemingly limitless approach to materials. But in 2015, she turned to painting, showing her first nine-feet-tall canvases at the Venice Biennale, and this month will present a major exhibition – that considers the entirety of her painting practice – at the Metropolitan Museum of Art here in New York – where we are recording today.
Titled “Source Notes”, it will feature Simpson’s monumental and spellbinding paintings, which, steeped in monochromatic blues, silvers, blacks and greys, appear in settings that evoke the cosmological or natural world. An extension of her photographic work, Simpson’s paintings see the manipulated figure and body pressed into landscapes akin to waterfalls or meteorites, and I can’t wait to find out more…
https://lsimpsonstudio.com/
Lorna Simpson: Source Notes –
https://www.metmuseum.org/exhibitions/lorna-simpson-source-notes?utm_source=google&utm_medium=cpc&utm_campaign=&utm_term=lorna%20simpson%20art&utm_content=39536&mkwid=s&pcrid=743882408399&pmt=b&pkw=lorna%20simpson%20art&pdv=c&slid=&product=&gad_source=1&gad_campaignid=22399716678&gbraid=0AAAAADmlGN7UtMbglt7UAR4dicGAOa9Vx&gclid=CjwKCAjw24vBBhABEiwANFG7ywIA72_JjPaxVUdfQSWW_h8NFYNWzddlSHz6KV38M9zgiG4rs_9UNxoCVFkQAvD_BwE
https://www.hauserwirth.com/artists/2860-lorna-simpson/
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I am so excited to say that my guest on the GWA Podcast is one of the most exciting painters working in the world today, Michaela Yearwood-Dan.
Hailed for her works that bloom, dance, and come alive when you are witness to them, with an abundance of textures, weathers, colours, mark-makings, and more, Yearwood-Dan intertwines the botanical with abstraction, and brings painting back to its natural-like essence. Never restricting herself to just one medium, Yearwood-Dan works across ceramics, sound, installation, performance, and all-encompassing paintings that can range from small to the colossal, with some measuring up to 8-metres-wide. See them in the flesh and it’s like seeing an entire ecosystem unfold, embedded with hidden languages, whether it be the symbolism she uses or the small elements of text, poetry and song lyrics, that add another dimension to her rich, embellished worlds.
Raised in London as the youngest of three girls, by parents and grandparents that taught her about craft, weaving, seamstressing, Yearwood-Dan completed her studies at Brighton from 2013–2016, where she graduated top of her class, before going onto experiment with an artistic language that has constantly been growing and reinventing, and pushing paint to its limits. While early work – at the time I met her in around 2019, when she invited me for a studio visit when we were both in our mid 20s – explored more interior images intertwined with house plants, it has been incredible to watch her work mould into spaces of abundance, possibility and exhilaration.
And indeed, her work has been described by the renowned writer and curator Ekow Eshun as having “a sense of boundless possibility”, which feels apt for a time like today, when it feels more than ever for art to be our guide to expanding our imagination, and also joy in times of despair. This is exactly the topic of Yearwood-Dan’s new exhibition, opening at Hauser & Wirth in London on 13 May, titled No Time for Despair, referencing a line from Toni Morrison’s 2004 article for The Nation, which states, “in times of dread, artists must never choose to remain silent.” – and I can’t wait to find out more…
Exhibition page: https://www.hauserwirth.com/hauser-wirth-exhibitions/michaela-yearwood-dan-no-time-for-despair/
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Sound editing by Nada Smiljanic
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I am so excited to say that my guest on the GWA Podcast is one of the most anticipated and exciting painters working today – Danielle McKinney.
Born in Alabama, and based in New Jersey, McKinney is hailed for her small, contemplative, introspective and intimate paintings of women. Caught in moments of rest, relaxation and repose, McKinney’s works, to my mind, are a collective portrait of the joys of female solitude. Painted on a black-coloured canvas emphasising the twilight time in which they appear to be set, McKinney’s seductive and alluring paintings situate the figure swept up in their own world. Although she uses only a few thick, washy strokes of paint, each has significance, whether it be to evoke a dress, a hint of a cigarette flame, or a glow of light under a low-lit lamp in their soft-focus interiors. Never fussy or over-painted, they show just how much something so simple like a woman in her private space can be so powerful.
While we aren’t told much about them, it’s up to us as the viewers to imagine their lives. I like to read stories into them, trying to understand where they are, and on what day and which time, they can also be read as interior moods. Full of atmosphere, it’s almost like you can hear a soundtrack of Sade blasting softly in the background – one of McKinney’s great inspirations.
But painting wasn’t always something she had pursued. While she had a great love of the medium in childhood, McKinney’s training is in photography, having graduated from Parsons School of Design in 2013. Fascinated by humanity and movement, and the framing of an image, McKinney had a career as a photographer before turning to painting during the Covid-19 pandemic. Shut inside her New Jersey home, she hid herself away, bought some cheap canvases and turned her focus to painting – and hasn’t stopped, and come five years later today, she has exhibited across the world.
Recent bodies of work include an Edward Hopper-inspired series – which gets me to think about the connection between the solitude of 1930s America with today. But unlike Hopper, McKinney paints exclusively women, always inside, and resting in still, private moments – as she has said: “That’s what I really try to capture in this beautiful solitude … Some of the ladies are very tense in those moments with a cigarette, and then sometimes they’re asleep and beautiful. But those moments are theirs.
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Sound editing by Nada Smiljanic
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I am so excited to say that my guest on the GWA Podcast is the world renowned artist, Bharti Kher.
Known for a seemingly limitless practice that spans painting, sculpture, installation, found objects, and more; that explores hybrid beings – fusing animals and humans, objects and nature – Kher’s extraordinary art-making looks at and exists both in the real world and imaginary. She is astute at seeing the potential in something, whether it be the magical superpowers of the human body or extent to which she can push materials into something they’re not, transforming them into something full of wonder. From using bindis like tiny paint strokes, melted down bangles to form a tower of bricks, animal heads and or plant-like forms that transform a human from something real to into something mythical – looking at a Kher work is to see alchemy play out in a solid object.
Born in England to Indian parents in 1969, Kher studied at Newcastle Polytechnic, before venturing to India, where she has lived since 1993. Settling in New Delhi, where she works in an almost fantastical four-story laboratory-like studio (+roof) that I was lucky enough to visit earlier this year, Kher has become one of the most celebrated artists in Asia, and beyond, exhibiting at institutions all over the world.
Often taking the female body as a framework for her ideas – a form that, although prevalent in historical sculpture, has rarely been depicted by the female itself – Kher focuses on its multitudinous aspects. She adds leaves, horns and mannequins to show the many universes it contains, and to push against the rigidity of around who we are – as she has said, “what we are, how we function, what we do, where we sit, where we don’t sit.”
Drawing on religion to mythology, womanhood and more, Kher’s works feel ancient, present, and futuristic and, in a time like today when we are looking to alternative stories away from the ones dominating our world, forever enchanting and enriching, guiding us to seeing how extraordinary beings can be. Her current exhibition, aptly titled Alchemies, at Yorkshire Sculpture Park brings together work from the last few decades, both small and colossal, and gets us to think about how the ultimate job of the artist is as an alchemist: someone who can transform the ordinary into the extraordinary, see the myriad possibilities in a single medium, and show us something we instantly recognise despite never having witnessed it before…
Kher's exhibition at Yorkshire Sculpture Park!
https://ysp.org.uk/whats-on/exhibitions/bharti-kher?gad_source=1&gbraid=0AAAAADfc_iZaY34c9UpnqEXtFtVVvF0Pg&gclid=Cj0KCQjw2ZfABhDBARIsAHFTxGwcjlobrI69KMnQTB7ikxghVWdGF-6i2Ly8BM1VTYAYqjtAlSAsFnYaAo96EALw_wcB
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Sound editing by Nada Smiljanic
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I am so excited to say that my guest, the esteemed art historian, Andrew Hottle, will be discussing SYLVIA SLEIGH!
Currently the Professor of Art History at Rowan University in Glassboro, New Jersey, Hottle has dedicated his research and writing to focussing on women artists, with specialization in feminist art of the 1970s.
He is the author of a definitive monograph on the American realist painter Shirley Gorelick, and his detailed book about The Sister Chapel reignited interest in a historic collaboration by thirteen women artists.
But he is also a world expert on one of those artists featured in this chapel: Sylvia Sleigh, who was born in Wales and died in 2010, having been based in New York City for most of her life, and known for her unique realist painting style immortalising those in her community and the culturally significant. Identifiably recognisable by their meticulously rendered details, body hair and tan lines, Sleigh’s paintings were always created from her acutely feminist viewpoint. Painting seductively effeminate male nudes in poses that evoke Titian’s Venus of Urbino, or Ingres’s Turkish Bath, the Welsh-born artist – famed for her contribution to the Women’s Liberation Movement, as a prominent member of AIR Gallery – said of her work: “I liked to portray both man and woman as intelligent and thoughtful people with dignity and humanism that emphasised joy.”
Although in my opinion far too overlooked for far too long, Sleigh is having somewhat of a renaissance. Earlier this year, Ortuzar Projects in NYC staged a solo exhibition of her work to acclaim – her first in 15 years, and this spring, she is showing alongside her contemporaries Alice Neel and Marcia Marcus, at Levy Gorvy Danyan in New York, that runs until 21 June: https://www.levygorvydayan.com/exhibitions/the-human-situation-marcia-marcus-alice-neel-sylvia-sleigh
And it is very much thanks to Hottle, who is currently in the process of compiling her catalogue raisonne, as well as writing a book about the founder artist-members of SOHO 20, a historically significant feminist cooperative gallery, of which Sleigh was one, established in 1973, that she is finally coming back into the spotlight.
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Sound editing by Nada Smiljanic
Music by Ben Wetherfield
I am so excited to say that my guest on the GWA Podcast is the brilliant New York based painter, Katherine Bradford.
Hailed for her luminous paintings of swimming pools and cosmic skies, ballet dancers and bicycle riders, Bradford takes us to imaginary worlds full of freedom, togetherness and wonder. Not usually specifying the figures in her work, instead she offers us a universal depiction of humanity – that any of us can apply ourselves or relate to – playing with scale and perspective, and getting us to think hard about our place on this earth.
Born in 1942, and raised in Connecticut, Bradford didn’t always start off as an artist. A woman of stifling 1960s America, she was married with twins in her 20s, but aged 37, swapped this life, bringing her kids along, to become an artist in New York City, and never looked back.
Making her way by teaching from the 1980s to the 2010s, becoming the senior critic on the faculty of Yale School of Art and being awarded Pollock Krasner grants and Guggenheim Fellowships, Bradford – although painting for decades – has received major recognition in the past decade, such as her recent survey show at the Portland Museum of Art.
And thank goodness she carried on painting, because especially at a time like this, of despair and uncertainty, we can look to Bradford’s paintings for hope, visualisations of freedom that prioritise inclusiveness and community – as she has said: “It’s important to me to make upbeat paintings. If anything, I’m making paintings about enchantment.”
Looking at Bradford’s painting is like being transported into another world, whether it be outer space or in cosmic waters, it’s like they are lit with a glow akin to a blanket of stars. There is nothing artificial about them: they are spellbinding, and her canvases become a springboard for the most magical scenes, an “intentional place for imagination” as she says “as they convey a personal universe of my own making, populated with characters who explore who we are, how we fit together visually, and how we all stand next to each other.”
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Sound editing by Nada Smiljanic
Music by Ben Wetherfield
I am so excited to say that my guest on the GWA Podcast is the acclaimed painter, Rose Wylie!
Born in 1934, as the youngest of seven children to Victorian parents, Wylie spent her early childhood in India before coming to England aged 5. This was in 1939, in the midst of a bomb-filled Second World War and increasingly fractured world. She went on to study figurative painting, at Folkestone and Dover College of Art in Kent from 1952–56, at a time when tutors would say to her ‘It’s no good bothering with you, you’re a girl, you’ll get married, have children and that’ll be that.’ … It was then to a teacher training programme at Goldsmiths before putting art aside to raise three children. This was, until 1979 when Wylie returned to the studio enrolling at the Royal College of Art, in her early 40s.
Her first solo exhibition came a few years later in 1985, but despite Wylie working in her cottage-slash-studio in Kent for the last 50+ years – where we are very excitingly recording today – it was not until the last 10–15 years that her work has been given the attention and acclaim it has always deserved.
Playful and fractured, featuring text overlaid with image, witnessing a Rose Wylie painting in person is to see the world in a different way. Wylie takes recognisable elements from pop culture, history, mythology, sport, even the Bible – from flowers, battenberg cakes, sportstars, queens, to the likes of Nicole Kidman and Emily Maitlis – and shows us them anew, in her paintings that are void of perspective to the point that there is no indication of where the work starts or ends.
Her paintings are sometimes full of movement – like a football being kicked, almost balletically, with players, clad in yellow, darting across the dotty canvas that surrounds its viewer. At other times they remind me of a film playing out – like the blood-clad figure lying on the floor in Kill Bill – or even a script with stage directions featuring phrases like “getting dark” or “yellow” … Wylie’s paintings are full of decisions, ideas, and the more I look at them, the more her world opens up…
Now 90 years old, after a celebrity-filled birthday bash, Wylie is back better than ever for her exhibition at David Zwirner London “When Found becomes Given”, opening on April 3rd, and I couldn’t be more delighted to be speaking to her at her Kent-based studio today.
Exhibition: https://www.davidzwirner.com/exhibitions/2025/rose-wylie-when-found-becomes-given
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Sound editing by Nada Smiljanic
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I am so excited to say that my guest on the GWA Podcast is one of the most renowned painters working in the world right now: Jenny Saville.
Hailed for her at times colossal paintings of the human form – from close ups of the face, to examinations of exposed flesh – Saville is fascinated with the complex vessels that we all live inside. Theatrical and grotesque, beautiful and painful, her presentations of the body can feel almost like a landscape, pressed up against the surface of the canvas, in her masterful handling of paint that ranges from wet, to dry, oily to thin, thick and with shards and smears of colour.
At once uneasy, raw, tense, and animal-like, Saville’s portrayals of the body show how it transforms, grows, decays, and breathes… While full of contradictions, there is always a beauty, from the colours Saville uses to the golden light and textures that accentuate a knee, or finger.
Born in Cambridge in 1970, as one of four siblings, Saville studied at the Glasgow School of Art in the 80s and 90s, and spent her final year in Cincinnati, Ohio, where she was exposed to a new set of American artists and feminist thought. In the 1990s, Saville quickly became one of the most anticipated painters challenging not just the medium of paint, or the depiction of the body, but reinventing the female nude or semi-nude body as a subject that has been entrenched in a male-gazed art history.
Tackling Biblical and mythological narratives, referencing ancient Venus-like figures, as well as her own experience as a mother, Saville has constantly configured new ways of presenting the body, and in more recent years, has turned to stark, saturated colouring
This year, she will open exhibitions at the Albertina, Vienna, her first major solo show in Austria; Anatomy of Painting at the National Portrait Gallery, London – that will bring together 50 works – and will travel to the Modern Art Museum of Fort Worth, Texas, for us to see the incredible trajectory of an artist who keeps reinventing flesh with paint – and I can’t wait to find out more…
LINKS!
Albertina: https://www.albertina.at/en/exhibitions/jenny-saville/
NPG: https://www.npg.org.uk/whatson/exhibitions/2025/jenny-saville/?_gl=1*136gpph*_up*MQ..*_gs*MQ..&gclid=Cj0KCQjwv_m-BhC4ARIsAIqNeBt-ZzQivw0289iG5mzsW59uEmn-IUiod6qXx6jVk9rOLTLV9trgo20aAiw7EALw_wcB
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Sound editing by Nada Smiljanic
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Welcome to the FINALE of Season 12! I am so excited to say that my guest on the GWA Podcast is the acclaimed writer, Sheila Heti.
Born in 1976 in Toronto, where she lives today, Heti is the author of eleven books, from novels to novellas, short stories and children’s books. Most recently, her acclaimed books have included Alphabetical Diaries, that ordered a decade worth of diaries in alphabetical order; Pure Colour (2022), a novel that explores grief, art and time; Motherhood (2018), a meditation on whether or not to become a mother in a society that judges you whatever the outcome. Heti’s writing is some of the most honest, thoughtful I’ve ever read, and throughout weaves in the broad subject of art, whether it be paintings or her protagonists’ professions…
Heti also wrote for the literary journal the Believer, and has conducted many long-form print interviews with writers and artists, including conversations with Joan Didion, Elena Ferrante, Agnes Varda, Sophie Calle, who are among some of the artists we are going to be, very excitingly, discussing today.
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I am so excited to say that my guest on the GWA Podcast today is the renowned British artist, Barbara Walker.
Born in Birmingham, where she lives and works today, Walker is hailed for her intimate paintings of everyday life, and intricate drawings that not only show power dynamics in Old Master Paintings, but give voice to histories that are all too often erased.
From works on paper to paintings on canvas, and large-scale charcoal wall drawings, Walker’s work, no matter their scale, is full of empathy, depth, and emotion. Some tell us stories about the state of affairs in Britain, whereas others are much more personal – in the early 2000s, she made her son the subject of her work – which get to the heart of the brokenness in our society, and look at situations from both an artistic and motherly gaze.
Research is at the heart of Walker’s work, and she frequently goes into public archives, such as for her incredible series, Shock and Awe, which highlighted the contribution of Caribbean servicemen and women serving in the British Army from 1914 to the present day. As well as “Vanishing Point”, which so movingly – and powerfully – explores the visibility and invisibility of Black subjects in Western European collections in our museum collections.
Drawing in the Black figures while obscuring the dominant white subjects, Walker encourages the viewer to consider other perspectives beyond the ones that have become the so-called ‘default’ in these institutions.
But she is also interested in the unknown – as she says: As she says, “I'll go into archives looking for the backstories behind events, individuals or paintings, but I never know what I'm going to find. Making art is about curiosity and it's the same in the archive – I love playing in the unknown.”
Very excitingly, a major survey of her work is currently on view at the Whitworth Museum in Manchester, in including her Turner Prize nominated group of portraits, Burden of Proof, a poignant response to the Windrush Scandal – and a newly commissioned printed wallpaper inspired by the Whitworth’s collection, that continues her representation of the Windrush generation.
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I am so excited to say that my guest on the GWA Podcast is one of the world’s most renowned artists, Shahzia Sikander.
Working across painting, sculpture, drawing, and animation, the Lahore-born, New York-based Sikander is widely celebrated for her work that subverts tradition and reclaims narratives – such as her subverting of Central and South-Asian manuscript painting and launching the form known today as neo-miniature.
A holder of a B.F.A. in 1991 from the National College of Arts (NCA) in Lahore, it was Sikander’s breakthrough work, The Scroll, 1989–90, that received national critical acclaim in Pakistan and brought international recognition to the medium in contemporary art practices in the 1990s.
Life then took her to the US, where she received, in 1995, her M.F.A. at the Rhode Island School of Design. Over the subsequent twenty plus years, Sikander’s practice – which has expanded into multiple mediums – has been pivotal in showcasing art of the South Asian diaspora as a contemporary American tradition.
Solo exhibitions include at the Museum of Fine Arts, Houston in Texas; the Morgan Library and Museum in New York; accolades include the Pollock Prize for Creativity, a medal of Art by the U.S. Department of State, and a MacArthur Fellowship; she is in the collections of all major national and international museums, and she is currently an adjunct professor for Fall of 2024 at Columbia University,
Sikander's major outdoor project, NOW, an 8-foot bronze female sculpture, is permanently installed on the roof of the Appellate Courthouse in Manhattan. An accompanying 18-foot female sculpture, Witness, was exhibited in Madison Square Park in 2023, which then travelled to Houston – something we will get into later on in this episode.
Her interdisciplinary practice, that has focussed on hybridised female figures that references goddesses from all different global perspectives, offers a perspective that breaks down all borders, disrupts assumptions around art historical boundaries. It is groundbreaking, trailblazing – and I can’t wait to find out more.
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I am so excited to say that my guest on the GWA Podcast is the renowned German painter, Katharina Grosse.
Hailed for her site-specific paintings which she spray-paints onto rocks, walls, landscapes and architecture, Grosse’s works explode with luminous colour. Working both indoor and outdoor, she upends all traditions when it comes to painting: dissolving framing devices, vantage points, or a clear indication of where a work begins and ends. Witness one of her all-engulfing work in person, and your perspective constantly shifts: from afar they feel like giant swathes of colour, but up close, details of the paint reveal themselves.
Grosse is architect, sculptor and painter all at once. In her words, she aims to ‘reset’ what painting is and can be. But while she employs the artforms in the most imaginative and inventive ways, she also gets us to think about their histories and traditions – for example, how we could compare her work to an all-encompassing painted renaissance chapel in Florence, something that became apparent to her on a year abroad to Italy in her youth.
Fascinated by colour and light since childhood, Grosse was raised at a pivotal moment in German history. Born in 1961 in Freiberg, West Germany, but often visited family in East Germany, she grew p in a post-Second World War society – when artists were grappling with the identity of German art.
As a teen she studied in Cambridge in the UK, before completing her studies at the University of Fine Arts Müster and Fine Arts Dusseldorf. She then went to live in Marseille and Florence, where she was an artist in residence at the Villa Romana…
Today, she lives and works in Berlin, and has gone onto have some of the most important, mind-expanding exhibitions of the 21st century – from a installation at the Venice Biennale in 2015, to transforming the Historic Hall of Hamburger Bahnhof; her Colossal takeover at Sydney’s Carriageworks and, for MoMA PS1, spray painting reds and whites on a former military site in the Rockaways.
Today we meet her at her current exhibition at Gagosian in New York – titled Pie Sell, Lee Slip, Eel Lips – where she is exhibiting an extraordinary collection of works that she calls Studio Paintings – and I can’t wait to find out more.
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I am so excited to say that my guest on the GWA Podcast is one of the most trailblazing artists and poets in the world right now, Cecilia Vicuna.
Born in 1948 in Chile, and based between Santiago and New York, Vicuna is hailed for her works that are as ephemeral as they are permanent, colossal as they are minute, fragile as they are strong, that bring together sound, weaving, language, and community.
Educated in Santiago in the 1960s, life took Vicuna to London to study at the Slade School of Art on a scholarship in the 1970s, but because of the Pinochet regime that began in 1973, she was forced to live in exile. Soon she went to Bogota, Colombia, before moving to New York City, where she has remained ever since, in the same loft and tending to the same community garden.
Since Vicuna was a teen, she has focussed on a political orientation for her art, as she has said, because she “understood that the life of this planet was endangered”. Through artforms she calls “arte precario” – precarious art – because it disappears and is vulnerable, Vicuna has held up a poignant mirror to our world through her installations that meld twigs, bamboo, stones, and shredded textiles. While they show us its beauty, they also convey its vulnerability: warning us about what will happen if we don’t wake up in time to protect our ecosystems…
At the heart of her art is language – specifically the quipu, which means knots in Quecha, a system of encoding information from the Andes – that conveys as much information as the alphabet – which was used for 5000 years, before being wiped out during colonisation…
As well as the importance of togetherness. Because, in a world as destructive as ours we need more than ever to unite, to rebuild the planet for our future descendents, as she says, “not only for the survival of our species, but because it is joyful, fun, beautiful and delightful.”
This November, I am excited to say that a new exhibition of Vicuna’s work will open at Lehmann Maupin Gallery in NYC, featuring paintings that she has re-rendered from the 1970s, while on a trip to Bogota and Rio. Dazzling in hues of pinks and yellows, they explore the Yoruba Mythology that represents human or divine characteristics and concepts of nature, and I can’t wait to find out more.
https://www.lehmannmaupin.com/exhibitions
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I am so excited to say that my guest on the GWA Podcast is Maria Balshaw.
Currently serving as Director of Tate, a position she has held since 2017, Balshaw began her career as an academic and lecturer in cultural studies. At the dawn of the 2000s, she swapped this to become Director of Creative Partnerships, a government programme that aimed to develop creativity in young people by bringing schools and artists together, which was sadly cut after the Labour Government was replaced by the coalition.
In 2006, she became the director of the Whitworth Art Gallery, and in 2011, took on the additional role of director of Manchester City Galleries, and, to cement her reign in Manchester, she was made Director of culture, while also earning herself a CBE.
But it’s been under her premiership at Tate – as the historic institution’s first ever female director – where we’ve seen some of the most groundbreaking shows take place in recent years. From Women in Revolt, that explored the trailblazing work of feminist communities in Britain; Now You See Us: Women Artists 1520–1920, that essentially rewrote art history from a female perspective – and even introduced me to hundreds of names I hadn’t heard of; or Life Between Islands: Caribbean British Art from the 1950s to today.
There’s been solo shows of Yoko Ono, Paula Rego, Zanele Muholi, Sarah Lucas, Cornelia Parker, and so much more – and… I’m sure more to come.
Tate today is fizzing with great shows, an institution no doubt unrecognisable to when Balshaw first visited aged 16 when she came down to London on the train from her hometown, Northampton in search of modern art. Though she found the dizzying world of Bridget Riley, it was mainly the Picassos on the wall. And while that’s still good art, representation of different communities, cultures, genders and classes, is important.
And there is no denying that having people in charge who are invested in the importance of this, has a huge impact on how art history has been and is being written – which Balshaw is at the centre of shaping. And, I am excited to say, she has just published a book, Gathering of Strangers, about museums: their origins, roles, and complexities, and the future of what they mean today.
Here is a link to her new book! https://www.waterstones.com/book/gathering-of-strangers/maria-balshaw/9781849769136
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Remembering the great Audrey Flack (1931–2024). Earlier this year, I interviewed Flack over a series of interviews before she passed away on 28 June 2024. Audrey was a force, and I hope you enjoy listening to her powerful and moving words.
If you want to learn more, I highly recommend her memoir: With Darkness Came Stars: A Memoir (https://www.psupress.org/books/titles/978-0-271-09674-2.html)
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I couldn’t be more excited to say that my guest on the GWA Podcast is the esteemed American artist, sculptor, photo-realist painter, and native New Yorker, Audrey Flack.
Hailed for her sculptures of divine goddesses and Biblical characters; her paintings evocative of Old Masters that explore the historic subjects but with pop imagery; and abstract canvases, made in the 1940s and 50s, filled with swathes of movement, colour, and vigour – Audrey Flack, has been at the forefront of the art world.
Brought up in New York City, Flack studied at Cooper Union and then Yale, where she was one of the only women and was taught under Josef Albers – in the early 1950s Flack found herself amongst the burgeoning downtown art scene, where she frequented the Abstract Expressionist haunt, the Cedar Bar, and hung out with her friends who included Lee Krasner, Joan Mitchell, Grace Hartigan. Audrey Flack knew them all.
At the onset of Pop, she turned to photorealist painting, capturing in it distinctively feminist subjects, such as traditional objects associated with femininity and beauty, and then it was to sculpting female archetypes, taking back ancient-old stories steeped in misogynism, and reworking them for a 20th and 21st century audience.
Whilst she paints and sculpts – and is in the collections of museums such as the Met and MoMA, – Audrey also takes the role of lead vocals and banjo with her band “Audrey Flack and the History of Art Band”, where she centres her songs around female injustice, the most recent being about the French sculptor, Camille Claudel.
At 93 years old, you can often find her wearing t-shirts emblazoned with slogans such as Feminist AF, posing in front of her large-scale works, and wearing sunglasses inside.
Flack has written it all down in a memoir – With Darkness Came Stars, one of the most moving, extraordinary books I’ve ever read. Not just for her artistic insights and incredible first-hand analogies of those who she knew in the 20th Century New York artworld, but, for writing, in such genuine words, the truth of what it’s like being a mother, a mother and an artist, and a mother to an autistic child. I was moved to tears a number of times. It made me realise, so acutely, how women and mothers have been treated with such injustice, yet had so much resilience to fight for their voice, their art, their children, and their path. I couldn’t recommend it highly enough.
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This is a (Halloween special!) bonus episode that explores the image of Witches in Art, as told by Professor Lyndal Roper!
What is a witch? Where does it stem from? Why is she so often an old woman, who is harmful and evil? How did this perpetuate the way women were treated in history? What is a witch today?
Roper, a regius professor of History at the University Oxford, is one of the global experts on the history of witchcraft.
She is the author of:
Witch Craze, that examines in-depth the trials of women accused of witchcraft, and argued that the craze sprang from a collective fantasy, of which many were older, infertile women who were accused of harming infants and destroying fertility in the natural and human world: https://yalebooks.co.uk/book/9780300119831/
The Witch in the Western Imagination, which looks at the many different visualisations of witches, which in Germany found its “fullest exploration” thanks to the invention in the late 15th century, which in a way, changed the distribution of art forever: https://www.upress.virginia.edu/title/4260/
And many more!
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I am so excited to say that my guest on the GWA Podcast is the writer, critic, and author, Merve Emre.
Currently the Shapiro-Silverberg Professor of Creative Writing and Criticism at Wesleyan University – and the Director of the Shapiro Center for Creative Writing and Criticism – Emre is also the acclaimed and award-winning author of numerous books. These include Paraliterary: The Making of Bad Readers in Postwar America; The Personality Brokers (selected as one of the best books of 2018 by the New York Times, and others); The Ferrante Letters (winner of the 2021 PROSE award for literature). A holder of prizes in Literary Criticism, Emre is also a contributing writer to The New Yorker, where she has written extensively on art and literature, from Leonora Carrington to Susan Sontag.
But! The reason why we are speaking to Emre today is because she is also an ardent expert on Virginia Woolf and the wider Bloomsbury Group, having authored the stunningly beautiful – and informative – The Annotated Mrs. Dalloway, a book that brings alive Woolf’s life and words, and contextualises the radical and pioneering lives of those in the Bloomsbury Group in the most effervescent ways.
So today on the podcast, we are going to be discussing the sisters at the centre of this movement: Vanessa Bell and Virginia Woolf, women who were born into a Victorian society in London but who broke free of all traditions, who formed languages, both artistic and literary, that paved the way of modernism and modernist thinking in the UK and beyond. We are going to be delving into their life and work: looking at how they informed each other and visualised or put into words the world from their distinct and radical perspectives.
Merve's book: https://www.waterstones.com/book/the-annotated-mrs-dalloway/merve-emre/virginia-woolf/9781631496769
Charleston Trust: https://www.charleston.org.uk/?gad_source=1&gclid=Cj0KCQjw99e4BhDiARIsAISE7P857bJ_t36EZCN2JGBsJDUlVSxga42Bmq66SzIuCslkje6DXQsi94AaAmYZEALw_wcB
Mrs Dalloway's Party: https://www.theguardian.com/books/2024/oct/05/discovered-a-lost-possible-inspiration-for-virginia-woolfs-mrs-dalloway
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Interesting how Left leaning mentality always always tries to blame all problems on the West. No dear Shaziah! the problem of us, muslim women, before and beyond western foreign policies, lay upon the misogynistic ideology of Islam. Think more.
Hi - I’ve just been to Budapest to a marvellous show at their National Museum of paintings by Margit Anna - If Dolls Could Speak - I have never heard of her, yet she was prolific and her paintings tell of her suffering and that of Jewish people during the war. Influenced by surrealists, Chagall and folk art. Would love it if you could do an episode on her art!
I know zero of these names and I'm so ready to devour this podcadt
I researched Miller for a paper during my undergrad and was fascinated by her work and fierce determination. Hearing more about her life from a woman who knows her so intimately was an absolute thrill, thank you.
loved this episode so much. what amazing life Leonora lived.
Really enjoy following the Instagram account. These in-depth discussions are such a treat. Looking forward to listening to No. 2. Can’t believe I didn’t know of her.