The Reformed Arsenal

In this eye-opening sermon on Ecclesiastes 5:8-20, Tony Arsenal tackles the challenging relationship between Christians and money. Drawing from the wisdom of "the Preacher," he explores how wealth—while not inherently evil—can quickly become a destructive master rather than a useful tool. The sermon reveals the futility of chasing wealth for satisfaction, exposes the painful consequences of hoarding riches, and presents the surprising biblical perspective on enjoying possessions properly. Most importantly, it reminds us that the ability to use money wisely is actually a divine gift from God that comes only through Christ. This message offers practical wisdom for anyone struggling with financial anxiety, materialism, or uncertainty about how to steward their resources faithfully. Key Takeaways [00:02:21] Understanding wisdom literature requires recognizing the gap between "what is" (our broken reality) and "what ought to be" (God's perfect design) regarding wealth [00:19:11] The love of money can drive people from faith and pierce them with many pangs—it's never as satisfying as it promises to be [00:27:06] Hoarding wealth often leads to greater hurt, as illustrated by the futile attempt to keep riches that ultimately cannot be retained [00:34:59] God's gift is not just wealth itself but the ability to properly enjoy wealth as a tool rather than serving it as a master [00:45:15] Practical application: Christians are free to enjoy possessions while avoiding both legalism and hoarding, but can only do so through Christ's power Impactful Quotes "Once a person recognizes that wealth is a gift from God to be enjoyed and not a master to be served, we can finally enjoy it. And this enjoyment of our wealth drives us to enjoy the labor that's required to get it. When you work and work and work and you never spend your money, that is one of the sure-firest ways to learn to resent your job." "If you allow money to be the primary focus of your life, there's very little chance that you will enter the kingdom of heaven... This is why it is so difficult for the rich to enter the kingdom of heaven, because wealth has this pernicious way of replacing God in our worship." Discussion & Reflection Questions In what ways have you found yourself serving money rather than using it as a tool to serve God and others? How might your relationship with wealth be reshaping your priorities? The sermon suggests that "the ability to rule over wealth rather than be ruled by it is a divinely granted ability that can only be ours in Christ." How does this perspective change how you might pray about your finances? Tony said that "when you work and work and work and you never spend your money, that is one of the sure-firest ways to learn to resent your job." Do you feel you have found a healthy balance between saving, spending, and giving? Why or why not? How might your community or church benefit if more Christians embraced the freedom to both enjoy wealth appropriately and share it generously, as described in this sermon? Consider the contrast between the "laborer who sleeps sweetly" and the "rich man who cannot sleep." Which do you more closely resemble, and what changes might God be calling you to make? Next Steps Pray specifically this week for God's wisdom in handling your resources. Ask Him not just for financial provision, but for "the power to enjoy" what He's already given you. Consider one practical way you can use your money this week that brings both glory to God and joy to yourself or others—then take action on it.

In this sermon, Tony Arsenal delves into James 1:1-18, offering an encouraging and theologically rich exploration of how Christians can find joy amidst trials. Addressing an audience of Jewish Christians scattered due to persecution, the book of James reveals the purpose of trials: to test and validate faith, producing steadfastness, sanctification, and ultimate conformity to Christ. This teaching emphasizes God's unchanging goodness, His provision of wisdom in trials, and the eternal crown of life promised to those who persevere in faith. With references to Romans 8:28, Philippians 1:6, and Matthew 24:13, the sermon provides practical insights into how believers can face suffering with confidence, trusting in God's providence and immutability. Key Takeaways Trials serve a divine purpose: to test and validate faith, producing steadfastness and sanctification. God’s unchanging nature ensures His promises and purposes remain secure, offering believers assurance amidst suffering. Wisdom in trials is a gift from God, granted generously to those who ask in faith. Temptation arises not from God but from the sinful desires within us, and sin ultimately leads to spiritual death. The steadfastness produced through trials is a mark of genuine faith and leads to the crown of life promised by God. Trials are not inherently joyful but can be viewed as opportunities for growth and sanctification in Christ. Christ's example of enduring trials with joy serves as the ultimate model for believers. The Purpose of Trials: Testing Faith and Producing Steadfastness James 1:2-4 calls believers to “count it all joy” when facing trials, not because the trials themselves are joyful but because they fulfill a higher purpose. Trials test and validate faith, much like a temple shekel is weighed to confirm its authenticity. This testing produces steadfastness—a spiritual endurance that equips believers to persist in faith throughout their lives. Far from being a random occurrence, trials are divinely ordained to sanctify us, conforming us to the image of Christ (Romans 8:28). They provide a tangible demonstration of God’s faithfulness, working in and through difficult circumstances for our ultimate good and His glory. God’s Immutability: A Source of Comfort and Assurance James describes God as the “Father of lights” with whom there is “no variation or shadow due to change” (James 1:17). This imagery highlights God’s immutable nature—He is unchanging and perfectly reliable. Unlike the instability of human circumstances or the shifting shadows of the natural world, God’s character and promises remain constant. This truth provides profound assurance to believers, especially in the midst of trials. The same God who brought us forth by the word of truth (James 1:18) is faithful to complete the work He began in us (Philippians 1:6), ensuring that no trial will ultimately consume or defeat us. Wisdom in Trials: A Supernatural Gift James 1:5-8 emphasizes the necessity of wisdom to navigate trials, wisdom that comes not from human reasoning but as a generous gift from God. This wisdom enables believers to see trials from an eternal perspective, trusting in God’s providence and purposes even when circumstances seem overwhelming. However, James warns that this wisdom must be sought in faith, without doubting God’s ability or willingness to provide it. Doubting God’s goodness leads to spiritual instability, like a wave tossed by the wind. Thus, asking for wisdom is both an act of faith and a demonstration of trust in God’s fatherly care. Memorable Quotes “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness.” “Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.” “The steadfastness produced through trials is not just the means ...

In this sermon, Tony Arsenal explores James 1:19-27, emphasizing the importance of receiving the Word with meekness, being doers of the Word, and demonstrating true religion through practical application. Arsenal begins by providing historical and theological context for the letter of James, highlighting its relevance to Jewish Christians in the dispersion who were facing persecution, poverty, and trials. He stresses the need to understand the Word of God as the foundation for Christian living and the transformative power it has when received and acted upon. The sermon focuses on the relationship between hearing and doing the Word. Arsenal cautions against passively hearing Scripture without allowing it to produce change in one's life, likening this to a person who looks in a mirror but immediately forgets their reflection. He explains that true religion is marked by practical obedience, such as bridling one's tongue, caring for orphans and widows, and remaining unstained by the world. These outward actions, while not the cause of salvation, are evidence of the transformative work of Christ in believers' lives. Finally, Arsenal discusses assurance of faith, emphasizing that believers should first look to Christ as the grounding of their assurance, rather than relying solely on their works. He encourages listeners to examine their faith, trust in the promises of God, and live lives that reflect their identity as the people of God. The sermon concludes with a call to action: to be doers of the Word, to love the downtrodden, and to demonstrate God's charity through good works. Key Points: Receiving the Word with Meekness: Believers are called to humbly accept the implanted Word, which has the power to save their souls, and to let it transform their lives. Hearing and Doing the Word: True faith is demonstrated through obedience to God's commands and a life marked by good works, not just passive listening. True Religion and Practical Obedience: Pure religion involves caring for those in need, bridling one's tongue, and living a life unstained by the world. Assurance of Faith: Assurance is grounded in the promises of Christ, with good works serving as evidence of the Spirit's work in believers' lives. Application: Ponder and Memorize Scripture: Spend time meditating on the Word of God, such as the Ten Commandments, to better understand and live out God's moral expectations. Live Out True Religion: Actively care for the needy in your community, such as orphans, widows, and the homeless, as a reflection of God's love and charity. Examine Your Faith: Regularly evaluate your life to ensure it aligns with the teachings of Scripture, trusting in Christ’s promises for assurance. Questions for Reflection: How can you be quick to hear, slow to speak, and slow to anger in your daily life? In what ways are you demonstrating true religion through practical obedience? What steps can you take to ground your assurance in Christ rather than relying on your own works? Other Scriptures for Study: Matthew 7:24-27 (The wise and foolish builders) Romans 10:14-17 (Faith comes from hearing) Philippians 1:6 (God’s faithfulness to complete His work in believers) Confessional Resources: Westminster Larger Catechism, particularly on the effectual use of the Word The doctrine of the Ordo Salutis (Order of Salvation) The Heidelberg Catechism on true faith and good works

In this sermon, Tony Arsenal delves into Jonah 1:7–17, unpacking profound themes of God's sovereignty, judgment, and mercy. The narrative focuses on Jonah's rebellion, the sailors' transformation, and God's providential use of both creation and re-creation to accomplish His will. Arsenal begins by walking through the text, highlighting the sailors' decision to cast lots to determine the cause of the storm, which ultimately points to Jonah. Jonah confesses his identity as a prophet of Yahweh, the Creator of heaven, sea, and land, and acknowledges that his disobedience is the reason for the calamity. Despite Jonah's suggestion to throw him overboard, the sailors initially hesitate, showing a surprising moral transformation as they begin to fear the Lord. The sermon draws connections between Jonah's experience and broader biblical themes, particularly the idea of judgment as "de-creation" and salvation as "re-creation." Arsenal explains that Jonah's descent into the sea symbolizes God's judgment, echoing imagery from Genesis and the Flood narrative, where chaos waters are unleashed. However, God's mercy intervenes through the appointment of a great fish, transforming Jonah's judgment into an act of salvation. Jonah's time in the belly of the fish is portrayed as a symbolic rebirth, prefiguring both Christ's resurrection and the believer's experience of regeneration. Arsenal concludes by emphasizing the necessity of rebirth and evangelism. He challenges Christians to reflect on their spiritual lives, evangelize their children and neighbors, and pray for all people, including those who may seem far from God. The sermon serves as a call to action, urging believers to grasp the urgency of sharing the gospel and living in light of their new life in Christ. Key Points: God's sovereignty over creation and judgment: Jonah identifies Yahweh as the Creator of heaven, sea, and land, emphasizing His control over all circumstances, including the storm and the casting of lots. Judgment as de-creation and salvation as re-creation: Jonah's descent into the sea reflects God's judgment, which echoes the chaos waters of Genesis and the Flood. God's intervention through the fish symbolizes salvation and rebirth. The transformation of the sailors: The sailors move from pagan idol worship to fearing the Lord and making sacrifices to Him, illustrating God's power to bring spiritual renewal even to Gentiles. The necessity of rebirth in Christ: Arsenal highlights the urgency of being born again, pointing to Jonah's symbolic rebirth in the fish as a picture of the believer's regeneration through Christ. Evangelism as a Christian duty: The sermon calls on believers to evangelize their children, neighbors, and even those in positions of power, emphasizing that no one is beyond the reach of God's grace. Application: Examine your spiritual life: Reflect on whether you are fleeing from God's presence like Jonah or following Him wholeheartedly. Take stock of your spiritual health and seek assurance in Christ. Evangelize your children and neighbors: Parents are encouraged to share the gospel with their children daily, recognizing that even covenant children need salvation. Similarly, Christians are called to evangelize their neighbors with urgency and love. Pray for all people: Follow the biblical mandate to pray for all kinds of people, including those in leadership and even perceived enemies. Trust in God's ability to bring salvation to anyone. Questions for Reflection: In what ways have you experienced God's mercy and re-creation in your own life? How can Jonah's story encourage you to trust in God's sovereignty, even in difficult circumstances? Are you actively sharing the gospel with those around you, including your own family? Other Scriptures for Study: Genesis 1:1–10 (God's creation of the heavens, sea, and dry land) Genesis 7:11–12 (The Flood as an act of judgment and de-creation)

This sermon on Jonah 1:1-6, preached by Mr. Tony Arsenal at Providence Presbyterian Church, explores the profound theological insights surrounding God's sovereignty, omnipresence, mercy, and discipline. The sermon begins by examining Jonah's call to Nineveh and his subsequent flight, emphasizing how Jonah's disobedience provides a mirror to our own tendencies to flee from God's will. Through the use of vivid narrative details, Mr. Arsenal highlights how Jonah's descent is not only physical but also spiritual, reflecting his rebellion against God's calling. The sermon delves into the sovereign presence of God, showing how His omnipotence and omnipresence are evident even in Jonah's attempts to escape. From the storm hurled by the Lord to the obedience of the sailors and the personified ship, God's control over every aspect of creation is evident. The theological richness of the text is further explored through reflections on the Trinity, with the Word of the Lord being presented as the pre-incarnate second person of the Trinity. In the application, Mr. Arsenal draws parallels between Jonah's story and the Christian walk. He emphasizes that God's discipline is a reflection of His love and a tool for sanctification. Drawing from the Westminster Confession and the Heidelberg Catechism, the sermon encourages believers to trust in God's purposes, even during trials, and to fulfill their callings as faithful servants in all areas of life, including evangelism, family, and citizenship. Key Points: Jonah's Disobedience Reflects Human Nature: Jonah's flight from God's calling mirrors our own tendencies to resist God's will due to fear, stubbornness, or self-interest. God's Sovereignty on Full Display: From the storm to the sailors, every element of the story highlights God's control over creation, His persistence in pursuing Jonah, and His overarching plan for redemption. The Presence of God: The sermon explores the complex theological concept of God's presence—His omnipresence, special presence, and the withdrawal of His grace in discipline. God's Discipline is for Our Good: Like Jonah, believers experience God's discipline as an act of love, designed to restore, sanctify, and draw them closer to Him. Application: Recognize God's Sovereignty: Trust that all things, including trials and discipline, work together for your salvation and God's glory. Fulfill Your Calling: Be faithful in the roles God has placed you in—whether as a parent, spouse, employee, or evangelist—and avoid the temptation to flee from His will. Repent and Return to God's Presence: When you stray, remember that God is eager to forgive and restore you, just as He was with Jonah. Questions for Reflection: How do I respond when I sense God's calling in my life? Do I move toward obedience or resist like Jonah? In what ways have I experienced God's discipline? How has it shaped my faith and understanding of His love? How can I better trust in God's sovereignty, especially during challenging or confusing times? Other Scriptures for Study: Psalm 139:7-10 (God's omnipresence) Hebrews 12:5-11 (God's discipline as an act of love) Romans 8:28 (All things work together for good) Confessional Resources: Heidelberg Catechism Q&A 1: Assurance of belonging to Christ in life and death Westminster Confession of Faith 5.5: God's providence in trials and sin Puritan writings on God's wrath as His "alien work": Explaining God's quickness to forgive the repentant

Tony Arsenal’s sermon, titled “What Manner of Man is This?”, focuses on Mark 4:35–5:43 and explores the miracles of Jesus, the question of His identity, and the theological implications of His divine and human nature. Arsenal begins by addressing the structure of the passage, emphasizing how the calming of the storm, the exorcism of the demon-possessed man, and the healing of Jairus’ daughter and the bleeding woman all reveal critical aspects of Jesus’ nature. The central question posed by the text—“Who is this man?”—is answered by examining both Jesus’ humanity and divinity, offering a rich exploration of the hypostatic union. Arsenal highlights that Jesus’ miracles were not performed merely as acts of compassion but as demonstrations of His authority as both truly God and truly man. Drawing from Philippians 2:5–11, He explains how Jesus, though in the form of God, took on the form of a servant, fully embodying human frailty while retaining His divine nature. This double nature is vital for understanding Jesus’ role as our sympathetic High Priest, who both shares in our suffering and intercedes on our behalf. The sermon also delves into the historical development of Christological doctrines, referencing the early church councils, such as Nicaea and Chalcedon, which defended the biblical teaching that Jesus is one person with two natures—united without confusion, separation, or division. Arsenal connects these theological truths to practical applications, showing how Jesus’ humanity ensures He understands our struggles, and His divinity guarantees His power to save. The sermon concludes with a call to trust in Jesus as both Savior and Lord and a reminder of the hope and inheritance we have in Him. Key Points: The Miracles of Jesus Reveal His NatureArsenal discusses how Mark 4:35–5:43 uses Jesus’ miracles to highlight His authority over nature, demons, illness, and death, while simultaneously portraying His human limitations, such as fatigue and hunger. The Hypostatic UnionJesus is fully God and fully man, a truth affirmed by Scripture and historic church councils. Arsenal explains how this union is essential for Jesus to be our Savior and High Priest, capable of making atonement for sin and interceding for His people. Jesus as Our Sympathetic High PriestJesus’ humanity ensures He understands our pain and suffering, while His divinity gives Him the power to save and intercede. This provides profound comfort and hope for believers facing trials and tragedies. Application Trust Jesus in the Storms of LifeJust as Jesus calmed the storm for His disciples, He has the power to bring peace to the chaos in our lives. Trust in His sovereignty and faithfulness. Take Comfort in Jesus’ HumanityJesus fully understands our struggles, as He experienced human frailty and suffering. This makes Him a compassionate and relatable Savior. Rest in the Assurance of SalvationThrough Jesus’ perfect life, atoning death, and resurrection, believers have a secure inheritance and the promise of eternal life. Let this truth shape your daily walk with God. Questions for Reflection: What does the question “What manner of man is this?” reveal about how people in Jesus’ time viewed Him? How does understanding Jesus’ dual nature as truly God and truly man deepen your faith? In what ways can you rest in the knowledge that Jesus is your sympathetic High Priest? Other Scriptures for study: John 3:34 – The anointing of Jesus by the Holy Spirit. Philippians 2:5–11 – The humility and exaltation of Christ. Hebrews 2:10–18 – Jesus as our faithful High Priest. Confessional Resources: Chalcedonian Definition – Explains the hypostatic union of Christ. Nicene Creed – Affirms the divinity of Jesus Christ. Westminster Confession of Faith, Chapter 8 – On Christ the Mediator.

This sermon, preached by Mr. Tony Arsenal, focuses on Ruth 4 and explores how Boaz serves as a type of Christ, pointing to the ultimate redemption found in Jesus Christ. The sermon emphasizes the legal and covenantal aspects of Boaz's actions in redeeming Ruth and Naomi, highlighting their significance in God's sovereign plan to preserve the messianic lineage leading to King David and ultimately to Jesus. Boaz’s actions in Ruth 4 not only fulfill the immediate needs of Naomi and Ruth but also point forward to the redemptive work of Christ, who secures an eternal inheritance for His people. The sermon examines the legal nature of Boaz’s redemption, comparing it to Christ’s forensic justification of believers. Boaz’s willingness to redeem where the closer kinsman redeemer could not reflects Jesus’ ability to save where humanity falls short. Through his obedience and love, Boaz restores the name of Elimelech, ensuring that the inheritance and legacy of his family are preserved. This act of redemption models the way Christ restores believers to a right relationship with God and provides them with an eternal inheritance. The sermon concludes by tracing the genealogy of Perez to David, underscoring the typological significance of Boaz’s actions in the broader scope of redemptive history. This passage not only highlights God’s providence in preserving the messianic line but also demonstrates His sovereignty in orchestrating events that lead to the birth of Christ, the true and greater Redeemer. Key Points: Boaz’s Redemption is Legal and ForensicThe sermon underscores the legal nature of Boaz’s actions, drawing parallels to the forensic justification accomplished by Christ. Boaz’s public, formalized transaction at the gate mirrors the legal declaration of righteousness that believers receive through Christ’s atoning work. Boaz Redeems Where the Closer Kinsman Could NotJust as the closer kinsman redeemer was unable to fulfill the role of redemption without jeopardizing his inheritance, humanity is unable to save itself. Boaz’s willingness to redeem Ruth and Naomi reflects Christ’s unique ability and willingness to save us when we cannot save ourselves. Boaz Provides an Inheritance for the DeadBoaz ensures that Elimelech’s name and lineage are preserved, providing a legal and physical inheritance for the deceased. This act parallels Christ’s redemptive work, where He secures an eternal inheritance for believers who were spiritually dead in their sins. Typology and the Foreshadowing of ChristThe sermon explores how Boaz serves as a type of Christ, prefiguring the ultimate Redeemer. By highlighting the themes of redemption, inheritance, and covenant faithfulness, the sermon connects Ruth 4 to the broader narrative of Scripture and God’s redemptive plan. Application Trust in God’s SovereigntyJust as God orchestrated the events in Ruth to preserve the messianic lineage, believers can trust that He is sovereignly working in their lives for His glory and their good. Rest in Christ’s RedemptionBoaz’s actions remind us that salvation is not something we can achieve on our own. Believers are called to rest in the finished work of Christ, who has redeemed them and secured their inheritance. Live Out the Gospel in ObedienceBoaz’s obedience to God’s law and his willingness to redeem reflect the love and faithfulness that believers are called to embody as they live out the gospel in their relationships and communities. Questions for Reflection: In what ways does Boaz’s redemption of Ruth and Naomi point to Christ’s work of redemption for believers? How does understanding the legal and covenantal aspects of salvation deepen your appreciation for what Christ has done for you? How can you trust God’s sovereignty in the “quiet providences” of your life, as seen in the story of Ruth? Other Scriptures for Study: Genesis 3 - The promise of the Seed of the Woman

This sermon focuses on Habakkuk 3:1–19, the prophet's prayer and response to God's revelation. The passage concludes the book of Habakkuk and highlights a profound expression of trust in God's providence, even in the face of suffering and judgment. The speaker emphasizes the dual nature of the prayer as both a standalone psalm for worship and a continuation of Habakkuk’s dialogue with God. The prayer reflects Habakkuk’s transformation from questioning God’s justice to affirming His sovereignty and mercy. The sermon explores Habakkuk’s brave request for God to "revive His works" and act in judgment, acknowledging that this would bring suffering not only to the wicked but also to the righteous remnant. Despite the dire circumstances described—fields yielding no food and flocks being cut off—Habakkuk resolves to rejoice in the Lord, demonstrating a deep reliance on God’s strength and salvation. This response challenges believers to trust God’s purposes, even in hard providences. The speaker connects Habakkuk’s prayer to broader biblical themes, including the discipline of God’s people, the ultimate hope in Christ’s salvation, and the call to persevere in faith. Practical applications for modern Christians are drawn from Habakkuk’s example, encouraging prayer, self-reflection, and praise in the midst of life's challenges. Key Points: Habakkuk's Prayer as a Psalm: The prayer in Habakkuk 3 is both a personal plea and a worship psalm, intended for corporate use in Israel's temple worship, showing its dual function in devotion and theology. Faith in Hard Providences: Habakkuk’s prayer acknowledges the coming judgment and suffering but asks God to remember mercy, demonstrating trust in God's sovereign plan even amid hardship. Rejoicing Despite Suffering: Habakkuk models rejoicing in God despite dire circumstances, affirming that God is the source of strength and salvation for His people. Application: Pray Scripture-Based Prayers: Turn to prayers in the Bible, such as Habakkuk 3:17–19 or Psalm 23, when facing hard providences and struggling to find the words to pray. Examine Your Heart in Trials: Reflect on whether challenges in life are opportunities for spiritual growth or reminders of areas needing repentance. Praise God in All Circumstances: Like Habakkuk, resolve to rejoice in God even during difficult times, trusting His purposes and provision. Questions for Reflection: How can you learn to trust God more deeply during times of suffering or uncertainty? In what ways can you align your prayers with the biblical examples provided in Scripture? What does it mean to you personally to rejoice in the Lord, even when your circumstances feel overwhelming? Other Scriptures for Study: Psalm 23: A prayer of trust in God's guidance and presence in challenging times. Genesis 3:15: The first promise of the gospel and God’s ultimate victory over evil. Hebrews 12:5–11: A reminder of God’s loving discipline and its purpose in the lives of believers. Confessional Resources: Westminster Confession of Faith: On God's providence and fatherly discipline (Chapter 5). Heidelberg Catechism: On our only comfort in life and death (Q&A 1). John Calvin’s Commentary on Habakkuk: Insights on God’s discipline as a testimony of His love.

In this sermon on Habakkuk 2:4–20, Mr. Tony Arsenal unpacks the prophet Habakkuk's dialogue with God, emphasizing themes of faith, judgment, and repentance. The sermon begins by revisiting Habakkuk's audacious complaints to God about the injustices in Israel and God's surprising response—using the Babylonians as instruments of judgment. This passage highlights the tension between God's holiness and his purposes in bringing judgment through an even more wicked nation. The central message is that "the righteous shall live by faith," a phrase that underscores the importance of trusting God despite circumstances that seem unjust or confusing. Mr. Arsenal also explores the five woes pronounced against Babylon (and, by extension, all who oppose God). These woes reveal the natural and divine consequences of sin, including greed, false security, and idolatry. The sermon emphasizes that these warnings are not just for ancient Babylon but also serve as cautions for modern believers who may fall into similar patterns of sin. The call for repentance is central, reminding believers to live by faith and trust in God's ultimate justice. The sermon concludes by pointing toward the sovereignty of God and the certainty of his judgment and salvation. All people, whether they trust in Christ as their Savior or face him as their Judge, will ultimately bow before him. This reality motivates believers to share the gospel and live lives marked by faith and repentance. Key Points: The Righteous Shall Live by Faith: Habakkuk 2:4 serves as a foundational statement for understanding the necessity of faith and trust in God's justice, even in the face of difficult circumstances. The Five Woes: These pronouncements against Babylon reveal the consequences of sin, including greed, exploitation, false security, and idolatry, and serve as warnings for all people. God's Sovereignty and Justice: The sermon emphasizes that God will ultimately make all things right, either in this life or at the final judgment, highlighting the importance of trusting his plan. Application Live by Faith: Trust in God’s promises and his ultimate justice, even when circumstances seem unclear or unjust. Repent Regularly: Reflect on specific sins and practice ongoing repentance, acknowledging areas where you may be living in opposition to God’s will. Share the Gospel: Recognize the urgency of calling others to repentance and faith in Christ, knowing that all will one day bow before him. Questions for Reflection: How can I better trust in God's justice when I face situations that seem unfair or confusing? In what areas of my life might I be guilty of idolatry or placing something above God? How can I more effectively share the gospel with those around me, especially in light of the certainty of God's judgment? Other Scriptures for study: Romans 1:17 – Paul's use of "the righteous shall live by faith" Hebrews 10:38–39 – Faith and perseverance Matthew 23 – Jesus’ woes against the Pharisees Confessional Resources: Westminster Shorter Catechism, Q&A 87 – On repentance Belgic Confession, Article 27 – The Church and its witness Heidelberg Catechism, Lord’s Day 33 – True repentance and turning to God

This sermon, delivered by Mr. Tony Arsenal at New Hope Community Church, explores Habakkuk 1:12–2:5, a text filled with themes of faith, God's judgment, and the tension between divine justice and human understanding. The preacher begins by reviewing Habakkuk's unique role as a prophet who brings a complaint against God, highlighting how this sets the book apart from other prophetic writings. Habakkuk questions God's use of the sinful Babylonians as an instrument of judgment on Israel, a nation also entrenched in sin. This dialogue between Habakkuk and God reveals profound truths about God's character, His covenant faithfulness, and His sovereign timing. The sermon delves into Habakkuk's persistence in prayer, exemplifying a faith-filled approach to bringing complaints before God. Despite struggling to reconcile God's actions with His character, Habakkuk trusts in God's promises and continues to engage with Him. The preacher emphasizes God's response, particularly the proclamation that "the righteous shall live by his faith," a verse foundational to both Old Testament theology and New Testament teachings on justification and faith. Finally, the sermon addresses the justice of God. Although Babylon appears to prosper in its sinfulness, God assures Habakkuk that His judgment will come in due time. The preacher connects this to the broader Christian experience, encouraging believers to trust in God's perfect timing, even when circumstances feel overwhelming or unjust. The ultimate message is one of perseverance, trust in God's unchanging nature, and hope in the fulfillment of His promises. Key Points: Habakkuk's Complaint and God's Response: Habakkuk struggles with God's use of a sinful nation like Babylon to judge His covenant people but continues to affirm God's character and promises. The Righteous Shall Live by Faith: This central verse highlights the importance of faith in God's promises and is foundational to understanding both Old and New Testament teachings on justification and perseverance. God's Judgment and Timing: While God's judgment may seem delayed, His timing is perfect, and His justice will ultimately prevail, bringing hope to those who trust in Him. Application Trust in God's Character: Even when His actions seem incomprehensible, we can rely on God's eternal nature, unchanging holiness, and covenant faithfulness. Persevere in Prayer: Like Habakkuk, we should persist in bringing our struggles and questions to God in a faith-filled and trusting manner. Hope in God's Timing: Trust that God's justice will come, even if it is not fulfilled in this life, and remain steadfast in faith and obedience. Questions for Reflection: How can I bring my complaints to God in a way that reflects both trust and reverence? What does it mean for me personally to "live by faith" in my current circumstances? How can I persevere in trusting God's timing when His plans seem delayed or unclear? Other Scriptures for study: Romans 1:16–17 (The righteous shall live by faith) 2 Peter 3:4–9 (God's timing and patience) Hebrews 10:35–39 (Perseverance and faith) Confessional Resources: Westminster Confession of Faith, Chapter 5 (Of Providence) Heidelberg Catechism, Q&A 1 (Our only comfort in life and death) Belgic Confession, Article 13 (The Providence of God)

This sermon, titled "A Faith-filled Complaint?" and based on Habakkuk 1:1–11, examines the first dialogue between the prophet Habakkuk and God. The preacher, Mr. Tony Arsenal, begins by contextualizing the book of Habakkuk within the historical and covenantal framework of Old Testament prophecy. The focus of this sermon is Habakkuk's bold complaint to God about the perceived inaction and injustice in the world around him and God's surprising response. Habakkuk's complaint centers on the apparent failure of God's law to bring about justice and righteousness. He laments the violence, oppression, and corruption in Judah, accusing God of idly standing by. God's response to Habakkuk, however, is both sobering and reaffirming of His sovereignty. God reveals that He is raising up the Chaldeans (Babylonians) as an instrument of judgment, fulfilling the covenant curses outlined in Deuteronomy 28. This response challenges Habakkuk—and the listeners—to trust in God's justice even when His methods seem perplexing or severe. The preacher emphasizes the relevance of this passage to modern Christians, particularly in times of societal corruption, moral confusion, and personal suffering. Just as Habakkuk brought his complaints to God, believers are encouraged to approach God with their frustrations and concerns, while maintaining faith in His ultimate sovereignty and justice. Key Points: The Nature of Habakkuk's Complaint: Habakkuk boldly questions God's justice and faithfulness, lamenting the apparent paralysis of the law and the perversion of justice in Judah. God's Response to Habakkuk: God asserts His sovereignty by revealing His plan to use the Chaldeans as an instrument of judgment, reminding Habakkuk of the covenant curses outlined in Deuteronomy 28. Faith in the Midst of Uncertainty: Habakkuk's interaction with God teaches believers that it is appropriate to bring complaints and laments to God, provided they are rooted in faith and a recognition of His character. Application Bring Complaints to God in Faith: Like Habakkuk, Christians can approach God with their frustrations, trusting that He hears and responds in His wisdom and sovereignty. Trust in God's Sovereignty: Even when God's actions or inactions seem confusing or harsh, believers are called to trust His covenant faithfulness and ultimate justice. Reflect on God's Character: Use moments of lament and complaint as opportunities to deepen understanding of God's nature and His promises as revealed in Scripture. Questions for Reflection: When have you felt frustrated or confused by God's actions (or perceived inaction) in your life? How did you respond? How can Habakkuk's boldness in bringing his complaint to God encourage you in your prayer life? What does God's response to Habakkuk teach you about His justice and faithfulness? Other Scriptures for Study: Psalm 13 (A psalm of lament and trust) Job 38–42 (God's response to Job's complaints) Deuteronomy 28:15–68 (Covenant curses for disobedience) Confessional Resources: Heidelberg Catechism Q&A 26–28 (God's providence and trust in His care) Westminster Confession of Faith Chapter 5 (Of Providence) Belgic Confession Article 13 (The Doctrine of Divine Providence)

This sermon, delivered by Mr. Tony Arsenal, focuses on James 2:14–26 and the relationship between faith and works in the Christian life. Mr. Arsenal begins by addressing the controversy surrounding this passage, particularly in reconciling James’ teaching on works with Paul’s emphasis on justification by faith alone. He explains that James is not teaching a works-based salvation but is instead showing that genuine faith is evidenced by works. Faith without works, as James states, is dead and ineffective. The sermon delves into a theological understanding of justification, emphasizing that it is a one-time act of God's grace, where believers are declared righteous through faith in Christ. Works, however, serve as the visible proof or vindication of genuine faith, not its cause. Mr. Arsenal uses examples from scripture, such as Abraham and Rahab, to illustrate that their faith was demonstrated and confirmed through their obedient actions. He also draws parallels with Paul’s teachings, showing that both apostles agree that saving faith manifests in a transformed life marked by good works. Mr. Arsenal concludes with an encouragement to believers to examine their lives and take heart in the assurance of salvation through Christ. While good works are important evidence of faith, they are not the grounds of assurance. Instead, believers are reminded to trust fully in the finished work of Jesus Christ, resting in the gospel message that salvation is by grace through faith. Key Points: James 2:14–26 addresses the idea that faith without works is dead, emphasizing that genuine faith is evidenced by actions. Justification is a one-time act of God's grace, where believers are declared righteous through faith in Christ, but works serve as its visible proof. Examples from Abraham and Rahab demonstrate that faith is always accompanied by obedience and action. Paul and James are not at odds; their teachings complement each other, as Paul also affirms that true faith produces good works. Assurance of salvation rests not on the quantity of works but on the finished work of Christ and trust in Him. Application Examine your life to ensure that your faith is bearing fruit in the form of good works and obedience to God's moral law. Take comfort in the assurance that your salvation is secure in Christ, and let this assurance motivate you toward greater acts of love and service. Encourage others in their faith by stirring them up to love and good works, as described in Hebrews 10:24. Questions for Reflection: How does your life reflect the relationship between faith and works as described in James 2:14–26? In what ways can you grow in obedience and demonstrate the fruit of your faith this week? How can understanding the finished work of Christ help you find assurance in your salvation? Other Scriptures for study: Ephesians 2:1–10 Hebrews 10:24–25 Matthew 11:18–19 2 Peter 1:9 Romans 6:1–2 Confessional Resources: Westminster Shorter Catechism on justification Keach's Catechism on justification and saving faith Writings from Lewis Berkhof on the nature of faith and justification

n this sermon, Tony Arsenal delves into James 2:1–13 to explore the sin of partiality and its deep contradiction to the gospel of Jesus Christ. He begins by explaining how James transitions from theoretical discussions in chapter one to practical applications in chapter two, focusing on how favoritism within the church community is a direct affront to God’s character and commands. Arsenal emphasizes that partiality, or showing favoritism, is not just a minor issue but a sin that undermines the very essence of Christian faith. Arsenal illustrates the concept of partiality with examples from James, where distinctions are made between the rich and the poor in an assembly setting. He explains that such actions are not only sinful but also irrational, as God has chosen the poor in spirit to inherit His kingdom. The sermon highlights how partiality causes believers to adopt worldly standards over God's values, ultimately challenging God's wisdom and grace. This behavior, Arsenal asserts, directly contradicts the gospel, which is rooted in God's impartial and gracious choice to save sinners. The sermon concludes with a call to repentance and reflection, urging Christians to examine their own hearts and behaviors toward others, especially within the church. Arsenal reminds listeners that God's grace is not based on merit or outward appearances and that believers must reflect God's love and impartiality in their interactions with one another. Key Points: Partiality is a Sin: James clearly defines showing favoritism as sinful and contrary to God’s commands, demonstrating how it devalues those whom God has chosen to elevate. Partiality Opposes the Gospel: Favoritism denies the core message of the gospel, which is that God saves sinners not based on merit or external qualities but through His grace alone. Partiality Reflects Worldly Values: Favoritism reveals a heart that prioritizes worldly standards, undermining God's values and distorting the image of His redeemed people. Application Reflect on personal biases and repent of any favoritism shown toward others based on worldly standards, such as wealth, appearance, or social status. Commit to treating all members of the church community as equals in Christ, regardless of their background, as a reflection of God's impartial love. Seek to elevate and support those who are downtrodden or marginalized, recognizing their value as heirs to God's kingdom. Questions for Reflection: In what ways might I unconsciously show favoritism or partiality toward certain individuals in my church or community? How does my treatment of others reflect my understanding of God's grace? What practical steps can I take to demonstrate love and impartiality to those who may feel excluded or marginalized? Other Scriptures for Study: Matthew 5:3–10 (The Beatitudes) Matthew 18:23–35 (Parable of the Unforgiving Servant) 1 Corinthians 1:20–31 (God's choice of the foolish and weak) Confessional Resources: Westminster Shorter Catechism: On God's election and grace. Heidelberg Catechism Q&A 55: On the communion of saints and mutual responsibility within the body of Christ. Belgic Confession Article 28: On the duty of believers to preserve the unity of the church.

This sermon, delivered by Mr. Tony Arsenal at New Hope Community Church, focuses on James 1:19-27 and emphasizes the importance of active listening, hearing and doing the Word, and perseverance in trials. Mr. Arsenal begins by exploring the command to be "quick to hear, slow to speak, and slow to anger," highlighting the transformative power of receiving the Word of God with meekness. He explains that this reception leads to spiritual growth and sanctification, as the "implanted Word" takes root in the believer's life, producing righteousness. The sermon contrasts two types of people: those who hear the Word but fail to act on it, and those who hear and do the Word, demonstrating their faith through transformation and good works. Using the metaphor of a man looking in a mirror and forgetting his reflection, Mr. Arsenal illustrates the futility of hearing without doing. True faith, he argues, is evidenced by a life of obedience and visible fruit. Finally, the sermon provides practical examples of living out the Word, such as caring for the most vulnerable in society (represented by widows and orphans) and striving for personal holiness by remaining "unstained from the world." These actions are presented as evidence of genuine faith and godly transformation. Key Points: Receiving the Word with Meekness: Believers are called to humbly receive the implanted Word, which transforms and sanctifies them. Hearing and Doing the Word: Faith is demonstrated through action, not just hearing; obedience to God's Word reflects a life transformed by grace. Living Out the Word: Pure and undefiled religion involves caring for the vulnerable and striving for holiness. Application Examine whether you are truly "receiving the Word with meekness" by regularly participating in worship, hearing sermons, and meditating on Scripture. Reflect on whether your life demonstrates obedience to God's Word through visible acts of love, charity, and righteousness. Commit to specific actions that reflect pure and undefiled religion, such as helping the needy or addressing areas of personal sin. Questions for Reflection: Do I actively listen to God's Word and let it transform my life, or am I merely a passive hearer? What actions in my life demonstrate that I am a doer of the Word? How can I better care for the vulnerable and remain unstained by the world in my daily walk? Other Scriptures for Study: Matthew 7:24-27 (The Wise and Foolish Builders) Mark 4:1-9 (The Parable of the Sower) Romans 10:14-17 (Faith Comes by Hearing) Confessional Resources: Westminster Shorter Catechism, Question 30: Effectual Calling Westminster Shorter Catechism, Question 35: Sanctification Heidelberg Catechism, Lord's Day 32 (on good works and gratitude)

Tony Arsenal delivers a powerful sermon on the Triumphal Entry of Christ into Jerusalem, as recorded in John 12:12-19. The sermon explores the profound theological significance of Palm Sunday, emphasizing how it marks the beginning of Christ's ultimate victory over sin and death. Arsenal delves into the historical and cultural context of the event, illustrating how the crowds' actions and cries reflected their recognition of Jesus as the Messiah and the King of Israel. He also connects the Triumphal Entry to major biblical events, such as the Exodus, and demonstrates how Jesus' journey into Jerusalem fulfills Old Testament prophecies and points to His second coming. Arsenal reflects on the dual nature of Christ as both meek and conquering. While Jesus enters Jerusalem on a colt symbolizing peace, the crowds' chants and the prophetic imagery in the Gospel of John highlight His role as the victorious King who will defeat His enemies. The sermon draws a vivid parallel between the Triumphal Entry and the final victory of Christ in Revelation, where Jesus is depicted as a conquering warrior who will bring ultimate justice and restoration to His people. The sermon concludes with a message of hope for believers, emphasizing that Christ's victory on Palm Sunday points forward to His final victory at the end of history. This victory assures Christians of their salvation and the ultimate defeat of evil, offering comfort in a world marked by suffering and injustice. Key Points: The Triumphal Entry as a Declaration of Christ’s KingshipThe crowds’ actions and chants during the Triumphal Entry affirm Jesus as the Messiah and King of Israel, fulfilling Old Testament prophecies such as Zechariah 9:9. The Historical and Theological Context of Palm SundayArsenal examines the cultural significance of the event, drawing parallels to ancient victory celebrations and emphasizing its connection to the Exodus and Passover. The Dual Nature of Christ’s MissionJesus is portrayed as both the meek Savior entering in peace and the conquering King who will bring judgment and ultimate victory over sin and death. The Final Victory of ChristThe sermon connects the Triumphal Entry to Revelation 19, where Christ will return as a warrior King to defeat His enemies and establish His eternal kingdom. Application Recognize Christ as KingReflect on how Jesus’ triumphal entry calls believers to submit to His kingship in every area of life. Find Hope in Christ’s VictoryIn a world marked by suffering and injustice, take comfort in the assurance of Christ’s ultimate victory over evil. Prepare for the Second ComingLive with an eternal perspective, knowing that Christ will one day return to bring justice and restore creation. Questions for Reflection: How does the Triumphal Entry deepen your understanding of Jesus’ identity as both Savior and King? In what ways can you live out the reality of Jesus’ kingship in your daily life? How does the promise of Christ’s final victory provide hope and encouragement in challenging times? Other Scriptures for Study: Zechariah 9:9-14 Psalm 118:10-13, 22 Revelation 19:11-21 Confessional Resources: Westminster Shorter Catechism, Question 26: "How does Christ execute the office of a king?" The writings of John Calvin and John Knox on the dangers of holy days and the importance of Christ’s kingship The Westminster Standards, emphasizing the victory and sovereignty of Christ

This sermon, based on James 1:12–18, examines trials, temptations, and the unchanging nature of God. The preacher begins by discussing the concept of steadfastness under trial, emphasizing that trials are given by God to strengthen faith and produce spiritual maturity. These trials ultimately lead to the "crown of life," a reward symbolizing eternal life and victory in Christ. However, the sermon also highlights the distinction between trials and temptations, noting that while trials come from God, temptations arise from our own sinful desires. The preacher further elaborates on the theological implications of temptation, using examples such as Adam and Eve's fall to demonstrate how internal desires, rather than external circumstances, lead to sin. The sermon stresses that God cannot be tempted by evil, nor does He tempt anyone, as He is perfectly holy and unchanging. This unchanging nature of God is a source of comfort and assurance for believers, as it guarantees that His promises and purposes remain steadfast. Finally, the preacher reflects on God's sovereignty and faithfulness, underscoring that every good and perfect gift comes from the "Father of Lights." This includes the ultimate gift of salvation, which is rooted in God's eternal will and executed through His Word. The sermon concludes by encouraging believers to rest in the assurance of God's unchanging nature and His promises, even amidst trials and uncertainties. Key Points: Steadfastness in Trials: Trials are divinely ordained to cultivate perseverance and maturity in believers, ultimately leading to the crown of life. The Source of Temptation: Temptation arises from within, driven by sinful desires, and is distinct from the trials God places before us to strengthen faith. God's Unchanging Nature: God's consistency and holiness ensure that His promises, including the gift of salvation, are secure and reliable. Application: Embrace trials as opportunities for spiritual growth and deepening trust in God's purposes. Recognize and resist internal sinful desires that lead to temptation, relying on God's Word for strength. Rest in the assurance of God's unchanging nature, especially when facing uncertainties or difficulties. Questions for Reflection: How can I view my current trials as part of God's plan to strengthen my faith? What internal desires or temptations do I need to surrender to God? How does understanding God's unchanging nature bring me comfort and assurance in my daily life? Other Scriptures for study: Genesis 3:1–6 – The account of humanity's first temptation and fall. Hebrews 6:11–18 – God's unchanging character and the assurance of His promises. Malachi 3:1–6 – God's faithfulness and unchanging nature as the basis for Israel's hope. Confessional Resources: Westminster Confession of Faith, Chapter 2 – Of God and of the Holy Trinity (on God's unchanging nature). Heidelberg Catechism, Q&A 26 – On God as the faithful Creator and Father. Belgic Confession, Article 1 – The only God, unchangeable and eternal.

This sermon, titled "The Wisdom of Trials," dives into James 1:1–11, exploring the profound truth that God uses trials to authenticate and strengthen our faith. The speaker, Mr. Tony Arsenal, begins by introducing the unique structure and authorship of the book of James, highlighting its practical and command-heavy nature compared to the letters of Paul. James, likely the brother of Jesus and leader of the Jerusalem Church, writes to Jewish Christians scattered in the Diaspora, addressing their hardships and encouraging steadfast faith. The central theme of the sermon is how trials serve as a tool for producing endurance and steadfastness in believers. Trials are not punishments but gifts from God that authenticate faith, proving its presence to ourselves and others. The speaker explains that while trials may not be joyful in themselves, believers are called to count them as joy because of the spiritual growth they produce. Drawing connections to Jesus' teachings in Matthew 24 and the Heidelberg Catechism, the sermon emphasizes that all things, including trials, are subservient to our salvation. Mr. Arsenal concludes by urging listeners to view trials as opportunities to glorify God and grow in faith. He challenges believers to boast in their trials, recognizing them as evidence of God's sanctifying work in their lives. By enduring hardships with faith, Christians demonstrate the authenticity of their salvation and their reliance on God's grace. Key Points: Trials Authenticate Faith: James teaches that trials test and authenticate our faith, producing steadfastness and endurance that lead to spiritual maturity. Counting Trials as Joy: While trials are not joyful in themselves, they are opportunities for growth and should be viewed as subservient to our salvation. God’s Wisdom in Trials: God, in His wisdom, uses trials to sanctify believers, proving their faith to themselves, others, and ultimately bringing them to spiritual perfection. Faith Without Doubt: Believers must ask God for wisdom in faith, avoiding the instability of doubt, which hinders spiritual progress. The Lowly Exalted, The Rich Humbled: James contrasts the lowly who find exaltation in God with the rich who fade away in their pursuits, emphasizing reliance on God over worldly wealth. Application: Recognize trials as opportunities for spiritual growth and count them as joy by focusing on their ultimate purpose in your salvation. When faced with doubt, turn to God in prayer, asking for wisdom and faith to endure hardships without wavering. Share with others how God is working through your trials, boasting in His sanctifying work in your life. Questions for Reflection: How can I better recognize trials as opportunities for spiritual growth in my life? In what ways can I demonstrate steadfastness and endurance when facing challenges? How can I encourage others to count their trials as joy and trust in God's wisdom during hardships? Other Scriptures for Study: Romans 8:28 Hebrews 12:1–11 1 Peter 1:6–9 Confessional Resources: Heidelberg Catechism, Q&A 1: "What is thy only comfort in life and death?" Westminster Confession of Faith, Chapter 5: Of Providence Belgic Confession, Article 13: The Doctrine of God's Providence

I had the privileged of presenting a paper at the 2018 northeast regional meeting of the Evangelical Theological Society.My paper was an exploration of the atonement theology of Athanasius of Alexandria. Here is the paper and the audio from the presentation, I hope you enjoy.

All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous. (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.)

Blessed is the one    who does not walk in step with the wickedor stand in the way that sinners take    or sit in the company of mockers,but whose delight is in the law of the Lord,    and who meditates on his law day and night.That person is like a tree planted by streams of water,    which yields its fruit in seasonand whose leaf does not wither—    whatever they do prospers.Not so the wicked!    They are like chaff    that the wind blows away.Therefore the wicked will not stand in the judgment,    nor sinners in the assembly of the righteous.For the Lord watches over the way of the righteous,    but the way of the wicked leads to destruction.Why do the nations conspire    and the peoples plot in vain?The kings of the earth rise up    and the rulers band together    against the Lord and against his anointed, saying,“Let us break their chains    and throw off their shackles.”The One enthroned in heaven laughs;    the Lord scoffs at them.He rebukes them in his anger    and terrifies them in his wrath, saying,“I have installed my king    on Zion, my holy mountain.”I will proclaim the Lord’s decree:He said to me, “You are my son;    today I have become your father.Ask me,    and I will make the nations your inheritance,    the ends of the earth your possession.You will break them with a rod of iron;    you will dash them to pieces like pottery.”Therefore, you kings, be wise;    be warned, you rulers of the earth.Serve the Lord with fear    and celebrate his rule with trembling.Kiss his son, or he will be angry    and your way will lead to your destruction,for his wrath can flare up in a moment.    Blessed are all who take refuge in him.