The Weekend Bible Study - with Ronald L. Dart

Should we take God seriously? it may seem a stupid question to ask, in a way. We’re dealing with someone here who could blink his eyes and start the Big Bang. God spoke the word, and out of that comes a universe that is some 14 billion light years across. That’s who we’re talking about here, with that kind of power. But I’m asking it anyway because it seems to me that a lot of people really don’t—they really don’t take God very seriously. It's been said that the First Commandment reveals that our relationship with God is not casual—it’s rather covenantal. And I am persuaded that a lot of people take God very casually, and I want to explain to you what I mean. If you’d turn to the 50th psalm, there is coming a time when God will come, not quietly, but in a storm of fire devouring before him...

At the Last Supper, after washing his disciples' feet, Jesus said something of singular importance. He said, You call me master and lord, and you say well for so I am. The American reader is likely to take these two words, master and lord, as synonyms; but when the King James translators sat down and wrote this out, the head of a school was a master. Even to this day in most English schools the person who runs the school is the headmaster. Consequently, they chose the word master because to their English readers it would convey the idea of a teacher; and not merely a garden-variety, run-of-the-mill teacher, but a significant master of his subject.Jesus said, You call me teacher and lord, and rightly so because that is what I am. The words in the Greek mean a master of a school and a sovereign lord, so they are not synonyms at all; and they define two very different relationships that a person will have with Jesus Christ. So let's take a closer look at these two words, these two relationships, and their significance for a Christian.

We Christians have an anxiety about us—about who we are, about our failures, about our differences, about our spats—and we let these anxieties prevent us from doing and saying things that need to be said and done; not only in church, but in the community and in the world.Peggy Noonan - Patriots, Then and Now Link 1 | Link 2

Halloween is an odd event—very odd, in a way, because in its origins it was not evil; it was actually good. A number of you probably know that Halloween is All Hallows Even; in other words, All Hallows Eve—the evening before All Hallows. And All Hallows is All Saints day. And, originally, All Saints Day (November 1st) was the day when all the saints were honored. In other words, it's a time that the Church had set aside to honor those people who had lived exemplary lives, who had blessed others by their lives, and were considered saints by the Church at that time.October 31st, though, among non-Christian Celtic people, was a different matter altogether. It was the festival of Samhain. What you may not know is the fact it was also New Year's Eve in Celtic and Anglo-Saxon England at that time. It was actually the end of the old year and the beginning of the new. It took place in the autumn, as a matter of fact. It was an occasion for fire festivals, they lit huge bonfires on top of hills to frighten off the evil spirits, and also it was a time when laws and land tenures were renewed.It harkens back, in a way, to the Old Testament. You'll recall where, in the year of release, all the captives were released. People who have been enslaved because of having been a thief and caught and sold into slavery were turned loose, in the seventh year. That was always in the autumn, not in the spring. In that Jubilee year, all the land again went back to its original family owner—the one who received it by lot. Here they had, in the autumn, a time when all the laws and land tenures were renewed.In the Celtic religions, the dead were supposed to visit their homes on this night. As a consequence, you get the sinister aspects of the festival. And, of course, you had the Celtic Church right alongside of the Roman Church; and the gradual melding that took place in these things over time created something along the lines of Halloween. And though it really became in later times a secular holiday, at the same time it has also retained a lot of those sinister overtones.Halloween was thought to be the most favorable time for divinations, for marriage, for health, for death, and for luck. And it was the only day when the help of the Devil was invoked in such matters. I think that is fascinating. For people who call themselves Christians—who are believers in Christ, people who try to serve God—you can almost see how it would be tempting, in certain circumstances (and I want to talk about that a little later), to get some guidance from that side of the spirit world.Halloween is a night of great evil. But really, it's a night of great evil only because the Devil is invoked in some of the customs and some of the practices. If it were nothing but a harvest festival, it probably wouldn't amount to much. The question is: Is there really a Devil, and are there demons in a spirit world that come out on Halloween or at other times? I recently received a letter from a long-time correspondent, and he had what I think is easily the most comprehensive set of questions about the spirit world and the paranormal that I have ever received in my life. I mean, to answer it would require me to write a book, Everything You Always Wanted to Know About the Spirit World But Were Afraid To Ask. And he gave me a really good list. He asked me about spirit sightings, dreams that come true, UFOs, abductions, strange lights, hauntings, healings, psychics, miracles that seem to have nothing to do with God and yet are miracles, and a whole long list. And he asked that, somewhere along the line, I would do a sermon or a tape or something on the subject. And so you owe this sermon today to my friend who wrote to me about this.

When all is said and done; when the Millennium is passed; when the Great White Throne Judgment is finished, and the last of all the loose ends are tied up; when the earth has been melted down with fervent heat; when there's a new heavens and a new earth, and the heavenly city New Jerusalem has descended upon it...who will you be?

One of the most exciting discoveries in my life was when I learned that the festivals of the Bible actually contained an outline of God’s plan—an outline much more complex than I had at first imagined. They are loaded with illustrations, with analogies, with symbols and types of the plan of salvation, the life and work of Jesus Christ, of end-time events culminating in the Kingdom of God...and even events beyond the end of this world.But there is a curious anomaly in this festival that we observe here today, and at least a couple of different angles on trying to understand it. There are theories that have been advanced through the years that we have observed it, and we need to talk about it.

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In the pages of your Bible, you may find something mildly surprising. You find holidays, quite prominently, and in both Testaments. Not only that, but they are found observed by the Church in the New Testament. These festivals are called the appointed times of Jehovah and around them flow the entire history of the people of God—from the Israelites, to the Jews, to the Christians of every race and nation. And not only the history of God’s people, but their future as well.I first began celebrating the festivals of the Bible nearly 50 years ago, but I can’t say that I really understood them in the beginning. What I did was to follow the old rule: When all else fails, do as you’re told. So, since God said to do it, and all I had to do was take off work and go to church, I thought, Let’s do that. That was a simple first step. And because it was the custom to teach and study the meaning of the days in their seasons, year by year I learned the rich history of God’s dealings with his people, especially at those pivotal points in their history, like the original Passover.To those of us who have been keeping the holy days for years—in some cases, for all of our lives—the practice seems so natural, so right. We all know what blessings we get from it, we all know how encouraging it is to us, we know what it means to us to spend that eight days together and how uplifted we can be when we go home from the Feast of Tabernacles. The scriptures supporting the practice seem so obvious. Why doesn’t everyone see it? Why, we wonder, doesn’t everyone observe the holy days?The most obvious reason, frankly, is that most Christians know little or nothing about the holy days. They just have never heard of them. One person will say Feast of Tabernacles, and another will say, What? They just frankly have no idea. For many of them, the Old Testament is about as uncharted as the Atlantic was for Christopher Columbus. They really don’t know where anything is if they wanted to look for it.For those that are maybe a little more familiar with the Bible, the holy days have been dismissed as being Jewish and irrelevant to Christians. That’s part of the Old Testament religion, and we have a New Testament religion; and they just make that simple demarcation and never really inquire any further along the line.A few people, on the other hand, have studied the subject and arrived at a conscious decision not to observe the holy days. Why? What is the rational, philosophic, theological, or scriptural basis for people to make that decision?I found to my surprise that studying the reasons that people advance as to why they do not keep the holy days has turned out to be a very useful study. A number of very interesting things have arisen from it—things that I guess I had taken for granted, had not really looked at as carefully as I might have done; and in the process of asking myself the question that I’ve asked you—Why is it everybody doesn’t keep the holy days?—and beginning to look carefully at the reasons advanced by those who don’t, I have found some things that have turned out to be rather interesting to me.Note: The article Ron mentions in the conclusion of this message later became an appendix in his book on the holy days, The Thread, titled In Defense of the Holydays. That appendix can be read here.

Then Moses climbed Mount Nebo from the plains of Moab to the top of Pisgah, across from Jericho. There the Lord showed him the whole land—from Gilead to Dan, all of Naphtali, the territory of Ephraim and Manasseh, all the land of Judah as far as the Mediterranean Sea, the Negev and the whole region from the Valley of Jericho, the City of Palms, as far as Zoar. Then the Lord said to him, This is the land I promised on oath to Abraham, Isaac and Jacob when I said, I will give it to your descendants. I have let you see it with your eyes, but you will not cross over into it.Deuteronomy 34:1-4Hello everyone and welcome to the Christian Educational Ministries Weekend Bible Study. It is good to be with you and we thank you for being there and allowing us to make this weekly service possible.Tonight we are pleased to continue our study on the book of Deuteronomy, which teaches us to know God, love God and obey God. Filling in for Ronald L. Dart, with his conclusion of this fascinating series, is our good friend, Richard Crow.

And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for you must go with this people unto the land which the Lord has sworn unto their fathers to give them; and you shall cause them to inherit it. And the Lord, he it is that does go before you; he will be with you, he will not fail you, neither forsake you: fear not, neither be dismayed.Then Moses went out and spoke these words to all Israel: I am now a hundred and twenty years old and I am no longer able to lead you. The Lord has said to me, You shall not cross the Jordan. The Lord your God himself will cross over ahead of you. He will destroy these nations before you, and you will take possession of their land. Joshua also will cross over ahead of you, as the Lord said. And the Lord will do to them what he did to Sihon and Og, the kings of the Amorites, whom he destroyed along with their land. The Lord will deliver them to you, and you must do to them all that I have commanded you. Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you.Deuteronomy 31:1-6Hello everyone and welcome to the Christian Educational Ministries Weekend Bible Study. It is good to be with you and we thank you for being there and allowing us to make this weekly service possible.Tonight we are pleased to continue our study on the book of Deuteronomy, which teaches us to know God, love God and obey God. Filling in for Ronald L. Dart, with part seventeen of this fascinating series, is our good friend, Richard Crow.

These are the terms of the covenant the Lord commanded Moses to make with the Israelites in Moab, in addition to the covenant he had made with them at Horeb. Moses summoned all the Israelites and said to them: Your eyes have seen all that the Lord did in Egypt to Pharaoh, to all his officials and to all his land. With your own eyes you saw those great trials, those signs and great wonders. But to this day the Lord has not given you a mind that understands or eyes that see or ears that hear. Yet the Lord says, During the forty years that I led you through the wilderness, your clothes did not wear out, nor did the sandals on your feet. You ate no bread and drank no wine or other fermented drink. I did this so that you might know that I am the Lord your God.Deuteronomy 29:1-6Hello everyone and welcome to the Christian Educational Ministries Weekend Bible Study. It is good to be with you and we thank you for being there and allowing us to make this weekly service possible.Tonight we are pleased to continue our study on the book of Deuteronomy, which teaches us to know God, love God and obey God. Filling in for Ronald L. Dart, with part sixteen of this fascinating series, is our good friend, Richard Crow.