DiscoverThings Seminar
Things Seminar
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Things Seminar

Author: Cambridge University

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Graduate Group - Things: Material Cultures of the Long 18th Century
84 Episodes
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Dr Jane Partner (Cambridge) Dr Irene Galandra Cooper (CRASSH, Cambridge) Abstracts Dr Jane Partner Reading the Early Modern Body: The Case Study of Textual Jewellery This paper presents part of the initial research for the book Reading the Early Modern Body, which seeks to bring together the many ways – both concrete and abstract – in which the body was presented and interpreted as a text during the sixteenth and seventeenth centuries. One of the central concerns of this research is to examine the ways in which the body could be made into a material text through the actual bodily wearing of language, something that might be achieved through script tattoos, embroidered clothing, inscribed busks, girdle books and textual jewellery. My aim in bringing together these diverse practices is to place them within the broader context of the other less literal but even more widespread practices of interpreting the body that were also framed as acts of reading. Gestures, physiognomic features and transient expressions could all be treated as languages of the body, and interpreting them was a social skill that was particularly necessary in a courtly environment. My paper approaches some of these larger issues by taking the case study of textual jewellery, exploring the ways in which inscribed or letter-shaped jewels could act as markers of identity. The texts that they carry commonly commemorate gifts of love or patronage, advertise familial connections, or assert the piety of the wearer. Alongside examining some particular textual jewels and their depictions in contemporary portraiture, I will also consider literary references to this type of item – for example the motto that is ‘graven in diamonds’ around the neck of the deer in Thomas Wyatt’s poem ‘Whoso List to Hunt’. My discussion will suggest that the accomplishments of knowing how to present one’s own body so that is said the right things, and of how to accurately read the texts presented by other bodies, were crucial skills in the court environment, where corporeal reading operated within a complex, multi-layered network of symbolic reading and interpretation. Jane Partner is a Fellow at Trinity Hall, Cambridge, where she carries out research on a range of literary and art-historical topics, often concerning the intersection between the two fields. Her first book is Poetry and Vision in Early Modern England (Palgrave, 2018). Arising from her current research for Reading the Early Modern Body, Jane is also planning another project about gems and jewellery in early modern literature. Both these enquiries relate to her own practice as a sculptor with a particular interest in the body and wearable art. Dr Irene Galandra Cooper Potent and Pious: Re-thinking Religious Materiality in Sixteenth-Century Kingdom of Naples Combing through the inventories of early modern Neapolitans, I have been repeatedly struck by the ubiquity of objects made in rock crystal, hyacinth stones, emeralds, as well as other precious and semi-precious stones. Shaped as beads and threaded as rosaries, or formed as pendants carved with Christian images, these objects were highly prized for their outward aesthetics, their iconographies, but also for their curative powers. In them, the distinction between 'religion', 'art', and 'science' is elided: were they treasured for their beauty, their Christian association, or their inner virtues? Combining archival and material sources, I will examine in what ways portable devotional objects were perceived to be so powerful to be able to cure someone's body and soul, and who, across the social spectrum, could afford to tap into their potency. I will also ask how could one recognise its ingenious nature and if particular senses were more useful than others to inform these experiences. Irene Galandra completed her doctorate as a member of the ERC-funded project Domestic Devotions: the Place of Piety in the Italian Renaissance Home, 1400-1600 at the University of Cambridge, where she explored the materiality of devotion in sixteenth-century Naples. Irene was also one of the curators of the successful exhibition Madonnas and Miracles: the Holy Home in Renaissance Italy, held at the Fitzwilliam Museum between March and June 2017. Irene is now Affiliated Lecturer at the University of Cambridge, where she teaches Italian Renaissance art and material culture at the Department of Modern and Medieval Languages, History of Art and the Faculty of History. She is currently also a researcher at CRASSH's Genius Before Romanticism project. Previous to her PhD, Irene worked for the Wallace Collection, Christie’s, the National Gallery in London, and the Fitzwilliam Museum in Cambridge. She has published on practices relating to small devotional jewellery such as rosaries and agnus dei.
Professor Neil Kenny (University of Oxford) Edwin Rose ( University of Cambridge) Abstracts Professor Neil Kenny The mineral-hunters: Martine de Bertereau and her husband Jean du Chastelet One kind of object dominated not just the life of Martine de Bertereau (1590–1643), but also her family’s past and so to an extent her social identity: minerals. Little wonder, then, that she married a fellow mineralogist, Jean du Chastelet. They spent their years and their resources prospecting throughout Europe, on a vast scale, before dying in Richelieu’s dungeons. What economic, social, epistemic, and also cultural and narrative frames did their object of choice impose upon them? And what does their singular pursuit of minerals tell us about the relation between knowledge, family, gender, and social hierarchy in early seventeenth-century France? Neil Kenny is Professor of French at the University of Oxford and Senior Research Fellow at All Souls College, Oxford. His publications include The Uses of Curiosity in Early Modern France and Germany (2004) and an earlier book on the word history of the ‘curiosity’ family of terms. His last monograph was Death and Tenses: Posthumous Presence in Early Modern France (2015). He is currently completing a book called Literary Families and Social Hierarchy in Early Modern France. The example he is discussing today grows out of that project, but is not included in it. Edwin Rose Collecting natural history in late eighteenth-century Britain The late eighteenth century witnessed a distinct rise in natural history collecting, both on a commercial and a scholarly level, alongside a growth in travel by naturalists, the main object of which was for them to acquire natural history specimens for their collections and record their observations of the natural world. One of the most prolific naturalist-travellers was Thomas Pennant (1726–98), whose collection remains intact and is primarily held by the Natural History Museum, London. In this paper, I give a general overview of Pennant’s collecting activities, examining his working practices in the field along with how he synthesised the information and objects he collected to compile his seminal work, British Zoology. This lavishly illustrated publication reached multiple editions from 1766 to 1812. Pennant’s collection was compiled from taxidermy, primarily birds and quadrupeds, from around the globe; shells, fossils, minerals, a small herbarium of dried plants, and a library which amounted to over 10,000 volumes, all of which he kept at his home at Downing Hall, Flintshire, North Wales. Pennant’s natural history collection was rigorously organised according to a variety of different systems of classification, such as that devised by John Ray (1627–1705) and that developed by Carl Linnaeus (1707–1778) from the 1730s. The understanding of the connections between this large collection of physical objects, Pennant’s travels and his publications gives a direct insight into how these physical objects were used to create natural knowledge during the late eighteenth and early nineteenth centuries. Edwin Rose is currently a PhD candidate in the department of History and Philosophy of Science at the University of Cambridge. His interests are primarily concerned with the history of natural history, collecting and bibliography from the mid seventeenth to the mid nineteenth centuries, although the main concentration of his current research rests in the period between 1750 and 1830. Edwin has published widely on the history of natural history, in particular on the collections of Sir Hans Sloane (1660–1753) and the British Museum, and his most recent article entitled ‘Specimens, slips and systems: Daniel Solander and the classification of nature at the world’s first public museum 1753–1768’ was published in the British Journal for the History of Science in April, 2018. As well as his PhD research, Edwin has two forthcoming publications, one for a special issue in Notes and Records of the Royal Society entitled ‘From the South Seas to Soho Square: The Library of Joseph Banks and the Practice of natural history’ and another which he has co-authored with Anna Marie Roos (University of Lincoln) entitled ‘Lives and Afterlives of the Lithophylacii Britannici ichnographia (1699), the First Illustrated Field Guide to English Fossils’, to be published in Nuncius in January 2019.
Professor Regina Lee Blaszczyk (University of Leeds) Professor Regina Lee Blaszczyk The Secret Life of a Colour Card Who decides the colours of the seasons, and why? This presentation explores the hidden history of colour prediction for the creative industries by exploring how a shade card is designed. It pulls back the curtain on the inner workings of the transatlantic fashion system through a case study of the world's pioneering colour forecasting organization, its leading lady Margaret Hayden Rorke, and her Paris colour scouts. The colour forecasting methods that Mrs. Rorke set up in 1920s New York are still used today.
Mervyn Millar (Independent Artist/Puppetry Director & Designer) Perception and Performing Things How is it possible that we can feel empathy for a thing? Since the beginning of civilisation, humans have been compelled and transfixed by performing objects and puppets. From our earliest play, to some of our most sophisticated entertainments, performing things draw on sculpture, movement, texture and context to stimulate emotional responses in an audience. Please "bring a thing" - any object from 1400-2000 that is big enough to hold in two hands and light enough to hold in one hand and is not too fragile to be handled enthusiastically. Theatre director and puppeteer Mervyn Millar was Artist in Residence at QMUL University in London in 2017, exploring the neurology and psychology of our responses to animated objects. His work in theatre has included War Horse, Circus 1903 and work at several leading theatre and opera companies in the UK and Europe. www.significantobject.com
Caroline van Eck (University of Cambridge) Emily Fitzell (Independent Artist, University of Cambridge)
Cecilia Bembibre (University College London) Mark Jenner (University of York)
Dr Tom Blaen (University of Exeter)
Dr Stefan Hanß (University of Cambridge) Dr Jose Ramon Marcaida (University of Cambridge)
Thomas Rusbridge (University of Birmingham) Philip Warner (National Leather Collection)
Dr Mary Newbould (University of Cambridge)
Professor Jo Ann Oravec (University of Wisconsin at Whitewater) Sleight of Hands: Cheating and Deception Detection by Human Observers and Artificial Intelligence Systems
Professor David Gentilcore (University of Leicester) Richard Fitch (Historic Royal Palaces)
Rebecca Unsworth (QMUL/V&A) Dr Elizabeth Currie (Central Saints Martins)
Associate Professor Sean Silver (University of Michigan) Dr Ruth Scurr (University of Cambridge)
Professor Michael Wheeler (University of Stirling) Professor Gunther Rolf Kress MBE (UCL)
Dr Daniel Jütte (Associate Professor, Department of History, New York University: Eurias Fellow, CRASSH 2016-17) Jacqueline Nicholls (Independent Artist) Abstracts Jacqueline Nicholls Doors, Gates & Curtains Traditional Jewish texts utilises imagery of different types of entrances, each evoking particular ideas with regard to the relationship between physical reality and the world of the divine. This visual art presentation will focus on drawings that interpret relevant Talmudic texts about doors, gates and curtains as barriers and entrances. Daniel Jütte Living Stones: Architecture and Embodiment in Premodern Europe Among the arts, architecture is often considered a particularly rational manifestation of human creativity. The desire for the perfect form runs deep in modern architecture, culminating, perhaps, in Le Corbusier’s notion of the “house as machine for living in.” Historically, however, there have also been other, very different ways of conceptualizing architecture. Following the call of this year’s seminar convenors—to “investigate human understanding of the world vis-à-vis objects”—the talk will probe the history of one particular idea: the house as a living being. The focus will be on the late medieval and early modern period when human attributes were explicitly assigned to the house: it had a name and life story, displayed bodily features, and was invested with a specific individuality. I will also address the question of why and when this notion of the house as actor began to decline.
Victoria Bartels (University of Cambridge) *Site visit to the Fitzwilliam*
Encounters on the Shop Floor: Embodiment and the Knowledge of the Maker Dr Marta Ajmar (Victoria &Albert Museum) Professor Roger Kneebone (Imperial College, London) Fleur Oakes (Independent artist) This talk will present research from a five-year collaborative project co-led by Marta Ajmar and Roger Kneebone, supported by the V&A Research Institute (VARI) and the Andrew W. Mellon Foundation. It will consider the models of thinking and doing that emerge from 'encounters on the shop floor', where invention and innovation result from the exchange between different kinds and communities of 'knowledge-makers'. The significance of embodiment in the processes of cognition and learning will be explored, moving beyond an unhelpful divide between 'mind' and 'hand' and between 'intellectual' and 'manual' knowledge and their disciplinary and institutional compartmentalisation. During this seminar we will present the project in conversation with textiles artist Fleur Oakes. Our speakers aim to connect different worlds and experiences of knowledge-making around a common nucleus of embodied practice, combining academic work with the scientific expertise of the surgeon and the craft of the artistic practitioner.
Dr Victoria Avery (Keeper of Applied Arts, Fitzwilliam Museum, University of Cambridge) Andrew Lacey (Artist and Independent Scholar) Bronze was used in Renaissance Italy for numerous types of functional objects (artillery, bells, coins, lamps, inkwells) as well as decorative ones (equestrian monuments, statues, busts, medals). Extremely expensive, meaning-laden and complex to produce, works of art cast in bronze were desirable status symbols for Humanist patrons, and proofs of incredible technical mastery by sculptors and casters. Sculpture historian, Vicky Avery, and sculptor-founder, Andrew Lacey, will discuss 'bronze in Italy c. 1500' in terms of its meanings, usage and technology, focussing on the enigmatic Rothschild Bronzes, recently attributed to Michelangelo.
Dr James Poskett (Faculty of History, University of Cambridge) Remembering Haiti: Phrenology, Slavery and the Material Culture of Race, 1791-1861 Dr Stefan Hanß (Faculty of History, University of Cambridge) Familiar with the Matter: Slavery and the Body in the Early Modern Mediterranean Abstracts: Dr James Poskett. Eustache Belin saw the violence of slavery and revolution first hand. Born a slave on the French colony of Saint-Domingue in 1773, Eustache spent his youth toiling in the sugar mills. But amidst the Haitian Revolution of 1791, he escaped to Paris. Incredibly, in the 1830s, a French phrenologist took a cast of Eustache’s head. Over the next thirty years, Eustache became a focal point for discussion of African character. Phrenologists wanted to understand the relationship between the African mind, slavery and revolution. In this talk, I follow the bust of Eustache as it travelled back and forth across the Atlantic Ocean. In doing so, I show how a single phrenological bust was deployed by both supporters and opponents of abolition. More broadly, this talk suggests that the history of race needs to be understood as part of a history of material exchange. Dr Stefan Hanß. Traditional definitions of slavery strongly connect forced labour to the absence of a slave’s autonomy of decision over his body. Coerced labour, in that sense, is enforced, ensured and perpetuated through an owner’s power over another human’s body. Sociologists and anthropologists, however, have broadened the definition of body techniques and practices that prompt historians to rethink the relationship of labour and the body. My presentation thus discusses slavery in the early modern Mediterranean in the light of recent research on the history of the body. I examine how the bodies of slaves were a targeted yet negotiated scene of constraint and agency. Whilst Mediterranean slave-owners indeed tried to mark slavery through the bodies of enslaved men and women, their strategies in body practices enabled slaves to constantly re-negotiate their servile status. I first examine archival lists in which slave-owners described their slaves’ bodies in detail. These descriptions enabled identification and guaranteed the slaves’ status as commodities on the one hand. On the other, slaves were familiar with the significance of these lists. Consequently, they tried to influence both the processes of commodification and their servile status by making active use of their masters’ records. My presentation’s second focus lies on how former slaves described their own bodies and body practices in servility. When enslaved Germans returned to the German lands, they often wrote in incredible detail about the shaving rites they had to endure whilst living in Ottoman or North African servitude. These sixteenth- and seventeenth-century narratives, again, underline that slaving and body practices posed constraints as much as scopes of actions of which slaves were well aware of and keen to use.
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