Very Bad Wizards

David and Tamler heed the call to journey into the realm of Joseph Campbell. What are the unifying elements shared by myths and religions across time and culture? Does myth give us a portal into the hidden cosmic forces of the universe? Can it take us into depths of our unconscious and the nature of our own being? What is the legacy of Campbell’s thought today? Plus, three brave scholars of fascism at Yale flee the country to form in a center of resistance at…The University of Toronto. We’re Experts in Fascism. We’re Leaving the U.S. | NYT Opinion [youtube.com] Joseph Campbell [wikipedia.org] The Hero with a Thousand Faces [wikipedia.org] The Hero with a Thousand Faces by Joseph Campbell [amazon.com affiliate link]

We kick off our Bonus "Noir Summer" series with Robert Aldrich's "Kiss Me Deadly" (1956). While the rest of the bonus series will be for Patreon subscribers only, the first is free to all. 

David and Tamler return to their happy place and talk about two pieces by JL Borges – the story “Shakespeare’s Memory” and the [essay/story/poem/literary sketch??] “Everything and Nothing.”  What would it mean to have the memory of a supreme artist like Shakespeare? Would it help us understand his work, or how he was able to produce masterpiece after masterpiece What does it mean to have our own memories? How does all this connect to our sense of self? Plus cancel culture comes to Cornell, but don’t worry it’s about that one thing it's fine to cancel people over. Cornell President's NYT Op-Ed March 31, 2025  "Universities like the one I run aren't afraid to let people argue" Kehlani speaks out after Cornell cancels her Slope Day appearance over 'hateful views' [cnycentral.com] Cornell Musicians Oppose Kehlani’s Cancellation [cornellsun.com] Shakespeare's Memory by Jorge Luis Borges [wikipedia.org] Everything and Nothing by Jorge Luis Borges [dilipsimeon.blogspot.com]

David and Tamler talk about two famous puzzles that for different reasons have bedeviled the rationalist community – The Monty Hall Problem and Newcomb’s “paradox.” Why is it so hard for people to see that a 66% chance of winning a car is better than a 33% chance? Why do famous mathematicians struggle with this problem? And David and Tamler split on the Newcomb case – can you guess which one of us is the one boxer? Plus since we’re basically a TV recap podcast now, some thoughts on White Lotus Season 3.  The White Lotus [imdb.com] Monty Hall Problem [wikipedia.org] Numberphile on the Monty Hall Problem [youtube.com] Newcomb's "Paradox" [wikipedia.org] Nozick, R. (1969). Newcomb’s problem and two principles of choice. In Essays in honor of carl g. hempel: A tribute on the occasion of his sixty-fifth birthday (pp. 114-146). Dordrecht: Springer Netherlands.

David and Tamler welcome Barry Lam back to the show. In the first segment we violate one of our own rules by talking about his new book "Fewer Rules, Better People", a full frontal attack on David’s strict Kantian worldview. Then we dive DEEP into David Lynch’s first movie, "Eraserhead," and eventually arrive at a few coherent interpretations of Lynch’s “most spiritual film." Barry Lam [ucr.edu] Fewer Rules, Better People: The Case for Discretion by Barry Lam [amazon.com affiliate link] Eraserhead [wikipedia.org] David Lynch BAFTA interview (Origin of "Eraserhead is my most spiritual film" quote) [youtube.com]

VBW favorite Paul Bloom joins us to break down the Severance season finale and season 2 in general. We all agree that it’s a much-needed return to form and debate some of the choices and questions the episode raises. Plus, an evolutionary account of the ‘ick’  and the adaptive trait of graceful ping-pong ball chasing.  Collisson, B., Saunders, E., & Yin, C. (2025). The ick: Disgust sensitivity, narcissism, and perfectionism in mate choice thresholds. Personality and Individual Differences, 238, 113086. Very Bad Wizards Episode 236: Your Outie is Skilled at Lovemaking (with Paul Bloom) Paul's Substack Newsletter "Small Potatoes"

What has four thumbs and can effortlessly glide from the a priori to the a posteriori in a single episode? These guys. In the first segment we tackle a brand new paper called “Being Exalted: an A Priori Argument for the Trinity.” That’s right, the Holy Trinity arrived at through reason alone. Then in the main segment we talk about Richard Feynman’s classic 1974 Caltech commencement address “Cargo Cult Science.” Does Feynman’s metaphor suggest that whole paradigms might be systematically misguided? Or is he just admonishing social scientists to maintain their integrity and use more rigorous methods? As you might imagine, a fight almost breaks out in this one.  Moore, H. J. (2025). Being Exalted: An A Priori Argument for the Trinity. Sophia, 1-23. [link.springer.com] Cargo Cult Science by Richard Feynman [caltech.edu] Interrogating the “cargo cult science” metaphor by Andrew Gelman and Megan Higgs [columbia.edu]

Everyone knows Tamler hates numbers but he’s not the only one who worries about them. We talk about the philosopher C. Thi Nguyen’s excellent paper “Value Capture” which examines how the ever-increasing presence of metrics, data, indicators, rankings, and other forms quantification shape our values as individuals and institutions. Plus, VBW Does Conceptual Analysis – we’re on to the ‘S’ words now: smug.  Nguyen, C. T. (2024). Value capture. J. Ethics & Soc. Phil., 27, 469.

What makes something weird? What makes something eerie? David and Tamler wander into Mark Fisher’s The Weird and the Eerie to learn more about these concepts. How does weird art expand our imagination of what’s possible? Why does the feeling of eeriness dissolve when we get an explanation for what we see? What draws us to phenomena that evoke these unsettling feelings?   Plus – DeepSeek has Silicon Valley shitting themselves but how does it really stack up against good old American AI? The Weird and the Eerie by Mark Fisher [amazon.com affiliate link]

It’s Back 2 Basics: Psychology edition! Do coins look bigger to poor people? Do hills look steeper to people wearing heavy backpacks? What’s the difference between perception and attention, or perception and judgment? David and Tamler discuss the long standing debate over whether our beliefs, desires, and past experience can penetrate our vision and change our visual perception. Plus some thoughts on the passing of Tamler’s favorite artist David Lynch. Firestone, C., & Scholl, B. J. (2016).  Cognition does not affect perception: Evaluating the evidence for “top-down” effects. Behavioral and brain sciences, 39, e229. Cognitive Penetration and the Epistemology of Perception by Nico Silins  Bruner, J. S., & Goodman, C. C. (1947). Value and need as organizing factors in perception. The journal of abnormal and social psychology, 42(1), 33. Fodor, Jerry A. "Precis of the modularity of mind." Behavioral and brain sciences 8.1 (1985): 1-5.

David and Tamler celebrate their 300th episode with a deep dive into the movie that inspired the podcast’s title. Why is "The Wizard of Oz" the most influential American movie of all time? How does it dig deep into our collective psyches? What makes the effects so timeless and effective? And what’s the actual moral of the story? Plus we crawl up our own asses and talk about what we’re proud of from last year, excited for in 2025, and the ways the podcast has changed since episode 1. The Wizard of Oz (1939)[wikipedia.org] Roger Ebert's review of The Wizard of Oz [rogerebert.com] The Wizard of Oz as allegory for atheism [forgetfulfilmcritic.com] Technicolor [wikipedia.org] A Very Bad Wizard: Morality Behind the Curtain by Tamler Sommers [amazon.com affiliate link] Break Music [soundcloud.com]

David and Tamler wrap up the new year talking about intellectual virtues and Rachel Fraser’s excellent essay “Against Humility.” What is intellectual humility exactly and do we need it for knowledge and understanding? Does the value of humility depend on the person or the circumstances? Are there contexts where intellectual arrogance is the epistemic virtue? We arrive at the definitive answers to these questions and anyone who disagrees with us is a stupid idiot. Plus in the second segment we present THE AMBIES (..the ambies), the final episode of "The Ambulators," our episode by episode breakdown of David Milch’s Deadwood. It’s a clip-filled awards ceremony to celebrate what might be the great TV series of all time. Highlights include Best Quote, Best Scene, Best Character (other than Al), Best Slur, Best Antisemitic slur, and lots more. "Why intellectual humility isn't always a virtue" by Rachel Fraser [aeon.co] Deadwood (TV Series) [wikipedia.org]

Why do we punish people? How did our punishment practices evolve and what is their primary function? David and Tamler talk about a new paper that examines punitive justice in three small-scale societies - the Kiowa equestrian foragers in late 19th century North America, Mentawai horticulturalists in Indonesia, and Nuer pastoralists. The authors challenge the dominant view of punishment as a means of norm enforcement arguing instead that its main function is reconciliation, restoring cooperative relationships, and preventing further violence. Get ready for runaway pigs, peace pipes, wife stealing, banana stealing, black magic, leopard-skin chiefs, and David maybe finally coming around to restorative justice. Plus we choose from a long list of fantastic topic suggestions from our beloved Patreon supporters and narrow down to six finalists for the listener selected episode. Fitouchi, L., & Singh, M. (2023). Punitive justice serves to restore reciprocal cooperation in three small-scale societies. Evolution and Human Behavior, 44(5), 502-514. Third-party punishment [wikipedia.org]

David and Tamler face off with the Misfit in Flannery O’Connor’s classic short story “A Good Man is Hard to Find.” We sort through the biblical allusions, dark comedy, nihilism, and the possibility of grace or rebirth (but whose?). Plus why do motorists dehumanize cyclists? Is it the helmets? Sounds like a job for the insect-based "Ascent of Man" scale. Limb, M., & Collyer, S. (2023). The effect of safety attire on perceptions of cyclist dehumanisation. Transportation research part F: traffic psychology and behaviour, 95, 494-509. "A Good Man is Hard to Find (short story)" [wikipedia.org] A Good Man is Hard to Find and Other Stories by Flannery O'Connor [amazon.com affiliate link] (note: you can google for a .pdf of the story and you'll find some links floating around!)

David and Tamler share a few brief thoughts on the election and then raise some questions about Tucker Carlson being attacked by a demon as he slept in the woods with his wife and four dogs (still don’t believe in ghosts, people?). In the main segment we talk about one of the most popular measures in social psychology – the cognitive reflection test (CRT). Originally designed to identify differences in people’s ability to employ reflection (system 2) to override their initial intuition (system 1), this three-item measure has mushroomed into its own industry with researchers linking CRT scores to job performance, religious belief, conspiracy theorizing and more. But what psychological attribute is this test supposed to measure exactly, and how can we determine its validity? And has the dual process system 1/system 2 framework outlived its usefulness?  Tucker Carlson was totally mauled by a demon and not scratched by his dogs [youtube.com] Frederick, S. (2005). Cognitive reflection and decision making. Journal of Economic Perspectives, 19(4), 25-42. Blacksmith, N., Yang, Y., Ruark, G., & Behrend, T. (2018, July). A Validity Analysis of the Cognitive Reflection Test Using an Item-Response-Tree Model. In Academy of Management Proceedings (Vol. 2018, No. 1, p. 18090). Briarcliff Manor, NY 10510: Academy of Management. Erceg, N., Galić, Z., & Ružojčić, M. (2020). A reflection on cognitive reflection–testing convergent/divergent validity of two measures of cognitive reflection. Judgment and Decision making, 15(5), 741-755. Meyer, A., & Frederick, S. (2023). The formation and revision of intuitions. Cognition, 240, 105380.