This month's episode offers a fresh perspective on an old debate. Jettisoning outdated modes of analysis that emphasize race vs. class, guest Rudi Batzell illuminates the materialist underpinnings of racialized working-class politics in the U.S. and British empires. Employing a transnational approach, Batzell shows, for example, how land reform in Ireland helped set the British labor movement on a trajectory towards more inclusive unionism, while, in the U.S., northern industrialists' ability to recruit landless African Americans from the U.S. south undermined working-class solidarity in the U.S. and lay the foundation for the more narrow craft unionism of the American Federation of Labor (AFL). Later, we discuss the anti-immigrant and whites-only policies of labor unions in the U.S., Australia, and South Africa, wrestling with the white working-class movement to restrict immigration. The history presented here contains some hard truths about the difficulties of organizing across fractured working-classes, while also making the case for reckoning with this history as a necessary precondition for building a more equitable and just world.
If you work at a so-called laptop job, there are moments every day when your work feels silly, pointless, absurd, even fake. What if you wrote an entire book that tried to inhabit and analyze that very feeling? Leigh Claire LaBerge's new book—which is part memoir, part history, with a heavy dash of dark comedy and a sprinkling of Marx—attempts to do exactly that. Drawing on her time working inside of a corporate conglomerate, LaBerge alternatively revels in and eviscerates the inanity of day-to-day white collar life. Late capitalism, she shows, might just be one long joke. The question is: who's the joke on? Workers? Consumers? The planet? Listen to this month's episode to find out.
Arson - which frequently involves the destruction of property - and business are not typically thought to be compatible. Indeed, there is a whole industry - the insurance industry - whose stated business is the mitigation of risk, including the risk of fire. Over the course of the late 1960s and early 1970s, however, fire insurance and fire prevention became untethered. This, combined with other developments, created the circumstances for arson to become profitable for some landlords. In this month's episode, guest Bench Ansfield details the local, national, and international circumstances that helped fuel the rise of arson-for-profit in U.S. cities. In doing so, they show how the Bronx and other urban areas like it served as crucial sites of late twentieth-century financialization via a ground-up history of finance told from the perspective of Bronx residents and community activists. Along the way, we discuss insurance brownlining, community-developed arson-fighting algorithms, and disco.
Take a moment and picture the average person who came North during the Great Migration. Chances are good that you conjured someone who was African-American and working-class, bound for a city in search of a job, say, in a factory or in domestic service. But as Kendra Boyd's new book, Freedom Enterprise, reveals, the Great Migration also saw entrepreneurs moving to the urban North in search of opportunity. Once they arrived in places like Detroit, these businesspeople had to navigate a fraught landscape that was profoundly structured by race and racism. Today's episode tackles everything from female entrepreneurs, to illegal hustling, racial uplift, and urban renewal. The boxer Joe Louis even makes an appearance. And we'll grapple with a big and vexed question: Can you overcome racial capitalism by being a Black capitalist?
What do energy consumers owe energy producers? What does it mean to be a citizen in a coal-fired democracy? In this month's episode, guest Trish Kahle reckons with the costs and benefits of coal from the perspective of American coal miners in Appalachia. Starting at the turn of the 20th century, Kahle outlines miners efforts to articulate and, later, revise a coal-fired social contract, one capable of delivering them the benefits of citizenship. Thus, Kahle shows how miners, throughout the 20th century, endeavored to leverage their position as energy producers to make claims on the U.S. government and American citizens, more broadly, related to a range of citizenship rights. These included the right to occupational safety, health, and housing, all of which were, at various points, threatened by coal companies and the U.S. government's failure to protect miners and their families from the devastation wrought by coal.
How do you write the history of something as abstract, as placeless, and as vast as the globalization that has remade our world over the past several decades? If you're Ian Kumekawa, you make those immaterial forces concrete by telling the story of one object: a hulking 94-meter-long steel barge he calls "The Vessel." From housing for oil roughnecks in the North Sea, to a barracks for British soldiers in the Falklands, to a jail docked on a Manhattan pier, the Vessel reveals how the murky world of offshore capitalism is in fact embodied in tangible things. It always involves real people living and working in real places. This one ship, then, helps us to see the too-often-invisible material reality of global capitalism at the close of the twentieth century.
This month's episode looks at the history of Chinese industrialization by focusing on Anshan Iron and Steel Works or Angang, located in Manchuria. Long portrayed as the quintessential model of Mao-era socialist industrialization, Angang, as Koji Hirata shows, was, in many ways, built on the material and ideological foundations laid by imperial Japan and nationalist China. Moving forward in time, Hirata analyzes Angang's role in the making of socialist China, including revealing the relativley understudied political tensions that existed within China's largest state-owned enterprise (SOE) between factory directors, who answered to Beijing, and local party officials in Anshan; the political education of workers; and much more. The episode concludes by taking a long look at Anshan's shifting fortunes—and Manchuria, more broadly—amid a series of reforms during the late 20th century, and its transformation into a Chinese Rustbelt.
It's now been over a decade since the New York Times declared that the history of capitalism was in full swing at American universities. This podcast also just celebrated its 10 year anniversary. With those milestones in mind, we wanted to take the temperature of the very folks driving the field forward into new and exciting directions. To do that, your co-hosts hit the road, interviewing attendees at the 2025 Business History Conference in Atlanta. Listen to find out what's on the mind of some of the leading historians in our field.
In this month's episode Justene Hill Edwards leads listeners on a deep dive into the rise and fall of the Freedman's Savings and Trust Company, also known as the Freedman's Bank. Among the topics explored are the bank's relationship to the similarly named Freedman's Bureau, the ways the bank's administrators worked to gain African Americans' trust, and, notably, how these same administrators betrayed African Americans' trust by squandering, and, at times, outright stealing their savings to fuel their own risky ventures with longterm consequences for the racial wealth gap and African Americans' relationship with American capitalism.
Back in high school, my social studies teacher—who was, of course, also the football coach—told my class that entrepreneurs were the heroes of American history. If we enjoyed a dynamic economy and good jobs, it was all thanks to their genius for innovation and risk-taking. And if we wanted to get ahead, he said, we'd need to foster the same sort of entrepreneurial spirit in ourselves. You are probably rolling your eyes right now. I certainly remember doing the same back in 10th grade. But Erik Baker's new book, Make Your Own Job How the Entrepreneurial Work Ethic Exhausted America, revealed that my teacher was far from outlier: he was part of a century-long current of entrepreneurial boosterism. From Henry Ford to Marcus Garvey, Peter Drucker to Sam Walton, the War on Poverty to the shareholder value revolution, Baker shows how the entrepreneurial work ethic captivated thinkers in every corner of American life. And he reveals how for workers, it promised a way to transcend precarity and—just maybe—become the protagonist of one's own economic life.
Looking back from our contemporary vantage point, the United States' global capitalist empire looks both omnipresent and inevitable. Much of the world's trade is denominated in dollars. American financial institutions are at the helm of international investment and capital transfers. And US military might enforces this order, either implicitly—or sometimes quite explicitly. But as Mary Bridges argues, America's financial dominance was neither pre-ordained nor monolithic, particularly in its early days at the start of the twentieth century. In her new book, Bridges' follows the foot soldiers on the imperial frontier: everyday bankers, working at overseas branch banks in places like Manilla and Hong Kong. It was these bankers who did the daily work of building out American global finance. And they brought with them their classed, racialized, and gendered worldviews, embedding those structures of inequality in the very foundations of dollar-dominated globalization.
A simple leather shoe. A scratchy shirt made of cotton or wool. A roughly-hewn axe. A leather whip, braided in New Jersey. Southern slavery did not just depend on an extractive economic system, or a highly-unequal racial and social order, or a brutal regime of labor exploitation—even though it needed all of those things. It also required a vast array of goods: real, tangible tools and garments that were usually made in the North and used in the South. Seth Rockman's new book follows those everyday objects: from their production, to their sale, to their distribution and use on plantations. Along the way, he reveals the economic and imaginative ties that linked people living across antebellum America—North and South. And he explains how those plantation goods could become sites of struggle, as slaves used them to contest the terms of their bondage.
Taxes. Is there anything Americans like to complain about more? This episode takes a deep dive into the U.S. tax system, paying particular attention to the property tax. Exploding a popular myth that purports Black Americans pay little to no taxes, historian Andrew Kahrl reveals how Black Americans have long paid more than their fair share of property taxes amid and after the rise of the Jim Crow fiscal order. Along the way, we also discuss the role property taxes play in local government, movements for equitable taxation, and the exploitative tax lien industry and its role in a massive government-sanctioned theft of Black land.
450 million. According to our best estimates, that's how many guns there are in the United States. To put that in perspective: if you gave a firearm to every single person in the nation—including babies and young children—you'd still have at least 100 million guns left over. Why did we amass such a large stockpile of guns? How did the US become an outlier among nations when it came to civilian gun ownership? On this month's episode, Andrew McKevitt reveals the history of what he calls "gun capitalism" in the decades after World War II. He helps us see how the exploding firearms market was related to broader currents: from the rise of mass consumerism, to Cold War anti-communism, to grassroots social movements for consumer regulation. Is there any way to stem the seemingly limitless accumulation of guns in the United States? Take a listen and find out.
In 2022 and 2023, an estimated 50 million Americans went camping. Many others participated in outdoor recreation activities ranging from mountain-climbing to sailing. According to the U.S. Department of Congress, in 2022, the outdoor recreation economy was worth $563.7 billion or 2.2 percent of GDP. In this episode, historian Rachel Gross takes us on an adventure through the outdoor industry's rise, from Teddy Roosevelt's famous buckskin jacket to the ascendance of companies like Eddie Bauer and L.L. Bean, to the use of synthetic materials like GoreTex, and much much more. Along the way, we discuss an important question: Why is it that so many people's first stop on the way to the woods is an outdoor store?
In today's episode, Margot Canaday reveals the not-so-hidden history of LGBT workers in modern America. In the absence of state protections, she finds, some employers actually appreciated queer workers precisely because they were contingent, unattached, and exploitable. In many ways, that employment relationship augured the way all workers would come to be treated in the era of post-Fordism. And it would set the terms for queer peoples' struggles for recognition and protections on the job in the closing decades of the twentieth century.
Today, China is the U.S. third largest trading partner and second-largest source of imports. This wasn't always the case. Indeed, in the 1970s, when the United States first began trading with communist China after several decades, few could have foreseen such a scenario. In this episode, guest Elizbeth Ingleson reveals the surprising story of how two Cold War foes found common cause in transforming China's economy into a source of cheap labor. Along the way, we discuss some of the key policy decisions and Chinese and American actors, including U.S. business, that facilitated China's convergence with the capitalist world.
When we study capitalism, we usually focus on the active time in people's lives: the moments where things like work, consumption, production, trade, accumulation, and exchange all happen. But Teresa Ghilarducci, the guest on this week's episode, argues that capitalism also shapes what happens next, in that period after people's working lives have come to an end. Teresa's new book, Work, Retire, Repeat: The Uncertainty of Retirement in the New Economy tells the story of how retirement—just like work—has become much more precarious over the past several decades. It's a story about politics, about demographics, about economics. How we pay for retirement, she reveals, tells us a lot about what we value in our society, and how that's changed over time. And along the way, she offers us a few policy proposals that just might remedy the way we handle retirement today.
In this month's episode, co-host Jessica Levy and guest Cheryl Narumi Naruse examine popular narratives surrounding Singapore's "miraculous" journey from Third to First world nation, currently ranked third in the world in terms of Gross Domestic Product per capita. The episode takes a particular look at the period leading up to and following the 1997 Asian financial crisis, during which this tiny island city-state underwent a massive rebranding campaign to transform its reputation from a culturally sterile and punitive nation to an alluring location for economic flourishing. Topics discussed include Singapore's relationship with a core constituency of Global Asia, namely Overseas Singaporeans, genres of postcolonial capitalism, and much, much more.
One recent study found that 81% of businesses in the United States have zero employees. That is, they are run by sole proprietors, working for and by themselves, The ideal of self-employment has become dominant in our culture, too. More Americans than ever dream of becoming an entrepreneur, an independent owner, a founder. But for all of its prevalence in our economy and in our imaginations, the origins of this impulse are a bit hazy. When did so many of us begin to idolize self-employment? What might it reveal about broader shifts in the employment landscape in the 20th and 21st centuries? In his new book, One Day I'll Work for Myself: The Dream and Delusion That Conquered America, Ben Waterhouse answers precisely those questions. He explains how the rise of self-employment dates back to the economic transformations of the 1970s and intensified during the decades of precarity that followed. In our wide-ranging conversation, we touch on everything from franchise jurisprudence to the gig economy to the surprising story behind the Sam Adams beer company.