At the start of our series, we briefly saw Moses asking God two questions: 'Who am I?' and 'Who are you?' In today's passage, many centuries later, we see a group of religious leaders asking the similar questions of Jesus, questions of identity that are meant to make us consider our own identity through the answers Jesus gives. Are we slaves to sin, or have we been freed through believing in him? Are we children of God, descendants of Abraham through faith, or children of the devil, standing in lies? And ultimately, are we people who glorify Jesus as the great I AM, or do we want to put him to death for saying that of himself?
The Philistines have been ravaged by God. They captured the ark of Yhwh’s covenant, thinking that they have won the victory over him. However, as we saw in the previous chapter, God showed that he has supremacy over all other gods. The Philistines now realized this and wanted to get rid of the ark by sending it back to the Israelites. Even though they do not worship nor know the God of Israel, they knew what they were going through was the result of his judgement on them. They tried to satisfy his wrath and judgement by including golden tumours and rats (symbols of the judgement that befell them). Through the movement of the cart and cows, God confirmed to them that it was indeed his judgement upon their cities. Upon arriving in one of the towns of Israel, God struck down some seventy people because they “looked into the ark of the Lord”. They have not learned their lesson of the holiness of God. Even the Philistines, who did not receive God’s promises, began to learn to respect God
More than a millennia has passed since God declared his name, YHWH, to Moses. For Jews living under Roman rule, waiting for the Messiah, it seems like the great I AM is nowhere to be seen. For Jesus' disciples, sailing on the Sea of Galilee on a dark and stormy night, fighting for their lives, they must have felt that even more! And it is into this picture that Jesus steps, walking on water, declaring that there is no need to fear, for he is with them, and us - and he is that one and the same I AM.
While we don't often think too much about it in our culture, in the Biblical era, names often had special significance. In our text this morning, we will see how this is true even of God. When Moses asks for a name to give to the Israelites, to let them know their God would be with them, God replies not only by giving his name, YHWH (often translated as the LORD), but also gives that Name a meaning: I AM WHO I AM. This simple statement gives us a measure of who God truly is, in all his unchanging, eternal, sovereign power and glory, and over this series, we will come to see how these attributes and more are reflected in the Son, Jesus, who claims this name for himself.
In 1 Samuel 8-12, Israel wants a king—a visible leader, like all the nations around them. But in doing so, they reject the God who gave them everything. And what they receive is Saul: impressive on the outside but hollow within. Yet even in their failure, God remained faithful. He sent thunder not to destroy, but to wake them up, to bring them home.
The covenants God makes with his people (Adam, Noah, Abraham, Moses, David and Jesus) help us make sense of the storyline of the Bible as a whole. God makes special promises to be our God, and we, God’s people, his people commit ourselves to the conditions of the covenant: to live as God’s people. But how do we hold on to God’s promises when we don’t see any evidence that God is going to fulfil what he’s promised? And if we know in advance that we’re going to fail to live up to the conditions (we’re sinful), how can we have hope that we’ll receive what’s promised? This morning, we focus our attention on God’s covenant with Abraham as we discover exactly how it is we can trust God’s promises when questions arise in our minds if God will do what he’s said. More than that, in a very strange and unusual ceremony in Genesis 15, we discover we can have every confidence that God will fulfil his promises to us despite our inevitable failures.
The ark of the covenant has been captured by the Philistines. In the eyes of the world, this means that Yhwh is weak and was therefore defeated by the Philistine god. The ark was carried and placed in Dagon’s temple, next to Dagon. It was meant to be a sign of Dagon’s trophy, having bested Yhwh. The people of Israel should despair because their God has been humiliated and defeated. Or has he? No! In fact, it was Dagon that ended up prostrating before Yhwh. What’s more, Yhwh brought devastation on the people of Ashdod (one of the cities of the Philistines). The people were afflicted with tumours. They recognised that it was the ark of Yhwh’s covenant that has been causing their pain. The same thing happened in other cities in Philistine and they were terrified of Yhwh. Yhwh was not defeated. He is not weak. In fact, this chapter is showing us that he does not need Israel’s army to defeat his enemies. He defeated the Philistines all by himself. Far from being weak, Yhwh showed that
Do we unknowingly treat God as a vending machine – that if we fulfil certain conditions and then God will be certain to give us some form of blessing? Do we think that if we only pray hard enough, serve long enough, be devoted enough, evangelise enough, that God should (maybe even be obligated to!) answer our prayers and requests to him? That was how the Israelites were treating God in the first half of 1 Samuel 4. They were in a battle against the Philistines (and it won’t be the last time). They were losing the battle and decided to bring the ark of the covenant to the battlefield, thinking that God will be with them this time. They lost and the ark was captured. Hophni and Phinehas were killed. This was God fulfilling his judgement mentioned in the previous chapter. When news of that devastating battle reached Eli, he collapsed and died. Then the wife of Phinehas gave birth to their son, in which she also died, she named their son “Ichabod”, meaning God’s glory has departed. The
In our passage this weekend, we are given a picture of the rot at the centre of Israel’s priesthood. “Eli’s sons were scoundrels.” Even though they were supposed to be priests of God, they had no regard for God at all. They took advantage of the sacrifices that people brought for God and used their position to sleep with women who served at the temple. They were supposed to be priests – mediators between God and mankind and teachers of God’s laws to God’s people. However, what they are doing is a complete mockery of who they were supposed to be. On the other hand, in the midst of this rot within the priesthood, we have faithful Samuel. Samuel, dedicated to the Lord since his birth, has been ministering faithfully to the Lord all throughout this period. He continues to “grow in stature and in favour with the Lord and with people.” God’s grace is working in the midst of the rot within the priesthood. While he is in the background at this moment, it is clear that he is being prepared b
Hannah’s prayer is surprising to many of us. Remember that she has struggled for many years on her lack of a son and being provoked about it by Peninnah. However, God answered her prayer by giving her a son, and so she responds to God in her prayer. However, in her prayer, it is remarkable that the focus is not on herself, nor the son that God gave her, nor even her own situation. It is a remarkably God-centred prayer from Hannah. She begins her prayer by rejoicing in God for his deliverance. Then she very quickly moves on to the different characteristics of her God – his holiness, sovereignty, grace, and justice. Hannah recognises that her experience with God is a small display of the kind of God she worships and prays to. This is what he is like – he brings life out of death, humbles the proud, exalts the humble, accomplishes his great salvation in the most unexpected way. This is exactly the pattern that we see with Christ – humbling the proud, exalting humble sinners, and acc
There are times when God seems silent. There are times when we feel like God does not care. However, no matter the situation we find ourselves in, God knows and God cares. Hannah found herself in such a situation. She was not able to bear a child for her husband, Elkanah, while his other wife Penninah had children. Year after year, she was taunted by Penninah about her childlessness. One year, she cried out to God in anguish, weeping bitterly. In an unsurprising turn of event, she did bear a child eventually. Her vow was to dedicate whatever child God decides to give her. She did just that after weaning him. God heard her cries of anguish and her pleas and answered her. He hears and cares.
Many people today believe that there is a crisis of leadership in our world. The reality is that often leaders are not trusted by those they are called to lead. The image of biblical leadership is most often portrayed as shepherding leadership. It is the exercise of leadership that leads by example and leads in a sacrificial manner. The Apostle Peter writing to the elders of the church states, “Be shepherds of God’s flock that is under your care, watching over them…not lording it over those entrusted to you, but being examples to the flock” (1 Peter 5:1-3).
One of the regular rhythms in our Christian lives should be our service to our brothers and sisters in Christ. That is the only appropriate and reasonable response in view of God’s amazing mercy to us in Christ. Therefore, it is important to remember that we are serving one another, not to be saved, but rather because we are saved in Christ. We are one body in Christ, and so we should not think of ourselves more highly than others. Rather, we think of ourselves as part of the body of Christ, serving and encouraging one another. We have different gifts from God, therefore we should use those gifts to build up, edify, and encourage the body of Christ. One mark of a disciple or follower of Christ is his/her desire to serve another in love. Another mark of a disciple of Christ is that he/she recognises that all we have is from God. Therefore we should be generous with our offering/giving to the church. This is different from tithing in the OT, as the NT focus is on us as living sacri
Much ink has been spilled over the topic of the Lord’s Supper during the Reformation than we think. Martin Luther, the German monk who started the Reformation, was famously willing to split the church over this issue. Just what it is about the Lord’s Supper that is so important? Isn’t it just mere “bread and wine”? There are two traps that we can fall into with regards to the Lord’s Supper – thinking that it is “magical” or a “mirage”. Some have thought it “magical” to the point where if we take the Lord’s Supper, we will receive God’s blessings and healing in our lives. Others merely think of the Lord’s Supper as a memory aid for us to remember Christ. The Lord’s Supper is important because it is ultimately about the Gospel message of Christ and how we take hold of God’s promises. Celebrating the Lord’s Supper has been done within the Christian church since its beginning. It has deep spiritual significance for us as a church when we celebrate it – it unifies us in Christ, helps us
Baptism is the sign and seal of the person into the covenant community of God. It shows that the person who is being baptised has now become part of the people of God in the same way that circumcision marks the child out as part of God’s people. Just as how circumcision was a sign of God’s blessing and grace to those who are born into God’s covenant community, baptism is a sign of God’s grace and blessing as well. Whether it is an infant or an adult who has come to faith, baptism celebrates God’s grace and goodness in bringing that person into the covenant community. Baptism is one of two sacraments that God instituted for the church. They are the Gospel message proclaimed to us in a visual form. Therefore, they are God’s means of grace to us – that is, we receive God’s grace when we celebrate them because we are once again having the Gospel proclaimed to us for our hearts to take hold.
The people of God has always been set apart from their surrounding nations. Ever since God gathered his people around him, he has called his people to be different, because he has rescued and redeemed them. The New Testament continues this pattern with Jesus Christ. We are gathered around Jesus, set apart for him because of the redemption that he purchased for us. The church is a people that God has rescued through Jesus Christ. We are saved into a people, therefore our faith has never been a merely private experience, but one that is lived together with others who are in Christ. Membership in the local church is a way of expressing that reality we have in Christ. We belong to the universal church – the people saved by Christ. This is expressed by belonging to the local church. We belong to our local church family, helping each other in our discipleship to Christ, under the leadership of the elders. We all help each other in our Christian discipline, so that we grow in our love and
There are endless opinions when it comes to the singing and music in our weekend services. That is not surprising as music and songs connect to us on a deeper and emotional level. It just “feels” so much more personal than a sermon. That is why it can elicit such strong opinions. However, when you think about it, as a society, we do not actually do a lot of singing together with others. There are hardly any events that we do that. The only exception is probably concerts or birthdays. Christians, on the other hand, have been a singing people since the beginning. In fact, we sing every single week when we gather with other Christians. Why do we do that? What is so special about singing that we have musicians spending hours each week practising, so that they can lead us in singing songs? Let us explore that this coming Sunday.
We are starting our new sermon series this weekend on the Rhythms of Grace. Each Sunday as Christians, we gather at the church building. In that gathering, we have different elements of the service that we go through – we sing, we pray, we give, we serve, we listen to preaching, etc. Going through all that becomes a rhythm in our lives, like a constant beat for a piece of music. It keeps our Christian lives in sync and provides a pattern for the rest of our lives. However, if we do not re-examine why we do what we do weekly, we can become complacent or lose sight of the purpose of each element. We will be going through each element, starting this weekend with preaching. As we dig into what the Scriptures, we will find that sitting under the preaching of God’s word weekly is too important to give up. In fact, this rhythm or pattern has been going on for almost all of 2000 years of church history – there has to be a good reason for that.
The account of David and Mephibosheth is a very small one in the Old Testament. However, it presents us with a beautiful picture of our abject sinfulness and the loving heart of God. This Sunday, we will explore the character of Mephibosheth: both who he was and why he was so miserable. We will also take a closer look at David’s heart for Mephibosheth in comparison with God’s own heart for us. We will finish by unpacking the remarkable end to Mephibosheth’s story and discover how God’s undeserved favour can truly transform our hearts and minds.