1 Thing Matters

This world is broken. Oh, certainly, we still see beauty in nature. By God’s grace, we have plenty of happy moments. But that does not change the fact that this world does not function the way God designed it to. It is dangerous, especially for God’s children. Jesus once promised that those who live for him will be hated (just as Christ was hated) by those who live for the world. The even greater danger: the priorities prompted by this broken world tempt the careless Christian to devalue that which truly matters. This world is very broken. For that reason, our gracious, living Lord promises that one day soon enough, he will take us to a better world. More, he promises that until that time, his Father will protect us, preserving our faith through the truth of his Word. This is the resurrection reality. By God’s grace, we will overcome this broken world.

The entirety of God’s Word can be summed up in one word: love. God’s Law is all about love. “Love the Lord your God with all your heart…” and “Love your neighbor as yourself” (Matthew 22:37,39). The gospel is all about love: “For God so loved the world that he gave his one and only Son…” (John 3:16). From his compassion for the sick and broken, to his sacrificial death on the cross, to the peace he provided after his resurrection, Jesus was the perfect embodiment of love. Love is his business. Therefore, love is our business too. The resurrection reality is that with the same supernatural power by which God raised Jesus from the dead, God now enables us to live a new life—one marked by radically selfless love. The motivation and ability to do this comes from seeing the endless love Christ has for us. We love because he first loved us.

Self-assurance is a fickle thing. Ask the best golfers in the world how much confidence they have when they suddenly start to struggle just to qualify for the very tournaments they used to win. Self-assurance is at a high when we perform well, but as soon as we stumble in some area of life, our faith in ourselves flounders. That’s why real assurance - especially of where we stand with God - simply cannot come from ourselves. It must come from somewhere else. And it does.  It comes from God himself who alone provides the assurance we so desperately seek. 

There are plenty of people today who claim they can provide healing or guidance for your soul. However, the Bible warns that, beneath the surface, not everyone is who they may appear to be. Rather than providing healing or guidance, many may actually do more harm to our souls than good. Their threats are real! But so is the resurrection reality that our Good Shepherd provides all that is needed to thwart their threats. 

Contrary to popular belief, “repentance” isn’t the dirty word many people think it is. While repentance does involve admitting and owning up to the filth of our sins, it isn’t repentance if it stops there.  No, real repentance also includes embracing by faith what Jesus has done with our sins: wiped them away and washed us clean from them. The result? Not only are we left standing in the perfect purity of God’s light, but we also have the newfound desire to remain there. 

Jesus’ real resurrection brought peace and strength to those early believers. It also brought them together. That’s the power of Jesus’ resurrection: it brings us together with him through faith, but also together with fellow believers. How blest are we! Yes, we are brought to him, but also to each other!

It would not be productive to look for help in a cemetery. A corpse can do only one thing—rot. This is the source of the crushing sorrow Jesus’ followers felt. He was the one in whom they had placed all their hope for a better reality. Now he was dead, so they thought. They were overwhelmed with sorrow, not just because they missed their friend. It now all seemed so pointless: the years and miles following Jesus, witnessing his miracles, listening to him. He was dead! And a corpse can only do one thing. The resurrection changed everything. The disciples saw clearly that Jesus is who he said he was and did what he said he’d do. They realized their faith rested on a rock-solid foundation. Here is the resurrection reality. If Christ had not been raised, our faith in him would be futile. He could do nothing to help us. But Christ is risen! He is risen indeed!

Most religions believe in a powerful God. It is assumed that God will use that strength for the benefit of his followers. That is a reasonable assumption, but it begs the question. What is real strength? It is easy to assume that real strength means exerting your will over another by using any means necessary, including force. But this week we see Jesus Christ demonstrate a different kind of strength. We have come to Holy Week. It begins with Jesus humbly riding a donkey colt straight into the hands of his enemies. As the week progresses, it will appear that Christ’s adversaries are the ones in a position of power and Jesus is in a position of weakness. Yet what Christ does this holy week—setting his divine strength aside, being passive in the face of death—would change the world. To do what Christ did for us and our salvation took real strength.

When we hear the word “school,” we tend to think of reading, mathematics, social studies, and all of the different subjects that students learn at the elementary, high school, and college levels. As one would naturally expect, those subjects are included in the curriculum of just about any elementary school. But they aren’t the most important subject taught in our school. They aren’t the primary reason our school exists. That distinction belongs to Jesus.  Jesus, and helping students and families know him better and grow in their faith, is the real reason our school exists. We aren’t simply an alternative option to the public school; we exist for much more. We exist so that through our efforts, many continue to see Jesus. Our school’s 50th Anniversary celebration continues as we acknowledge and thank God for allowing us to help others see Jesus through our school for five decades and counting! 

While not every religion uses the word “sin,” they all embrace the concept. Every religion acknowledges that mankind’s flawed attitudes or misguided actions are a source of pain, both now and potentially in eternity. So every religion offers a solution: a set of laws, a moral code, a path to more enlightened behavior.  What do they have in common? We are to solve sin through human effort. Be better! Try harder! This is the heart of all false religion, which results in one of only two outcomes: 1) those who correctly understand they will never overcome their sin are crushed by guilt, or 2) those who ludicrously believe they have defeated their sin are killed by pride. True religion offers a better way—a way that frees us from guilt and has no room for pride. Jesus teaches that the solution to our sin is not, self, not working harder. Rather, it is to trust in our Savior and the work he has done for us.

Person A never attends worship. He can’t see the point. Person B attends every week out of a slavish sense of obligation. Her mind wanders during the services, for she views the activities of worship merely as tasks for her to complete. Who is worse off? Rather than debating the point, let us just admit neither understand the true worth of worship. And that is exactly what Satan wants. Many think worship is about what we do for God. It is the other way around. As we gather around Word and sacrament, the Spirit moves us to love and trust in God above all things. Moved by the cross of Christ, we bow down before our God. We commune with him. And that’s exactly what God wants.

We know that the cross was an instrument of torture and execution. However, Scripture also uses the term “cross” to refer to any suffering that one endures because he is a believer: the painful denial of the desires of the flesh; ridicule and persecution from unbelievers; etc. This is one reason people reject religion. They see Christians struggling in life with these crosses, while non-Christians often seem perfectly happy. Even the prophet Jeremiah asked, “Why do all the faithless live at ease?”(12:1). Today, Jesus asks us to rethink suffering under the cross. It is not pointless pain. Our crosses are not how we pay for sin. Jesus already did that on his cross. Our crosses are not redemptive, but they are constructive. Any suffering believers face under the cross is only good, a way Christ connects us tightly to himself with fire-tested faith.

“If God loves us, why doesn’t he remove all the trials and tests and temptations that we face?” That question demonstrates the religious assumption that those things are bad. They aren’t. In the hands of a loving God, they are tools by which he refines our faith. He uses tests as a way to compel us to be less self-reliant, and instead trust in his strength. He uses trials to teach us that this broken world is not our true home. God even takes Satan’s temptations and uses them for our good. Trials, tests, and temptations are not exceptions to God’s love, but rather examples of it. Proof is that God allowed his beloved Son Jesus to face trials and temptations, so that he might be our perfect savior and substitute.

We began this season of Epiphany in the Jordan River. From that day, in word and deed, Jesus began to reveal more about himself. From that river, we have followed Jesus to arrive at a mountain. Today on the Mount of Transfiguration, in a show of dazzling brilliance, Jesus gives us a real glimpse of God’s glory. This final epiphany prepares us for the journey of Lent where, at another mountain called Golgotha, we will witness the greatest glory yet.

Martin Luther once said, “Where God built a church, there the devil would also build a chapel.” Satan hates God. He demonstrates that hatred by hurting those that God loves in any way he can. The epiphany Christ wants us to have is this: the devil is real and very dangerous. But just as real is Christ’s deliverance, for Christ is continually undoing the devil’s work. And through his Word, Christ Jesus also gives us the power to resist the devil and stand firm in the faith.

To whom does the work of salvation belong? Simple question. There is only one Savior. But this is how good Jesus is: once he has changed us, he also charges us, thereby bestowing on us lives that have profound meaning and eternal purpose. We are not just fyollowers, but also follower-makers, for his charge to us is this: “My dear disciples, go and be my ambassadors, so that through your efforts I can fill my kingdom with even more precious souls for eternity!”

Even though Jesus knows all our faults and failures, he badly wants something to do with us. So, he calls us to follow him. But he does so in a special way: through his gospel. When Jesus calls us to discipleship through his gospel, he also calls us to glory and grace.

At his baptism in the Jordan River Jesus was publicly anointed with the Holy Spirit and designated by God the Father as his chosen Messiah. Thus, Jesus’ baptism was the beginning of his public ministry. Jesus’ baptism revealed that he was not just a nice guy who could make a sturdy table. He was God’s chosen servant, the one who had come to bring salvation to the ends of the earth. Jesus is the one willing to stand in our place as our substitute and Savior. Jesus’ baptism reveals to us who he really is. Our own baptism does the same! Our baptism was the beginning of a new and better life—eternal life!—a gift graciously given to us by our truest friend. Jesus’ ministry and our eternity with him. It begins with baptism.

On Christmas Eve a choir of angels sang, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” So, where is this peace on earth? Between nations? There are always wars going on somewhere. In our country Disagreements have only grown more contentious, one group screaming angrily at another group. We might not even have perfect peace in our homes! So, what were the angels singing about? They were singing about peace between a holy God who hates sin and human beings who sin every day. Because of what Christ did as our Savior, there is no hostility between us and God, only peace and love. We have the peace of salvation in our hearts. As we draw near the end of life, like elderly Simeon or Anna, we have the peace of knowing of the glorious eternal life that is to come. As this peace with God fills our hearts, it moves us to live in peace with each other too.

We live in a world with a 24-hour news cycle. Between the countless cable networks or online sources or social media posts, news is flying at us constantly. Most of it seems awful. We doomscroll on our phones—bad news after more bad news. Our hearts grow heavy. Our minds grow anxious. The world is starving for good news. And that is exactly what we get at Christmas. On that first Christmas Eve, the angel told the shepherds, “I bring you good news of great joy” (Luke 2:10). News is not advice. The angel had not come to give advice about how to cope in a messed-up world. News is simply a report of facts. The angel reported a fact—the birth of One who would make everything right again. This child would remove all our fears and fill our hearts with joy.