Sermons from Grace/Bethel

I recognize that I am spiritually blind when I don’t know Jesus. I cannot see the world as it really is. I am tempted to see what is harmful as good, and what is good as meaningless. I cannot see the danger that lurks behind every temptation. I realize that Jesus gave physical sight to the blind. But he also gives me spiritual vision. He said, “I am the light of the world.” He comes to shine his light into my darkened eyes so that I see him and live.

I recognize my deep spiritual thirst. I long for a good relationship with God and for everlasting life. I am tempted to satisfy that deep thirst with worldly things, a strategy doomed to failure. I realize that my thirst is satisfied only by the one who said, “Whoever drinks the water I give them will never thirst.” Jesus meets my greatest need.

I recognize that I need to be saved. When Jesus said, “No one can enter the kingdom of God,” that included me. I do not deserve God’s blessing. But long ago, God declared that I would be blessed by a descendant of Abraham who turned out to be Jesus. The blessing is salvation. I receive that salvation by faith in Jesus as my Savior. The good news is that faith is also God’s gift, imparted to me through the gospel.

I recognize my inability to defend myself against spiritual enemies. The world is against me, but I look for ways to imitate it. I try to master my own sinful flesh, but I recognize desires in myself that war against my soul. And when it comes to the devil, I fall into temptation again and again. My impending death proves that I have sinned. I realize that what I really need is a champion. God the Father realized it too. He sent his Son to be my Savior. Through the obedience of the Son of God, I have victory over my enemies.

Jesus was a real human being, and he looked like it when he taught his disciples. But one day atop a high mountain, Jesus gave his disciples a glimpse of his glory as the Son of God. After he came down from the mountain, Jesus went to Jerusalem to suffer and die. It is good for us to view Jesus in glory on the mountain. It prepares us for Lent, and it prepares us for life.

In the Sermon on the Mount, Jesus teaches us that form and function are closely connected. That means that who we are influences what we do. When God called us to faith, he declared that we were something new: light, salt, his children. Jesus encourages us to be what God says we are as a way of blessing the world through us.

You may not feel blessed when you are hungry or insulted or mourning the death of a loved one. You may not be in the mood to boast when you feel foolish, weak, or lowly. But knowing your difficulties, Jesus still chose you to be his own. He gives you many gifts, and he calls you blessed.

The prophet Isaiah vividly described humanity as “people walking in darkness.” Then he foretold that a light would shine on them. Enveloped by sin, suffering, and death, we find our minds and hearts clouded. But Jesus is revealed as the promised light. He shines his light by preaching repentance and the good news of the kingdom. Our Savior is the Light of the world, and we reflect his light onto everyone around us.

For centuries, Israel offered sacrifices to God for sin. Over and over, a substitute shed its blood to earn forgiveness. Then Jesus appeared, the Lamb of God who would take away the sins of the world. He died as the substitute for sinful mankind. Connected to him by faith, you have a new perspective and new motivation for living a Christian life.

“Christ” is not the family name of Jesus. It is a title. The Greek word “Christ” and the Hebrew word “Messiah” both mean the same thing: “The Anointed One.” Anointing was the practice of pouring liquid over the head of someone to signify selection for some special task. When the Lord had someone anointed, he also poured his Spirit over them. It was the fulfillment of promises made over centuries.

We continue the Christmas celebration of the dawning of the light of all mankind. When the sun rises, we can see things that we haven’t seen before. When Christ the Savior is born, the light of new revelation breaks over the world. When the Son rises, we can clearly see the grace of God, our Redeemer.

Christmas holidays mean family time, often with extended family travel and visits. Meals are prepared, gifts are given, memories are made. But the memories might not all be good. Sometimes there are Christmas hurts or even tragedies. We live in a world still affected by sin. The sinfulness of the world cannot rob us of the peace God intends to bring through his Son. Christ the Savior is born, and through his life, God brings us into the family. He gives us the rights of redeemed sons and daughters, the privileges of inheritance.

Emmanuel is an important person. “Emmanuel” means “God with us.” It was a special name given to Jesus already 700 years before he was born. Who is with us when Jesus is with us? God himself. God became a human being in a special way, becoming truly human but remaining God. God is still with us. We encounter him in a special way when we gather with two or three others in worship. He is so near to us that the thrill of anticipation is almost unbearable. Let it wash over you as you celebrate Christmas this week.

The Messiah is an important person. “Messiah” is the same word as “Christ” or “Anointed One.” He is someone who has been anticipated for a long time. Now we look at a time when his arrival is imminent! The historic Christian Church gave Latin titles to each Sunday. They titled the Third Sunday in Advent “Gaudete,” which means “Rejoice!” As we reach the midway point of Advent, we ask Christ to empower us to do just that. We rejoice because God fulfills all his promises in Jesus.

The judge is an important person. You stand when he enters the courtroom. What he says must be obeyed. If you are the one on trial, his determinations make a big difference in how your life will continue. You might be quite nervous if the judge is about to arrive. John invited people to turn their nervousness to repentance. He says that the arrival of the Judge is imminent, and the kingdom of heaven is near! You are invited to hear John, repent, and believe the good news of the coming Savior.

The king is an important person. His arrival at our place can mean something quite different to us depending on our relationship with him. We might fear his arrival if we expect him to punish us. We might welcome his arrival if we expect him to validate us. Either way, we expect his arrival to be a big deal. How would it make us feel if we heard that his arrival would be informal and familiar? Advent marks the start of a new Church Year. We begin at the end, watching King Jesus ride into Jerusalem on a donkey colt, knowing full well that he will be killed before the end of the week. The events of Palm Sunday serve as a microcosm for all of Jesus’ work, proving the King of the universe was willing to humble himself and endure anything for our salvation. That is precisely why Christ came. That is why we anticipate his imminent arrival not with worry but with joy.

The Church has marked the passing of yet another Church Year, waiting for its Lord to return. How long will we have to wait and watch for Jesus to return? We do not know. Jesus said he would return soon. However, the definition of “soon” for the One who has no beginning or end will naturally differ from ours. Whenever Jesus returns, it will take us by surprise. So, how do believers avoid growing lethargic? How do we remain ready and watchful for Christ’s return? Our Savior points us to his Scriptures. The promises Jesus has made us this past year—promises that give us comfort and hope and purpose— were not merely spoken. Jesus ensured those promises were written down in Scripture. As we see in Scripture, all the promises that Christ has fulfilled, there is a discernible effect. The Spirit creates within us an eager anticipation regarding the Scriptural promises that are as yet unfilled. While we cannot be certain when the day of fulfillment will come, we are completely confident of what that day will bring. No matter how many years we must mark, we watch with eager anticipation, and we pray, “Amen! Come, Lord Jesus” (Revelation 22:20).

If you were making a list of things that might make society more peaceful, would you include “more judgment”? Likely not. Many people assume that judgment leads to conflict, not peace. However, a lack of judgment is a luxury many cannot afford. Our world is full of victims of abuse, violence, and oppression. In many cases, this evil goes unnoticed and unpunished. A future without the hope of judgment means no peace. If there is no hope of judgment, victims would be driven either into total despair or to be consumed by the desire for revenge. A future that includes judgment, however, gives those who are wronged the peace of knowing that one day there will be perfect justice. When we are horribly wronged, what are our options? Taking matters into our own hands? Despair? Jesus provides a better option. Trust that he will keep his promise to return, bringing judgment. The effect of that promise? We have peace, knowing that every wrong will eventually be righted by the one righteous Judge.

King David once said that guilt makes you feel like your very bones are rotting. Guilt makes you feel weak . . . sick. Guilt can make it hard to focus on anything else . . . hard to function. And guilt is an inescapable fact of life. Everyone carries guilt about something. Worse, our efforts to deal with guilt— minimizing our mistakes, making excuses for our sin—don’t help, but only make us feel worse. What alleviates the burden of guilt? Just one thing—God’s gift of grace. Christ’s love is undeserved and unconditional. He pardons every sin. This is the entire reason Jesus came to earth. This was his mission—to give the gift of grace! When we receive that gift, our guilt melts. Left in its place is the joy of our salvation.

God grants the status of “saint” (which means “holy one”) to every believer. It might appear that status is of little practical value. If you achieve the status “billionaire” or “celebrity” or “senator” your life is going to be vastly different than most other people, most likely better. But if God calls you a saint, just like everyone else, you will struggle with trials, temptations, and sin. Being a saint does not make life easier. In some ways it makes life more difficult as we struggle against a world that is hostile toward Christ. This might lead us to ask, “Is it really that big a deal that God calls us saints?” For centuries, the Church has answered that question by celebrating the Festival of All Saints. This week we get a peek at the saints who have died and now live in the glory of Christ’s light. Through eyes of faith, we see the saints enjoying glory in the place where “there will be no more death or mourning or crying or pain” (Revelation 21:1-6). We realize what a precious gift this status of saint actually is. We understand that soon enough we shall join all the saints in that glorious heavenly city. And that gives us amazing stamina to face the challenges of this world with the strength Christ gives to all his saints.