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Crackers and Grape Juice

Author: Crackers and Grape Juice

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Crackers and Grape Juice began in the spring of 2016 with a conversation between Jason Micheli and Teer Hardy. In the years since, two shows have been added to the lineup, Strangely Warmed and (Her)Men*You*Tics, but the goal has remained the same: talking about faith without using stained-glass language.
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Teer caught up with the Godfather of the pod, Brian Zahnd to talk about his newest book The Wood Between the Worlds - A Poetic Theology of the Cross. Brian and Teer talk about why a theology of the cross is necessary to fully understand the Good News of the Gospel, along with what is lost when we become numb to the violence of Good Friday.The cross is the heart of ScriptureEverything about the gospel message leads to the cross, and proceeds from the cross. In fact, within the narrative of Scripture, the crucifixion of Jesus is literally the crux of the story—the axis upon which the biblical story turns. But it would be a mistake to think we could sum up the significance of the crucifixion in a tidy sentence or two. That kind of thinking only insulates us from the magnificence of what God has done. In our ongoing quest to make meaning of the cross, we need to recognize that this conversation will never conclude—that there is always something more to be said.Brian Zahnd reminds us that the meaning of the cross is multifaceted and should touch every aspect of our lives. Just as gazing through the eyepiece of a kaleidoscope reveals a new geometric image with every turn, Zahnd helps us see that there are infinite ways to behold the cross of Christ as the beautiful form that saves the world. The Wood Between the Worlds is an invitation to encounter the cross of Christ anew.If you subscribe to Crackers & Grape Juice+ check out the video.
Here is a conversation Dr. Johanna Hartelius, and Jason shared with Dr. Chad Kim of St. Louis University on his wonderful book, The Way of Humility.
The kickstarter for Sarah's new book is live! https://www.kickstarter.com/projects/sarahhinlickywilson/seven-ways-of-looking-at-the-transfiguration Sarah discusses the significance of the Transfiguration and its importance in the church calendar. She explores the distinction between the transfigured Jesus and the risen Jesus, highlighting the unique characteristics of each. Sarah also delves into the misunderstood offer to build booths and its connection to the Festival of Booths. She examines the representation of Moses and Elijah in the transfiguration and their role in the eschatological narrative. Sarah emphasizes the Jewish reticence to capture the glory of God and the modesty of biblical miracle stories. She concludes by emphasizing the importance of listening to Jesus. In this conversation, Sarah Henlicky Wilson discusses the transfiguration in the Gospel of John and its connections to Sukkot and other Jewish festivals. She highlights the allusions to Sukkot in John and the significance of Jesus' entrance into Jerusalem for the final Passover. Sarah also explores the presence of Greeks in the Sukkot story and their connection to Jesus' hour of glorification. She emphasizes the similarities between the synoptic transfiguration and the transfiguration in John, suggesting that both narratives are mapping the same thing in their own distinctive ways. Sarah concludes by inviting listeners to support her Kickstarter campaign for her book on the transfiguration.
Our latest episode with our new friend Rabbi Joseph Edelheit, who's promised to return several more times so we can learn from and listen to one another. Rabbi Joseph joined Johanna and me to share his reflections as a Jew living in Diaspora on the 10/7 Hamas massacre. We discuss other matters but never wander far from today’s headlines. Here’s a bit about Joseph:50 Years in the Rabbinate: Rabbi Joseph A. Edelheit (C ’73) on the Unique Experiences of His Rabbinic Engagement:When I thought about becoming a rabbi as an undergraduate at CAL Berkely in 1966, I could never have imagined the extraordinary experiences I would have. For fifty years, people have asked me to engage them, teach them, and sometimes lead and interpret a meaningful ritual in their life.I have served three Reform congregations over thirty years in the Upper Midwest. where I learned what “windchill” meant. From the outset, the reality of interfaith couples and families became a central focus of my rabbinate. “Intro to Judaism” education and congregational programming have always been a significant concern.Eventually regional and national rabbinic work about gerim/gerut provided me with an opportunity to be a leading advocate for Patrilineal Descent. University teaching became important, especially Jewish-Christian dialogue, which led to an opportunity to do doctoral work at the Divinity School of the University of Chicago.HIV/AIDS emerged at a time when those who were among its first patients and deaths were alone and often rejected. I served this tragically unique community, which led to opportunities to lead in how Reform Judaism faced these challenges both in Chicago and nationally. Eventually my work was recognized, and I was asked to serve on President Bill Clinton’s Presidential Advisory Council on HIV/AIDS, 1996–2000.I retired from my congregational rabbinate in 2001 because of challenges to my health, and I finished my doctoral work (DMin) at the University of Chicago in 2001.A state university that settled a class-action lawsuit over antisemitism asked for my help. As part of the settlement, I created a program of campus and community engagement about Jewish culture. Eventually, I became tenured faculty, and retired as Emeritus Professor of Religious and Jewish Studies.Though I tried to bracket my rabbinate at a state university, my pastoral role was called upon by students, faculty, and administration alike. My academic career required teaching about and interpreting Jews, Jewish life and texts, and Judaism to a campus and community of less than fifty Jews.I helped to bring a unique symphony and choral Holocaust memorial program, “To Be Certain of the Dawn,” to the state university and a nearby Catholic university. We later took more than 250 students and faculty to France and Germany and performed it at Natzweiler-Struthof concentration camp with survivors in the audience.During this period, there was an opportunity in India to continue my HIV/AIDS work with multi-faith organizations who worked among infected children whose parents had died of AIDS. I participated in creating an international NGO that funded and provided service for sixty AIDS orphans in rural India who were all living with HIV/AIDS. Engaging people who had never met a Jew, but invited me to share a meal while sitting on the floor of their hut, added to my life commitment of pluralism.My ongoing academic participation in the Society for Ricoeur Studies, is another unique experience of my rabbinate. I am the former student of Paul Ricoeur, who insists that philosophers and religious thinkers can and should engage in dialogue with a Jewish thinker.My participation in conferences, took me to Rio de Janeiro in 2011 when I was invited to speak to a Reform congregation, ARI. Now eleven years later, that unexpected Shabbat invitation, led to exceptional personal love and another chapter of my rabbinic life, serving the World Union of Progressive Judaism. I volunteer for Brazilian communities who have no rabbi, and whenever asked, I teach at ARI where it all started.During retirement I have written and edited two books with a third in preparation. The current crisis in antisemitism has added a new emphasis to my work in Jewish-Christian dialogue. I will co-teach a course at a Protestant seminary that deals with the challenges of preaching and teaching in response to antisemitism.In 2021, the Divinity School of the University of Chicago, honored me as their alum of the year, the first time a rabbi has ever been awarded this recognition.These fifty years were more meaningful because of the unconditional presence of my children. Still today, it is the love and respect of my family that I cherish the most.
In light of their recent panel discussion at Theology Beer Camp in Springfield, Mo, the Monday night crew discusses Sola Scriptura.
Liel Liebowitz is an Israeli journalist, author, media critic and video game scholar. Liel was born in Tel Aviv, immigrated to the United States in 1999, and earned a Ph.D. from Columbia University in 2007. In 2014, he was Visiting Assistant Professor of Media, Culture and Communication at New York University. A veteran of the Israeli Defense Force, Liel is now Editor at Large for Tablet Magazine and a host of its weekly culture podcast Unorthodox and daily Talmud podcast Take One. Jason spoke with him recently about the horrific terrorist attack upon Israelis last Saturday and how Christians and Jews in particular can respond. In the conversation, he shares Tablet’s project to archive the testimonials of Jewish victims and survivors. You can find that record HERE.
Here is a recent conversation I had with Kate Boyd about her new book, An Untidy Faith. In the wake of scandal, culture wars, and abuse, many Christians are wondering whether the North American church is redeemable—and if not, whether they should even stay. While many are answering no to those questions, this book is for those who long to disentangle their faith from all the cultural baggage and recapture the joy of following Jesus. Through personal anecdotes, encounters with the global church, deep dives into Scripture, and helpful historical context about Christianity, An Untidy Faith takes readers on two journeys. The first journey lays out the grand vision of Christianity and the legacy passed on to us by the early believers in hopes of renewing readers’ belief in the church writ large. The second journey helps believers understand why they feel distant from their church settings and provides a reorientation drawn from Scripture of God’s vision for community. A gentle companion, Kate Boyd walks alongside those who have questions but can’t ask them for fear of being labeled by or cast out of their communities. An Untidy Faith is a guidebook for those who want to be equipped with practices to rebuild their faith and shape their communities to look more like Jesus.
New York Times bestseller Fr. James Martin joins the pod again to talk about his latest book Come Forth: The Promise of Jesus's Greatest Miracle.In this wise and compassionate book, Father James Martin, SJ explores the story of Jesus’s greatest miracle—the raising of Lazarus from the dead—and what Jesus means when he calls each of us to “come forth.” Meditatively and carefully, Martin leads us verse by verse, offering profound reflections on Jesus’s lessons on love, family, sadness, frustration, fear, anger, freedom, and joy. Come Forth combines:Compelling analysis of the biblical textInsights about the historical setting of the storySpiritual lessons for today’s readersMeditations on Lazarus in art and the larger cultureStories from Martin’s travels through the Holy LandAs he explores these strands in depth, Martin helps us let go of the limiting beliefs that prevent us from experiencing God’s presence in our lives. We need only to open ourselves to the transformative story of Lazarus and trust that God can use it to free us to experience, like Lazarus, new life.Rev. James Martin, SJ, is a Jesuit priest, editor at large of America magazine, consultor to the Vatican's Dicastery for Communication, and author of numerous books, including the New York Times bestsellers Jesus: A Pilgrimage, The Jesuit Guide to (Almost) Everything and My Life with the Saints, which Publishers Weekly named one of the best books of 2006. Father Martin is a frequent commentator in the national and international media, having appeared on all the major networks, and in such diverse outlets as The Colbert Report, NPR's Fresh Air, the New York Times and The Wall Street Journal. Before entering the Jesuits in 1988 he graduated from the Wharton School of Business.Be sure to give Fr. Martin a follow.
Dr. Tobias Cremer joins us on the pod this week to talk about his new book The Godless Crusade: Religion, Populism, and Right-Wing Idenity Politics in the West. Dr. Cremer is a Junior Research Fellow in Religion and the Frontier Challenges at Pembroke College Oxford. His research focuses on the relationship between religion, secularisation and the rise of right-wing identity politics throughout western societies. In his doctoral research (University of Cambridge, funded by the ESRC) Tobias explored how right-wing populist movements in Germany, France and the United States employ Christianity as a cultural identity marker, and how believers and church authorities are reacting to such references.
Today Jack is back! We have Jack Levison on to talk about his new book Seven Secrets of the Spirit-Filled Life: Daily Renewal, Purpose and Joy When You Partner with the Holy Spirit.
Better late than never! This week Teer talks with Godfather of the pod, Will Willimon, about Jason's new book, A Quid Without Any Quo: A Gospel Freedom According to Galatians Go grab you a copy!
This week our guest is Karen Marsh! Karen's new book, Wake Up to Wonder came out July 11th. It's 22 invitations to amazement in the everyday.
This week we are sharing an epsidoe from ReThinking Faith, a podcast hosted by our friend Josh Patterson! Hope ya'll enjoy!
Our guest for #414 is Isaac Sharp, author of The Other Evangelicals: A Story of Liberal, Black, Progressive, Feminist, and Gay Christians―and the Movement That Pushed Them Out. Isaac B. Sharp is director of online and part-time programs and visiting assistant professor at Union Theological Seminary in the City of New York. He is the coeditor of Evangelical Ethics: A Reader in the Library of Theological Ethics series (Westminster John Knox, 2015) as well as Christian Ethics in Conversation (Wipf & Stock, 2020). About the book: What’s the first thing that comes to mind when you hear “evangelical”?For many, the answer is “white,” “patriarchal,” “conservative,” or “fundamentalist”—but as Isaac B. Sharp reveals, the “big tent” of evangelicalism has historically been much bigger than we’ve been led to believe. In The Other Evangelicals, Sharp brings to light the stories of those twentieth-century evangelicals who didn’t fit the mold, including Black, feminist, progressive, and gay Christians.Though the binary of fundamentalist evangelicals and modernist mainline Protestants is taken for granted today, Sharp demonstrates that fundamentalists and modernists battled over the title of “evangelical” in post–World War II America. In fact, many ideologies characteristic of evangelicalism today, such as “biblical womanhood” and political conservatism, arose only in reaction to the popularity of evangelical feminism and progressivism. Eventually, history was written by the “winners”—the Billy Grahams of American religion—while the “losers” were expelled from the movement via the establishment of institutions such as the National Association of Evangelicals. Carefully researched and deftly written, The Other Evangelicals offers a breath of fresh air for scholars seeking a more inclusive history of religion in America.
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Comments (9)

Will Shogren

lol good, Tom Wright needs a good scolding.

Sep 18th
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Will Shogren

the cussing evangelical schtick is so tired.

Sep 17th
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Will Shogren

"how do we get to things being better?" by mass labor organizing and ultimately a worker's state, seems like a reasonable start.

Sep 17th
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Will Shogren

you afflicted people by being a milquetoast dumbass.

Jun 30th
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Will Shogren

the church exists to be itself which is the body of Christ. what vapid fucking nonsense.

Jun 29th
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Will Shogren

reclaiming the agency of God by doing nothing substantial

Jun 29th
Reply

Will Shogren

"You can't call it that anymore." Watch me, bitch.

Jun 29th
Reply

Will Shogren

haven't heard Fitch talk about how smart he is in a while

Jun 23rd
Reply

Will Shogren

cool exhortation to disinterested quietism, inspiring stuff.

Jun 18th
Reply
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