The Caldwell Commentaries Podcast

Genesis 1:3-5. We discuss God's first set of "Ten Commandments" and His principle of separation (found from day one of creation until the end of Revelation), and the "Day-Age Theory".  We discuss what the light of day one was, since the sun was not created until day four.  We also discuss some of the vast differences between belief in Creationism from Evolutionism and how it is literally impossible to attempt to compromise the two in such ways proposed by "The Gap Theory," "Progressive Creationism," and "Theistic Evolutionism".    The stages of creation found in Genesis chapter one follow a natural sequence; each creative act was necessary before the next creative act could take place.  It was all done in a precise and orderly process.  Man could not have survived if the order of creation was rearranged or in a different sequence.   

Genesis 1:1b and 1:2.  We discuss the creation of the heavens and Earth, giving a serious critique of two creation theories: 1.  The Gap Theory and 2. The Unshaped Earth Theory.  Also discussed is the Holy Spirit's part in the creative work - the movement of the Spirit is extremely fascinating when we discover the meaning of the Hebrew word for "move" in Genesis 1:2.

Genesis 1:1a  This is the first in our "Creation versus Evolution" series.  It is packed with interesting and informative vital information found in simply half a verse: Genesis 1:1a.  If we are going to understand anything else in Scripture or in the world, we need to first understand the teaching of the first sentence of the Bible, for it answers the two most basic questions of humanity: when was the universe created? and where did the universe come from? Learn how the first of many names for God used in the Scripture is a uni-plural proper noun - the name Elohim.  Elohim is plural, but is used with a singular verb ("created"); this testifies of a Tri-une Godhead.  We discuss how there is simply one alternative to believing in a Self-existent, eternal Creator God, and it is to believe in eternal matter.  However, the concept of eternal matter cannot go "hand-in-hand" with the scientific law of cause and effect, since random particles of matter could never, by themselves, generate a complex, orderly, intelligible world and universe, much less generate living persons who are able to apply intelligence to the understanding of the complex order of the universe!  Scientifically, the concept of eternal matter is impossible.   

In this second half of our Introduction to Genesis, the book of beginnings, we discuss the three main purposes for the book: the historical purpose, the spiritual purpose, and the Christological purpose (we have an entire series of finding "Christ in Genesis" - see podcast tag).  We also discuss many special features of this unique and all-important first book of God's Word (i.e. it is the book of the Creation account, of human ancestry, of the patriarchs, of Israel's beginning - and it begins to teach us about God's grace, His covenant promises, and man's pilgrimage of faith).  In this study, we do a fascinating comparison between the first and last books of Scripture - the Book of Genesis and the Book of Revelation, and that amazing comparison surely shows how the whole of Scripture has one Divine Author!

This is the first lesson in our study of the Book of Genesis, "the book of beginnings".  Genesis lays the foundation of history; it gives us the critical information needed to know about origins.  Genesis is "the seed plot of the Bible" because all "the forests" of Scripture find their beginning as "seedlings" in it.  Actually, it presents the beginning of everything in existence except God Himself (i.e. the origin of the universe, of order and complexity, of the atmosphere and hydrosphere, of life, of man, of marriage, of evil, of God's plan for salvation, of government, the nations and people groups, of the nation of Israel). In this Part I of our Introduction to Genesis, in additional to discussing how the book is foundational to history, we talk about the author of the book (we discuss "The Documentary Hypothesis" which teaches that Moses was not the author - and why we disagree).  We also discuss the method involved in writing Genesis and the dating of the book (when it was written).

Since Israel's return to her land, the Book of Ruth is now seen with even deeper prophetic significance than ever before.  It is far more than a picture of Christ and His redemptive love for His mostly-Gentile "Bride," the Church.  There are two additional "love stories" in this account; they are between Naomi and Ruth (i.e., Israel and the Church) and Boaz and Naomi (Christ's love and eventual restoration of Israel).  Find out the importance of Leviticus 23:22 - a verse that does not seem to belong in the middle of God's instructions regarding the seven Jewish feast days; yet it does fit - plus it connects us to the Book of Ruth!  SO MUCH NEW INSIGHT TO AN OLD, FAMILIAR STORY - YOU WILL LOVE THIS STUDY!

Although you may be very familiar with the small Old Testament Book of Ruth, you will come away from this two-part study of it with a brand-new understanding of its prophetical significance.  There is so much more to be "gleaned" than a romantic, redemptive "love story" between Boaz and Ruth and how their relationship pictures Christ and the Church!  As history has progressed, new revelation from an old book has come to light! 

Stephen's message of Acts 7 was the masterpiece of a skilled artist painting pictures of Jesus Christ from Old Testament characters; it was the discourse of a Scriptural scholar, the keenly selective historical dissertation of a Spirit-filled prophet, and the work of a lethally skilled warrior using the two-edged sword of truth!  It was also Stephen's death warrant.  He had lived like Jesus, he had spoken like Jesus, and he was to die for Jesus. Stephen, whose face glowed like that of an angel, was bound for Heaven.  There are causes worth dying for, and Stephen found the best.  He died for the sake of the only message on earth that saves the eternal souls of men, the Gospel of Christ.  Stephen was the first person to die for the truth of Jesus' atonement work.  When his spirit was about to depart from his body, he looked up to see the resurrected Lord standing on the right hand of God!  He was not in His seated "finished-work of redemption" position!  It was the body language of the Redeemer saying, "Well done, thou good and faithful servant"!  Stephen finished his course; he ran the race to the finish line and was the first to cross - and the Lord gave him a standing ovation!

This is the conclusion of the longest sermon in the Book of Acts - and likely the most important.  Stephen had reviewed Israel's history and the great contributions of some of her most honored leaders (Abraham, Joseph, Moses, Joshua, David, and Solomon).  The High Court of Israel had gotten a quick overview of her history, which the men permitted Stephen to present because they loved to hear about themselves.  However, slowly, his selective presentation started to get uncomfortable as they began to realize where his focus on their "rejection of deliverers" pattern of behavior was going.  Was he really going to indict them for having rejected (and killed) Jesus?!  Would he dare to go that far!? Yes, he would, even though he knew it would likely cost him his life.  Realizing his listeners were reaching the end of their tolerance of him and were about to make him stop, Stephen catapulted into his application-rebuke - and it was BOLD and BLUNT!  After calling them "stiff-necked" and uncircumcised in heart and ears, He told them, ". . . ye do always resist the Holy Ghost: as your fathers did, so do ye" (Acts 7:51)!  He also accused them of the betrayal and murder of "the Just One" - and they knew he spoke of Jesus and used for Him a title only reserved for God! Stephen's phenomenal use of his two-edged sword, the Word of God, hit its target.  The Sanhedrin Council members "were cut to the heart" (7:54).  Their hypocritically pious masks were torn off and they were exposed for the false shepherds they were.  Yet, rather than repent, they gnashed their teeth in seething anger.  THEY had been the ones on trial, and they were guilty of having blasphemed everything God had ever given them!  They could not defend themselves, so they decided they would silence the one who spoke the truth about their depraved hearts.  Saul of Tarsus was among them; little did they know he would soon pick-up where Stephen left off!  Truth cannot be silenced, much as men might try.

Acts 7:44-50; Stephen's defense against the charge that he had blasphemed the Temple.  Tensions are beginning to rise in the Council members listening to his powerful message!  He is coming close to his conclusion.  Stephen had evidently spoken a lot (in his past debates in the Greek-speaking synagogues) about the One (Jesus) Who was greater than the Temple, which is why he was accused of blaspheming the Temple.  In his sermon, Stephen stressed how the Tabernacle (later the Temple) served as a witness of that which was Greater!  It was a picture-type witness of the day when the Messiah would tabernacle with men and open the way for God to bring a redeemed people boldly into His holy Presence to tabernacle (dwell) with Him forever! Stephen's point was that he was not blaspheming the current Temple by his understanding that its purpose was ended, and it would give place to the next stage: God dwelling in His people.

In Acts 7:38 to 43, Stephen shifted from demonstrating his respect for Moses to demonstrating his respect for the Law.  He was again claiming "not guilty" to the charge brought against him that he blasphemed the Law.  He affirmed his absolute faith in the Law by declaring God was its Author and Moses its recipient. In summarizing the final 40-year period of Moses' life, Stephen went on the offensive.  He reminded the Council how quickly Israel had turned her heart back to Egypt and her "gods" once Moses ascended Mount Sinai.  With him out of sight, they readily dismissed the very one who delivered them.  Stephen's point was that this was exactly what Israel's religious rulers did.  The One Who came and did the work of deliverance for them was now also "out of sight" - for He had ascended much higher than Mount Sinai!  They turned from the Prophet like unto Moses, their Messiah, and were, in effect, clinging to the works of Aaron's hands, pictured by their whole priestly system of Judaism.  With the completed atonement work of Christ, Judaism was a dead religion.  The reality had come, so the patterns and shadows were no longer needed.  But the hearts of Israel's leadership were focused on the world (Egypt) - and Stephen said, they "rejoiced in the works of their own hands" (Acts 7:41).  They did not worship God; they worshipped a "god" of their own making. It was the members of Israel's High Court who broke the Law, just as their forefathers had done at Sinai and throughout their entire history!

In Stephen's historical narrative regarding Moses, he came to his Divine Commission at the Burning Bush.  Learn how the thorny bush is a picture of Israel! Stephen's message about Moses was powerfully applied to the Lord Jesus and Israel's rejection of Him when he got to verses 35 to 37.  Dr. John Phillips wrote that Stephen "skillfully dropped his brush and pallet and picked up his sword" as he brought home to the Council all he had been saying about Moses in light of Jesus!  With Moses, God honored the one Israel had rejected.  He sent them the very one they had rejected to be their ruler and deliverer.  His implication was that the Jews had done to Jesus what their forefathers did to Moses. It is often said, by Jewish people today and others, as well, that if Jesus was their Messiah, the leaders of Israel would have known and recognized Him.  However, that would not be consistent with her spiritual leaders throughout her history.  This was the point Stephen was making in Acts 7.  It was their typical response NOT to accept the men God sent to deliver them, as exemplified with Joseph and Moses - and how God's prophets were treated.  What they did to Jesus was exceedingly more serious, for in having rejected Him, they rejected the Great I AM of the Burning Bush - they only One Who provides spiritual deliverance!

As Stephen did with Joseph, he likewise did with Moses - he preached Christ (without mentioning His name) by his selective summation of Moses' life (his initial rejection and eventual acceptance as Israel's deliverer).  He wanted them to see that Jesus was very much the Fulfillment of Moses' words about the Messiah being "a Prophet . . . like unto me" (Deut. 18:15). In this lesson, Stephen got into the second phase of Moses' life (his second 40-year life segment), when he made his first "visit" to his people as their deliverer and was rejected and then vanished from sight (presumed dead) as he lived with the Gentiles (Midianites). Stephen's underlying message to the Jews of his day was that unless they wanted to continue to follow the pattern of their forefathers, who betrayed and rejected the ones (Joseph and Moses) who God providentially "raised from the dead" to be their deliverers, they should repent for having done exactly the same with Jesus!

In the first 16 verses of his amazingly brilliant sermon, Stephen covered Israel's history from Abraham in Mesopotamia to Joseph in Egypt (a fascinating way to attack the Jews' proud obsession with the land, as well as their arrogance toward Jews who lived outside the land).  In his second sermon "division," he dealt with the historical period of Moses and the Law.  In verses 17 to 43, he actually covered the circumstances prior to the birth of Moses all the way to the time of the Babylonian Captivity. As Stephen did with Joseph (Lesson 19), Israel's first deliverer, he did likewise with Israel's next historical deliverer, Moses - he used them both as types of Christ (which they are).  He knew the Jews would not interrupt him as he spoke of Moses, for they thought of no one more highly than him (they elevated him far too much). The whole idea of picture-types of the Messiah having been prophetically revealed in the lives of their most honored historical figures was a completely new concept to the Jews.  Stephen showed them, via his summary-narration of the life of Moses, that the similarities between Moses and Jesus are nothing short of having been divinely orchestrated. Take out your Christ-colored glasses as we take a train-ride (not a jet-tour as with Joseph) through the life of Moses!

In his purposely selective account of Jewish history (which kept the attention of the Council members, for they loved their own story), Stephen was making his defense against the accusations that he had blasphemed Moses, God, the Temple, and the Law.  In doing so, he was also (unknown to them, at first) building his case of indictment against his Jewish audience!  He was exposing their unjustified physical obsession with the land (Israel), the Law, and the Temple.  Rather than humbly acknowledging these were great privileges to be used wisely for God's glory in their witness of Him to the rest of the world, they proudly turned them into their false triune "god"!  They had come to view them as pillars of proof for their heavenly security! The most important thing Stephen was accomplishing (yet unknown) in his powerful sermon was presenting the High Council of Israel with evidence for faith in Jesus!  He did this by using several key figures from Israel's history: Joseph and Moses.  In this lesson, which is Stephen's jet-tour account of the life of Joseph, the Council members heard for the first time the Biblical account of Joseph used as a graphic illustration of their own evil, envious betrayal and murder of Jesus!

Stephen had "an irresistible ministry"!  He was a Scripture-scholar, extremely skilled and astute in using the Old Testament to defend his faith in Jesus.  He was a Christian apologist ("apologia" is a Greek word that refers to "a speech in defense of something"). Stephen's POWERFUL message of Acts chapter 7 was basically a last major appeal to the leadership of Israel (the Sanhedrin Council) to accept Jesus as the long-promised Messiah.  Stephen was brought for trial before the Council, falsely accused of four things: speaking blasphemous words (1) against Moses, (2) against God, (3) against the Temple, and (4) against the Law.  While he stood before his opponents and their lying accusations, his face was glowing with the righteousness of truth and the glory of God!  Amazing.  By visibly putting His "glory stamp" on Stephen's face, the Lord Jesus was showing forth His approval of the message he had been proclaiming in the synagogues and which he was about to proclaim in Acts 7. Stephen's message was his response to the evil high priest's question, "Are these things so?" - referring to the four accusations against him.  In verses 2 to 50, he managed to keep his hostile listeners' attention by talking about their favorite subject: themselves and their heritage!  Yet, as he reviewed the major periods of Jewish history, he indirectly was responding to the false and accusations against him and building his case against them!   His sermon is brilliant on so many levels!  It was completely irrefutable, and cost him his life.   In this lesson, Stephen began his "history lesson" regarding Israel's period of the patriarchs by speaking about Abraham.  You have to listen to how absolutely clever Stephen was in using "father" Abraham to convict the Jews of their own sinful prejudices!

This is the first of ten messages on one of the most influential men for the furtherance of the Gospel of Christ who ever lived, Stephen.  There is a reason why more information is recorded in the eternal Word of God on the martyrdom of Stephen than any other man's death except the Lord Jesus - that reason is twofold.  First, Stephen's words and witness had an IRRESISTIBLE impact on the heart, soul, and mind of Saul of Tarsus (who became Paul, human author of about half of the New Testament).  Second, it was Stephen's martyrdom that resulted in the great First Century persecution of the Church in Jerusalem, which forced Christians into the next two regions of Christ's Great Commission, Judea and Samaria. Stephen is my ultimate hero when it comes to understanding the importance of using the Old Testament to preach Jesus Christ!  He is my hero when it comes to boldness in proclaiming Christ to a very hostile audience!  He is my hero when it comes to giving his all for his Lord and Saviour and doing it with grace and forgiveness of those who killed him.  Stephen well deserved the STANDING OVATION he received from the Lord Jesus!  I cannot wait to meet him one day.

The Early Church grows both in numbers and in spiritual maturity, which is not without it's "pains"!  With growth by multiplication comes “growing pains”; more potential problems arise whenever bigger numbers of people are involved.  With growth, there is always the need to make adjustments; there is the need for the spiritual leadership to wisely delegate the workload of the ministry with others who are spiritually qualified. As Moses learned through the wisdom of his father-in-law Jethro, he could not single-handedly “do it all” (Exodus 18:13-26), so the twelve Apostles discovered they could and should not attend to all the multi-faceted aspects of the ministry alone. Fortunately, the Early Church was led by twelve Spirit-filled men, who rightly handled the first threat to the beautiful unity of the Church with God-given wisdom.  What the problem was and how the Apostles took care of it is the subject matter of this lesson, entitled, “Growing Pains and Gains”. The outline for this look at Acts 6:1-7 consists of two parts:  I.  “Slighted Widows” (6:1-4) and II. “Seven Workers” (6:5-7).

Why did the Apostles not believe the report of the resurrection of Jesus they received from the two groups of women who had been to the empty tomb and talked with angels? One of those two groups even met Jesus Himself in His glorified body - yet, the men did not believe them.  They thought they were full of "silly talk"! Nor did the men believe the report that came later Sunday afternoon from the two disciples who met the resurrected Christ on the Road to Emmaus!  In fact, they did not even believe Jesus had resurrected bodily when He first appeared before them in the Upper Room!  We discuss why the dramatic change in the Apostles from adamant disbelief and despair to absolute conviction to the point of martyrdom is a very strong proof of His resurrection!  How many post-resurrection appearances did Christ make (that are at least recorded in Scripture)? To whom did He make them?   Also included is our discussion on the divinely inspired account of one of the most emotionally charged scenes in Scripture - where Mary Magdalene finally . . . on her third trip to the tomb . . . comes to believe in the resurrection of Christ.  A beautiful poem (by Katherine Caldwell) about Mary's experience is shared at the end of this lesson and it may bring you to tears.

In-depth commentary/study books to ACCOMPANY EVERY STUDY on our podcast are available through Amazon.com and scripturetruth.com (Search under Katherine Caldwell Commentaries) This passionate one-hour study is on the many and often confusing events and circumstances concerning the Sunday when Jesus Christ rose bodily from His tomb three days and three nights after His death - just as He had predicted and promised on at least seven Biblically recorded occasions!  You will hear nuggets of truth you very likely never thought of before - comparisons with things concerning Christ's birth and His death; with Josephs and Marys and the Magi and the rich gifts lavished on Jesus at the time of His death. What would be the value in today's economy of the aloes and myrrh lavished on Jesus for His burial? Who was Joseph of Arimathea? How did he unknowingly fulfill prophecy? What was the "Valley of Corpses"? In this lesson, we discuss many proofs of Christ's resurrection that were providentially provided by God and, ironically, by the Lord's greatest enemies! What does the Scripture actually tell us about those mysterious grave clothes and rolled-up head napkin  in the tomb?! How many Roman soldiers would have stood guard at the tomb? How was the tomb sealed? What was the punishment for falling asleep on duty for a Roman soldier? What would be the value in today's economy of the aloes and myrrh lavised on Jesus for His burial?  What is illogical about the "Theft Theory" or the "Wrong Tomb Theory" or the "Swoon Theory" or the "Telepathy Theory"? These are all ideas invented by Bible skeptics in their futile efforts to discredit the Lord's literal, bodily resurrection, but none of them work at all - find out why!  Much more . . . so "tune in"!!