Dhammagiri Buddhist Podcasts

In his Dhamma talk, Ajahn Dhammasiha emphasizes that the Buddha's teachings are applicable, practical, pragmatic (opanāyika). In particular, he reminds us of the duty the Buddha has pointed out for each of the 4 Noble Truths, what we actually have to do with them. Ajahn also responds to a question about bravery in our Dhamma practice, and how courage relates to the the Noble 8 Fold Path. ⁠Dhammagiri Website⁠⁠⁠⁠ ⁠⁠⁠⁠Our Spotify Playlists⁠⁠⁠⁠ ⁠⁠⁠⁠Newsletter⁠⁠⁠⁠ ⁠⁠⁠⁠Dhammagiri Youtube Channel⁠⁠⁠ .

On Āsāḷhā Full Moon, Ajahn Dhammasiha discusses the the first discourse of the Buddha, the sutta on 'Setting in Motion the Wheel of Dhamma' (Dhammacakkappavattana Sutta). In particular, he describes how the Buddha's teaching on the 4 Noble Truth is similar to the approach of a good doctor: A good doctor first has to assess the patients true condition by carefully noting all symptoms: For example, fever & cough & weekness. Then he has to find the cause of the problem to provide a diagnosis: For example, infection of lungs with pneumokokkal bacteria, causing pneumonia with above symptons. Then he will have to remove the cause to cure the sickness: For example, antibiotics against the bacteria. Then he provides a suitable treatment plan including prescription for medicine: For example, penicillin 3 times a day with the meal; rest in bed; keeping warm. The Buddha follows exactly the same approach: Assess our true existential condition: Subject to birth, aging, sickness & death, and various other forms of pain and suffering. Find the underlying cause: Craving (Taṇhā). Remove the cause to free us from death and suffering: Abandon craving. Treatment plan / Prescription: Noble 8-Fold Path Dhammagiri Website⁠⁠⁠ ⁠⁠⁠Our Spotify Playlists⁠⁠⁠ ⁠⁠⁠Newsletter⁠⁠⁠ ⁠⁠⁠Dhammagiri Youtube Channel⁠⁠ .

Ajahn Dhammasiha is asked how we can let go of attachments. He explains that letting go can not be done by an act of willpower. We need wisdom, insight, in order to let go. If we can see that anything that we are attached to will NOT give us lasting happiness, but ultimatley causes us disappointment and suffering, then the heart will let go automatically. Dhammagiri Website⁠⁠ ⁠⁠Our Spotify Playlists⁠⁠ ⁠⁠Newsletter⁠⁠ ⁠⁠Dhammagiri Youtube Channel⁠⁠ .

Ajahn Dhammasiha talks about three main events in the Buddha's life that we commemorate on Āsāḷhā Full Moon Day: Teaching of the first formal discourse, the 'Dhammacakkappavattana Sutta' Conception of the Bodhisatta / Dream of Queen Mahāmāyā with the Bodhisatta approaching her in the form of a white elephant with 7 tusks and entering her body via her right side Great renunciation of the Bodhisatta (Mahābhinikkhamana), leaving the household life in the palace, and riding out into the Indian full moon night on his white horse Khantaka, to become an ascetic ⁠Dhammagiri Website⁠ ⁠Our Spotify Playlists⁠ ⁠Newsletter⁠ ⁠Dhammagiri Youtube Channel⁠ .

When we stand barefoot with our feet in the water at the beach, we can notice how the waves are washing away the sand from under our feet. We don't stand on firm ground, the sand we stand on is constantly eroding, making our posture unstable, unreliable and impermanet. Ajahn Dhammasiha uses this experience as a simile for sankhārā ('conditioned phenomena'). Everything that is conditioned, that arises due to causes and conditions, will inevitably change and vanish when the conditions are exhausted. Just like standing on eroding sand, our illusion of Self is resting on sankhārā (form, feelings, perceptions, intentions, consciousness...). But this illusion is unstable, as the sankhārā it stands on are unstable themselves. If we see that clearly, we won't be able to by into the illusion anymore, and it collpses, feeing us to experience what is Not-Self, Not-Impermanent, Unconditioned, Nibbāna! Dhammagiri Website Our Spotify Playlists Newsletter Dhammagiri Youtube Channel .

Ajahn Dhammasiha is asked how much good karma we generate if we are doing the good action not voluntary, but we are forced to do it by external circumstance, like for instance a court order for 'community service'. Another question is about food offered at the monastery: Does it have any special qualities, different from food one would eat at a commercial restaurant? How about taking the left over food back home again, can one do that, or perhaps should one even do that? By the way, we've got playlists of our Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here: ⁠⁠⁠https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcre⁠⁠ Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser: https://www.dhammagiri.net/podcast More about Dhammagiri Forest Hermitage: https://www.dhammagiri.net/news Our Youtube Channel: https://www.youtube.com/@dhammatalksatdhammagiri8724 Our email Newsletter: https://www.dhammagiri.net/newsletter Our Podcasts on Spotify: https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD Our Podcasts on Apple/itunes: https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834 .

Dhammatalk by Ajahn Amaro about seeing impermanence and how it can help us to be liberated from self-view, on the occasion of his first Australia visit at Dhammagiri Forest Hermitage, Queensland, Brisbane. Ajahn Amaro is the abbot of Amaravati Buddhist Monastery near London, UK, the largest Western monastery in the lineage of Ajahn Chah. Born in England in 1956, Ven. Ajahn Amaro received a BSc. in Psychology and Physiology from the University of London. Spiritual searching led him to Thailand, where he went to Wat Pah Nanachat, a Forest Tradition monastery established for Western disciples of Thai meditation master Ajahn Chah, who ordained him as a bhikkhu in 1979. Soon afterwards he returned to England and joined Ajahn Sumedho at the newly established Chithurst Monastery. He resided for many years at Amaravati Buddhist Monastery, making trips to California every year during the 1990s. In June 1996 he established Abhayagiri Monastery in Redwood Valley, California, where he was co-Abbot with Ajahn Pasanno until 2010. In 2010, he was invited to return to Amaravati, to become the successor of Luang Por Sumedho as abbot of this large monastic community. He was appointed an official 'Upajjhāya' (preceptor), with the authority to formally ordain Buddhist monks, and has since ordained and trained a large group of monks and nuns as his direct disciples. ⁠Pictures of Ajahn Amaro's visit at Dhammagiri⁠ ⁠Website of Ajahn's monastery, Amaravati⁠ ⁠Website of Dhammagiri Forest Hermitage⁠ ⁠Dhammagiri Youtube Channel⁠ .

Q&A session with Venerable Ajahn Amaro during his visit to Dhammagiri Forest Hermitage, Brisbane, Australia. Tan Ajahn Ajahn is asked if it was tough for him in the beginning, when he was a newly ordained monk at Ajahn Chah's monastery in Thailand in 1979. Ajahn answers that he didn't find it difficult at all in the first year, but quite the opposite, he could hardly believe his good fortune to have found exactly the place, lifestyle and community that he would aspire to. And people would even love to offer food and support to him, for doing exaclty what he likes to do anyhow himself! Ajahn Amaro also responds to a few other questions, for example about the highest happiness of Nibbāna: Who actually exxperiences this highest happiness, if the Buddha teaches that everything is not a Self? Ajahn Amaro is the abbot of Amaravati Buddhist Monastery near London, UK, the largest Western monastery in the lineage of Ajahn Chah. Born in England in 1956, Ven. Ajahn Amaro received a BSc. in Psychology and Physiology from the University of London. Spiritual searching led him to Thailand, where he went to Wat Pah Nanachat, a Forest Tradition monastery established for Western disciples of Thai meditation master Ajahn Chah, who ordained him as a bhikkhu in 1979. Soon afterwards he returned to England and joined Ajahn Sumedho at the newly established Chithurst Monastery. He resided for many years at Amaravati Buddhist Monastery, making trips to California every year during the 1990s. In June 1996 he established Abhayagiri Monastery in Redwood Valley, California, where he was co-Abbot with Ajahn Pasanno until 2010. In 2010, he was invited to return to Amaravati, to become the successor of Luang Por Sumedho as abbot of this large monastic community. He was appointed an official 'Upajjhāya' (preceptor), with the authority to formally ordain Buddhist monks, and has since ordained and trained a large group of monks and nuns as his direct disciples. Pictures of Ajahn Amaro's visit at Dhammagiri Website of Ajahn's monastery, Amaravati Website of Dhammagiri Forest Hermitage Dhammagiri Youtube Channel .

We can train ourselves to enjoy meditation, or actually any kind of activity. Perception is not-self, it depends on conditions, and if we cultivate the right conditions, then our perception will change accordingly. The ability to turn ones perception around has been called 'Ariya-Iddhi' (Noble Psychic Power) by the Buddha. The enlightened Arahants can see the attractive as disgusting, or the revolting as delightful, or they can percieve it as neither repulsive nor pleasant, but just observe it with equanimity. Once we develop that skill, even only to a limited extend, our life will be much easier: Just imagine you perceive doing the dishes, or cleaning the toilet, or any required chores, as being fun - all tough duties are suddenly very easy! Just imagine you perceive the experience of breathing in and out as exceedingly delightful, even blissful - breath meditation will be so easy! By noticing how much our perception can be deliberately changed, we also undermine the delusion that perception (saññā) is self. By the way, we've got playlists of our Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here: ⁠⁠⁠https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcre⁠⁠ Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser: https://www.dhammagiri.net/podcast More about Dhammagiri Forest Hermitage: https://www.dhammagiri.net/news Our Youtube Channel: https://www.youtube.com/@dhammatalksatdhammagiri8724 Our email Newsletter: https://www.dhammagiri.net/newsletter Our Podcasts on Spotify: https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD Our Podcasts on Apple/itunes: https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834 .

After his return to Dhammagiri, Ajahn Dhammasiha shares some experiences from his travels. Some photos can be seen here: https://travel-pics-ajahn-2.dhammagiri.net He first attended the huge event for Luang Por Sumedho's 90th birthday at Amaravati Buddhist Monastery near London. LP Sumedho is the most senior Western disciple of Ajahn Chah, and the founder of Wat Pah Nanachat, Cittaviveka and Amaravati Monasteries. You can find more info about this great celebration attended by some 140 monastics here: https://amaravati.org/luang-por-sumedhos-birthday-update-june-2024/ Ajahn Dhammasiha also visited Muttodaya Monastery in Germany, and Cittaviveka in the south of England, Sussex. The website for Ajahn Khantiko's little place in Jena, Germany, which Ajahn couldn't remember correctly in the video, is: https://waldmoench.de/ https://www.dhammagiri.net .

The term ‘bhikkhu’ is defined as ‘almsman’, or ‘mendicant’. One who depends on the generosity of others for his material needs. What kinds of requisits are buddhist monks allowed to have and how should they relate to them? By the way, we’ve got playlists of our Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here: ⁠⁠⁠https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcr Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser: https://www.dhammagiri.net/podcast More about Dhammagiri Forest Hermitage: https://www.dhammagiri.net/news Our Youtube Channel: https://www.youtube.com/@dhammatalksatdhammagiri8724 Our email Newsletter: https://www.dhammagiri.net/newsletter Our Podcasts on Spotify: https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD Our Podcasts on Apple/itunes: https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834 .

Ajahn Dhammasiha compares spiritual practice and meditation with the task of cleaning to show how they are related to each other. By the way, we’ve got playlists of our Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here: ⁠⁠⁠https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcr Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser: https://www.dhammagiri.net/podcast More about Dhammagiri Forest Hermitage: https://www.dhammagiri.net/news Our Youtube Channel: https://www.youtube.com/@dhammatalksatdhammagiri8724 Our email Newsletter: https://www.dhammagiri.net/newsletter Our Podcasts on Spotify: https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD Our Podcasts on Apple/itunes: https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834 .

Ajahn Dhammasiha explains about the various benefits of developing Metta (loving-kindness), especially to motivate ourselves. By the way, we’ve got playlists of our Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here: ⁠⁠⁠https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcr Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser: https://www.dhammagiri.net/podcast More about Dhammagiri Forest Hermitage: https://www.dhammagiri.net/news Our Youtube Channel: https://www.youtube.com/@dhammatalksatdhammagiri8724 Our email Newsletter: https://www.dhammagiri.net/newsletter Our Podcasts on Spotify: https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD Our Podcasts on Apple/itunes: https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834 .

Sañña, usually translated as perception, is one of the 5 Aggregates (Khandha), one of the central teachings of the Buddha. Learn more about the meaning of the Pali word and how it relates to the origination and cessation of suffering. By the way, we’ve got playlists of our Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here: ⁠⁠⁠https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcr Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser: https://www.dhammagiri.net/podcast More about Dhammagiri Forest Hermitage: https://www.dhammagiri.net/news Our Youtube Channel: https://www.youtube.com/@dhammatalksatdhammagiri8724 Our email Newsletter: https://www.dhammagiri.net/newsletter Our Podcasts on Spotify: https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD Our Podcasts on Apple/itunes: https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834 .

What does it really mean "to take refuge in Sangha"? What if a very senior monk disrobes, how can we protect our mind from losing faith in such situations? Ajahn Dhammasiha points out that our refuge in terms of Sangha is: "...Yadidaṃ cattāri purisayugani, aṭṭha purisapuggala - Esa Bhagavato Sāvakasangho... "...Namely the four pairs of persons, the eight kind of individuals - THESE are the Sangha of the Exalted One's disciples..." In the strict definition given by the Buddha himself, 'Sangha' as refuge is NOT the ordained sangha of monks and nuns, but it is only those who have realized one of the stages of awakening, whether lay or ordained. If we keep that in mind, and direct our faith not to just to individual monks or nuns, but to the community of those who have realized the Dhamma, our faith will not be shaken if an individual monk or nun disrobes or acts in uninspiring ways. Naturally, as we can't know who truly has realized stages of awakening, there is a tendency to regard the ordained sangha as a symbol for the community of awakened disciples, as we can actually recognize monks and nuns easily by their wearing robes, and our faith likes to have something visible and concrete to latch on. There is nothing wrong in that, especially as so many Arahants and noble disciples have been part of the ordained sangha. But even so, we should be mindful to direct our faith to the WHOLE sangha, the complete sangha of the four quarters and the three time periods, rather than only to individual monks or nuns who we feel personal affection for. Again, this will protect our faith from crumbling in case a monk or nun we like does not meet our expectations.

A Dhammatalk by Ajahn Dhammasiha about the numerous benefits of associating with people who have noble qualities and realized awakening. By the way, we’ve got playlists of our Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here: ⁠⁠⁠https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcr Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser: https://www.dhammagiri.net/podcast More about Dhammagiri Forest Hermitage: https://www.dhammagiri.net/news Our Youtube Channel: https://www.youtube.com/@dhammatalksatdhammagiri8724 Our email Newsletter: https://www.dhammagiri.net/newsletter Our Podcasts on Spotify: https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD Our Podcasts on Apple/itunes: https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834 .

Guided Meditation and Question & Answer session at Dhammagiri with Ajahn Vajiro, currently abbot of Sumedharama monastery in Portugal on Sunday, 25th February. Ajahn Vajiro first gives a short guided meditation. In the session afterwards he is answering questions on the topics of the meaning of the Ovāda Pātimokkha & Mangala Sutta, about Silence & Space and about clinging to views & opinions. By the way, we’ve got playlists of our Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here: ⁠⁠⁠https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcr Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser: https://www.dhammagiri.net/podcast More about Dhammagiri Forest Hermitage: https://www.dhammagiri.net/news Our Youtube Channel: https://www.youtube.com/@dhammatalksatdhammagiri8724 Our email Newsletter: https://www.dhammagiri.net/newsletter Our Podcasts on Spotify: https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD Our Podcasts on Apple/itunes: https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834 .

On occasion of Visākhā Pūjā, Ajahn Dhammasiha relates the events leading up to the Buddha's Supreme Awakening under the Bodhi Tree. Initially, the Bodhisatta practised extreme austerities in the believe that only through pain one can eradicate desire and attain perfect release. He fasted and tortured his own body until he almost died. When he collapsed, the Bodhisatta fortunately remembered how he had attained Samādhi (the first Jhāna) as a little child, sitting in the shade of a Roseapple tree. The insight occurred to him that the happiness of Jhāna is not be be feared of avoided, as it is utterly seperated from sensuality or unwholesome states. He realized that the wholesom, spiritual rapture and bliss of Samādhi is not an obstruction to awakening, but actually an essential part of the path. Eating and regaining his strength, he found a suitable location for developing samādhi, and after attaining the various jhānas, he sat down under the Bodhi Tree with the famous resolution: "Even if my blood and flesh completely dry out until only skin, sinews and bones remain; I will not break this posture unless I have attained complete freedom from suffering!" https://www.dhammagiri.net https://www.youtube.com/channel/UCJINt0JJBfFm_x0FZcU9QJw .

During his visit at Dhammagiri, Ajahn Vajiro responds to a question from the audience: What's the reason that apparently only so few practitioners actually succeed to attain Nibbana? Ven. Ajahn Vajiro was born in Malaysia in 1953 and has been a Buddhist monk for over 40 years. In 1979, he met Ajahn Chah and Ajahn Sumedho when they made a visit to Hampstead Vihara in Oakenholt, England. He received higher ordination from Ajahn Chah personally in Thailand in 1980 at Wat Nong Pah Pong. After helping with the opening of Amaravati Buddhist Monastery in the UK, he participated in the running of both Harnham Buddhist Monastery and Chithurst Forest Monastery. In 1993 he moved to New Zealand to lead the Bodhinyanarama community in Wellington for five years. Following this he entered a three-year retreat in Australia before returning to Amaravati in 2001. In 2012 he moved to Portugal, where he had been closely involved in the establishment of ⁠Sumedharama Buddhist Monastery⁠ near Lisbon, which is where he is now based. Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser: ⁠https://www.dhammagiri.net/podcast⁠ More about Dhammagiri Forest Hermitage: ⁠https://www.dhammagiri.net/news⁠ Our Youtube Channel: ⁠https://www.youtube.com/⁠@dhammatalksatdhammagiri8724 Our email Newsletter: https://www.dhammagiri.net/newsletter⁠ Our Podcasts on Spotify: ⁠https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD⁠ Our Podcasts on Apple/itunes: ⁠https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834⁠ .

Before departure to the large gathering of Sangha at Amaravati Ajahn Dhammasiha shares reflections on the importance of Sangha meeting in harmony for the longevity of the Sasana. More than 140 monks are expected to gather on occasion of the Acariya Puja for Luang Por Sumedho's 90th birthday. Meeting frequently in harmony, conducting business in harmony, and parting in harmony, are the first 3 conditions for non-decline of the Sangha expounded by the Buddha. Luang Por's birthday provides an excellent opportunity to us monks in the tradition of Ajahn Chah to do exactly this. Another factor for non-decine is to honour the senior monks, the 'leaders of the herd', as the Buddha described them. Again, our meeting will serve this purpose. By the way, we’ve got playlists of our Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here: ⁠⁠⁠https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcr Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser: https://www.dhammagiri.net/podcast More about Dhammagiri Forest Hermitage: https://www.dhammagiri.net/news Our Youtube Channel: https://www.youtube.com/@dhammatalksatdhammagiri8724 Our email Newsletter: https://www.dhammagiri.net/newsletter Our Podcasts on Spotify: https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD Our Podcasts on Apple/itunes: https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834 .