DiscoverThe Fr. Mike Schmitz Catholic Podcast
The Fr. Mike Schmitz Catholic Podcast
Claim Ownership

The Fr. Mike Schmitz Catholic Podcast

Author: Ascension

Subscribed: 11,040Played: 168,521


Faith, pop culture, and headline reflections from Fr. Mike Schmitz.
298 Episodes
God is an infinite, perfect, communion of persons, responsible for the intentional creation of everything around us - which begs the question, if God is perfect, why does he need us to worship him? Well, he actually doesn’t. God doesn’t need us to worship him because there is nothing he lacks. Which leads to another question: why do we worship God if he doesn’t need us to? Fr. Mike answers this today, drawing from the earliest books of the Bible. Ascension is proud to partner with authentically Catholic institutions and organizations committed to spreading the Gospel. Learn more about the sponsor of this episode, Ave Maria University. (
We often receive the behavior we are willing to tolerate, but what does that mean for our daily interactions? Communication is the clearest way to let someone know how you are feeling. When meeting with someone who you feel is being rude, we may try to give outward signs of our discomfort, but we can’t guarantee they’ll understand unless we tell them directly. And obviously, this isn’t easy. There aren’t many people who love confrontation, and even some that do anything they can to avoid it. We’re always so afraid that if we bring up something that we want changed, or share something that’s hurting us, that we’ll destroy that relationship. But more times than not, confronting these things head on and setting these boundaries won’t hurt the relationship but will strengthen it. This isn’t just relevant for our relationships with other people either - it’s relevant to our relationship with ourselves. How many times have we made personal goals or aspirations but never changed our behaviors to make them possible? We get the behaviors that we’re willing to tolerate, even within ourselves. St. Ignatius of Loyala had an exercise where he would imagine two sides, the side of the evil one and the side of the Lord. In this exercise, he would look at his decisions and choices for his life and decide, based on which side they fell on, who he would ultimately join: the evil one, or the Lord. By birth we belong to the evil one, but by baptism we belong to the Lord. Each side is battling for us to come over to their side, and if we are striving to be on the Lord’s side, then we have to recognize boundaries for ourselves that we can’t tolerate. This battle does not need to be fought alone—in fact, it can’t be. We must rely on the infinite grace of God, which he is longing to give us every second of our day. What are the behaviors we need to remove from our lives for the glory of God? Ascension is proud to partner with authentically Catholic institutions and organizations committed to spreading the Gospel. Learn more about the sponsor of this episode, Ave Maria University. (
What if we were to make all our decisions solely based on how we felt in the moment? You may be familiar with the four types of love: eros (love of desire), storge (love of affection), philia (love of friendship), and agape (self-giving love). While each of these forms of love are good in their own way, they have to be accounted for correctly. Eros is the most temporary of all the loves. Feelings and desires are fleeting. So when we try and make decisions that are based on these desires we have, they’re bound to fail before we even make them, just because eros is so fragile. Imagine choosing your spouse, or your vocation, or your profession based on how you felt about it 5 years ago. Would you be happy with the outcome? Eros has its place in our life, but we need to make sure we’re acknowledging the more important elements, especially when making decisions. Eros is fleeting, but the agape love God has for you isn’t. Focus on the things that last, and attend to the feelings that don’t, and enjoy the life God has laid before you. Ascension is proud to partner with authentically Catholic institutions and organizations committed to spreading the Gospel. Learn more about the sponsor of this episode, Ave Maria University. (
What’s the difference between a victim and a martyr? A victim is always described as dying “of” or “from” something. But when you describe a martyr, you talk about what they died for. While a victim is hurt by something, a martyr is suffers for something or someone. While a victim is having something happen to them, a martyr is choosing what happens to them by their will. “...I lay down my life, that I may take it again. No one takes it from me, but I lay it down of my own accord.” (John 10:17-18) The word martyr comes from the Greek word for witness. So when we see Jesus in Acts 1 telling his disciples that they are called to be witnesses of the faith, he is also calling them to martyrdom for the sake of spreading the Gospel. The apostles were not victims—they were martyrs, because they lived their lives for Christ until death. This turns their death into the fulfillment of their lives—the crowning achievement—instead of something that defeated them. While not all of us may be asked to lay down our lives for Christ at our death, we are all called to live our lives for the faith.
Sometimes the things that we own end up owning us. Detachment prevents this from happening. You may have heard of the minimalist movement that focuses on only having the things you need, and letting go of the things you don’t. Most people practice this by decluttering their house or storage, like you would if you were cleaning out a closet. But it’s not so much having a lot of stuff that’s the problem: it’s being attached to those things, and letting them have a sense of control over your life. This can happen with anything we own, from entertainment resources like books or video games, to things like photos, letters from family and friends, or even notes from your favorite theology course. For some reason, our hearts hold on to certain things, even if we haven’t looked at them in years, just in case we need them someday. Maybe it’s because of sentimental value, or because we find joy in them, but most of the time, we keep these things for a sense of security. There’s nothing wrong with having things, and there’s absolutely nothing wrong with finding joy in the things we do have. But if there are things sitting on our shelves, collecting dust because we’re keeping them “just in case,” maybe the question we need to ask ourselves is, “what does God want me to do with this?” Does he want us to keep it and use it, or give it away to someone who needs it, or just throw it away? But the important thing to remember is that everything we have should be looked at with the idea that we can do something good with it, and intend to use it for the glory of God. If you still have use for it, then keep it. If it’s done all it can for you, and has more goodness for someone else, then give it away. And if all its goodness is used up, then toss it. But whatever we have, we need to give it to God, acknowledging that he gave it to us in the first place. Letting him decide what we do with the things we own is the perfect way to not only detach ourselves from our possessions, but to gain more freedom in our lives to bless others.
Why is it easier to fuel our faith at retreats and conferences? Can we have this same fire at home? You can probably reflect on a certain moment or time period in your life that your faith seemed to flourish more than it ever has. Usually this happens when we go on retreats, mission trips, or faith conferences. But along with these moments of powerful formation comes the decline we experience when they’re over, and we go back home. Why is that? Retreats offer us an opportunity to encounter our faith away from the distractions of the world. They are designed to make faith the center of our attention, which makes fueling our faith much easier. However, a lot of us don’t have that environment when we go home, and it can be really difficult to continue to keep that fire alive, especially when we live in a world that is constantly trying to extinguish it. It comes down to our personal decisions, and how we choose to live. If we know that avoiding certain distractions, relationships, or environments help us grow closer to God, then it’s up to us to make those changes. It’s much easier to bring someone down than to lift someone up. The world won’t bring us into a deeper relationship with Christ—we have to make those choices ourselves. Now, this might mean that we have to say goodbye to some aspects of our life, or even some people. It’s important to approach all these decisions with prayer and guidance from the Lord. He knows what you need better than anyone else in your life, so seek council knowing he will only allow what’s best for you in your path towards heaven. Try asking the Lord each day how you can become closer to him, and seek out ways to let your faith breath.
Are you called to be a missionary? You may be one already! Saint Francis Xavier and Saint Therese of Lisieux are co-patrons of missionaries, although they lived very different lives. While St. Francis traveled all over the world proclaiming the gospel of Christ, St. Therese was unable to travel and did what she could in her own town. Both were missionaries in their own right. Being a missionary isn’t about traveling or living a crazy and unpredictable life. It’s about spreading the word of God to those who need to hear it. So the question is, are you called to be a missionary? As baptized Christians, we are all called to be missionaries in our own unique way. By living the life God has laid out for us, we can evangelize exactly who God wants us to reach, just by doing our best to live according to his commandments. This is also a part of the universal call to holiness, which not only states that every person is called to be a saint, but also that every person is called to be an apostle—or missionary—of Christ. St. Francis Xavier lived in a Christian era, and had to leave his home in order to evangelize. We, however, live in a post-Christian era, where the majority of people are not God loving people. The era we are living in right now holds the same kind of ignorance of Christ that the apostles lived in. This means that we don’t have to go anywhere to evangelize. We can start being missionaries right in our own home towns. St. Francis and St. Therese weren’t missionaries because of where they went—they were missionaries because of their hearts. There are so many people in our daily lives that don’t know God. Let us live out our call as missionaries and bring Christ to those God has given us.
“Is This a Sin?”

“Is This a Sin?”


If you begin to sin but don’t follow all the way through… is it still a sin? It depends. We’re offered two different scenarios. In one, the person is prevented from sinning due to external factors that make it impractical or impossible to commit the sin they had planned on. In the second scenario, we see someone preparing to sin, but then freely and rationally choosing not to. The first scenario is a sin, but the second is a virtuous act. Why? Because the second person freely decided not to commit sin, they morally aligned themselves toward the good when they had previously been aimed towards sin. They redirected their will toward God when they could have continued to go against him. In a simpler sense, they were headed down a bad path, but then turned around before making it to their destination. That being said, while the second person did realign themselves toward virtue, the extent to which they consented to this sin ahead of time may be worth a confession. Even though the person chose virtue in the end, their soul was still burdened with those thoughts, and in confession, those burdens are lifted through forgiveness. The beautiful part about our faith is that we have a Savior who is always ready and willing to forgive us. Surrendering our hearts to him creates a living relationship with God, where we trust his knowledge of our hearts, and run to him whenever we are in need of saving.
What do you think of when you hear the phrase, “Love the sinner, hate the sin”? To some, maybe it’s something that their parents would say to them when they heard them gossiping. Maybe it’s something you were taught in school, or maybe it’s a phrase you’ve mocked or not taken seriously. But this phrase is synonymous with one of the greatest commandments Jesus gave us: to love our neighbor as ourselves. Here’s where the connection comes in: We are all sinners. We are all sinners, yet we want the best for ourselves, and we love ourselves enough to want good things for our lives. Just as we want good things for ourselves despite our sinfulness, we should want the best for our brothers and sisters despite their sinfulness. Sin plagues every human heart. While some may struggle more than others, we are all tempted on a daily basis to turn away from God. To love the sinner and hate the sin is to acknowledge that our brother or sister is constantly being pursued by God. In order to love the sinner, we must love ourselves enough to strive for a better relationship with God. How we view sin starts with how we view our own struggles, and if we are constantly getting down on ourselves about falling into temptation, that attitude will transfer to our brothers and sisters who need our support. To love the sinner and hate the sin—and to love our neighbors as ourselves—we have to be real about what sin is. No one is so far gone that God cannot reach them. He’s pursuing their hearts constantly, and every little victory counts in their walk toward eternity. God is so patient with us. Let’s glorify him and imitate him by being patient with one another— and with ourselves.
Struggle Is Necessary

Struggle Is Necessary


It may sound counterintuitive, but choosing the harder path may make our life easier. Here’s why: When caterpillars go into their cocoons for hibernation, they struggle against the barrier of the cocoon for months on end, trying to get out. It’s only when their wings have developed and they’re strong enough to fly that they are able to break free and escape. If a caterpillar were to somehow get set free from its cocoon before it was strong enough to escape on its own, it wouldn’t be able to fly, and would eventually die. The same is true in a way for us. When we face struggles in life, they have great potential to make us stronger. Not only do hard things make us stronger, but they prepare us more for harder temptations, trials, and suffering in the future. In a way, we are made more able to handle future struggles because of the little hard choices we make daily. Some struggles are greater than others, and maybe there are some things that you are constantly trying to avoid because they are so hard for you to do. But nevertheless, these are the struggles that you are faced with. These are the things God wants to make you stronger through. Because he knows what you need to continue on your path, and he knows that these struggles are not only going to make you stronger, but will intensify the victories he has prepared for you. There are some things that come from struggle that are so much more glorious than a scare-free life, and the Lord is ready to show you what triumphs he has in store for you.
We might have had different plans for this year, but were they really supposed to happen? We all wonder whether we’re actually following God’s will for us, but the reality is that, unless we are directly going against the Lord in some way, we are doing his will by just living our life. Wherever this year has taken us, whatever it has us doing, is exactly where God wants us to be. This is one of the joys of being a faithful Christian: as long as we are following the laws of the Lord, we can never be outside his will. This is true even today, as everything we thought we knew about this year was turned on its head. We may have had radically different plans and expectations for where we’d be now, or what we’d be doing, but it wasn’t the will of God. God has us exactly where he wants us, and as long as we remain faithful to him, we’ll follow the path that he’s paved for our lives. So, what if we’re not following the Lord? This is what the call of repentance is all about: if we’re not following the Lord, then we get to change the course of our lives and turn toward him through confession and penance. And you know when a perfect time for this is? Christmas! Because of Christmas, our lives don’t have to be a lost cause, or a dead end. Because God gave his only begotten son to us, we can turn our lives around and aim them at the light of Christ. It’s through the incarnation that eternal life with God became a possibility, and that repentance was born. Because Christ came to earth, we can use our lives to follow the will of God, even after steering off course. We now have a future, through the power of our Father’s love.
It’s those last five minutes of conversation with someone that makes them feel like a number or like a known and loved individual. We’ve all had conversations that makes us feel like the other person doesn’t really care to be talking to us. But we’ve also had conversations that stick with us because the person we talked to made us feel so loved that we can’t help but be uplifted by them. This is what those last five minutes are all about: making the other person feel wanted, known, and loved. This is true of any relationship; even our relationship with God, in prayer. How are we spending those last five minutes of prayer? Are we letting our minds drift to other things, or are we giving God our full attention? Jesus gave so much during his time on Earth. Just as he continually gave his time to those around him, we are called to do the same. Use the last five minutes with anyone you’re talking to—including God—to show them what they mean to you and to make them feel worth paying attention to.
Truly loving Mary will never lessen our faith in God, or take attention away from Christ. Here’s why: The Church has 4 dogmas regarding our Blessed Mother. They are… Jesus gave Mary to all of us as our Mother during his crucifixion Mary was immaculately conceived without original sin Mary was assumed into Heaven after the resurrection of Christ Mary was a virgin before, during, and after the birth of Christ Today’s video is focusing on the second dogma dealing with Mary’s immaculate conception. It’s Mary’s preservation of soul that made it possible for Christ to be conceived in her through the Holy Spirit. So if Mary was able to be saved from original sin, why wasn’t I? The answer is simple: everyone has a role to play in the plan of God, but our role is different from Mary’s. God gives us everything we need to accomplish the role he’s entrusted to us. We are all born with specific and unique gifts, talents, and graces that make us who we are. There may be a lot of different things that we want to do, and maybe we’ve already done some of those things, but there are specific things we were made to do. The immaculate conception not only shows us the love God has for our salvation and our lives, but it also shows that he will give us everything we need to do the things we were called to do: the very purpose for our existence. If God could immaculately conceive Mary without original sin in the womb of Saint Anne, think about how many graces he can bestow upon us! This feast day is an opportunity to glorify God and thank him for all he has given us, and all he gave Mary so she could answer the call of Blessed Mother. The more we learn about and love her, the more we see the beauty and intentionality of Christ in our lives.
Oftentimes in Christian media we see what Fr. Mike dubs a “Hallmark” version of following Christ. There’s struggle and hardship, but then God’s grace comes in and cures everything, making everything nearly perfect for the characters in the story. While these types of stories make you feel all warm and fuzzy inside, they’re not very realistic. And while God’s grace is essential, it’s not a magic wand that makes everything bad go away. There are some stories in the Bible that at first glance appear dark, difficult, or just don’t make sense. Even some of the things Christ says to his followers can sound harsh or even scandalous at times. But it’s in these moments of confusion and concern that God wants to teach us something. This was something that St. Augustine struggled with before his conversion. It wasn’t until after he had accepted the faith and began to intentionally practice it that he realized it’s not God’s word that’s wrong, it's our interpretation of it. He gives us 7 things to do when trying to understand a passage we’re unsure of: Read the text in the original language. Or, if you’re not a scholar of Greek or Latin (more than likely), at least realize that a lot can be lost in translation, like idioms and turns of phrase, or context and foreign references. Try different biblical translations and see how they compare. Weigh what you’re reading with all of scripture (it’s ALL connected!) Be humble and accept that you don’t know everything needed to fully understand God’s word (and that’s okay). Sacred tradition always trumps our own interpretations. Don't take figurative language literally. Don’t universalize a parable to be relevant for all situations in life. The Bible wasn’t written by Hallmark. It was inspired by God. Hallmark is meant to help you escape reality. The Bible is meant to help you get back in touch with reality. There’s going to be brokenness, and sin, and unhappy endings, but there will also be real grace that transforms those hardships into strength, and it has the power to change your life.
When was the last time you told God “thank you”? We live in an extremely hectic world, full of distractions, complaining, and longing for things we don’t have. And while it can be good to look at the things we do have and count up our blessings, how often do we then turn to God and thank him for those gifts? God is the reason we have anything in this life. Even our very existence day-to-day is a gift. There’s nothing better than thankfulness—and nothing worse than unthankfulness. We can all point out moments in our lives where we failed to be thankful, and it often leads to general feelings of unhappiness. So how do we stop feeling this way? How do we practice thankfulness more? There’s a simple solution: every morning and evening, ask the Holy Spirit to help you count your blessings, and then thank the Lord for all those gifts. St. Paul echoes this in his letter to the Thessalonians, saying that we should give thanks in everything we have and everything we are able to do. It’s what we are called to do as Christians, and it’s how we can reverence God and all he’s given us every day. The person who continually gives thanks is a person who is seeking God’s plan in their life. And one of the greatest gifts that comes from this attitude of gratitude is that every day becomes an opportunity to use those blessings. The celebration of the Mass is a very specific way we can express this gratitude towards God. The word Eucharist literally means “thanksgiving”! It’s in the Mass that we profess our love for Christ’s sacrifice, and thank him by performing a like sacrifice with the body and blood. We can go to Mass every day, and we can give thanks every day. And the beautiful thing about gratitude is that, the more we practice it, the more God will reveal blessings around us. Do you seek authentic joy for the life you’re living? Practice thanksgiving towards God.
Have you ever felt like God really wanted you to do something, but you just weren’t ready for it? Maybe it’s a big life change, a relationship, or a vocation, but there’s something holding you back from saying yes to God’s call. People may be inclined to think that this is a bad thing, and might put themselves down, saying they aren’t open to God’s will in their lives. But what if this back-and-forth with God is the one thing we need to really say yes? When we wrestle with God, we’re not only engaging in relationship with him, but we’re being truly honest with him. He desires conversation with us, and it’s in wrestling with what God wants for our lives that we conform our hearts to his. We may think we know God’s vocation for us, or his plan for our life, and that may scare us. But the truth is, we will never really be sure what God wants us to do until he really shows us. We can project sometimes. Right now, all he wants us to do is be his: to dedicate ourselves and our lives to him and his works, and to live every day as an opportunity to reach holiness. Don’t pick a fight with God, thinking we know what he may want us to do someday. But don’t be afraid to wrestle with him today, because it can give us the strength and understanding needed to do his will.
We all see the world through our own lens. The media we partake of—the news we read, the podcasts we listen to, the videos we watch—shapes that lens. But Fr. Mike says there’s one thing that should be shaping our lens more than anything else: scripture. Fr. Mike has read The Fulfillment of All Desire by Ralph Martin many times, and one point that Mr. Martin makes that has stuck with Fr. Mike is that every saint had a Biblical worldview. The lens through which they saw the world was the Bible, and that changed everything. We read, watch, and listen to a lot of things. But what are those books, articles, shows, and podcasts leaving us with? How are they shaping us? Fr. Mike makes sure to only spend time with media that will give him insight, media that’s worth his time. But more and more, perhaps like you, he’s been yearning for more of a Biblical worldview, and that seems to be scarce. That’s when Father decided to make the change he wanted to see. In the Bible in a Year podcast, Fr. Mike Schmitz walks you through the entire Bible in 365 episodes, providing commentary, reflection, and prayer along the way. Unlike any other Bible podcast, Ascension’s Bible in a Year Podcast follows a reading plan inspired by The Great Adventure Bible Timeline, a ground-breaking approach to understanding salvation history developed by renowned Catholic Bible teacher Jeff Cavins. With this podcast, you won’t just read the Bible in a year … you’ll finally understand how all the pieces of the Bible fit together to tell an amazing story that continues in your life today! The more you read the Bible, the more you realize that the story of salvation is your story. As the author of Ecclesiastes reminds us, “there is nothing new under the sun.” The rise and fall of kings, the struggle between good and evil, the fight to be faithful in a broken world. The deeper you dive, the more familiar you’ll find it. This is the perspective that the saints had: a Biblical worldview. You can sign up to get updates on the podcast as the release date approaches (January 1st, 2021) as well as download the reading plan so that you can follow along ( If you don’t already have The Great Adventure Bible, you can get one at Ascension ( so that you’re reading the same translation as Fr. Mike. It’s also the only Bible with The Great Adventure Bible Timeline built in—the same system that Father will be using for the podcast. If you prefer to read in Spanish, Ascension just released The Great Adventure Bible en Español as well ( You can find The Bible in a Year (with Fr. Mike Schmitz) on Apple Podcasts (, Spotify (, or anywhere else you listen to podcasts. God bless you!
Fr. Mike introduces us to the virtue that makes other virtues excellent: magnanimity. If someone asked you what the most essential virtues are, you might say humility, faith, hope, or love. But have you ever heard of the virtue of magnanimity? What this virtue does is it magnifies—or makes greater—other virtues within someone. In other words, it’s to strive for excellence. This is not to be confused with the vice of pride, which relies on the gifts of oneself without acknowledging any help that may come from another person or even God. Instead, a magnanimous person sees the gifts God has given them and chooses to emphasize them in their life as a way to honor him. Consequently, every saint must be magnanimous; they must be great for the Lord. Even saints who have the most different and opposite lifestyles become one in the same, purely through their desire to be excellent, not for the sake of themselves, but as a “thank you” to the Lord. One way to strive for magnanimity is to avoid the temptation to it’s opposing vice, which is pusillanimity. Pusillanimity is the direct opposite of magnanimity: it’s to shy away from the gifts God has given you, out of timidity. This is different from humility, because where humility is acknowledging that your gifts are not your own, pusillanimity is refraining from using those gifts in the first place. By embracing the gifts God has given us and using them to glorify him, we are being magnanimous. It doesn’t matter what stage of life you’re in, how old you are, or what your gifts consist of. All of us have the opportunity to be magnanimous, and all of us have the opportunity to be saints.
Regret vs. Repentance

Regret vs. Repentance


Fr. Mike talks about how to regret things we’ve done without staying stuck in the past. Have you ever heard the saying “don’t regret the past, because it’s made you into the person you are today?” Maybe you’ve heard something similar to that, and while there’s truth to this saying, there’s also something that we as Christians should be aware of. Sometimes we make mistakes. We do things we wished we hadn’t. Sometimes, we hurt those we love in the process. We never want to live in the past—burdened by the mistakes we’ve made—but it’s safe to say that all of us have done things that didn’t make us the people God wants us to be. There’s a difference between regret and repentance, and it can be best seen when comparing St. Peter to Judas. Both men sinned gravely against the Lord: Peter denying him during the time of his Passion and Judas delivered him to crucifixion. The difference is, where Peter regretted his sins and repented, Judas let his sin consume him. It’s okay to regret the things we’ve done in the past that took us away from the path of God, but we can’t dwell in this regret. Instead, we have to do something about it. We have to repent. Repentance is what gives us the strength to forgive ourselves and continue striving for the kingdom of Heaven. When we repent, we surrender ourselves and our mistakes to the Lord, and then he can use those mistakes to glorify our lives. God can use everything—even our worst sins—for our path towards eternity. Nothing given to God is ever wasted.
Do you have any “expectations” when you think about marriage? A lot of us probably think of marriage as broadly the same thing: two people coming together in love to spend the rest of their lives together. But when we start to dive into the specifics of that idea, it’s important to recognize what expectations are of the world, and which are of God. One of these expectations could be the willingness to have kids. The Church teaches, however, that in the case of sacramental marriage, it is asked and even expected of the couple that they be open to life throughout their marriage. This is why the priest performing the ceremony and marriage prep asks the couple if they are freely, fruitfully, fully, and faithfully entering the sacrament with their spouse. Unfortunately, our world often tells us that marriage doesn’t need to be open to life. People will even sometimes say it’s selfish and reckless to bring children into a world that is so broken. But the truth of the matter is that a marriage can’t be sacramental without an openness to life, and that’s a big deal. Children are the purpose of marriage. It’s the one relationship where people have kids. Now, of course, people have sex outside of marriage that could result in kids, but we recognize that the act of sex is best placed in the context of a commited, lifelong relationship, such as marriage. Because of this, an openness to children must be present in a relationship for that couple to pursue a sacramental marriage. It’s a gift of self to another, ordered towards the procreation and education of children. Now, what about couples who can’t have kids, or are past the age of childbearing? Those marriages are no less sacramental than the ones that have children, so long as they’re still open to the procreation of children. It’s the orientation towards the task of procreation that’s important, not the achievement of it. Bottom line is, sacramental marriage is a gift of self towards another, totally, fruitfully, fully, and faithfully. Without an openness to life and the procreation of children, this gift of self is not full, and therefore does not hold the ability to be a sacrament of God. It’s an essential part of God’s plan for romantic intimacy, and must be separated from whatever “expectations” the world may have for marriage.
Comments (21)

Ian Masson

"IT'S MORE THAN A FEELING!" had to be sung. carry on.

Feb 18th

Gina Ceresoli

This message is on point with all that is going on in the world today. Lets pray for all to find patience within.

Jan 7th


We need to learn to pray the Liturgy of the Hours more!

Mar 21st


"Our sphere of interest often outstrips our sphere of influence." Wise words to heed.

Mar 21st

Allison J.

This is extremely timely! Thank you.

Mar 16th

Colleen Hairfield

this is the best explanation. I've been trying to educate my children on this topic and you've now given me the words to do so!!!!!

Jan 30th

Nicole Monteiro

Walking through the desert showed me how far away I had gone though it did not seem like it from the outside. It taught be how the Lord has to be the center and how I can easily replace him with myself or other things in life. :)

Nov 21st

Liz Levandowski Baak

Please slow down. Your commentaries are interesting, but the message can be hard to follow.

Nov 10th

John zaleski

love seeing a catholic take on issues in easy to find podcast.. need more catholic content for the new millennials and new ways to spread the word keep it up

Aug 15th
Reply (1)

Amelia Smith

I’ve only listened to one podcast and can already say that I will be listening to this a lot. He was relatable, funny, intelligent, and to the point. I can see myself listening to these in the mornings. Thank you for the wonderful content!

Jun 7th

Stacey T

Thank you for this! 🙌💖

Apr 26th

Liz Levandowski Baak

Please slow down when you speak. You have such a wonderful message and outlook and I feel like I am missing half of it.

Mar 8th

Emmanuella Ayidiya

please do an episode on if a Catholic can divorce in case of physical abuse from the spouse

Feb 12th

Emmanuella Ayidiya

I didn't get the answer did God change? did He become more merciful? did He change tactics?

Feb 11th

Maryanne Bochere

Thank you

Jan 17th

Annice Barber-petroff

I understand the steps a sin needs to take to become a mortal sin. But what is a "grave" sin? Would that be doing something wrong with the direct understanding and knowledge that it is wrong?

Jan 15th



Dec 16th

Lori B

Just a funny fact to share with you. I am from Oklahoma and Bl. Stanley Rother is from Okarche, OK. not Nowhere, OK. I'm not telling you this because of offense that you called the tiny town of Okarche 'Nowhere'... but because you are wrong. Bl. Stanley Rother did not grow up in in Nowhere, but in Okarche. Nowhere, OK is literally 68 miles SW of Okarche, OK. it is a real place - Google it. Its on the map. 😂 God bless!

Oct 12th

Katherine Shimek

Can you do a podcast on justification, please?

Sep 12th

Myra Bernadette Perez

Thank you for painful as our pain is, our pain can never compare to the pain of the victims who suffered so much and still suffer today...I do believe the victims depend on all the faithful followers of the Catholic Church and all followers of Christ, to reform and lead His church with courage in truth and holiness. God bless you Fr.Mike

Aug 23rd
Download from Google Play
Download from App Store