Give Me A Word

On the Feast of the Presentation of the Lord, the Very Rev. Dr. Alexander Rentel emphasizes the profound significance of Christ’s presence, highlighting that He is not only the fulfillment of God’s promises to Israel but also a light to all nations; the meeting of the Lord there in the temple is our meeting here. He urges us to recognize Christ in our midst, particularly through one another, as each person is a reflection of the divine. Fr Alexander reminds us that while we can and will encounter Christ, we must allow this encounter to transform us in order to attain salvation.

Drawing from the Epistle reading from St Paul's Letter to Timothy, and the Gospel story of the Canaanite woman, Hieromonk Vasily (Permiakov) explores the transformative power of humility, faith, and perseverance in seeking Christ's mercy. He emphasizes the importance of acknowledging our brokenness and confessing our need for salvation, echoing the woman’s persistent plea for her daughter’s healing. Through this example, the homily reveals how Christ’s grace and healing are granted to those who approach Him with unwavering faith and humility.

This homily by the Very Rev. Dr Alexander Rentel reflects on the Gospel passage from Luke 18, where a blind man recognizes Jesus as the "Son of David" and receives healing through faith. Fr Alexander emphasizes the contrast between the crowd’s superficial recognition of Jesus and the blind man's profound spiritual insight, illustrating the "upside-down" nature of God's kingdom, where the vulnerable, needy, sick, and marginalized often display the deepest faith. He calls on Christians to emulate this faith through humility, compassion, kindness, and reliance on God's promises as revealed in Scripture.

In this homily for the Feast of the Entrance of the Theotokos, Fr Bogdan Bucur emphasizes that the Theotokos, or Mother of God, is not an exceptional figure for us to admire from afar, but an example for us to follow closely in our own lives. Just as she became the living temple that bore Christ, we too are called to become living temples by "becoming pregnant" with the Word of God, allowing it to transform us. While the practical tasks of life are important, they should not overshadow the one thing needful—our connection with God. This feast reminds us to focus on becoming like the Theotokos, Christ-bearers and sanctified vessels of divine glory.

From the perspective of a first-century Jew, the account of the man named Legion in the Gospel of Luke would be surprising in several ways. Dn Harrison Russin highlights how Jesus defies expectations by going into Gentile territory (where herding pigs was an acceptable occupation), to save a demon-possessed man living in the most unclean conditions. Furthermore, Jesus is clearly more concerned with healing and restoring the individual man than with triumphantly defeating the hordes of demons who had possessed him. Dn Harrison encourages the hearer to draw parallels to Adam and Eve’s exile from Eden. Just as God provided clothing and a path forward for humanity after the Fall, Jesus restores the man’s dignity and mind, offering a “third tree of life” through the Cross as a means of return to Eden. The homily concludes with a call to recognize Jesus' acts of salvation in our lives, clothing us in His grace and inviting us to live in right relationship with God.

In this homily, the Very Rev. Dr Alexander Rentel reminds us of the profound truth that we are the living temple of God and encourages us to strive to maintain closeness to God. He urges us to shun worldly idols, like wealth and pride, which can distance us from God, and to embrace humility and compassion as exemplified by Lazarus in the Gospel. By examining our choices and seeking God's will, we can transform our lives and truly become temples of the living God, living in a close and intimate relationship with Him.

Therefore be compassionate, just as your Father also is compassionate!" (Luke 6:36). Our Lord’s command in the Gospel of Luke offers a more concrete counterpart to the command, in the Gospel of Matthew, to be perfect as our Father in heaven (Mat 5:48). If the Lord is "compassionate and merciful, long-suffering and most merciful," as we read in Scriptures (Exod 34:6; Ps 102/103:8), then "becoming sons of the Most High" or, as our theology calls it, "deification" is also about becoming merciful. The Very Rev. Dr Bogdan Bucur exhorts the faithful to strive to follow Christ’s commandment, not just for the sake of keeping the commandments, but because by becoming compassionate we participate increasingly in a living relationship with the Lord. Ultimately, says Fr Bogdan, there is no way to salvation and deification except together with our brothers and sisters, who are given to us by God Himself.

The account in the Gospel of Luke about how the Lord called Peter, James, and John may seem like a straightforward retelling of events. However, like all Scripture, this passage contains deeper meanings, available to the reader only with deeper study and prayer. The Very Rev. Dr Alexander Rentel highlights the significance of the "great haul of fish," linking it to the original state of Creation in the Garden. He also underscores the manner in which these three great apostles were called, which points to their great role in sharing the Faith with all nations. Fr Rentel also draws connections between this Gospel reading and the epistle reading of the day, where St Paul exhorts the Corinthians to be subject to the apostolic mission, and thereby be led to salvation.

In this homily given on the Feast of the Elevation of the Cross, His Beatitude Metropolitan Tikhon (OCA) describes the Cross as both a symbol of suffering and of victory. The Cross represents the transformation of suffering into joy and death into life through Christ's sacrifice. It is central to our Christian worship and salvation. When we embrace our own crosses in our lives, our suffering, like Christ's, can be redeemed and transformed into a path to eternal life.

The tomb was blocked. Roman guards stood watch, armed and vigilant. Yet, in spite of the very real risk of danger and personal suffering that could await them, a group of women disciples went ahead anyway, determined to anoint the body of their Lord and Master. Why? On this Third Sunday of Pascha, The Very Rev. Prot. Vincent Temirov speaks to the motivations of the Holy Myrrhbearing Women—those women who would become the first witnesses of Jesus' resurrection and the first to proclaim to the world "Christ is risen!"

Nothing is more natural to the fallen mind than to be delighted with praise and one’s own achievement, and likewise to be frustrated and embarrassed by criticism and failure. But the examples of our Lord and His apostles tell us they were not beholden to anyone or anything in this world. Our struggle to become like them, and to take steps toward true victory over our fallen nature and true freedom in Christ, must begin today. At the Divine Liturgy, ahead of St Vladimir’s Seminary’s 2024 Commencement Exercises, His Beatitude Metropolitan Tikhon offered sage counsel to graduating seminarians, families, and friends.

As we continue to celebrate the most glorious Pascha of our Lord, says the Very Rev. Dr Alexander Rentel, we must remind ourselves how difficult it must have been for His disciples immediately after His crucifixion. There was fear, doubt, and extreme discouragement. This is what made their joy all the more exuberant and full when the Lord appeared to them through locked doors as they prayed in hiding. For Thomas, as well as for the other disciples, witnessing the Lord in His resurrected form enabled them to finally understand the entirety of His teaching and saving work here on earth.

In this homily on Holy Thursday, the Very Rev. Dr Bogdan Bucur invites us to consider the establishment of the Holy Eucharist as a sacrament and God’s core invitation to us to partake in His life. Fr Bogdan draws on the many Scripture readings of Holy Week to emphasize both the characters who heeded God’s invitation to Himself (e.g. the woman who anointed Jesus’ feet, the prophet Job) and the many ways in which the Lord has invited us to draw near to Him throughout the Scriptures (e.g. the Hebrew people’s Exodus into the wilderness, Moses’ encounter with God on Mt Sinai). Fr Bogdan also urges us to consider our own similarities to the scriptural characters who rejected God’s invitation to Himself, especially Judas and the Jews who murmured against God in the desert. Through honest self-evaluation and repentance, we can accept the Lord’s invitation and truly draw near and partake in Life.

In the wake of an untimely death in the seminary community, the Very Rev. Dr Bogdan Bucur asks all the questions of the grieving person, of Martha and Mary at the tomb of Lazarus, of each of us when we encounter the loss of a loved one. Fr Bogdan leads us to see how God Himself mourns and weeps with us, suffers with us in our grief. But it does not end there. He, the Eternal God, has come to experience our mortal life and to bear with us even unto death, and then–He transforms it all, He defeats the power of death which has kept all mankind captive, and brings us new life, everlasting life that is beyond anything we have experienced in this fallen world. This is the hope we have as Christians, as we journey towards the Lord’s Holy Pascha.

Drawing on the gospel reading for the liturgy of the 5th Sunday of Great Lent, in which our Lord recounts his upcoming sufferings in detail, His Beatitude Metropolitan Tikhon (OCA) calls upon us to “truly lay aside all earthly cares and crucify our minds with Christ” during this last week of Great Lent, and especially during Holy Week. His Beatitude goes on to point out that “each year Holy Week invites us back into the mystery of Christ, back into the authentic pattern of our life and salvation. We are not learning a new story, we are being called to experience and live more truly the story that has existed since before the beginning of time…If we allow ourselves to be transformed during this coming Holy Week, by the renewing of our minds, then we hope this renewal will remain with us throughout all the days of the coming year, and even into eternity.”

The prayer of the father of the demon-possessed boy, “I believe, help my unbelief,” (Mk 9.24) is an example for us of how we ought to prayer, says Fr Vincent Temirov. It is the humility and faith in our words, not the “multiplicity” or complexity of our words in prayer, that are most pleasing to God. St John of the Ladder, commemorated on this fourth Sunday of Lent, instructed us not to use “falsely wise words” in prayer, as “it is often the simple and uncomplicated whispering of children that rejoices our Heavenly Father.” Fr Vincent also emphasizes the gospel lesson about prayer and fasting–not only does it benefit our own souls, but it is also an act of love for others.

In reading about the healing of paralytic let down through the roof by his friends, the Very Rev. Dr Bogdan Bucur encourages us to also consider the damaged roof. Perhaps we in the Church have to accept some sort of discomfort in order to open ourselves to experience Christ’s healing power. Reading this gospel on the Sunday of St Gregory Palamas, famous for his treasured theological writings on the essence and energies of God, we must also remember that all theology points to this living God who acts in the lives of each and every one of us, calling us to Himself and healing us through forgiveness of our sins.

On the Sunday of Orthodoxy, we remember the restoration of the veneration of the holy icons within the Orthodox Church in the 8th century, after decades of bloody iconoclasm. Yet this first Sunday of Lent is not called the “Sunday of Icons,” points out Fr Vincent Temirov. This is because the theology of the icon summarizes everything that the Church teaches about the person of Jesus Christ. The icons are also symbols of the glory of the kingdom of God, holy images that help us meet the community of the saints in prayer, and a blessed reminder that we are supposed to strive to follow Christ in the way we live, to be living icons of him and to see his image in all the people around us.

As Orthodox Christians prepare to enter the Great Fast, the Very Rev. Dr Alexander Rentel reminds us to contemplate anew the reason for our fasting. We fast, not because God requires or needs us to fast, but because, through fasting in faith and humility, we learn to turn away from our sins and towards Christ and His Kingdom.

As we draw closer to the beginning of Great Lent, the Very Rev. Dr Chad Hatfield reviews the preparatory Sundays we have just experienced, starting with Zaccheus Sunday, followed by the Sunday of the Publican and the Pharisee, and this week, the Sunday of the Prodigal Son. Fr Chad emphasizes the great significance of the parable of the Prodigal Son in fully illustrating the core of the Gospel: the Lord’s great love for us in spite of our falling into sin and reaping the just consequences of our actions. It is incumbent upon us to hear the message here and humble ourselves in repentance for our sins, in order to truly return to our Father’s house during the season of Great Lent.