00 - Introduction - From “This book is the history…” to “…worthy of our most attentive study.”

01 - Section 01 - From “Touching the individual known as the Báb…” to “he released the Báb on condition of his quitting the city”.

02 - Section 02 - From “On the morning after that night…” to “These conducted themselves with the utmost respectfulness”.

03 - Section 03 - From “When the Báb reached Tabríz they brought him…” to “…will now proceed with our original topic.”

04 - Section 04 - From “At the time of these events certain persons…” to “…eradicate and destroy this people.”

05 - Section 05 - From “Now this people had not yet acquired” to “So Mírzá Hasan Khán wrote his excuse in detail to the Amír.”

06 - Section 06 - From “Now the Seyyed Báb…” to “And this transaction remained absolutely secret”.

07 - Section 07 - From “Now in these years…” to “…set out accompanied by one of the King’s messengers for the Shrines”.

08 - Section 08 - From “Let us return, however, to our original subject…” to “…to the Supreme Shrines”.

09 - Section 09 - From “When he reached Baghdad…” to “…shall now be set down in writing”.

10 - Section 10 - From “All these epistles consisted of…” to “…maketh the world of earth highest paradise”.

11 - Section 11 - From “O friends, help the oppressed one…” to “There is no strength and no power save in God.”

12 - Section 12 - From “In short, formerly, in all provinces of Persia…” to “…he became penitent and sorry”

13 - Section 13 - From “Let us proceed with our original topic…” to “…they sent in like manner to Famagusta.”

14 - Section 14 - From “During the latter days…” to “And the form of it is this…”

15 - Section 15 - From ““O God, this is a letter…” to “…in the way of God”.

16 - Section 16 - From “O King! The gales of the mercy…” to “…and have fallen upon these poor unfortunates.”

17 - Section 17 - From “Many sects and diverse tribes…” to “…that weariness might result.”

18 - Section 18 - From “O would that thou mightest permit…” to “…from all besides Him.”

19 - Section 19 - From “O King, I have seen in the way of God what no eye hath seen…” to “the Protecting, the Self-subsistent”.