34 B’midbar - In the desert - Numbers 1:1-4:20
Update: 2015-05-11
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The Worth of a Man Rashi (Rabbi Shlomo Yitzchaki) notes at the beginning of the Book that God counted the nation at every significant turn because he loves it. So too, the fact that the people were counted as individuals proves the infinite worth of every Jew, and sets the precedent for God’s undying love to see every one of his created subjects return to a loving relationship with him through his Unique and Only Son. Certainly it would have been easier and quicker to count the people en masse, and that would have been the proper course if all that mattered were sheer numbers. But that would have caused the individual to be an insignificant member of the total community and it would have obscured his personal responsibility to grow and contribute. Each tribe had its own uniqueness to contribute to the national well-being and each individual was precious in his own right. So it remains true today, as has been demonstrated by Yeshua’s obedience even unto death! “For God so loved the world that he gave his only and unique Son, so that everyone who trusts in him may have eternal life instead of being utterly destroyed.” (John 3:16 , emphasis mine) Also, “For the passage quoted says that everyone who rests his trust on him will not be humiliated. That means that there is no difference between Jew and Gentile—ADONAI is the same for everyone, rich toward everyone who calls on him, since everyone who calls on the name of ADONAI will be delivered.” (Rom. 10:11-13, emphasis his) And again in another place, “…for it is not his purpose that anyone should be destroyed, but that everyone should turn from his sins.” (2 Pet. 3:9c) So we see that God is interested in each individual—not just whole tribes! True, this book tells how the nation slid and an entire generation had to remain in the Wilderness and expire. But their children emerged strong and courageous, still gathered around the Mishkan and ready to claim its destiny as the heirs to the blessings of Avraham, Yitz’chak and Ya’akov.
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