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Hebrew translation:

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Zohar Beresheet

Continued from previous DZ

#398

It is written: יְהוָה מֶלֶךְ יְהוָה מָלָךְ יְהוָה יִמְלוֹךְ לְעוֹלָם וָעֶד—”YHVH reigns, YHVH has reigned, YHVH will reign forever and ever” (Exodus 15:18 ). YHVH reigns (melech, present) means above. YHVH has reigned (malach, past), means in the middle. YHVH will reign (Yimloch, future) means below. Rabbi Acha said and explained this: YHVH malach, which is in the past tense, this is the upper world, which is the world to come, that is, Binah. YHVH melech, which is in the present tense, this is Tiferet, Israel, that is, Zeir Anpin. YHVH yimloch, which is in the future tense, this is the ark of the covenant, that is, the lower world, Malchut. The meaning is: For Binah preceded the creation of the world, and therefore it is alluded to in the past tense, that is, YHVH malach with Mem kamatz (מָ). And in the present, the world is conducted through Zeir Anpin, whose Chessed-Gevurah-Tiferet and Netzach-Hod-Yesod (חג” ת נה” י, Chagat Nehi) are the secret of six thousand years, as is known. And therefore, it is alluded to in the present tense, that is, YHVH melech with Mem segol (מֶ). However, the Nukva, that is, the Malchut, has not yet been revealed in the world in her completeness, but she goes and is rectified until the final rectification (end of the tikkun), as is known. Therefore, her kingship is alluded to in the future tense, YHVH yimloch. And he brings this here as support for what he said: upper king, lower king, which are Binah and Malchut. Therefore, he brings the words of Rabbi Acha as support for his words. And since the discourse began, it concludes it.

Notes:

The phrase יְהוָה מֶלֶךְ יְהוָה מָלָךְ יְהוָה יִמְלוֹךְ has a gematria of 358 (יְהוָה = 26, מֶלֶךְ = 90, מָלָךְ = 90, יִמְלוֹךְ = 152, total = 26 + 90 + 26 + 90 + 26 + 152 = 358), equaling the gematria of Mashiach (משיח = 358). This hints at the Final Redemption, where Malchut’s future kingship (yimloch) is completed through the zivug (union) of Zeir Anpin and Malchut, uniting all levels.

Main Point: The verse distinguishes Zeir Anpin (melech, present, middle), Binah (malach, past, upper), and Malchut (yimloch, future, lower), reflecting their roles in creation’s timeline, with Malchut’s kingship awaiting completion, linked to Mashiach via gematria 358.

#399

David came another time and returned them from below to above, and said: יְהוָה מֶלֶךְ עוֹלָם וָעֶד—”YHVH reigns forever and ever” (Psalms 10:16 ). YHVH מֶלֶךְ melech—below. עוֹלָם Olam (world)—in the middle. וָעֶד Va’ed (and ever)—above. YHVH melech, its meaning is below in the lower world, Malchut. Olam, its meaning is in the middle, that is, in Zeir Anpin. וָעֶד Va’ed, its meaning is above in Binah, where there is the union (yichud), that is, the Mochin and the completion of all the levels. Melech—above, therefore the upper world, Binah, is called melech with Mem kamatz (מָ), to indicate that its governance has already been completed in all perfection. But יִמְלוֹךְ (yimloch, will reign)—below, yimloch indicates that in the future it will receive the perfection of kingship below, that is, the lower world, Malchut, which has not yet been completed. And one should not ask: If so, how does it say before this, YHVH melech for below, behold, it is called melech with Mem segol (מֶ). The matter is that the Malchut is called melech in the present in relation to what she receives from Zeir Anpin, her husband, who is called melech with Mem segol (מֶ), as mentioned above. Thus, she is called so only in the name of her husband, but from her own aspect, her kingship has not yet been revealed, but it will be revealed in the future at the end of the Tikun (גמר התיקון). And from this aspect, she is called by the name yimloבי.

Notes:

This Zohar passage interprets יְהוָה מֶלֶךְ עוֹלָם וָעֶד—”YHVH reigns forever and ever” (Psalms 10:16 ). David reorders the kingship: YHVH melech (present, segol) refers to Malchut (lower world, receiving from Zeir Anpin), olam to Zeir Anpin (middle, Chagat Nehi), and va’ed to Binah (upper world, source of yichud and Mochin). Binah, completed before creation, is melech (kamatz); Zeir Anpin governs now as melech (segol); Malchut, called melech via Zeir Anpin, awaits future perfection as yimloch, at the End of the Tikun.

The phrase יְהוָה מֶלֶךְ has a gematria contributing to 358 (יְהוָה = 26, מֶלֶךְ = 90, part of the sequence in #398), which equals Mashiach (משיח = 358), hinting at Malchut’s future rectification through the zivug of Zeir Anpin and Malchut, thereby completing her kingship.

Main Point: David’s יְהוָה מֶלֶךְ עוֹלָם וָעֶד assigns Malchut (melech, present, via Zeir Anpin), Zeir Anpin (olam, middle), and Binah (va’ed, upper), with Malchut’s kingship (yimloch, future) awaiting final rectification, linked to Mashiach via gematria 358.

#400

Rabbi Abba says: All these luminaries are connected in the firmament of the heavens, as it is written: וַיִּתֵּן אֹתָם אֱלֹקִים בִּרְקִיעַ הַשָּׁמַיִם—”And God placed them in the firmament of the heavens” (Genesis 1:17 ). “To shine upon the earth,” he asks: Who is the firmament that shines upon the earth? And he says: This refers to the river that is drawn and goes out from Eden, as it is written: וְנָהָר יֹצֵא מֵעֵדֶן לְהַשְׁקוֹת אֶת הַגָּן—”And a river went out from Eden to water the garden” (Genesis 2:10 ). Its meaning is that Binah went out from Eden, which is Chokhmah, in order to give Mochin to the Malchut, called the garden. Thus, this firmament is Binah, which shines upon the earth, which is the garden. And so, all the luminaries, which are the Mochin of Zeir Anpin and Nukva, are connected in her, meaning they go out and are drawn from her.

Notes:

This Zohar passage interprets וַיִּתֵּן אֹתָם אֱלֹקִים בִּרְקִיעַ הַשָּׁמַיִם—”And God placed them in the firmament of the heavens” (Genesis 1:17 ) and וְנָהָר יֹצֵא מֵעֵדֶן לְהַשְׁקוֹת אֶת הַגָּן—”And a river went out from Eden to water the garden” (Genesis 2:10 ). Rabbi Abba identifies the firmament as Binah, the river from Eden (Chokhmah), which provides Mochin (integrating Chassadim and Chokhmah) to Malchut (the garden, earth). The luminaries (Mochin of Zeir Anpin and Nukva) are connected in Binah, drawn from her to illuminate Malchut.

Main Point: The firmament, Binah, as the river from Eden (Chokhmah), channels Mochin to Malchut (the garden), connecting all luminaries (Mochin of Zeir Anpin and Nukva) to shine upon the earth.

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