In this episode, Fr. Anthony reflects on Christ's call of St. Matthew as a revelation of the Lord's pastoral wisdom, patience, and mercy. Drawing on St. John Chrysostom, he shows how Christ approaches each person at the moment they are most able to receive Him, gently leading sinners to repentance while shielding the weak from the self-righteous. The homily invites us to imitate this divine pedagogy—offering mercy before rebuke, healing before judgment, and a way of life that draws others to the knowledge of God.

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Mercy, Not Sacrifice: Christ's Pastoral Method in the Calling of Matthew

St. Matthew 9:9-13

At that time, as Jesus passed on from there, He saw a man called Matthew sitting at the tax office; and He said to him, "Follow Me." And he rose and followed Him. And as He sat at table in the house, behold, many tax collectors and sinners came and sat down with Jesus and His disciples. And when the Pharisees saw this, they said to His disciples, "Why does your teacher eat with tax collectors and sinners?" But when Jesus heard it, He said, "Those who are well have no need of a physician, but those who are sick. Go and learn what this means, 'I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners to repentance."

 When looking at this encounter, it is important to know the context.  Jesus had been at this for a while.  He had already called at least four of the twelve; Andrew, Peter, James and John, to be his disciples.  Moreover, in addition to them, many others were following him.  He had already been baptized, been tempted, given the Sermon on the Mount and performed several public miracles.

Knowing this allows us to better appreciate Christ, how He operates, and therefore how we might better imitate Him as we claim to operate in + His name.

Example One: Calling the disciples

Let's go back to His calling the disciples.  Why didn't He call Matthew at the same time He called Andrew, Peter, James, and John?  St. John Chrysostom indicates that it was Christ's pastoral heart that determined when we called each of His disciples.  Remember, as the Logos, He shares the Father's will that "all be saved and come to a knowledge of the truth." (1 Timothy 2:4).  This means that He addressed people in the time and manner they were most likely to hear.  St. John Chrysostom points out that Matthew's heart was not open to Christ's call at the same time as Andrew, Peter, James, and John.  It took miracles and profound teaching to soften His heart for the encounter.  And He didn't just do this for Matthew, look how long it took for the Apostle Paul!  And perhaps, we can look at long he waited for us!

We should learn from this lesson from Christ's earthly ministry and imitate Him.  We may need to live among some people for a while, showing the miracle of God's love working in and through us in the way we act and the things we say, before they are ready to accept an invitation to join us in The Way that heals and perfects. 

Many of us jump the gun; skipping the vital step of living a public life of miraculous love – and then are surprised when the call to "follow Christ" goes unheeded. 

Yes, there are times when the modern equivalents of scribes and pharisees need to be confronted, but once again, let's imitate Christ and let them out themselves when they question our motives and sanity for performing acts of sacrificial compassion.  If we skip the step of imitating Christ in His love for mankind, not only won't we win converts, we may also be indicating that we aren't really working in His Name at all.

Example Two: Leaving, not owning the opposition

Speaking of which, Christ also demonstrates his pastoral care at the very beginning of today's lesson. 

You may remember that today's lesson begins with something that seems to be a throwaway line; a transitional clause that lets the reader know that the narrative is moving on to another scene.  St. Matthew writes; "At that time, as Jesus passed on from there,…" and then segues into this lesson about how Christ called him, the author, to be His disciple.  But what did He leave and why?  What did He "pass on" from in the previous scene?

Let me share that with you; just prior to this, Jesus had publicly corrected some scribes - leaders in the Jewish community - by healing a man of his paralysis after they doubted His ability to forgive sins.  Do you see how they out themselves as fools?  But Christ doesn't want them to remain in ignorance.  He desires that they, too, be saved and come to a knowledge of the truth …  but He also knew that they were not ready to accept the truth, so He left before they could double down on their sin and thus become even less likely to change their way of thinking and eventually answer His call to discipleship.

As St. John Christostom puts it;

For when He had performed the miracle, He did not remain, lest, being in sight, He should kindle their jealousy the more; but He indulges them by retiring, and soothing their passion. This then let us also do, not encountering them that are plotting against us; let us rather soothe their wound, giving way and relaxing their vehemence.

Jesus could have owned those scribes!  

This is what our polarized and self-indulgent culture seems to require of us: to immediately jump on any perceived weakness to show the superiority of our way.  We even manufacture offenses so that we have an opportunity to score points and play to the crowd.  But that's not what Jesus did; there was a real offense and a real weakness – but He didn't want or need to impress anyone.  Again, his desire is that of His Father; that all be saved and come to a knowledge of the Truth.  And so He forbeared and gave them an opportunity to cool off and repent while He moved off to spend time with someone who was ready to hear Him.

These are the kinds of lessons that are obvious to those who have "eyes to see and ears to hear," but for the rest of us, it takes time.  As we have discussed previously, we still see the Gospel "through a glass darkly" and only see reality as "trees walking."  But we want to learn, and so we ask those who have made this journey successfully before us, men like the Holy Apostle and Evanglist Matthew, whose memory we celebrate today and St. John Chrysostom who shares the deeper Truths that St. Matthew shared – we ask them to guide and pray for us as go deeper into The Way.

Let's see what more we can learn about Christ's approach to evangelism and pastoral care in today's lesson. 

It is worth remembering that Matthew was a tax collector.  When Jesus gave him the invitation to "follow me", he responded with hospitality.  He opened his house to the Lord, his disciples, fellow tax collectors, and unspecified sinners.  Just to make sure everyone had a good time, this was all done within view of some local Pharisees.  The Pharisees spent their whole lives dedicated to righteousness (as should all of us).  I am perfectly willing to believe that they were sincere in their devotion to the Law.  In fact, it was probably their devotion to the Law that led to their revulsion at seeing an alleged rabbi (Jesus) eating with sinners.  They shared their righteous indignation with the Lord's disciples and He overheard them.  We can learn a lot about how to pastoral ministry by looking at Christ's response.

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