Believes Unasp

“God’s faithful servants were not toiling alone. While principalities and powers and wicked spirits in high places were leagued against them, the Lord did not forsake His people. Could their eyes have been opened, they would have seen as marked evidence of divine presence and aid as was granted to a prophet of old. When Elisha’s servant pointed his master to the hostile army surrounding them and cutting off all opportunity for escape, the prophet prayed: ‘Lord, I pray Thee, open his eyes, that he may see.’ 2 Kings 6:17. And, lo, the mountain was filled with chariots and horses of fire, the army of heaven stationed to protect the man of God. Thus did angels guard the workers in the cause of the Reformation.”—Ellen G. White, The Great Controversy, p. 208.“When powerful foes were uniting to overthrow the reformed faith, and thousands of swords seemed about to be unsheathed against it, Luther wrote: ‘Satan is putting forth his fury; ungodly pontiffs are conspiring; and we are threatened with war. Exhort the people to contend valiantly before the throne of the Lord, by faith and prayer, so that our enemies, vanquished by the Spirit of God, may be constrained to peace. Our chief want, our chief labor, is prayer; let the people know that they are now exposed to the edge of the sword and to the rage of Satan, and let them pray.’ ”—D’Aubigné, book 10, chapter 14, quoted in Ellen G. White, The Great Controversy, p. 209.Justification by faith, the great truth that Luther discovered anew, is the foundation of the gospel, the truth upon which our hope of salvation rests. His hymn “A Mighty Fortress” powerfully articulates the gospel: “Did we in our own strength confide, Our striving would be losing, Were not the right man on our side, The man of God’s own choosing. Dost ask who that may be? Christ Jesus, it is He, Lord Sabaoth His name, From age to age the same, And He must win the battle.”—The Seventh-day Adventist Hymnal (Hagerstown, MD: Review and Herald, 1985), no. 506.Discussion Questions:How can we explain the balance between grace and law, between faith and good works?Why do you think it is so easy to let our minds slip into legalism? How would you define legalism? Why is it so detrimental to our Christian faith?Are there dangers if the concept of “salvation by grace” is not rightly understood? Where might that misunderstanding lead?What do some people mean when they use the term “cheap grace”? Is grace ever cheap?

Read Romans 3:27–31; Romans 6:15–18; and Romans 8:1, 2. What do these verses teach us about salvation through Christ’s righteousness alone?A new wind was blowing through the Christian church in the days of Luther. Tens of thousands of people were taught to look away from their sinful selves and look to Jesus instead. No doubt these people, looking at themselves and what they were like, saw only things to discourage them. What believer today doesn’t have the same experience? That’s why we need to look, instead, to Jesus.God’s grace changes us. One day, John Wesley attended a Moravian meeting in London. Wesley sat amazed as he heard Luther’s introduction to Romans read. For the first time in his life, he began to understand the gospel. Something stirred within, and he felt strangely drawn to this Christ who had given His life for him. He exclaimed, “I felt I did trust in Christ, Christ alone for salvation: and an assurance was given me, that He had taken away my sins, even mine, and saved me from the law of sin and death.”—John Whitehead, The Life of the Rev. John Wesley, M.A. (London: Stephen Couchman, 1793), p. 331.Read 1 Peter 2:2, 2 Peter 3:18, Colossians 1:10, and Ephesians 4:18–24. What vital truths do these passages reveal about the Christian life?The Reformers systematically studied the Word to discover more truth. Not content with the status quo, nor a rigid religious experience with little or no growth, they were constantly yearning to know Christ better. Many Bible-believing Christians in the Middle Ages paid an extremely high price for their commitment. They were tortured, imprisoned, exiled, and executed. Their properties were confiscated, their homes burned, their lands ravished, and their families persecuted. When they were driven from their homes, they looked for a city “whose builder and maker is God” (Heb. 11:10). When they were tortured, they blessed their tormentors, and when they languished in dark, damp dungeons, they claimed God’s promises of a brighter tomorrow. Although their bodies were imprisoned, they were free—free in Christ, free in the truths of His Word, free in the hope of His soon return.When you look to yourself, what hope of salvation do you have?

Read Ephesians 2:8, 9; Romans 3:23, 24; Romans 6:23; and Romans 5:8–10. What do these verses teach about the plan of salvation?God has provided salvation as a gift. His Holy Spirit leads us to accept by faith what Christ has so freely provided through His death on Calvary’s cross. Jesus, the divine Son of God, offered His perfect life to atone for our sins.Divine justice demands perfect obedience. Christ’s perfect life stands in place of our imperfect lives. The divine law we have broken condemns us to eternal death. The Bible is clear. Through our sinful choices, we have “fallen short” of God’s ideal for our lives. We have sinned. Left to ourselves, we cannot meet the just, righteous demands of a holy God. As a result, we deserve eternal death. But there is good news. The apostle Paul assures us, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Rom. 6:23, NKJV). It is a gift, undeserved; if it were by works, we would earn it, and if there is any one truth that shines out of the gospel, it is that we cannot earn salvation.Martin Luther and the Protestant Reformers discovered Christ and Christ alone as their source of salvation. It was then that Luther began to preach the message of Christ’s saving grace. Crowds flocked to hear his heartfelt, life-changing messages. His words were like a drink of cold water in the barren desert of their lives. The people were shackled by the traditions of the medieval church and kept in bondage with centuries-old rituals that provided no spiritual life. Luther’s biblical messages touched hearts, and lives were changed.As Luther read the New Testament, he was overwhelmed with the goodness of God. He was amazed at God’s desire to save all humanity. The popular view taught by church leaders at the time was salvation as partly a human work and partly God’s work. Luther discovered that Christ’s death on the cross was all-sufficient for all humanity.“Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His.”—Ellen G. White, The Desire of Ages, p. 25.What a powerful and wonderfully written summary of the gospel, that we could be justified by a righteousness “in which we had no share.” What a promise!If salvation is the work of God in Christ, what role do our good works play in the Christian life? How can we affirm the importance of good works in our experience without making them the foundation of our hope?

One day while studying in the university library, Martin Luther came to a turning point in his own life. He discovered a Latin copy of the Bible. He never knew before that a book like this even existed. With sheer delight, he read chapter after chapter, verse after verse. He was amazed at the clarity and power of God’s Word. As he pored over its pages, the Holy Spirit illuminated His mind. He sensed the guidance of the Holy Spirit as truths obscured by tradition seemed to leap off the pages of Holy Writ. Describing his first experience with the Bible, he wrote, “O that God would give me such a book for myself!”What principles can we take from the following texts regarding how we should interpret the Bible?John 14:25, 26John 16:13–152 Peter 1:20, 21What’s so powerful in these verses is the assurance that the same Holy Spirit that inspired Bible writers guides us as we read Scripture. He is the divine interpreter of divine truth. Unfortunately, many professed Christians today downplay the supernatural element in the Bible and exaggerate the human element. Since Satan can no longer keep the Bible from us, he does the next best thing: strip it of its supernatural character, make it merely good literature or, even worse, an oppressive tool of religion to control the masses.The Reformers saw clearly that the Holy Spirit—not the priests, prelates, and popes—was the infallible interpreter of Scripture. There is an interesting exchange recorded between John Knox, the Scottish Reformer, and Mary, Queen of Scots.“Said Mary: ‘Ye interpret the Scriptures in one manner, and they [the Roman Catholic teachers] interpret in another; whom shall I believe, and who shall be judge?’“ ‘Ye shall believe God, that plainly speaketh in His word,’ answered the Reformer; ‘and farther than the word teaches you, ye neither shall believe the one nor the other. The word of God is plain in itself; and if there appear any obscurity in one place, the Holy Ghost, which is never contrary to Himself, explains the same more clearly in other places, so that there can remain no doubt but unto such as obstinately remain ignorant.’ ”—David Laing, The Collected Works of John Knox, vol. 2, pp. 281, 284, quoted in Ellen G. White, The Great Controversy, p. 251.

Read 2 Corinthians 4:1–6 and 2 Corinthians 2:14. What do these passages tell us about the confidence Paul had, despite the challenges he faced in proclaiming the truth of God’s Word?The apostle Paul faced overwhelming odds in his work of spreading the gospel; yet, he had the confidence that God’s Word would eventually triumph, “for,” as he said, “we can do nothing against the truth, but for the truth” (2 Cor. 13:8).The Reformers faced similar trials; yet, by faith they remained faithful to God’s Word. An example of courage in the face of seemingly overwhelming odds is William Tyndale. Tyndale’s greatest desire was to give England an accurate, readable translation of the Bible. He determined to translate the Bible from the original languages and correct some of the errors in Wycliffe’s translation about 140 years before. Eventually Tyndale, too, was arrested and tried. Many of his Bible translations, which were printed in Worms, Germany, were seized and publicly burned. His trial took place in Belgium in A.D. 1536. He was condemned on the charge of heresy and sentenced to be burned. His executioners strangled him while they tied him to the stake and then burned his body. His dying words were spoken with zeal in a loud voice and were reported as, “Lord, open the king of England’s eyes.” God miraculously answered Tyndale’s prayer.Within four years of his death, four English translations of the Bible were published. In 1611 the King James Version of the Bible was printed, and it was largely based on Tyndale’s work. The 54 scholars who produced the work drew heavily from Tyndale’s earlier English translation. One estimate suggests that the Old Testament of the 1611 King James Bible is 76 percent Tyndale’s translation, and the New Testament is 83 percent. In 2011 the King James Version of the Bible celebrated its 400th anniversary by passing the milestone of one billion Bibles in print. The King James Version has impacted tens of millions of people around the world. Tyndale’s sacrifice was well worth it.No matter how difficult it seemed or how challenging the circumstances were, Tyndale and his Bible-believing colleagues trusted that God was working out everything according to His will. Tyndale’s life made a difference for eternity.Read Daniel 12:3 and Revelation 14:13. How do these texts apply to Tyndale’s life in a powerful way? Now think about your own life and your impact on others. What encouragement do these texts give regarding the opportunity you have to influence others for eternity?

Read Psalm 119:103, 104; Psalm 119:147; and Psalm 119:162. What was David’s attitude toward God’s Word? How did this impact the Reformers, and how does it influence our lives today?The Bible was the foundation of the Reformers’ faith and the essence of their teaching. They understood that they were handling the inspired “word of God which lives and abides forever” (1 Pet. 1:23, NKJV). They treasured every word. As they read its pages and believed its promises, their faith was strengthened and their courage renewed. “So with all the promises of God’s word. In them He is speaking to us individually, speaking as directly as if we could listen to His voice. It is in these promises that Christ communicates to us His grace and power. They are leaves from that tree which is ‘for the healing of the nations.’ Revelation 22:2. Received, assimilated, they are to be the strength of the character, the inspiration and sustenance of the life. Nothing else can have such healing power. Nothing besides can impart the courage and faith which give vital energy to the whole being.”—Ellen G. White, The Ministry of Healing, p. 122.The Scriptures shine joy upon our sorrow, hope upon our discouragement, light upon our darkness. They give direction for our confusion, certainty in our perplexity, strength in our weakness, and wisdom in our ignorance. When we meditate upon the Word of God and by faith trust its promises, God’s life-giving power energizes our entire being physically, mentally, emotionally, and spiritually.The Reformers saturated their minds with Scripture. They lived by the Word, and many of them died because of the Word. They were not casual, complacent, careless Christians with a superficial devotional life. They knew that without the power of God’s Word, they would not withstand the forces of evil arrayed against them.John Wycliffe’s passion was to translate the Bible into the English language so that the average person could read and understand it. Because that was illegal, he was tried for his faith, condemned as a heretic, and sentenced to death. At his trial, Wycliffe made an earnest appeal. “With whom, think you, are ye contending? With an old man on the brink of the grave? No! With Truth—Truth which is stronger than you, and will overcome you.”—Wylie, book 2, chapter 13, quoted in Ellen G. White, The Great Controversy, p. 90. Wycliffe’s dying words were fulfilled as the light of God’s truth dispelled the darkness of the Middle Ages.In what ways have the Scriptures comforted you in times of trial?

Read for This Week’s StudyPs. 119:162; John 16:13–15; 2 Pet. 1:20, 21; Eph. 2:8, 9; Rom. 3:23, 24; Rom. 6:15–18.Memory Text:“Your word I have hidden in my heart, that I might not sin against You” (Psalm 119:11, NKJV).The Protestant Reformers had something twenty-first century people desperately need—a purpose for their lives. In his book, The Empty Self, renowned American psychologist Philip Cushman discusses people who live purposeless lives. Their beliefs are shallow. Little of real significance matters to them, and they have nothing worth dying for, so they have little worth living for.But the men, women, and children of the Protestant Reformation were dramatically different. They had an abiding purpose worth living for. What they believed mattered, and they were not willing to compromise their integrity. Their core beliefs were an inseparable part of them. To deny these beliefs was to deny their very identity. In the face of death itself, they had an inner peace.In this week’s study, with examples from the Reformation, we will explore how the life-changing teachings of Scripture provide the basis for genuine purpose and true meaning in life. Understanding these eternal truths will prepare us for the final crisis in the great controversy between good and evil. The battle the Reformers fought is not yet over, and we have been called to pick up where they left off. We, too, can discover a God big enough for every challenge we face, a God who gives our lives meaning and purpose as nothing worldly ever could.*Study this week’s lesson, based on chapters 7–11 of The Great Controversy, to prepare for Sabbath, May 4.

“God permitted great light to shine upon the minds of these chosen men, revealing to them many of the errors of Rome; but they did not receive all the light that was to be given to the world. Through these, His servants, God was leading the people out of the darkness of Romanism; but there were many and great obstacles for them to meet, and He led them on, step by step, as they could bear it. They were not prepared to receive all the light at once. Like the full glory of the noontide sun to those who have long dwelt in darkness, it would, if presented, have caused them to turn away. Therefore, He revealed it to the leaders little by little, as it could be received by the people. From century to century, other faithful workers were to follow, to lead the people on still further in the path of reform.”—Ellen G. White, The Great Controversy, p. 103.“In another letter, to a priest who had become a disciple of the gospel, Huss spoke with deep humility of his own errors, accusing himself ‘of having felt pleasure in wearing rich apparel and of having wasted hours in frivolous occupations.’ He then added these touching admonitions: ‘May the glory of God and the salvation of souls occupy thy mind, and not the possession of benefices and estates. Beware of adorning thy house more than thy soul; and, above all, give thy care to the spiritual edifice. Be pious and humble with the poor, and consume not thy substance in feasting. Shouldst thou not amend thy life and refrain from superfluities, I fear that thou wilt be severely chastened, as I am myself.’ ”—The Great Controversy, pp. 105, 106.Discussion Questions:What is “progressive light”? Why does God reveal truth gradually? How do these principles apply to God’s church today?How do new discoveries of truth relate to previous truths that God’s people have understood? Why must new light never contradict old light?No matter where you live, your culture is going to promote values, ideas, and moral codes that in some way conflict with what the Bible teaches. After identifying these areas of conflict, how do you see yourself and us, as a church, dealing with these challenges? How do we remain good citizens while at the same time not succumbing to whatever warped values our culture proclaims?How does John Huss’s letter impact your thinking today? What impresses you about this letter?

Read Hebrews 2:14, 15. How did believers in the Middle Ages experience the reality of the great controversy?What was it that cheered the faithful Waldenses during the horrible persecutions they faced? What gave Huss and Jerome, Tyndale, Latimer, and the martyrs of the Middle Ages courage to face the flames and the sword? Faith in the promises of God. They believed Christ’s promise: “Because I live, you will live also” (John 14:19). They found His strength sufficient for life’s greatest trials. They even found joy through fellowship with Christ in His sufferings. And their faithfulness was a powerful witness to the world.They looked beyond what was to what will be. They knew that, through the resurrection of Christ, death was a defeated foe. For these courageous men and women, the stranglehold of death was broken. They clung to the promises of God’s Word and came away victorious.Read John 5:24, John 11:25, 26, and 1 John 5:11–13. What assurances do these promises give you personally? How do they help us in the trials of life?John Huss would not falter in the face of imprisonment, injustice, and death itself. He languished in prison for months. The cold, damp conditions brought on a fever that nearly ended his life. Nevertheless, “the grace of God sustained him. During the weeks of suffering that passed before his final sentence, heaven’s peace filled his soul. ‘I write this letter,’ he said to a friend, ‘in my prison, and with my fettered hand, expecting my sentence of death tomorrow. . . . When, with the assistance of Jesus Christ, we shall again meet in the delicious peace of the future life, you will learn how merciful God has shown Himself toward me, how effectually He has supported me in the midst of my temptations and trials.’—Bonnechose, vol. 2, p. 67. In the gloom of his dungeon he foresaw the triumph of the true faith.”—Ellen G. White, The Great Controversy, pp. 107, 108.The apostle Paul’s admonition speaks to us with increasing relevance today. “Let us hold fast the confession of our hope without wavering, for He who promised is faithful” (Heb. 10:23, NKJV). As the promises of God sustained His people in ages past, so they sustain us today.What might it mean to lose everything for Christ? What, in the end, do you really lose? (See Mark 8:36.) What lessons can we learn from the Waldenses and the Reformers that can sustain us in earth’s final conflict?

Read Psalm 19:7–11, Psalm 119:140, Psalm 119:162, and Jeremiah 15:16. What similar attitudes did David and Jeremiah have toward the Word of God that were, really, the cornerstone of the Reformation?Each of the Reformers “rejoiced” in God’s Word. They “delighted” in doing God’s will. They “loved” His law. One of the most significant foundational truths of the Reformation was the joy that studying the Scriptures brought. Bible study was not a laborious task. It was not a legalistic exercise. It was not a rigid requirement but a delight. As they studied the Scriptures, they were transformed by the power of the Holy Spirit.“The character of Wycliffe is a testimony to the educating, transforming power of the Holy Scriptures. It was the Bible that made him what he was. The effort to grasp the great truths of revelation imparts freshness and vigor to all the faculties. It expands the mind, sharpens the perceptions, and ripens the judgment. The study of the Bible will ennoble every thought, feeling, and aspiration as no other study can. It gives stability of purpose, patience, courage, and fortitude; it refines the character and sanctifies the soul. An earnest, reverent study of the Scriptures, bringing the mind of the student in direct contact with the infinite mind, would give to the world men of stronger and more active intellect, as well as of nobler principle, than has ever resulted from the ablest training that human philosophy affords.”—The Great Controversy, p. 94.Read 2 Timothy 2:1–3. What counsel did the apostle Paul give to Timothy regarding sharing the Word of God?The truth of God’s Word and the joy of salvation in Christ so filled the hearts of the Reformers that they had to share it. John Wycliffe spent his life translating the Word of God into English for two reasons alone: the living Christ changed Him through the Word, and the love of Christ motivated him to share what he had learned with others.Before Wycliffe, very little of the Bible existed in English. Though he died before Rome got to him, the papacy, undeterred, dug up his remains, burned them, and threw his ashes into a river. But just as those ashes were dispersed by the water, so God’s Word, the water of life, spread far and wide as a result of His work. Thus God used Wycliffe, the “Morning Star of the Reformation.”

Compare Acts 5:28–32, Ephesians 6:10–12, and Revelation 3:11. What basic principle is found in these texts?One of the distinguishing characteristics of the Waldenses, and each one of the Reformers, was their absolute allegiance to God, their obedience to the authority of Scripture, and their commitment to the supremacy of Christ, not the papacy. Their minds were saturated with New Testament stories of faith and courage.With Peter and the apostles they could say, “We ought to obey God rather than men” (Acts 5:29, NKJV). They grasped Paul’s admonition, “Be strong in the Lord and the power of His might” (Eph. 6:10, NKJV). They took seriously Jesus’ counsel, “Hold fast what you have, that no one may take your crown” (Rev. 3:11, NKJV). Rather than submit to the traditions of the Roman church, these stalwart men and women of faith had the courage to stand for the truths of God’s Word.The Waldenses were one of the first groups to obtain the Bible in their own language. A moving account of their hand copying of the Bible written by Jean Leger, a Waldensian Bible copyist, contains firsthand information of their work including drawings. The Waldenses secretly copied the Scriptures in their mountain communities of northern Italy and southern France. Youth at an early age were instructed by their parents to memorize large portions of Scripture. Teams of Bible copyists worked together to laboriously copy the Bible. Many of these Waldense young adults traveled throughout Europe as merchants quietly sharing the truths of Scripture. Some enrolled in universities and, as the opportunity arose, shared portions of the Scriptures with their fellow students. Guided by the Holy Spirit, at the right moment when they sensed a receptivity on the part of some honest seeker, select portions of their precious Scripture passages were given away. Many paid for their fidelity and devotion with their lives. Although the Waldenses did not understand every Bible teaching clearly, they preserved the truth of God’s Word for centuries by sharing it with others.“But the path of the just is like the shining sun, / That shines ever brighter unto the perfect day” (Prov. 4:18, NKJV). Solomon compares the path by which God leads His children to a sun that rises higher and higher. If God simply threw a cosmic switch and the sun shone instantly in all its brightness, it would blind us. After darkness engulfed the world for centuries, God raised up men and women, committed to His Word, who continued to search for more.How can we, reflecting the light of Christ, shine in our own community? Do we?

Read Jude 3, 4. What’s the warning here and how did it apply to the later Christian church?The book of Jude was written sometime before A.D. 65 to faithful Christians who were “sanctified by God the Father, and preserved in Jesus Christ” (Jude 1:1, NKJV). These faithful believers were urged to “contend earnestly for the faith which was once for all delivered to the saints. For certain men have crept in unnoticed, . . . who turn the grace of our God into lewdness” (Jude 1:3, 4, NKJV). This admonition meant even more to believers in the Middle Ages after pagan practices had flooded into the church and human traditions compromised the Word of God. For many centuries, people, such as the Waldenses, stood as champions for the truths of Scripture. They believed that Christ was their only mediator and the Bible their sole source of authority. “In every age there were witnesses for God—men who cherished faith in Christ as the only mediator between God and man, who held the Bible as the only rule of life, and hallowed the true Sabbath.”—Ellen G. White, The Great Controversy, p. 61.Read Revelation 2:10. What promise does God give those who are faithful to Him in the face of death itself?These words were written to the church at Smyrna. One of the city’s patron gods was Dionysius, the god of festivity and fertility. When the priests of Dionysius died, a crown was placed on their heads in their funeral procession. John contrasts this earthly crown placed on the head at death with the crown of life placed on the heads of those who are victorious over the forces of evil. The crown of life is presented to those who endured trials, difficulties, suffering, and death itself for Christ’s sake.The crown of life inspires these faithful believers to endure death itself for Christ’s sake. The crown of life always motivates believers in challenging circumstances. It inspired the Waldenses through pain and persecution. They knew they would see Jesus one day and live with Him forever. The crown of life also speaks to us: we may go through trials now, but a crown of life awaits us as we keep our eyes fixed on Jesus.What encourages you in challenging times? What frightens you? What promises can you claim for those times?

Read Daniel 7:23–25 and Revelation 12:6, 14. What prophetic time periods are referred to in these passages?Whenever God’s people remain faithful to Him, Satan is enraged. Persecution often follows. The prophet Daniel described a time, still future to him, when the medieval church would “make war against” and “persecute” God’s people (Dan. 7:21, 25, NKJV). The prophet John described this same period as a time when God’s church would be forced to flee into the wilderness, where she would be “nourished for a time and times and half a time” (Rev. 12:14, NKJV). Revelation 12:6 adds, “The woman [the church] fled into the wilderness where she has a place prepared by God” (NKJV). God’s people were nourished in the wilderness. His Word strengthened and sustained them as the great controversy raged on during this long and dark period of papal domination.God’s people found a “place prepared” for them by God. In life’s greatest challenges, God always prepares a place for His faithful followers. During the times of their greatest trial, His people have found refuge in His love and care. (See Psalm 46.)The 1,260 days and the time, times, and half a time in Revelation 12:6, 14 are both referring to the same period (3½ times or years x 360 days per year = 1,260 days). Biblical prophecy is often written in symbols. In the prophetic portions of Daniel and Revelation, one prophetic day equals one literal year. We find this day-year principle in Numbers 14:34 and Ezekiel 4:6.The day-year principle rests not on these two texts only, but on a broad scriptural foundation. William Shea, chronologist and Old Testament scholar, gives twenty-three lines of biblical evidence throughout the Old Testament for this principle. Bible interpreters have used it throughout the centuries.The Visigoths, Vandals, and Ostrogoths were tribes that believed doctrines differently than Rome’s official teaching. The 1,260 days began when the last of these barbarian tribes, the Ostrogoths, were driven out of Rome in A.D. 538. This period of spiritual darkness continued until A.D. 1798, when the Napolean’s general Berthier removed the pope from Rome. Countless Christians were martyred during this long period because they obeyed the Word of God. Even in death, they triumphed. In Christ they were free from the guilt and the dominion of sin, overcoming “through the blood of the Lamb.” Christ’s victory over Satan on the cross was their victory. Though they died, their death is only a rest until the return of Christ.How has fulfilled Bible prophecy strengthened your faith?

Read for This Week’s StudyDan. 7:23–25; Rev. 12:6, 14; Jude 3, 4; Rev. 2:10; Acts 5:28–32; Ps. 19:7–11; 1 John 5:11–13.Memory Text:“ ‘And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life’ ” (John 3:14, 15, NKJV).The modern Turkish seacoast city of Izmir was once the biblical city of Smyrna, mentioned in the book of Revelation. This ancient city of approximately 100,000 inhabitants flourished in the late first and second centuries. It was a prosperous city, and it was fiercely loyal to Rome.Once a year, all the citizens of Smyrna were commanded to burn incense to the Roman gods. Evidently, in the second century, Smyrna had a thriving Christian community, as well, and many were not going to comply. Polycarp, an early church leader, was martyred in Smyrna’s public square, burned at the stake for refusing to betray his Lord by burning incense to the Roman gods. When asked one last time to disavow Christ, the old man replied, “Eighty and six years have I served Him, and He has done me no wrong. How can I speak evil of my King who saved me?”Throughout the centuries, men and women have been willing to experience martyrdom rather than give up their faith in Christ. Their sacrifice rekindles our courage. The story of their commitment to Christ renews our own commitment. This week we will look at some biblical principles that motivated the Waldenses and later Reformers, such as Huss and Jerome, to stay faithful to the Lord no matter what—even at the threat of death from the same power that killed Polycarp: Rome, but now in the papal phase.*Study this week’s lesson, based on The Great Controversy, chapters 4–6, to prepare for Sabbath, April 27.

“The same spirit of hatred and opposition to the truth has inspired the enemies of God in every age, and the same vigilance and fidelity have been required in His servants. The words of Christ to the first disciples are applicable to His followers to the close of time: ‘What I say unto you I say unto all, Watch.’ Mark 13:37.”—Ellen G. White, The Great Controversy, pp. 56, 57.In many parts of the world, especially where people have free access to the Bible, Satan has employed other means to weaken its influence. One very effective way has been through various scientific endeavors or even biblical scholarship, which sometimes takes positions that, if accepted, would undermine trust in the Word of God. For example, though the book of Daniel dates itself to more than 500 years before Christ, many Bible scholars date it, instead, to the middle of the second century B.C. They argue that it had to be written at this time; otherwise the prophet would have been accurately telling the future, and that can’t happen. Therefore, they argue, Daniel was not written when it says it was but, rather, hundreds of years later. Unfortunately, this lie about the Bible is one of many that modern scholarship seeks to foist upon us. And more unfortunately, many people accept this error because, after all, Bible scholars are teaching it. No wonder Paul warns us, “Test all things; hold fast what is good” (1 Thess. 5:21, NKJV).Discussion Questions:Refer to the quote in Tuesday’s study and then consider the following: How is Satan using similar methods today to subtly undermine the authority of the Scriptures?What are our greatest safeguards against misinterpreting God’s Word?Satan’s major attempt in the great controversy between good and evil is to malign God’s character and present Him as an authoritarian, unloving tyrant. How does the evil one attempt to do this, and what is God’s response to his lies?The apostle Peter affirms that “no prophecy is of private interpretation” (2 Pet. 1:20). How can we be sure we do not distort the meaning of Scripture to achieve our own ends? Why might this be easier to do than we realize? How can we safeguard ourselves against it?

Read 2 Corinthians 4:3–6. What does “whose minds the god of this age has blinded, who do not believe” (2 Cor. 4:4, NKJV) mean? How are their eyes blinded? How are eyes opened?The Greek word for “mind” in this passage is noema. It literally means our perception or mental faculties. The SDA Bible Commentary makes an enlightening statement about this verse. “The battle between Christ and Satan is a battle for the minds of men. (Rom. 7:23, 25; 12:2; 2 Cor. 3:14, 11:3; Phil. 2:5, 4:7, 8). Satan’s principal work is to blind or darken men’s minds. He does this by keeping them from the study of God’s Word, by deranging the powers of the mind through the excesses of body and soul, by wholly occupying the mind through the things of this life, and by appealing to pride and self-exaltation.”—Volume 6, p. 854.The lack of knowledge on the part of the lost is not because they could not know. It is because they would not know. Many have had every opportunity to know truth but chose not to believe, and Satan blinded their eyes. Satan’s kingdom is a kingdom of darkness. As The SDA Bible Commentary adds, “The gospel is the only means by which Satan’s diabolical schemes and deceptions can be exposed, and by which men can see the way from darkness to light.”—Volume 6, p. 854. The essence of the New Testament message is the life, death, and resurrection of Jesus. Jesus is at the heart of the gospel and is the center of Scripture. All Scripture testifies of Him (John 5:39).Read John 1:4, 5, 9 and 14. How do these verses describe Jesus? Note particularly John 1:14.During the early centuries of the Christian church, the New Testament believers were totally committed to Christ as the One who was the light in their darkness. They were redeemed by His grace, transformed by His power, and motivated by His love. Even death could not break their bond of loyalty to Christ. They recognized the devil’s deceptions in the glorious light of the gospel. Christ has always had men and women who, by His grace, have stood courageously for His truth. In these early centuries, the light of Christ’s love, grace, and truth shone through the darkness.

The Holy Spirit works through our minds. He invites us to explore the mysteries of the universe. As someone has aptly stated: “As Christians, we do not check our brains at the door of the church.” Nevertheless, the brilliance of human reasoning alone is incapable of discovering the divine truths of Scripture. Truth is not a matter of human opinion. It is a matter of divine revelation.Read Proverbs 16:25, Judges 21:25, and Isaiah 53:6. What do these texts reveal about Satan’s strategy of deception?One of the devil’s most effective deceptions is to lead us to believe that human reasoning, unaided by the Holy Spirit and uninformed by the Word of God, is sufficient to understand God’s will. There may be a way that seems right to us, or even to entire cultures, but it may be totally wrong in the eyes of God.A few years ago, my wife and I decided to do some hiking in the forest near the hotel we were staying at for the night. Typically, I am fairly good at directions, and after hiking for about an hour or so taking various trails, I was quite confident that I could find our way back with little difficulty. But soon we found ourselves hopelessly lost in the forest. The sun was going down, and I feared the worst. Thankfully, we met some other hikers who knew the way. We had been at least five miles off course but near a main road. Since their car was parked nearby, they offered us a ride back to our hotel. Discovering someone who knew the way and someone who had the ability to get us back to our destination made all the difference for us.God has not left us alone on our journey from earth to heaven. The Holy Spirit points us to the sacred Scriptures that lead us homeward. Truth and error, right and wrong, good and evil—these can be correctly understood only in light of God’s Word. That which contradicts God and His Word is error, and error is always dangerous; that which is in harmony with God is truth and goodness. How important that we make God’s Word our final arbiter of truth and morality.Why is the human mind without the aid of the Holy Spirit incapable of discovering divine truth? Discuss the relationship between human reason and divine revelation. How does reason actually help us understand divine revelation? For example, look at Daniel 2, a prophecy that covers world history from the time of Babylon to the Second Coming. How does a prophecy like this powerfully appeal to human reason?

Compare John 17:15–17 and Acts 20:32. What insights do Jesus and the apostle Paul give us regarding protection from the deceptions of Satan?The Bible is the infallible revelation of God’s will. It presents Heaven’s plan for humanity’s salvation. Since “all Scripture is given by the inspiration of God,” it is “profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Tim. 3:16, NKJV). That is, “all Scripture” is inspired by God; not some parts or some parts more than others. The whole Bible must be accepted as the Word of God. Otherwise, the door is wide open for deception.The Bible clearly reveals God’s infinite love in the light of the great controversy. It also exposes satanic delusions and reveals the devil’s deceptions. Satan hates the Word of God and has done everything possible throughout the centuries to destroy its influence.After all, what would we know about the plan of salvation without the Bible? How much, if anything, would we understand about the birth, life, teachings, and ministry of Jesus? Without the Scriptures, would we even begin to comprehend the depth of Christ’s sacrifice, the glory of His resurrection, the power of His intercession, and the majesty of His return?All these crucial truths are revealed, taught, and emphasized in the Word of God. It, and it alone, must be the final and ultimate standard for understanding all sacred truth.Hence, we must fight against any and all attempts to undermine its authority or inspiration, even from those who, while professing great love of the Bible, bring doubts about it, even subtly. Tragically, especially through the inroads of modern thinking, many theologians and Christians focus so much on the human side of Scripture that the Bible becomes the word of man instead the Word of God. The Bible, they argue, is the writings of kings, shepherds, a fisherman, priests, poets, and others who shared their understandings and conceptions of God, of nature, and of reality the best that they, in their time and place, understood them.Really, now? If this were true, why should we, living today in the twenty-first century, really care about what these people thought, much less make what they thought the foundation for our hope of eternity?We shouldn’t.Read Psalm 119:105, 116, 130, 133, and 160. What insights does the psalmist give us regarding the significance of God’s Word in the plan of salvation?

Read Acts 20:27–32. What specific warnings did the apostle Paul give to the church leaders from Ephesus regarding the coming apostasy?The purpose of Paul’s counsel was to prepare the church for what was coming. In these passages, he describes his major concern.His concern is that “savage wolves will come in among you, not sparing the flock” (Acts 20:29, NKJV). In other words, believers would face fierce persecution from within the church.The apostle expressed his concern when he said, “Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them” (Acts 20:30). Heresies would enter the church. False doctrines would be substituted for divine truths. Pagan practices would prevail. In the fourth and fifth centuries, compromise subtly crept into the Christian church, with mission advance being the probable justification. But the terrible result was a departure from the truths of God’s Word.Read 2 Thessalonians 2:7–12. How does the apostle Paul describe the coming apostasy? What characteristics should believers look for?Paul’s comment, “the mystery of lawlessness does already work,” is significant. Even in Paul’s day, there was a gradual departure from the truth of God’s Word regarding obedience to God’s law. This departure would flourish in the later centuries.Contrary to the second commandment, idols were introduced into Christian worship. For millennia, idols were in the forefront of all pagan religions. To make Christianity more acceptable to heathens coming into the Christian church, pagan deities were renamed as so-called saints. Sunday, the day of worship for the sun god, was gradually adopted as the day of Christian worship in honor of the Resurrection. This false day, not sanctioned in Scripture, prevails even now.What kind of compromises do we see entering the church today? More important, what compromises might you be making? Is it sometimes by blending truth and error?

Host: Welcome back to the English Sabbath School with Teacher Mo! Today, we have a very special treat for you all. We're sitting down with Mo himself to hear more about his remarkable journey and the inspiration behind his podcast. Mo, thank you so much for joining us today. Mo: It's my pleasure to be here, thank you for having me. Host: Mo, could you tell us a bit about your background and what inspired you to start your podcast? Mo: Well, growing up, I always had a deep love for learning, but I didn't have access to many resources. So, I made the most of what I had. I studied English using my brother's old textbooks, and I listened to the BBC World Service on my shortwave radio every night. Those experiences sparked something inside me – a desire to share knowledge and inspiration with others. And that's what led me to start my podcast. Host: That's incredible, Mo. It's amazing how you turned your passion for learning into something that inspires others. Can you walk us through what a typical day looks like for you as you create your podcast episodes? Mo: Sure! Well, I start my day by reflecting on a topic or a story that resonates with me. It could be something from my own life or something I've read or heard about. Then, I spend time researching and preparing my thoughts. I want to make sure that each episode is meaningful and uplifting for my listeners. After that, it's time to hit record! I pour my heart into each episode, hoping that it will touch someone's life in a positive way. Host: It's evident that you put a lot of thought and care into each episode, Mo. Can you share a memorable moment or experience from your journey as a podcaster? Mo: One moment that stands out to me is when I received a message from a listener who told me that my podcast helped them through a difficult time in their life. Knowing that I made a positive impact on someone's life – even if it's just one person – means the world to me. It's moments like these that remind me why I started this podcast in the first place. Host: That's truly touching, Mo. It's incredible to see how your words and your stories have the power to uplift and inspire others. Before we wrap up, is there anything else you'd like to share with our listeners? Mo: I just want to encourage everyone listening to never underestimate the power of their own voice. Whether it's through a podcast, a blog, or even a simple conversation with a friend – we all have the ability to make a difference in someone's life. So, don't be afraid to share your stories, your experiences, and your wisdom with the world. You never know whose life you might touch along the way. Host: Wise words, Mo. Thank you so much for sharing your story and your insights with us today. It's been an absolute pleasure having you on the show. Mo: Thank you for having me, it's been a joy to be here. [Closing Music] Host: And that wraps up today's episode of the English Sabbath School Podcast. Thank you for tuning in, and be sure to join us again tomorrow for more inspiring stories with Teacher Mo. Until then, stay curious, stay inspired, and keep spreading love and positivity wherever you go.