Classes by Mordechai Dinerman
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© Mordechai Dinerman
Description
Text-based classes on assorted Judaic topics, with a special emphasis on Jewish history.
New episodes every week.
Made Possible by Unzer-Chadash Shul, Brooklyn NY.
New episodes every week.
Made Possible by Unzer-Chadash Shul, Brooklyn NY.
142 Episodes
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The Mishneh Torah printed in Venice in the 1570s was the product of a broad and deliberate program of censorship. Beyond removing the handful of references to the Christian founder, which we discussed in the prior class, the censors altered many other words and phrases. In some places, entire laws disappear; in others, the language is carefully adjusted to soften its force. In this class, we trace the principles that guided the censors and examine how their work left a lasting imprint on one of Judaism’s foundational texts. Censoring the Rambam: Part II
In October 1949, The New York Times announced a sensational discovery: an ancient manuscript of Mishneh Torah was discovered and it contained a long-lost provocative passage about the Christian founder. The headline sparked excitement, but the story was riddled with errors. In this class, we trace the real history of that controversial passage and examine when, how, and why it was cut by the censor. Censoring the Rambam
The class follows the paper trail in Rabbi Yosef Caro’s Kesef Mishneh to reconstruct how and when this major commentary actually came into being. After examining its printing history and the author’s stated purpose, the discussion turns to a key flashpoint: whether Kesef Mishneh represents Rabbi Yosef Caro’s final halachic word. We work through the evidence—internal cross-references, page numbers, textual features, and colophons—and ultimately arrive at a tentative conclusion. As one of the central commentaries on the Rambam, this investigation is a fitting and meaningful way to mark the start of the new Rambam learning cycle. Beis Yosef vs. Kesef Mishneh: Following the Paper Trail
Today, we explore Jewish life during Prohibition, when the manufacture and sale of alcoholic beverages were banned in the United States. While the U.S. government granted religious exceptions for wine, both the Reform and Conservative movements distanced themselves from this loophole, endorsing the use of grape juice instead. One contemporary posek passionately rejected grape juice, and we’ll examine the central arguments that shaped this debate. As we’ll see, this issue became a defining point for Orthodox Judaism in the early 20th century. Jews and Booze: Uncorking the Wine Debate During the Age of Prohibition
This class takes us inside the Jewish wine economy of earlier centuries. We will see communities enforcing price ceilings, outlawing seller collusion, and appointing assessors to protect community members from being overcharged. In some places, the system became so aggressively strict: monopoly-style selling rights, blind tastings, barrels sealed by wine assessors, community-owned measuring jugs, and stiff fines for anyone who tried to sell wine off the books. Wine: Blind Tastes, Price Controls, and the Most Regulated Wine Market You’ve Ever Seen
In the mid-1860s, a wave of rabbinic correspondence swept across central and eastern Europe as leading rabbis grappled with a vexing dilemma: how to respond to an antisemitic trial that touched directly on core points of Jewish theology. This case pitted antisemites against Jews, and within the Jewish community, enlightened progressives against traditionalists. Navigating this reality proved deeply contentious. Isaiah 53 on Trial: The 1863 Vienna Case That Split Jewish Leadership
In this final class of the series, we explore the Rebbe’s comments about Israel’s lopsided hostage deals during the late 1970s and 1980s, alongside the perspectives of other poskim during that period. The Hostage Dilemma: Part IV (Israel, 1979–1987)
In this class (third of a four-part series), we look at the halachic debate over freeing hostages as it unfolded in Israel during the 1970s. After the September 1970 triple hijacking, several poskim weighed in on whether it was permitted to meet the terrorists’ demands. The discussion resurfaced a few years later after the Yom Kippur War, and then again in the wake of the famous Entebbe raid in 1976. The Hostage Dilemma: Part III (Israel, 1970–1976)
Today, we’re returning to the topic of hostages in Jewish history. Last time, we spent most of our attention on the exceptions to the rule. This time, we’re looking at cases where the Mishnah’s ban on overpaying played at least a partial role in shaping actual halachic decisions and communal policy. And yet, as we will see, the overarching conclusion that we reached in the prior class will hold: overpaying often occurred. And it’s all a step closer to discussing this dilemma in the contemporary context, which we will do in an upcoming class. The Hostage Dilemma: Part II
This class takes up one of the most challenging moral questions in Halachah: how far should we go to redeem captives? We’ll look at how this issue unfolded in Jewish communities around the world during the fifteenth and sixteenth centuries—what actually happened, and how the poskim grappled with the Mishnah’s rule against paying more than market value. In a future class, we’ll revisit this topic in the modern context of Israel and its ongoing struggle against terrorism. The Hostage Dilemma: Part I
In this class, we’ll trace how the sale of mitzvos in shul began, why it caught on, and how it spread across the Jewish world. We’ll look at halachic debates about selling on Shabbos and Yom Tov and at the fiery disputes that erupted over bidding rights, auction miscommunications, and the occasional auctioneer mischief. We’ll also hear from the voices who opposed the practice and what their protests reveal about their communities and times. Bidding Wars: Inside the History of Selling Shul Honors
Ever feel like some piyutim just don’t flow right, as if the stanzas are out of order? Join us for a historical detective journey as we trace the piyut V'chol Maaminim and explore its possible connection to the enigmatic poet Yannai, whose true genius was hidden for centuries. We’ll uncover forgotten clues from the Cairo Geniza and reveal the song’s original, elegant structure. Finally, we’ll explore how key ideas from Chasidus unlock profound messages within its stanzas—a perfect way to enter the new year. We’ve Been Singing It All Wrong? Solving the V'chol Maaminim Mystery
Jews have been talking in shul for centuries, and rabbis and communities have tried countless ways to stop it. From twelfth-century Cairo to the Lower East Side in the early 1900s, this struggle has played out across Jewish communities worldwide. This class offers a light yet thoughtful examination of the history of “shul chatter” and how Jews have navigated it through the ages. The Saga of Shul Shmoozing: A Historical Look at Talking in Shul Across the Centuries
In 1827, Czar Nicholas I decreed that Jewish boys and young men be conscripted into the Russian army, a policy that shook Jewish life in Russia to its core. Communities debated and attempted various strategies to confront this crisis, and in that context, the Tzemach Tzedek was asked whether a particular approach was permissible. In this class, we’ll explore the historical backdrop, unpack the Tzemach Tzedek’s responsum, and work together to understand its meaning. The Cantonist Crisis
In this class, we will delve into the architectural anomaly of the “four halls” described in Yosifun’s account of the Beis HaMikdash. This description contradicts the sources in Chazal, and as we will discover, there is a fascinating history behind how this peculiar design came to be. The Four Halls That Never Were: A Critical Look at Yosifun’s Design of the Beis Hamikdash
What do you do when the government demands soldiers and says you have to choose who goes? That’s exactly what Jewish communities in the late 1700s faced when the Austrian-Hungarian Empire started drafting Jews into the army. In this class, we look at how the rabbanim responded to this impossible situation and uncover the moral struggle beneath their rulings. The Draft Dilemma: The Chilling Reality of Jews Deciding Who Gets Drafted
Can a Jewish community surrender one of its own to save the many? This class explores three cases from the 1600s and 1700s, where this wrenching question was brought before leading rabbanim. We’ll learn about the details of each case, the rulings the rabbis issued, and the Talmudic sources that shaped their decisions. The Dilemma of Handing Over One to Save Many
Today, we’ll examine the debate in Venice in 1630 over a communal ban against gambling. Local leaders moved to outlaw games of chance, but Rabbi Yehuda Aryeh Modena pushed back, arguing that the community had no right to restrict a Jew’s freedom in this area. Along the way, we examine the authorship of an anonymous 1595 dialogue on gambling, offering an overview of the halachic arguments and a window into public attitudes about his subject at that time. The story comes full circle as we turn to explore Rabbi Modena’s unique and candid autobiography. The Rabbi Who Couldn’t Quit Gambling
In 1725, Rabbi Zalman Hena published Shaarei Tefilah and sparked controversy by calling for a complete stop to the use of taam ha’elyon—the unique system of trop traditionally used for reading the Aseres Hadibros. Rabbi Yaakov Emden wasn’t having it and fired back forcefully in his Luach Eresh. This class unpacks their debate, the sources they cite, the Alter Rebbe’s position, and what we know about the two competing systems of trop for reliving Matan Torah. Up High or Down Low? The Battle Over the Proper Trop for the Aseres Hadibros
Today, we’re picking up where we left off in the story of chidush hasemicha. We’ll look at what unfolded after Rabbi Levi ibn Chabib pushed back against Rabbi Yaakov Beirav’s plan and how the controversy evolved in the decades that followed. We’ll dive into Rabbi Yosef Caro’s role in the debate and then turn to the remarkable mission in the 1830s, spearheaded by Rabbi Yisrael of Shklov, to find the Ten Lost Tribes in a bold attempt to revive semicha. The Great Semicha Controversy, Part II
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