Claim OwnershipDaniel Training Network Biblical Classes
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A podcast of classes that work extensively through the Bible, worldview, Church history and much more. http://www.danieltrainingnetwork.org
75 Episodes
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In light of the Gospel and the straightforward delineation between this age and the age to come, we will work through the witness of the Gospel of the mercy of God. Since God has ordained the... [powerpress]
In light of the Gospel and the straightforward delineation between this age and the age to come, we will work through the witness of the Gospel of the mercy of God. Since God has ordained the... [powerpress]
This class will unpack the central controversy in the New Testament Scriptures - how one attains to the kingdom and the resurrection. We will dive in the OT Scriptures as well as... [powerpress]
This class will unpack the central controversy in the New Testament Scriptures - how one attains to the kingdom and the resurrection. We will dive in the OT Scriptures as well as... [powerpress]
The Scriptures are overwhelmingly covenantally oriented - and thus Israel-centric. This class will briefly work through all of the covenants of the Bible within their... [powerpress]
The Scriptures are overwhelmingly covenantally oriented - and thus Israel-centric. This class will briefly work through all of the covenants of the Bible within their... [powerpress]
The Scriptures present a comprehensive answer to the question, 'What is there to look forward to?' This session works through the framework which God established for... [powerpress]
The Scriptures present a comprehensive answer to the question, 'What is there to look forward to?' This session works through the framework which God established for... [powerpress]
This class is a brief overview of the worldview which God entrusted to the Jewish Patriarchs and the authors of the Scriptures - New Testament and Old Testament. [powerpress]
This first class introduces some of the influence which the Greek philosophical tradition has had on the theology of the Church. [powerpress]
Justice movements abound today, among believer and unbeliever alike. What makes a justice movement true or false? The justice of God throughout redemptive history provides a standard by which to anchor our hearts. Temporal judgments in this age point to the eternal judgment in Gehenna, and thus even temporal judgments are fundamentally merciful in nature.
In this resource you hear various questions from the audience concerning session 7's teaching and John Harrigan seeking to answer each of them.
Justice movements abound today, among believer and unbeliever alike. What makes a justice movement true or false? The justice of God throughout redemptive history provides a standard by which to anchor our hearts. Temporal judgments in this age point to the eternal judgment in Gehenna, and thus even temporal judgments are fundamentally merciful in nature.
God gave the Holy Spirit to confirm the witness of the Church (Acts 1:4-8). Within a cruciform-apocalyptic framework, the witness of the Church is substantially the kindness of God embodied in the Cross in light of the severity of God embodied in the Day of the Lord (Acts 10:42f; 17:30f; Rom. 5:8ff; 2 Pet. 3:7ff; etc). In contrast to putting confidence in the flesh for eternal life, we walk according to the Spirit by putting faith in the Cross for eternal life (Gal. 3; Phil. 3; Rom. 8).
The Sermon on the Mount (Mt. 5-7) is a simple prophetic exhortation in light of the severity of the Day of the Lord. Far from a “new constitution” of an inaugurated “spiritual kingdom,” the Sermon on the Mount is designed to bring forth repentance and instill the fear of the Lord. How do we live in light of the coming kingdom? The Sermon on the Mount gives great insight.
Though Jew and Gentile alike are saved upon the same basis of faith in the Cross, the early church did not approach evangelism and discipleship among Jew and Gentile homogenously. There was a clear order to evangelism (Acts 13:46ff; 18:4ff; Rom. 1:16), and there was a clear distinction in discipleship (Acts 15:19ff; 21:20-25). It would serve the Church well to see these distinctions, so that modern evangelists don’t unnecessarily offend both Jew and Gentile.
Even in the early church the grace of God was used as a license for licentiousness. Paul was accused of it (Rom. 3:8), and James warred against it (Jam. 2:14ff). The key to guarding against insulting the Spirit of grace (Heb. 10:29) is understanding the death of the Messiah in light of the sacrificial system. Grace is extended freely to those who have repented of all known sin. There is no sacrifice for intentional sin, Old Testament or New.
In this resource you hear various questions from the audience concerning session 3's teaching and John Harrigan seeking to answer each of them.
Though Jew and Gentile alike are saved upon the same basis of faith in the Cross, the early church did not approach evangelism and discipleship among Jew and Gentile homogenously. There was a clear order to evangelism (Acts 13:46ff; 18:4ff; Rom. 1:16), and there was a clear distinction in discipleship (Acts 15:19ff; 21:20-25). It would serve the Church well to see these distinctions, so that modern evangelists don’t unnecessarily offend both Jew and Gentile.
Even in the early church the grace of God was used as a license for licentiousness. Paul was accused of it (Rom. 3:8), and James warred against it (Jam. 2:14ff). The key to guarding against insulting the Spirit of grace (Heb. 10:29) is understanding the death of the Messiah in light of the sacrificial system. Grace is extended freely to those who have repented of all known sin. There is no sacrifice for intentional sin, Old Testament or New.
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