In this two-part series, I explain and assess arguments for classical theism. In a separate two-part series, I'll examine arguments against classical theism.

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Outline for Part 2:

3.5.4 Other 

3.5.4.1 Vallicella, Nemes, Spitzer, Pruss, and others 

Vallicella’s Broadly Neo-Platonic Argument  

Nemes’ This-Such Argument

Spitzer on Unconditioned Reality  

Juliano on Creatio Ex Nihilo  

Pruss’ Argument from Worship

A Pruss-inspired Argument from Transcendence  

The Argument from Beginnings against Divine Temporality  

An Anti-Aristotelian Argument for DDS

The Composition-to-Contingency Argument  

Pruss’ Finitist Argument for DDS  

Pruss’ Perdurantist Argument for Timelessness

Pruss’ Mereological Perfection Argument  

Pruss’ Centrality of Life Argument  

Koons’ Passage of Time Rendition of the First Way

Vecchio’s Coconut Argument 

3.5.4.2 Explicability 

3.5.4.3 Ontological arguments

Vecchio’s ontological argument from pure actuality         

Vecchio’s Thomistic Modal Ontological Argument        

Nemes’ Phenomenological Ontological Argument for Pure Actuality

3.5.4.4 Closing the Gap Problem 

Koons: God = God’s nature

         Potency Dependence

         Koons: God = God’s nature, part 2

         Koons: God = God’s existence

         Koons: Composition and Coincidence

3.5.4.5 Creation Argument 

3.6 Perfect Being Theism  

Prisoner of Time  

Platonic Argument

Note: The Link to the document is removed because it is under significant construction for my series "Arguments Against Classical Theism". The link will be placed in the description of the latest video in that series.

And the usual links:

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My website: https://majestyofreason.wordpress.com/<