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Book of Obadiah – Oba 1:13 Thou Shouldest not have Entered into the Gate of My People

Book of Obadiah – Oba 1:13 Thou Shouldest not have Entered into the Gate of My People

Update: 2024-02-29
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Book of Obadiah – Oba 1:13 Thou Shouldest not have Entered into the Gate of My People


[Study Aired February 28, 2024]

Oba 1:13   Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;


Oba 1:13   Thou shouldest notH408 have enteredH935 (H8799 Qal) into the gateH8179 of my peopleH5971 in the dayH3117 of their calamity;H343 yea,H1571 thouH859 shouldest notH408 have lookedH7200 (H8799 Qal) on their afflictionH7451 in the dayH3117 of their calamity,H343 norH408 have laidH7971 (H8799 Qal) hands on their substanceH2428 in the dayH3117 of their calamity;H343 


H408 – Al, not, no, nor, neither, nothing, do not, let not, let there not be, a negative particle


H935 – Bo, (Qal) to go, enter, come, come in/with/upon, fall or light upon, attack, come to pass, attain to, be enumerated, a primitive root


H8179 – Shahar, gate, from a primitive root H8176, Shawar, act as gate keeper, to split open, reason out, reckon, estimate, (Qal) to calculate, think Pro 23:7 (Used once in OT)


H5971 – Am, nation, people, persons, members of one’s people, compatriots, country-men, kinsman, kindred, from a primitive root H6004, Amam, to dim, darken, grow dark, eclipse, be held dark, be dimmed, grow dark (Used three times in OT)


H3117 – Yome, day, time, year, a working day, a day’s journey, days, lifetime, period (general), today, yesterday, tomorrow, from an unused root meaning to be hot


H343 – Ade, distress, burden, calamity, disaster, day of calamity from H181, Ood, brand, fire brand, (Used three times in OT) from an unused root meaning to rake together


H1571 – Gam, also, even, indeed, moreover, yea, neither, neither…nor, but, yet, though, yea though, again, alike, by contraction from an unused root


H859 – Attah, you, a primitive pronoun of the second person


H408 – see above


H7200 – Ra’ah, (Qal) to see, look at, inspect, perceive, consider, have vision, regard, look after/at, see after, learn about, observe, watch, look upon/out, find out, give attention to, discern, distinguish, gaze at, a primitive root


H7451 – Ra, bad, evil, disagreeable, malignant, unpleasant, evil, worse than, worst, sad, unhappy, unkind, wicked, distress, misery, injury, calamity, adversity, injury, wrong, from a primitive root H7489, Rawah, to be bad, be evil, be displeasing, be sad, be injurious, be wicked, do an injury or hurt, do evil or wickedly, mischief, to break, to shatter, broken, be broken, be broken in pieces, be broken asunder


H3117 – see above


H343 – see above


H408 – see above


H7971 – Shalach, (Qal) to send, send away, stretch out, extend, direct, let loose, a primitive root


H2428 – Khayil, strength, might, efficiency, wealth, army, ability, force, from a primitive root H2342, Khool, to twist, whirl, dance, writhe, fear, tremble, travail, be in anguish, be pained, whirl, whirl about, bear, bring forth, wait anxiously, be made to writhe/bear, be brought forth, be born, whirling, writhing, suffering torture, wait longingly, be distressed (Used five times in OT)


H3117 – see above


H343 – see above


H5971 (‘Am meaning a people, a flock) is from the root word H6004 aw-mam’ A primitive root meaning to associate; by implication to overshadow (by huddling together): – become dim, hide.


This root word appears three times in the Old Testament:


Lam 4:1  How is the gold become dim [H6004]! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.

Lam 4:2  The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!


It appears in the prophecy against the Prince of Tyre.


Ezk 28:1  The word of the LORD came again unto me, saying,

Ezk 28:2  Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:

Ezk 28:3  Behold, thou art wiser than Daniel; there is no secret that they can hide [H6004] from thee:

Ezk 28:4  With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures:

Ezk 28:5  By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches:

Ezk 28:6  Therefore thus saith the Lord GOD; Because thou hast set thine heart as the heart of God;

Ezk 28:7  Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.


It also appears in the prophecy of Ezekiel 31. Similar to the prophecy against the Prince of Tyre, the Egyptian Pharoah has a heart lifted up, a proud heart: “Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height).”


We reap what we sow, and the consequences of a proud heart and striving to be tall in stature, striving to be counted worthy of respect, is that we are brought down:


Ezk 31:1  And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the LORD came unto me, saying,

Ezk 31:2  Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness?

Ezk 31:3  Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing [H6751] shroud, and of an high stature; and his top was among the thick boughs.

Ezk 31:4  The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent out her little rivers unto all the trees of the field.

Ezk 31:5  Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth.

Ezk 31:6  All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow [H6738] dwelt all great nations.

Ezk 31:7  Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.

Ezk 31:8  The cedars in the garden of God could not hide [H6004] him: the fir trees were not like his boughs, and the chestnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.

Ezk 31:9  I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.

Ezk 31:10   Therefore thus saith the Lord GOD; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height;

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Book of Obadiah – Oba 1:13 Thou Shouldest not have Entered into the Gate of My People

Book of Obadiah – Oba 1:13 Thou Shouldest not have Entered into the Gate of My People

Anthony Grace