Vinny Ma's Commentary

Bhagoji Shinde's seva

In chapter seven, Baba puts His hand in the raging Dhunimai and pulls out the blacksmith's child who inadvertently fell into the furnace. The child was held at the mother's waist while she was working the bellows. Upon hearing her husband call, she hurriedly turned around and the child slipped and fell in. Baba to cut the karmic effects of the child on Himself and burnt His hand. However, when He cooked for the devotees and used His bare hand to stir the boiling Meetha chawal around, there was not a trace of scalding on His arms. Bhagoji Shinde was given the honor of massaging it with Ghee and placing Naglee, a type of betel leaf on it and bandaging it daily. Right from biblical times, people with leprosy have been treated like the scourge of society. Although it is a disease like tuberculosis, often they are spat upon and even lynched and stoned to death. Even today, people are afraid to touch a person with leprosy. But worst of all, they are called lepers, and usually confined to small carts and have to beg for a livelihood.

Bhagoji Shinde has fascinated me since I was young and I kept wondering, why did Baba have him as a constant companion when he suffered from a permanent disease like leprosy called Black leprosy? Unfortunately, very little is known about him and his family. The elder brother, Raguji says once Bhagoji was suffering from high fever and was at death's door. Baba came to our home. He branded Bhagoji with a hot iron rod on his back and temples and he recovered soon thereafter. It is said that once Baba asked Bhagoji to ask for a boon of being cured of his leprosy. However, Bhagoji said "I'm not concerned about my physical appearance or my disease, but I would like You to grant me this wish which is that I be allowed to be with You at all times and I be allowed to come to the Dwarkamai whenever I want to. And Baba granted him this wish.

Thus, Bhagoji was the first person to enter the Dwarkamai early in the morning, when Baba sat in front of Dhunimai and massage His burnt hand. After doing His Seva, he would prepare Baba's Chillum for Him, and they would smoke it together. And only after Bhagoji left were the other devotees be allowed to come up. This Seva he did without fail until 1918.

Babuji had the good fortune of holding the ornamental umbrella of Baba when He went to Lendibaug. Thus Baba immortalized him because he is seen in the photograph standing behind Baba holding the umbrella. And when the devotee sees that photo years later, they will remember him. There are many lessons that can be learned from the life of this remarkable devotee. Bhagoji had transcended body consciousness. He was the least concerned about how he looked. He had lost most of the fingers of his hands and also a part of the nose, and the nose is a prominent feature in the face. Although his body oozed pus and blood that was foul smelling, he was not concerned about the snears or the disgusted looks that the others gave him. Nor did the unkind words of people have an effect on them. This is the state of complete Sitpragnaya, equanimity. He was determined to do Seva for the Sadhguru come what may and he persevered. Never once did he fail to come to massage Baba's burnt hand regardless of the bitter cold or the torrential rains. This is the Drira Buddhi.

In The Navidya Bhakti, Bhagoji is an apt example of Dasya or doing all kinds of Seva for the Sadguru. Bhagoji had surrendered totally to his Sadguru's feet and thus he was able to soak up Baba's divine energy by being in His presence and also being able to touch Him and Baba transferred His divine energy to Bhagoji Shinde's very soul.

Khandana Mandana yoga

This is an ancient practice usually performed by Aghoris where the practitioner cuts his limbs with a cleaver and throws them in a roaring fire for about 12 hours, and these limbs are regenerated and good as new. This practice is not advocated for any devotee to do physically. However, a devotee can do it mentally. That is, same concepts are applied to the mind, one is able to create and recreate a completely new personality of himself. Thus, the false personality, which comes from assumptions, judgments, desires, lust, and greed begins to deconstruct themselves. Once we begin the process of mental Khandana or cutting off the unwanted parts and throwing them into Dhunimai then the false personality is deconstructed. Then begins the process of Mandana or reconstruction of a whole new personality of ourselves. So if you really want to understand who you are, and you want to dream, desire and live your life to the fullest, you need to do the process of mental Khandana Mandana Yoga. The question is, how do we do it? Find a spot facing east or sit in front of Baba's picture or idle. Sit down, close your eyes. Let your memories, dreams or thoughts fade away. Breathe in and out steadily. Then ask Baba for guidance. Slowly your life will begin the p...